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Riemannian geometry is the branch of differential geometry that studies Riemannian manifolds, smooth manifolds with a Riemannian metric, i.e. with an inner product on the tangent space at each point which varies smoothly from point to point. This gives, in particular, local notions of angle, length of curves, surface area, and volume. From those some other global quantities can be derived by integrating local contributions.
Riemannian geometry originated with the vision of Bernhard Riemann expressed in his inaugurational lecture (English: On the hypotheses on which geometry is based). It is a very broad and abstract generalization of the differential geometry of surfaces in R3. Development of Riemannian geometry resulted in synthesis of diverse results concerning the geometry of surfaces and the behavior of geodesics on them, with techniques that can be applied to the study of differentiable manifolds of higher dimensions. It enabled Einstein's general relativity theory, made profound impact on group theory and representation theory, as well as analysis, and spurred the development of algebraic and differential topology.
Any smooth manifold admits a Riemannian metric, which often helps to solve problems of differential topology. It also serves as an entry level for the more complicated structure of pseudo-Riemannian manifolds, which (in four dimensions) are the main objects of the theory of general relativity. Other generalizations of Riemannian geometry include Finsler geometry and spray spaces.
The following articles provide some useful introductory material:
#Metric tensor #Riemannian manifold #Levi-Civita connection #Curvature #Curvature tensor #List of differential geometry topics #Glossary of Riemannian and metric geometry.
The formulations given are far from being very exact or the most general. This list is oriented to those who already know the basic definitions and want to know what these definitions are about.
* ; Revised reprint of the 1975 original.
* .
* .
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This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Name | Aleister Crowley |
---|---|
Caption | Crowley in occult garb |
Birth name | Edward Alexander Crowley |
Birth date | October 12, 1875 |
Birth place | Royal Leamington Spa, Warwickshire, England |
Death date | December 01, 1947 |
Death place | Hastings, East Sussex, England |
Signature | AleisterCrowleySignature.gif |
Born into a wealthy upper class family, as a young man he became an influential member of the esoteric Hermetic Order of the Golden Dawn after befriending the order's leader, Samuel Liddell MacGregor Mathers. Subsequently believing that he was being contacted by his Holy Guardian Angel, an entity known as Aiwass, whilst staying in Egypt in 1904, he received a text known as The Book of the Law from what he believed was a divine source, and around which he would come to develop his new religion of Thelema. He would go on to found his own occult society, the A∴A∴ and eventually rose to become a leader of Ordo Templi Orientis (O.T.O.), before founding a religious commune in Cefalu known as the Abbey of Thelema, which he led from 1920 through till 1923.
Crowley was also a bisexual, a recreational drug experimenter and social critic. In many of these roles he "was in revolt against the moral and religious values of his time", espousing a form of hedonism based upon the rule of "Do What Thou Wilt". Because of this, he gained widespread notoriety during his lifetime, and was denounced in the popular press of the day as "the wickedest man in the world."
Crowley has remained an influential figure and is widely thought of as the most influential occultist of all time. In 2002, a BBC poll described him as being the seventy-third greatest Briton of all time. References to him can be found in the works of numerous writers, musicians and filmmakers, and he has also been cited as a key influence on many later esoteric groups and individuals, including Jimmy Page, Kenneth Grant, Jack Parsons, Gerald Gardner and, to some degree, Austin Osman Spare.
On 5 March 1887, when Crowley was eleven, his father died of tongue cancer. Aleister would later describe this as a turning point in his life, and he always maintained some admiration for his father, describing him as "his hero and his friend". Inheriting his father's wealth, he was subsequently sent to Ebor School in Cambridge, a private Plymouth Brethren school, but was expelled for misbehaviour. Following this he attended Malvern College and then Tonbridge School, both of which he despised and soon left after only a few terms, instead beginning studies at Eastbourne College. He became increasingly skeptical about Christianity, pointing out logical inconsistencies in the Bible to his religious teachers and went against the Christian morality of his upbringing, for instance embracing sex both with girls whom he met and by visiting female prostitutes, from one of whom he contracted gonorrhea.
In 1895 Crowley, who soon adopted the new name of Aleister, began a three year course at Trinity College, Cambridge, where he was entered for the Moral Science Tripos studying philosophy, but with approval from his personal tutor he switched to English literature, which was not then a part of the curriculum offered. Crowley largely spent his time at university engaged in his pastimes, one of which was mountaineering; he went on holiday to the Alps to do so every year from 1894 to 1898, and various other mountaineers who knew him at this time recognized him as "a promising climber, although somewhat erratic". Another of his hobbies was writing poetry, which he had been doing since the age of ten, and in 1898 he privately published one hundred copies of one of his poems, Aceldama, but it was not a particular success. Nonetheless, that same year he published a string of other poems, the most notable of which appeared in White Stains, a piece of erotica that had to be printed abroad as a safety measure in case it caused trouble with the British authorities. Part of this work, according to biographer Lawrence Sutin, "deserves a place in any wide-ranging anthology of gay poetry." A third hobby of his was chess, and he joined the university's chess club, where, he later stated, he beat the president in his first year and practiced two hours a day towards becoming a champion, but he eventually gave this idea up.
At university, he also maintained a vigorous sex life, which was largely conducted with prostitutes and girls he picked up at local pubs and cigar shops, but eventually he took part in same-sex activities in which he played a passive role during anal sex. In 1897, Crowley met a man named Herbert Charles Pollitt, the president of the Cambridge University Footlights Dramatic Club, and the two subsequently entered into a relationship but broke up because Pollitt did not share Crowley's increasing interest in the esoteric. Crowley himself later stated that "I told him frankly that I had given my life to religion and that he did not fit into the scheme. I see now how imbecile I was, how hideously wrong and weak it is to reject any part of one's personality."
It was in December 1896 that he had his first significant mystical experience, of which he would later claim that "this philosophy was born in me." His later biographer, Lawrence Sutin, believed that this was the result of Crowley's first homosexual experience, which brought him "an encounter with an immanent deity." Following this experience, Crowley began to read up on the subject of occultism and mysticism, and by the next year he began reading books by alchemists and mystics and books on magic. In October a brief illness triggered considerations of mortality and "the futility of all human endeavour," or at least the futility of the diplomatic career that Crowley had previously considered; instead, he decided to devote his life to the occult. In 1897 he left Cambridge, not having taken any degree at all despite a "first class" showing in his spring 1897 exams and consistent "second class honours" results before that.
However, a schism had developed in the Golden Dawn, with MacGregor Mathers, the organization's leader, being ousted by a group of members who were unhappy with his autocratic rule. Crowley had previously approached this group, asking to be initiated into further orders of the Golden Dawn, but they had declined him. Unfazed, he went directly to MacGregor Mathers, who still held the post of chief at the time and who initiated him into the Second Order after learning of the situation. Now loyal to Mathers, Crowley (with the help of his then mistress and fellow initiate, Elaine Simpson) attempted to help crush the rebellion and unsuccessfully attempted to seize a London temple space known as the Vault of Rosenkreutz from the rebels. Crowley had also developed more personal feuds with some of the Golden Dawn's members; he disliked the poet W.B. Yeats, who had been one of the rebels, because Yeats had not been particularly favourable towards one of his own poems, Jephthat. He also disliked Arthur Edward Waite, who would rouse the anger of his fellows at the Golden Dawn with his pedantry. Crowley voiced the view that Waite was a pretentious bore through searing critiques of Waite's writings and editorials of other authors' writings. In his periodical The Equinox, Crowley titled one diatribe, "Wisdom While You Waite", and his mock-obituary on the passing of Waite bore the title "Dead Waite".
Leaving Mexico, a country that he would always remain fond of, Crowley visited San Francisco, Hawaii, Japan, Hong Kong and Ceylon, where he met up with Allan Bennett and devoted himself further to yoga, from which he claimed to have achieved the spiritual state of dhyana. It was during this visit that Bennett decided to become a Buddhist monk in the Theravada tradition, travelling to Burma, whilst Crowley went on to India, studying various Hindu practices. In 1902, he was joined in India by Eckenstein and several other mountaineers named Guy Knowles, H. Pfannl, V. Wesseley, and Dr Jules Jacot-Guillarmod. Together the Eckenstein-Crowley expedition attempted to climb the mountain K2, which at that time no other Europeans had attempted. Upon the journey, Crowley was afflicted with influenza, malaria, and snow blindness, whilst other expedition members were similarly stricken with illness. They finally reached a point of before deciding to turn back.
Returning to Europe, he visited MacGregor Mathers in Paris, and although they had once been friends, the two soon fell out; Crowley stated that Mathers had been stealing from him whilst he had been away (he subsequently stole the items back), and as Crowley's biographer John Symonds noted, both figures now considered themselves the superior esotericist, each refusing to submit to the other. In 1903 Crowley wed Rose Edith Kelly, who was the sister of Crowley's friend, the painter Gerald Festus Kelly, in a "marriage of convenience". However, soon after their marriage, Crowley actually fell in love with her and set about to woo her, eventually proving successful. Meanwhile, Gerald Kelly was in fact a very good friend of W. Somerset Maugham, who would (after briefly meeting him), later use Crowley as model for his novel The Magician, published in 1908.
It was on 8 April, when the couple were still staying in Cairo, that Crowley first heard a disembodied voice talking to him, claiming that it was coming from a being known as Aiwass, the true nature of whom Crowley never understood. Crowley's disciple and later secretary Israel Regardie believed that this voice came from Crowley's subconscious, but opinions among Thelemites differ widely. Aiwass claimed to be a messenger from the god Horus, who was also referred to by him as Hoor-Paar-Kraat. Crowley wrote down everything the voice told him over the course of the next three days, and subsequently titled it Liber AL vel Legis or The Book of the Law. The god's commands explained that a new Aeon for mankind had begun, and that Crowley would serve as its prophet. As a supreme moral law, it declared "Do what thou wilt shall be the whole of the law", and that people should learn to live in tune with their "True Will". Although this event would prove to be a cornerstone in Crowley's life, being the origin of the religion of Thelema, at the time he was unsure what to think about the whole situation. He was "dumbfounded about what to do with The Book of the Law" and eventually decided to ignore the instructions that it commanded him to perform, which included taking the Stele of Revealing from the museum, fortifying his own island and translating the Book into all the world's languages. Instead he simply sent typescripts of the work to several occultists whom he knew, and then "put aside the book with relief."
Crowley decided that he would like to try and attempt the ascent of another of the world's greatest mountains, and for this he chose Kangchenjunga in the Himalayas, widely thought of as "the most treacherous mountain in the world" by climbers at the time. Assembling a team consisting of Dr Jacot-Guillarmod, a veteran of the K2 climb, as well as several other continental Europeans including Charles Adolphe Reymond, Alexis Pache and Alcesti C. Rigo de Righi, the group travelled to British India to undertake the task. Nonetheless, throughout the expedition, there was much argument between Crowley, who was leading it, and the others, who felt that he was reckless and worried about rumours that he was mistreating the Nepalese porters. Eventually, there was a mutiny against Crowley's control, and the other climbers decided to head back down the mountain as nightfall approached despite Crowley's warnings that in doing so, "you'll be dead within ten minutes." Crowley, who was an experienced climber, was proved right as Pache and several porters were subsequently killed in an accident.
Returning from this expedition, he met up with Rose and Lilith in Kolkata. However, he could not stay long in British India, for he was wanted by the authorities for shooting dead a native who had tried to mug him. Travelling east, the Crowleys made their way to China, and it was soon after reaching the country that Crowley fell down a forty foot cliff. Finding himself unscathed, he believed that he was being protected for some prophetic purpose, and experienced a spiritual understanding that he felt meant that he was now at the rank of Exempt Adept, the highest grade of the Second Order of the Golden Dawn. Deciding to devote himself more fully to spiritual and magical work, he began studying the Goetia (a copy of which he had with him in China), and recited the grimoire's preliminary invocation daily in order to try to get in contact with his Holy Guardian Angel. The Crowleys spent the next few months travelling around China, but it was decided that in March 1906, they would return to Britain.
Rose took Lilith with her and set off for Europe via India, whilst Crowley himself decided to travel back via the United States, where he hoped he would be able to get support for a second expedition to Kangchenjunga. Before departing on a boat to America, Crowley visited his friend Elaine Simpson in Shanghai, a fellow occultist who had been his colleague in the Golden Dawn. She was fascinated by The Book of the Law and the prophetic message that it contained, something he had been ignoring, and together they performed a ritual to invoke Aiwass once more. The ritual proved successful, and Aiwass provided Crowley with the message that he should "Return to Egypt, with same surroundings. There I will give thee signs." Nonetheless, Crowley ignored the advice of Aiwass, instead heading off to America. Stopping off at the Japanese port of Kobe along the way, Crowley had a vision which he interpreted as meaning that the great spiritual beings known as the Secret Chiefs had admitted him into the Third Order of the Golden Dawn. Subsequently arriving in America, he found no support for his proposed mountaineering expedition, and so set sail to return to Britain, arriving there in June 1906.
Believing that he was now amongst the highest level of spiritual adepts, Crowley began to think about founding his own magical society. In this he was supported by his friend and fellow occultist George Cecil Jones. The pair began to practice rituals together at Jones' home in Coulsdon, and for the autumn equinox on 22 September 1907 developed a new ceremony based upon the Golden Dawn initiatory rite, for which Crowley composed a verse liturgy entitled "Liber 671", and later dubbed "Liber Pyramidos". The pair repeated this ritual again on 9 October, when they had made some alterations to it. In Crowley's eyes, this ritual would prove to be one of the "greatest events of his career" during which he "attained the knowledge and conversation of his holy guardian angel" and "entered the trance of samadhi, union with godhead." He therefore finally succeeded with the aim of his Abramelin operation - as set out in the grimoire known as The Book of the Sacred Magic of Abramelin the Mage - which he had been working on for months. Because of his spiritual attainment Crowley came to believe that he could finally enter into conversation with his Holy Guardian Angel, the entity known as Aiwass, and as a result of this, on 30 October 1907 penned "Liber VII", a text that he believed to have been dictated to him by Aiwass through automatic writing. Following The Book of the Law, which had been received in 1904, "Liber VII" would prove to be the second book in a series of Holy Books of Thelema. Over the next few days, he also received a further Holy Book, "Liber Cordis Cincti Serpente".
Soon, Crowley, Jones and J.F.C. Fuller decided to found a new magical order as a successor to the Hermetic Order of the Golden Dawn, which would be known as the A∴A∴, the Argenteum Astrum or the Silver Star. Following the order's foundation, Crowley continued to write down more received Thelemic Holy Books during the last two months of the year, including "Liber LXVI", "Liber Arcanorum", "Liber Porta Lucis, Sub Figura X", "Liber Tau", "Liber Trigrammaton" and "Liber DCCCXIII vel Ararita". Meanwhile, effectively separated from his wife Rose by this point, Crowley entered into a romantic and sexual affair with Ada Leverson (1862–1933), an author and friend of Oscar Wilde. This affair was brief, and in February 1908, Crowley was reunited with his wife as she had overcome her alcoholism, and together the couple travelled to Eastbourne for a holiday. Rose however relapsed and Crowley, who disliked her when drunk, fled to Paris. In 1909, when doctors stated that Rose required institutionalisation for her alcoholism, Crowley finally decided that it was time to get a divorce, but because he didn't want the proceedings to reflect badly upon her, he agreed that she could divorce him for infidelity, thereby meaning that any bad appearances would instead be reflected upon him, and he remained her friend following the proceedings.
Trying to gain more members for his A∴A∴, Crowley decided to begin publishing a biannual journal, The Equinox, which was billed as "The Review of Scientific Illuminism". Starting with a first issue in 1909, The Equinox containing pieces by Crowley, Fuller and a young poet Crowley had met in 1907 named Victor Neuburg. Soon other occultists had joined the order, including solicitor Richard Noel Warren, artist Austin Osman Spare, Horace Sheridan-Bickers, author George Raffalovich, Francis Henry Everard Joseph Fielding, engineer Herbert Edward Inman, Kenneth Ward and Charles Stansfeld Jones.
In Paris during October 1908, he again produced Samadhi by the use of ritual and this time did so without hashish. He published an account of this success in order to show that his method worked and that one could achieve great mystical results without living as a hermit. On 30 December 1908, Aleister Crowley using the pseudonym Oliver Haddo made accusations of plagiarism against Somerset Maugham, author of the novel The Magician. Crowley's article appeared in Vanity Fair, edited then by Frank Harris who admired Crowley and who would later write the famous work My Life and Loves. Admittedly, Maugham did model the character of his magician Oliver Haddo after Crowley himself and Crowley confessed Maugham acquiesced privately on the question of plagiarism.
In 1909, Aleister and Rose divorced, largely due to her alcoholism. She was subsequently admitted to an asylum suffering from alcoholic dementia. Meanwhile, Crowley soon moved on and took a woman named Leila Waddell as his lover or "Scarlet Woman". In 1910, Crowley performed his series of dramatic rites, the Rites of Eleusis, with A∴A∴ members Leila Waddell (Laylah) and Victor Benjamin Neuburg.
Crowley would eventually introduce the practice of male homosexual sex magick into O.T.O. as one of the highest degrees of the Order for he believed it to be the most powerful formula. Crowley placed the new degree above the Tenth Degree – not to be confused with any title in his own Order – and numbered it the Eleventh Degree. There was a protest from some members of O.T.O. in Germany and the rest of continental Europe that occasioned a persistent rift with Crowley.
In March 1913, producer Crowley introduced Leila Waddell in The Ragged Ragtime Girls follies review at the Old Tivoli in London where it enjoyed a brief run. In July 1913, the production enjoyed a six-week run in Moscow where Crowley met a young Hungarian girl named Anny Ringler. Crowley went on to practice sado-masochistic sex with Ringler. According to Crowley, "... She had passed beyond the region where pleasure had meaning for her. She could only feel through pain, and my own means of making her happy was to inflict physical cruelties as she directed. The kind of relation was altogether new to me; and it was because of this, intensified as it was by the environment of the self-torturing soul of Russia, that I became inspired to create by the next six weeks." While in Moscow, Crowley would see Anny for an hour and then he would write poetry. During this summer in Moscow, Crowley would write two of his most memorable works, the Hymn to Pan and the Gnostic Mass or Ecclesiae Gnosticae Catholicae Canon Missae. The Hymn to Pan would be read at his funeral thirty four years later. Certain Thelemites regularly perform the Gnostic Mass to this day. It symbolizes the act of sex as a magical or religious ritual.
Upon returning to London in the autumn of 1913, Crowley published the tenth and final number of volume one of The Equinox. In December 1913 in Paris, Crowley would engage Victor Benjamin Neuburg in The Paris Working. The first ritual took place on New Year's Eve 1914. In a period of seven weeks, Crowley and Neuburg performed a total of twenty four rituals which they recorded in the 'holy' or partially holy book formally entitled Opus Lutetianum. Around eight months later Neuburg had a nervous breakdown. Afterward, Crowley and Neuburg would never see each other again.
In June 1915, Crowley met Jeanne Robert Foster in the company of her friend Hellen Hollis, a journalist; Crowley would have affairs with both women. Foster was a famous New York fashion model, journalist, editor, poet and married. Crowley's plan with Foster was to produce his first male offspring but in spite of a series of magical operations, she did not get pregnant. By the end of 1915, the affair would be over. During a trip to Vancouver in 1915, Crowley met Wilfred Smith, Frater 132 of the Vancouver Lodge of O.T.O., and in 1930 granted him permission to establish Agape Lodge in Southern California. During the same trip in 1915, Crowley stopped over at Parke Davis in Detroit for some mescaline.
In early 1916, Crowley had an illicit liaison with Alice Richardson, the wife of Ananda Coomaraswamy, one of the greatest art historians of the day. On the stage, Richardson was known as Ratan Devi, mezzo-soprano interpreter of East Indian music. Richardson became pregnant but on a voyage back to England, in mid-1916, she had a miscarriage. Just before his affair with Ratan Devi, Crowley was practicing sex magick with Gerda Maria von Kothek, a German prostitute.
Two periods of magical experimentation followed. In June 1916, he began the first of these at the New Hampshire cottage of Evangeline Adams, having ghostwritten most of her two books on astrology. His diaries at first show discontent at the gap between his view of the grade of Magus and his view of himself: "It is no good making up my mind to do anything material; for I have no means. But this would vanish if I could make up my mind." Despite his objections to sacrificing a living animal, he resolved to crucify a frog as part of a rehearsal of the life of Jesus in the Gospels (afterward declaring it his willing familiar), "with the idea ... that some supreme violation of all the laws of my being would break down my Karma or dissolve the spell that seems to bind me." Slightly more than a month later, having taken ether (ethyl oxide), he had a vision of the universe from a modern scientific cosmology that he frequently referred to in later writings.
Crowley began another period of magical work on an island in the Hudson River after buying large amounts of red paint instead of food. Having painted "Do what thou wilt" on the cliffs at both sides of the island, he received gifts from curious visitors. Here at the island he had visions of seeming past lives, though he refused to endorse any theory of what they meant beyond linking them to his unconscious. Towards the end of his stay, he had a shocking experience he linked to "the Chinese wisdom" which made even Thelema appear insignificant. Nevertheless, he continued in his work. Before leaving the country he formed a sexual and magical relationship with Leah Hirsig, whom he had met earlier, and with her help began painting canvases with more creativity and passion.
Richard B. Spence writes in his 2008 book Secret Agent 666: Aleister Crowley, British Intelligence and the Occult that Crowley could have been a lifelong agent for British Intelligence. While this may have already been the case during his many travels to Tsarist Russia, Switzerland, Asia, Mexico and North Africa that had started in his student days, he could have been involved with this line of work during his life in America during the First World War, under a cover of being a German propaganda agent and a supporter of Irish independence. Crowley's mission might have been to gather information about the German intelligence network, the Irish independent activists and produce aberrant propaganda, aiming at compromising the German and Irish ideals. As an agent provocateur he could have played some role in provoking the sinking of the RMS Lusitania, thereby bringing the United States closer to active involvement in the war alongside the Allies. He also used German magazines The Fatherland and The International as outlets for his other writings. The question of whether Crowley was a spy has always been subject to debate, but Spence uncovered a document from the US Army's old Military Intelligence Division supporting Crowley's own claim to having been a spy:
Aleister Crowley was an employee of the British Government ... in this country on official business of which the British Consul, New York City has full cognizance.
Mussolini's Fascist government expelled Crowley from the country at the end of April 1923.
On 16 August 1929, Crowley married Maria de Miramar, from Nicaragua, while in Leipzig. They separated by 1930, but they were never divorced. In July 1931, de Miramar was admitted to the Colney Hatch Mental Hospital in New Southgate where she remained until her death thirty years later.
In September 1930 Crowley was in Lisbon to meet the poet Fernando Pessoa, that translated into Portuguese his poem "Hymn To Pan", and was a passionate for thrillers. With the assistance of Pessoa, he faked his own death at a notorious rock formation on the shore called Boca do Inferno (Mouth of Hell). In fact Crowley left the country and enjoyed the newspaper reports of his death – reappearing three weeks later at an exhibition in Berlin.
In 1934, Crowley was declared bankrupt after losing a court case in which he sued the artist Nina Hamnett for calling him a black magician in her 1932 book, Laughing Torso. In addressing the jury, Mr. Justice Swift said:
However, Patricia "Deirdre" MacAlpine approached Crowley on the day of the verdict and offered to bear him a child, whom he named Aleister Atatürk. She sought no mystical or religious role in Crowley's life and rarely saw him after the birth, "an arrangement that suited them both."
In March 1939, Dion Fortune and Aleister Crowley met publicly for the first time. Fortune had already used Crowley as a model for the black magician Hugo Astley in her 1935 novel The Winged Bull.
During World War II, Ian Fleming and others proposed a disinformation plot in which Crowley would have helped an MI5 agent supply Nazi official Rudolf Hess with faked horoscopes. They could then pass along false information about an alleged pro-German circle in Britain. The government abandoned this plan when Hess flew to Scotland, crashing his plane on the moors near Eaglesham, and was captured. Fleming then suggested using Crowley as an interrogator to determine the influence of astrology on other Nazi leaders, but his superiors rejected this plan. At some point, Fleming also suggested that Britain could use Enochian as a code in order to plant evidence.
On 21 March 1944, Crowley undertook what he considered his crowning achievement, the publication of The Book of Thoth, limited to 200 numbered and signed copies bound in Morocco leather and printed on pre-wartime paper. Crowley sold ₤1,500 worth of the edition in less than three months.
In April 1944, Crowley moved from 93 Jermyn St. to Bell Inn at Aston Clinton, Bucks. Daphne Harris was the landlady.
In January 1945, Crowley moved to Netherwood, a Hastings boarding house where in the first three months he was visited twice by Dion Fortune; she died of leukemia in January 1946. On 14 March 1945, in a letter Fortune wrote to Crowley, she declares: "... The acknowledgement I made in the introduction of The Mystical Qabalah of my indebtness to your work, which seemed to me to be no more than common literary honesty, has been used as a rod for my back by people who look on you as Antichrist."
Crowley died at Netherwood on 1 December 1947 at the age of 72. According to one biographer the cause of death was a respiratory infection. He had become addicted to heroin after being prescribed morphine for his asthma and bronchitis many years earlier. He and his last doctor died within 24 hours of each other; newspapers would claim, in differing accounts, that Dr. Thomson had refused to continue his opiate prescription and that Crowley had put a curse on him.
Biographer Lawrence Sutin passes on various stories about Crowley's death and last words. Frieda Harris supposedly reported him saying, "I am perplexed," though she did not see him at the very end. According to John Symonds, a Mr. Rowe witnessed Crowley's death along with a nurse, and reported his last words as "Sometimes I hate myself." Biographer Gerald Suster accepted the version of events he received from a "Mr W.H." who worked at the house, in which Crowley dies pacing in his living room. but the organizations he joined are not considered regular by Masonic bodies in the Anglo-American tradition.
Crowley claimed the following Masonic degrees:
*33° of the Scottish Rite in Mexico from Don Jesus Medina.
“Don Jesus Medina, a descendant of the great duke of Armada fame, and one of the highest chiefs of Scottish Rite free-masonry. My cabbalistic knowledge being already profound by current standards, he thought me worthy of the highest initiation in his power to confer; special powers were obtained in view of my limited sojourn, and I was pushed rapidly through and admitted to the thirty-third and last degree before I left the country.” The Confessions of Aleister Crowley pp. 202–203.
*3° In France by the Anglo-Saxon Lodge No. 343, a Lodge chartered in 1899 by the Grande Loge de France, a body not at the time recognized by the United Grand Lodge of England, on 29 June 1904.
*33° of the irregular 'Cerneau' Scottish Rite from John Yarker
*90°/95° of the Rite of Memphis/Misraim from John Yarker.
The United Grand Lodge of England, whose recognition is generally considered the standard for Masonic validity, did not recognize any of the above bodies as being true Freemasonry, thus Crowley never was an “official” Freemason within the common understanding of the term.
Crowley quickly realized that the post-Yarker era meant change. He was not rebellious by reflex, at least where old British institutions were concerned. He undoubtedly believed O.T.O. had authority from Yarker to work the Ancient and Primitive Rite's equivalent to the Craft degrees in England, but once made aware of the issue of regularity when having his own French Masonic credentials declined, he was not defiant and on his own made changes to the O.T.O. to avoid conflict. He inserted notices into the last number of The Equinox to the effect that the O.T.O. did not infringe upon the just privileges of the Grand Lodge Of England
During WWI Crowley worked slightly revised English Craft rituals in America, but despite the absence of a central Grand Lodge, he met with objections from masonic authorities. He then rewrote the O.T.O. rituals for I° – III° so that they no longer resembled Craft masonry degrees in language, theme or intent.
In this connection there was also the point that I was anxious to prove that spiritual progress did not depend on religious or moral codes, but was like any other science. Magick would yield its secrets to the infidel and the libertine, just as one does not have to be a churchwarden in order to discover a new kind of orchid. There are, of course, certain virtues necessary to the Magician; but they are of the same order as those which make a successful chemist.
He frequently expressed views about sex that were radical for his time, and published numerous poems and tracts combining religious themes with sexual imagery both heterosexual and homosexual, as well as pederastic. One of his most notorious poetry collections, titled "White Stains" (1898), was published in Amsterdam in 1898 and dealt specifically with sexually explicit subject matter. However, most of the hundred copies printed for the initial release were later seized and destroyed by British customs.
Crowley's magical and initiatory system has amongst its innermost reaches a set of teachings on sex magick. Sex magick is the use of the sex act—or the energies, passions or arousal states it evokes—as a point upon which to focus the will or magical desire for effects in the non-sexual world. In the view of Allen Greenfield, Crowley was inspired by Paschal Beverly Randolph, an American Abolitionist, Spiritualist medium, and author of the mid-19th century who wrote (in Eulis!, 1874) of using the "nuptive moment" (orgasm) as the time to make a "prayer" for events to occur.
Crowley often introduced new terminology for spiritual and magickal practices and theory. In The Book of the Law and The Vision and the Voice, the Aramaic magickal formula Abracadabra was changed to Abrahadabra, which he called the new formula of the Aeon. He also famously spelled magic in the archaic manner, as magick, to differentiate "the true science of the Magi from all its counterfeits."
He urged his students to learn to control their own mental and behavioural habits, to the point of switching political views and personalities at will. For control of speech (symbolised as the unicorn) he recommended to choose a commonly used word, letter, or pronouns and adjectives of the first person (such as the word "I"), and avoid using it for a week or more. Should they say the word he instructed them to cut themselves with a blade on each occasion to serve as warning or reminder. Later the student could move on to the "Horse" of action and the "Ox" of thought. (These symbols derive from the cabala of Crowley's book 777.) Crowley has also been labeled by some anthropologists as a practitioner of neoshamanism and revivalist of shamanistic philosophies in the early 20th century.
"Crowley clothed many of his teachings in the thin veil of sensational titillation. By doing so he assured himself that one, his works would only be appreciated by the few individuals capable of doing so, and two, his works would continue to generate interest and be published by and for the benefit of both his admirers and his enemies long after death. He did not—I repeat not—perform or advocate human sacrifice. He was often guilty, however, of the crime of poor judgment.Like all of us, Crowley had many flaws and shortcomings. The greatest of those, in my opinion, was his inability to understand that everyone else in the world was not as educated and clever as he. It is clear, even in his earliest works, he often took fiendish delight in terrifying those who were either too lazy, too bigoted, or too slow-witted to understand him."
In this vein many of Crowley's more audacious and outright shocking writings were often thinly veiled attempts to communicate methods of sexual magick, often using words like "blood", "death" and "kill" to replace "semen", "ecstasy" and "ejaculation" in the yet puritanical sexual environment of late 19th/early 20th century England. Take for instance the highly repeated quote from his thickly veiled Book Four: "It would be unwise to condemn as irrational the practice of devouring the heart and liver of an adversary while yet warm. For the highest spiritual working one must choose that victim which contains the greatest and purest force; a male child of perfect innocence and high intelligence is the most satisfactory." Author Robert Anton Wilson, in his 1977 The Final Secret of the Illuminati (aka Cosmic Trigger Volume One), interpreted the child as a reference to genes in sperm. Crowley added in a footnote to the text on sacrifice, "the intelligence and innocence of that male child are the perfect understanding of the Magician, his one aim, without lust of result."
In the "New Comment" to The Book of the Law, "the Beast 666 adviseth that all children shall be accustomed from infancy to witness every type of sexual act, as also the process of birth, lest falsehood fog, and mystery stupefy, their minds ... Politeness has forbidden any direct reference to the subject of sex to secure no happier result than to allow Sigmund Freud and others to prove that our every thought, speech, and gesture, conscious or unconscious, is an indirect reference!"
The Cairo revelation from Aiwass/Aiwaz specifically recommended indulgence in "strange drugs". While in Paris during the 1920s, Crowley experimented with psychedelic substances, specifically Anhalonium lewinii, an obsolete scientific name for the mescaline-bearing cactus peyote and initiated the writers Katherine Mansfield and Theodore Dreiser in its use. In October 1930, Crowley dined with Aldous Huxley in Berlin, and to this day rumours persist that he introduced Huxley to peyote on that occasion.
Crowley's published expressions of antisemitism were disturbing enough to later editors of his works that one of them, Israel Regardie, who had also been a student of Crowley, attempted to suppress them. In 777 and Other Qabalistic Writings of Aleister Crowley (Samuel Weiser, 1975), Regardie, who was Jewish, explained his complete removal of Crowley's antisemitic commentary on the Kabbalah in the sixth unnumbered page of his editorial introduction: "I am ... omitting Crowley's Preface to the book. It is a nasty, malicious piece of writing, and does not do justice to the system with which he is dealing." What Regardie had removed was Crowley's "Preface to Sepher Sephiroth", originally published in Equinox 1:8. Written in 1911, which contained a statement of Crowley's belief in the blood libel against the Jews:
Crowley rhetorically asked how a system of value such as Qabala could come from what "the general position of the ethnologist" called "an entirely barbarous race, devoid of any spiritual pursuit," and "polytheists" to boot.
Crowley repeated his claim that Jews in Eastern Europe practice ritual child-murder in at least one later work as well, namely the section on mysticism in Book Four or Magick. Here he uses quotation marks for "ritual murder" and for "Christian" children.
An article at The Cauldron: A Pagan Forum makes the following claim while speaking of the previously mentioned remark as well as a private diary which Lawrence Sutin quotes in Do What Thou Wilt chapter 7, Crowley recorded a memory of a "past life" as the Chinese Taoist writer Ko Hsuan. In another remembered life, Crowley said, he took part in a "Council of Masters" that included many from Asia. He has this to say about the virtues of "Eurasians" and then Jews:
All these remarks must necessarily be contrasted with Crowley's explicit philosophical instructions in his last book Magick Without Tears. Chapter 73, which is titled "'Monsters', Niggers, Jews, etc," and which states his essentially individualistic and anti-racialist views:
... you say, "Every man and every woman is a star." does need some attention to the definition of "man" and "woman." What is the position, you say, of "monsters"? And men of "inferior" races, like the Veddah, Hottentot and the Australian Blackfellow? There must be a line somewhere, and will I please draw it?
...
Not only does it seem to me the only conceivable way of reconciling this and similar passages with "Every man and every woman is a star." to assert the sovereignty of the individual, and to deny the right-to-exist to "class-consciousness," "crowd-psychology," and so to mob-rule and Lynch-Law, but also the only practicable plan whereby we may each one of us settle down peaceably to mind his own business, to pursue his True Will, and to accomplish the Great Work.
The "Thelemic" philosophical position which he taught in this volume (which is a series of letters of direct personal instruction to a student of Magick) is clearly an anti-racist one. Even in private comments on Mein Kampf, Crowley said that his own preferred "master class" was above all distinctions of race.
Crowley stated that women, except "a few rare individuals," care most about having children and will conspire against their husbands if they lack children to whom to devote themselves. In Confessions, Crowley says he learned this from his first marriage. He claimed that their intentions were to force a man to abandon his life's work for their interests. He found women "tolerable", he wrote, only when they served the sole role of helping a man in his life's work. However, he said that they were incapable of actually understanding the nature of this work itself. He also claimed that women did not have individuality and were solely guided by their habits or impulses. In this respect Crowley displayed the attitude to women conventional for a male of his time.
Nevertheless, when he sought what he called the supreme magical-mystical attainment, Crowley asked Leah Hirsig to direct his ordeals, marking the first time since the schism in the Golden Dawn that another person verifiably took charge of his initiation. In the Hierophant section of The Book of Thoth, Crowley interprets a verse from The Book of the Law that speaks of "the woman girt with a sword; she represents the Scarlet Woman in the hierarchy of the new Aeon.(...)This woman represents Venus as she now is in this new aeon; no longer the mere vehicle of her male counterpart, but armed and militant."
In his Commentaries on The Book of the Law Crowley stated what he considered to be the correct Thelemic position towards women:
We of Thelema say that "Every man and every woman is a star." We do not fool and flatter women; we do not despise and abuse them. To us, a woman is herself, absolute, original, independent, free, self-justified, exactly as a man is.
He also wrote books on ceremonial magick, namely Magick (Book 4) (1912), The Vision and the Voice and 777 and other Qabalistic writings, and edited a copy of the grimoire known as . Another of his important works was a book on mysticism, The Book of Lies (1912), whilst another was a collection of different essays entitled Little Essays Toward Truth (1938). He also penned an autobiography, entitled The Confessions of Aleister Crowley (1929). Throughout his lifetime he wrote many letters and meticulously kept diaries, some of which were posthumously published as Magick Without Tears. During his lifetime he also edited and produced a series of publications in book form called The Equinox (subtitled "The Review of Scientific Illuminism"), which served as the voice of his magical order, the A∴A∴. Although the entire set is influential and remains one of the definitive works on occultism, some of the more notable issues are "The Blue Equinox", "The Equinox of the Gods", "Eight Lectures on Yoga", "The Book of Thoth" and "Liber Aleph".
Crowley also wrote fiction, including plays and later novels, most of which have not received significant notice outside of occult circles. His most notable fictional works include Moonchild (1917), Diary of a Drug Fiend (1922) and The Stratagem and other Stories (1929). He also self-published much of his poetry, including the erotic White Stains (1898) and Clouds without Water (1909), although perhaps his best known poem was his ode to the ancient god Pan, Hymn to Pan (1929). The influence of Crowley's poetry can be seen through the fact that three of his compositions, "The Quest", "The Neophyte", and "The Rose and the Cross", were included in the 1917 collection The Oxford Book of English Mystical Verse.
Crowley inspired and influenced a number of later Malvernians including Major-General John Fuller, the inventor of artificial moonlight, and Cecil Williamson, the neo-pagan witch.
One of Crowley's acquaintances in the last months of his life was Gerald Gardner, who was initiated into O.T.O. by Crowley and subsequently went on to found the Neopagan religion of Wicca. Various scholars on early Wiccan history, such as Ronald Hutton, Philip Heselton and Leo Ruickbie concur that witchcraft's early rituals, as devised by Gardner, contained much from Crowley's writings such as the Gnostic Mass. Indeed, Gardner liked Crowley's writings because he believed that they "breathed the very spirit of paganism."
Crowley has been an influence for a string of popular musicians throughout the 20th century. The hugely popular band The Beatles included him as one of the many figures on the cover sleeve of their 1967 album Sgt. Pepper's Lonely Hearts Club Band, where he is situated between Sri Yukteswar Giri and Mae West. A more intent interest in Crowley was held by Jimmy Page, the guitarist and co-founder of 1970s rock band Led Zeppelin. Despite not describing himself as a Thelemite or being a member of the Ordo Templi Orientis, Page was still fascinated by Crowley, and owned some of his clothing, manuscripts and ritual objects, and during the 1970s bought Boleskine House, which also appears in the band's movie The Song Remains the Same. The later rock musician Ozzy Osbourne released a song titled "Mr. Crowley" on his solo album Blizzard of Ozz, whilst a comparison of Crowley and Osbourne in the context of their media portrayals can be found in the Journal of Religion and Popular Culture.
Crowley has also had an influence in cinema; in particular, he was a major influence and inspiration to the work on the radical avant garde underground film-maker Kenneth Anger, especially his Magick Lantern Cycle series of works. One of Anger's works is a film of Crowley's paintings, and in 2009 he gave a lecture on the subject of Crowley. Bruce Dickinson, singer with Iron Maiden, wrote the screenplay of Chemical Wedding (released in America on DVD as Crowley), which features Simon Callow as Oliver Haddo, the name taken from the Magician-villain character in the Somerset Maugham book "The Magician", who was in turn inspired by Maugham's meeting with Crowley
The Italian historian of esotericism Giordano Berti, in his book Tarocchi di Aleister Crowley (1998) quotes a number of literary works and films inspired by Crowley's life and legends. Some of the films are The Magician (1926) by Rex Ingram, based upon the eponymous book written by William Somerset Maugham (1908); Night of the Demon (1957) by Jacques Tourneur, based on the story "Casting the Runes" by M. R. James; and The Devils Rides Out (1968) by Terence Fisher, from the eponymous thriller by Dennis Wheatley. Also: "Dance To The Music of Time" by Anthony Powell, "Black Easter" by James Blish, and "The Winged Bull" by Dion Fortune.
His name was used for two characters in American horror/adventure/fantasy series, Supernatural, one being the self-proclaimed 'King of the Crossroads' Crowley, originally a Scotsman, and Alistair, the demon who tormented Dean Winchester whilst Dean was in Hell.
;Bibliography |year= 1983 |publisher= Samuel Weiser Inc |location= York Beach, Maine |isbn=9780877286868 |nopp=|ref=Cro83}} |year= 1989 |publisher= Arkana |location= London |isbn=9780140191899 |nopp=|ref=Cro89}} |year= 2010 |publisher=North Atlantic Books |location=Berkeley, California |isbn=978-0312252434 |nopp=|ref=Kac10}} |year= 2000 |publisher=St Martin's Press |location=New York |isbn=978-0312252434 |nopp=|ref=Sut00}} |year= 1997 |publisher=Pindar Press |location=London |isbn=9781899828210 |nopp=|ref=Sym97}} |year= 2010 |journal= The Pomegranate: The International Journal of Pagan Studies (Volume 12.1) |location= London |ref=Tul10}} }}
Category:1875 births Category:1947 deaths Category:Alumni of Trinity College, Cambridge Category:Bisexual writers Category:British expatriates in India Category:British expatriates in Switzerland Category:English astrological writers Category:English astrologers Category:English chess players Category:English mountain climbers Category:English novelists Category:English occult writers Category:English spiritual writers Category:English Thelemites Category:Founders of religions Category:Hermetic Order of the Golden Dawn Category:Hermetic Qabalists Category:LGBT people from England Category:LGBT writers from the United Kingdom Category:Magick Category:Old Eastbournians Category:Old Malvernians Category:Old Tonbridgians Category:Ordo Templi Orientis Category:People from Leamington Spa Category:Racism Category:Antisemitism Category:Thelema Category:Western mystics Category:English autobiographers Category:English dramatists and playwrights
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Name | Albert Einstein |
---|---|
Caption | Albert Einstein in 1921 |
Birth date | March 14, 1879 |
Birth place | Ulm, Kingdom of Württemberg, German Empire |
Death date | April 18, 1955 |
Death place | Princeton, New Jersey, United States |
Spouse | |
Residence | Germany, Italy, Switzerland, United States |
Citizenship | (until 1896)|Stateless (1896–1901)|Switzerland (from 1901)|Austria (1911–12)|Germany (1914–33)|United States (from 1940)}} |
Albert Einstein (; ; 14 March 1879 – 18 April 1955) was a German theoretical physicist who discovered the theory of general relativity, effecting a revolution in physics. For this achievement, Einstein is often regarded as the father of modern physics. He received the 1921 Nobel Prize in Physics "for his services to theoretical physics, and especially for his discovery of the law of the photoelectric effect".
Near the beginning of his career, Einstein thought that Newtonian mechanics was no longer enough to reconcile the laws of classical mechanics with the laws of the electromagnetic field. This led to the development of his special theory of relativity. He realized, however, that the principle of relativity could also be extended to gravitational fields, and with his subsequent theory of gravitation in 1916, he published a paper on the general theory of relativity. He continued to deal with problems of statistical mechanics and quantum theory, which led to his explanations of particle theory and the motion of molecules. He also investigated the thermal properties of light which laid the foundation of the photon theory of light. In 1917, Einstein applied the general theory of relativity to model the structure of the universe as a whole.
He escaped from Nazi Germany in 1933, where he had been a professor at the Berlin Academy of Sciences, and settled in the U.S., becoming a citizen in 1940. On the eve of World War II, he helped alert President Franklin D. Roosevelt that Germany might be developing an atomic weapon, and recommended that the U.S. begin nuclear research. That research, begun by a newly-established Manhattan Project, resulted in the U.S. becoming the first and only country to possess nuclear weapons during the war. He taught physics at the Institute for Advanced Study at Princeton, New Jersey, until his death in 1955.
Einstein published more than 300 scientific papers along with over 150 non-scientific works, and received honorary doctorate degrees in science, medicine and philosophy from many European and American universities; His great intelligence and originality has made the word "Einstein" synonymous with genius.
Albert Einstein was born in Ulm, in the Kingdom of Württemberg in the German Empire on 14 March 1879. His father was Hermann Einstein, a salesman and engineer. His mother was Pauline Einstein (née Koch). In 1880, the family moved to Munich, where his father and his uncle founded Elektrotechnische Fabrik J. Einstein & Cie, a company that manufactured electrical equipment based on direct current. Although Einstein had early speech difficulties, he was a top student in elementary school.
His father once showed him a pocket compass; Einstein realized that there must be something causing the needle to move, despite the apparent "empty space". As he grew, Einstein built models and mechanical devices for fun and began to show a talent for mathematics. Talmud was a poor Jewish medical student from Poland. The Jewish community arranged for Talmud to take meals with the Einsteins each week on Thursdays for six years. During this time Talmud wholeheartedly guided Einstein through many secular educational interests.
In 1894, his father's company failed: direct current (DC) lost the War of Currents to alternating current (AC). In search of business, the Einstein family moved to Italy, first to Milan and then, a few months later, to Pavia. When the family moved to Pavia, Einstein stayed in Munich to finish his studies at the Luitpold Gymnasium (see de:Albert-Einstein-Gymnasium München). His father intended for him to pursue electrical engineering, but Einstein clashed with authorities and resented the school's regimen and teaching method. He later wrote that the spirit of learning and creative thought were lost in strict rote learning. In the spring of 1895, he withdrew to join his family in Pavia, convincing the school to let him go by using a doctor's note.
Einstein applied directly to the Eidgenössische Polytechnische Schule (ETH) in Zurich, Switzerland. Lacking the requisite Matura certificate, he took an entrance examination, which he failed, although he got exceptional marks in mathematics and physics. The Einsteins sent Albert to Aarau, in northern Switzerland to finish secondary school. In Aarau, Einstein studied Maxwell's electromagnetic theory. At age 17, he graduated, and, with his father's approval, renounced his citizenship in the German Kingdom of Württemberg to avoid military service, and in 1896 he enrolled in the four year mathematics and physics teaching diploma program at the Polytechnic in Zurich. Marie Winteler moved to Olsberg, Switzerland for a teaching post.
Einstein's future wife, Mileva Marić, also enrolled at the Polytechnic that same year, the only woman among the six students in the mathematics and physics section of the teaching diploma course. Over the next few years, Einstein and Marić's friendship developed into romance, and they read books together on extra-curricular physics in which Einstein was taking an increasing interest. In 1900 Einstein was awarded the Zurich Polytechnic teaching diploma, but Marić failed the examination with a poor grade in the mathematics component, theory of functions. There have been claims that Marić collaborated with Einstein on his celebrated 1905 papers, but historians of physics who have studied the issue find no evidence that she made any substantive contributions.
In early 1902, Einstein and Mileva Marić had a daughter they named Lieserl in their correspondence, who was born in Novi Sad where Marić's parents lived. Her full name is not known, and her fate is uncertain after 1903.
Einstein and Marić married in January 1903. In May 1904, the couple's first son, Hans Albert Einstein, was born in Bern, Switzerland. Their second son, Eduard, was born in Zurich in July 1910. In 1914, Einstein moved to Berlin, while his wife remained in Zurich with their sons. Marić and Einstein divorced on 14 February 1919, having lived apart for five years.
Einstein married Elsa Löwenthal (née Einstein) on 2 June 1919, after having had a relationship with her since 1912. She was his first cousin maternally and his second cousin paternally. In 1933, they emigrated permanently to the United States. In 1935, Elsa Einstein was diagnosed with heart and kidney problems and died in December 1936.
Much of his work at the patent office related to questions about transmission of electric signals and electrical-mechanical synchronization of time, two technical problems that show up conspicuously in the thought experiments that eventually led Einstein to his radical conclusions about the nature of light and the fundamental connection between space and time.
With a few friends he met in Bern, Einstein started a small discussion group, self-mockingly named "The Olympia Academy", which met regularly to discuss science and philosophy. Their readings included the works of Henri Poincaré, Ernst Mach, and David Hume, which influenced his scientific and philosophical outlook.
By 1908, he was recognized as a leading scientist, and he was appointed lecturer at the University of Berne. The following year, he quit the patent office and the lectureship to take the position of physics docent at the University of Zurich. He became a full professor at Karl-Ferdinand University in Prague in 1911. In 1914, he returned to Germany after being appointed director of the Kaiser Wilhelm Institute for Physics (1914–1932) and a professor at the Humboldt University of Berlin, although with a special clause in his contract that freed him from most teaching obligations. He became a member of the Prussian Academy of Sciences. In 1916, Einstein was appointed president of the German Physical Society (1916–1918).
In 1911, he had calculated that, based on his new theory of general relativity, light from another star would be bent by the Sun's gravity. That prediction was claimed confirmed by observations made by a British expedition led by Sir Arthur Eddington during the solar eclipse of May 29, 1919. International media reports of this made Einstein world famous. On 7 November 1919, the leading British newspaper The Times printed a banner headline that read: "Revolution in Science – New Theory of the Universe – Newtonian Ideas Overthrown". (Much later, questions were raised whether the measurements were accurate enough to support Einstein's theory.)
In 1921, Einstein was awarded the Nobel Prize in Physics. Because relativity was still considered somewhat controversial, it was officially bestowed for his explanation of the photoelectric effect. He also received the Copley Medal from the Royal Society in 1925.
In 1922, he traveled throughout Asia and later to Palestine, as part of a six-month excursion and speaking tour. His travels included Singapore, Ceylon, and Japan, where he gave a series of lectures to thousands of Japanese. His first lecture in Tokyo lasted four hours, after which he met the emperor and empress at the Imperial Palace where thousands came to watch. Einstein later gave his impressions of the Japanese in a letter to his sons:
On his return voyage, he also visited Palestine for twelve days in what would become his only visit to that region. "He was greeted with great British pomp, as if he were a head of state rather than a theoretical physicist", writes Isaacson. This included a cannon salute upon his arrival at the residence of the British high commissioner, Sir Herbert Samuel. During one reception given to him, the building was "stormed by throngs who wanted to hear him". In Einstein's talk to the audience, he expressed his happiness over the event:
I consider this the greatest day of my life. Before, I have always found something to regret in the Jewish soul, and that is the forgetfulness of its own people. Today, I have been made happy by the sight of the Jewish people learning to recognize themselves and to make themselves recognized as a force in the world. While visiting American universities in April, 1933, he learned that the new German government had passed a law barring Jews from holding any official positions, including teaching at universities. A month later, the Nazi book burnings occurred, with Einstein's works being among those burnt, and Nazi propaganda minister Joseph Goebbels proclaimed, "Jewish intellectualism is dead." Einstein also learned that his name was on a list of assassination targets, with a "$5,000 bounty on his head". One German magazine included him in a list of enemies of the German regime with the phrase, "not yet hanged".Other German scientists fled as well, among them fourteen Nobel laureates and twenty-six of the sixty professors of theoretical physics in the country. Other scientists who left Germany or the countries it came to dominate included Edward Teller, Niels Bohr, Enrico Fermi, Otto Stern, Victor Weisskopf, Hans Bethe, and Lise Meitner, many of whom played a large part in the Allies developing nuclear weapons before the Nazis. an affiliation that lasted until his death in 1955. There, he tried to develop a unified field theory and to refute the accepted interpretation of quantum physics, both unsuccessfully. He and Kurt Gödel, another Institute member, became close friends. They would take long walks together discussing their work. His last assistant was Bruria Kaufman, who later became a renowned physicist.
World War II and the Manhattan Project
In the summer of 1939, a few months before the beginning of World War II, Einstein was persuaded to write a letter to President Franklin D. Roosevelt and warn him that Nazi Germany might be developing an atomic bomb. The letter, dictated by Einstein,
Gosling adds that "the President was a man of considerable action once he had chosen a direction," and believed that the U.S. "could not take the risk of allowing Hitler" to possess nuclear bombs. Other weapons historians agree that the letter was "arguably the key stimulus for the U.S. adoption of serious investigations into nuclear weapons on the eve of the U.S. entry into World War II". As a result of Einstein's letter, and his meetings with Roosevelt, the U.S. entered the "race" to develop the bomb first, drawing on its "immense material, financial, and scientific resources". It became the only country to develop an atomic bomb during World War II as a result of its Manhattan Project.
However, according to historian Fritz Stern, for Einstein, "war was a disease . . . [and] he called for resistance to war." But in 1933, after Hitler assumed full power in Germany, "he renounced pacifism altogether . . . In fact, he urged the Western powers to prepare themselves against another German onslaught."
:''What makes the new arrival devoted to this country is the democratic trait among the people. No one humbles himself before another person or class. . . American youth has the good fortune not to have its outlook troubled by outworn traditions. He later stated, "Race prejudice has unfortunately become an American tradition which is uncritically handed down from one generation to the next. The only remedies are enlightenment and education".
After the death of Israel's first president, Chaim Weizmann, in November 1952, Prime Minister David Ben-Gurion offered Einstein the position of President of Israel, a mostly ceremonial post. The offer was presented by Israel's ambassador in Washington, Abba Eban, who explained that the offer "embodies the deepest respect which the Jewish people can repose in any of its sons".
Einstein's remains were cremated and his ashes were scattered at an undisclosed location. During the autopsy, the pathologist of Princeton Hospital, Thomas Stoltz Harvey, removed Einstein's brain for preservation, without the permission of his family, in hope that the neuroscience of the future would be able to discover what made Einstein so intelligent. In his lecture at Einstein's memorial, nuclear physicist Robert Oppenheimer summarized his impression of him as a person: :"He was almost wholly without sophistication and wholly without worldliness . . . There was always with him a wonderful purity at once childlike and profoundly stubborn."}
Ludwig Boltzmann was a leading 19th century atomist physicist, who had struggled for years to gain acceptance for atoms. Boltzmann had given an interpretation of the laws of thermodynamics, suggesting that the law of entropy increase is statistical. In Boltzmann's way of thinking, the entropy is the logarithm of the number of ways a system could be configured inside. The reason the entropy goes up is only because it is more likely for a system to go from a special state with only a few possible internal configurations to a more generic state with many. While Boltzmann's statistical interpretation of entropy is universally accepted today, and Einstein believed it, at the turn of the 20th century it was a minority position.
The statistical idea was most successful in explaining the properties of gases. James Clerk Maxwell, another leading atomist, had found the distribution of velocities of atoms in a gas, and derived the surprising result that the viscosity of a gas should be independent of density. Intuitively, the friction in a gas would seem to go to zero as the density goes to zero, but this is not so, because the mean free path of atoms becomes large at low densities. A subsequent experiment by Maxwell and his wife confirmed this surprising prediction. Other experiments on gases and vacuum, using a rotating slitted drum, showed that atoms in a gas had velocities distributed according to Maxwell's distribution law.
In addition to these successes, there were also inconsistencies. Maxwell noted that at cold temperatures, atomic theory predicted specific heats that are too large. In classical statistical mechanics, every spring-like motion has thermal energy kBT on average at temperature T, so that the specific heat of every spring is Boltzmann's constant kB. A monatomic solid with N atoms can be thought of as N little balls representing N atoms attached to each other in a box grid with 3N springs, so the specific heat of every solid is 3NkB, a result which became known as the Dulong–Petit law. This law is true at room temperature, but not for colder temperatures. At temperatures near zero, the specific heat goes to zero.
Similarly, a gas made up of a molecule with two atoms can be thought of as two balls on a spring. This spring has energy kBT at high temperatures, and should contribute an extra kB to the specific heat. It does at temperatures of about 1000 degrees, but at lower temperature, this contribution disappears. At zero temperature, all other contributions to the specific heat from rotations and vibrations also disappear. This behavior was inconsistent with classical physics.
The most glaring inconsistency was in the theory of light waves. Continuous waves in a box can be thought of as infinitely many spring-like motions, one for each possible standing wave. Each standing wave has a specific heat of kB, so the total specific heat of a continuous wave like light should be infinite in classical mechanics. This is obviously wrong, because it would mean that all energy in the universe would be instantly sucked up into light waves, and everything would slow down and stop.
These inconsistencies led some people to say that atoms were not physical, but mathematical. Notable among the skeptics was Ernst Mach, whose positivist philosophy led him to demand that if atoms are real, it should be possible to see them directly. Mach believed that atoms were a useful fiction, that in reality they could be assumed to be infinitesimally small, that Avogadro's number was infinite, or so large that it might as well be infinite, and kB was infinitesimally small. Certain experiments could then be explained by atomic theory, but other experiments could not, and this is the way it will always be.
Einstein opposed this position. Throughout his career, he was a realist. He believed that a single consistent theory should explain all observations, and that this theory would be a description of what was really going on, underneath it all. So he set out to show that the atomic point of view was correct. This led him first to thermodynamics, then to statistical physics, and to the theory of specific heats of solids.
In 1905, while he was working in the patent office, the leading German language physics journal Annalen der Physik published four of Einstein's papers. The four papers eventually were recognized as revolutionary, and 1905 became known as Einstein's "Miracle Year", and the papers as the Annus Mirabilis Papers.
His research in 1903 and 1904 was mainly concerned with the effect of finite atomic size on diffusion phenomena. As in Maxwell's work, the finite nonzero size of atoms leads to effects which can be observed. This research, and the thermodynamic identity, were well within the mainstream of physics in his time. They would eventually form the content of his PhD thesis.
His first major result in this field was the theory of thermodynamic fluctuations. When in equilibrium, a system has a maximum entropy and, according to the statistical interpretation, it can fluctuate a little bit. Einstein pointed out that the statistical fluctuations of a macroscopic object, like a mirror suspended on spring, would be completely determined by the second derivative of the entropy with respect to the position of the mirror.
Searching for ways to test this relation, his great breakthrough came in 1905. The theory of fluctuations, he realized, would have a visible effect for an object which could move around freely. Such an object would have a velocity which is random, and would move around randomly, just like an individual atom. The average kinetic energy of the object would be , and the time decay of the fluctuations would be entirely determined by the law of friction.
The law of friction for a small ball in a viscous fluid like water was discovered by George Stokes. He showed that for small velocities, the friction force would be proportional to the velocity, and to the radius of the particle (see Stokes' law). This relation could be used to calculate how far a small ball in water would travel due to its random thermal motion, and Einstein noted that such a ball, of size about a micrometre, would travel about a few micrometres per second. This motion could be easily detected with a microscope and indeed, as Brownian motion, had actually been observed by the botanist Robert Brown. Einstein was able to identify this motion with that predicted by his theory. Since the fluctuations which give rise to Brownian motion are just the same as the fluctuations of the velocities of atoms, measuring the precise amount of Brownian motion using Einstein's theory would show that Boltzmann's constant is non-zero and would measure Avogadro's number.
These experiments were carried out a few years later by Jean Baptiste Perrin, and gave a rough estimate of Avogadro's number consistent with the more accurate estimates due to Max Planck's theory of blackbody light and Robert Millikan's measurement of the charge of the electron. Unlike the other methods, Einstein's required very few theoretical assumptions or new physics, since it was directly measuring atomic motion on visible grains.
Einstein's theory of Brownian motion was the first paper in the field of statistical physics. It established that thermodynamic fluctuations were related to dissipation. This was shown by Einstein to be true for time-independent fluctuations, but in the Brownian motion paper he showed that dynamical relaxation rates calculated from classical mechanics could be used as statistical relaxation rates to derive dynamical diffusion laws. These relations are known as Einstein relations.
The theory of Brownian motion was the least revolutionary of Einstein's Annus mirabilis papers, but it is the most frequently cited, and had an important role in securing the acceptance of the atomic theory by physicists.
So he decided to focus on a-priori principles instead, which are statements about physical laws which can be understood to hold in a very broad sense even in domains where they have not yet been shown to apply. A well accepted example of an a-priori principle is rotational invariance. If a new force is discovered in physics, it is assumed to be rotationally invariant almost automatically, without thought. Einstein sought new principles of this sort, to guide the production of physical ideas. Once enough principles are found, then the new physics will be the simplest theory consistent with the principles and with previously known laws.
The first general a-priori principle he found was the principle of relativity, that uniform motion is indistinguishable from rest. This was understood by Hermann Minkowski to be a generalization of rotational invariance from space to space-time. Other principles postulated by Einstein and later vindicated are the principle of equivalence and the principle of adiabatic invariance of the quantum number. Another of Einstein's general principles, Mach's principle, is fiercely debated, and whether it holds in our world or not is still not definitively established.
The use of a-priori principles is a distinctive unique signature of Einstein's early work, and has become a standard tool in modern theoretical physics.
Einstein's paper on the light particles was almost entirely motivated by thermodynamic considerations. He was not at all motivated by the detailed experiments on the photoelectric effect, which did not confirm his theory until fifteen years later. Einstein considers the entropy of light at temperature T, and decomposes it into a low-frequency part and a high-frequency part. The high-frequency part, where the light is described by Wien's law, has an entropy which looks exactly the same as the entropy of a gas of classical particles.
Since the entropy is the logarithm of the number of possible states, Einstein concludes that the number of states of short wavelength light waves in a box with volume V is equal to the number of states of a group of localizable particles in the same box. Since (unlike others) he was comfortable with the statistical interpretation, he confidently postulates that the light itself is made up of localized particles, as this is the only reasonable interpretation of the entropy.
This leads him to conclude that each wave of frequency f is associated with a collection of photons with energy hf each, where h is Planck's constant. He does not say much more, because he is not sure how the particles are related to the wave. But he does suggest that this idea would explain certain experimental results, notably the photoelectric effect.
Einstein's model treats each atom as connected to a single spring. Instead of connecting all the atoms to each other, which leads to standing waves with all sorts of different frequencies, Einstein imagined that each atom was attached to a fixed point in space by a spring. This is not physically correct, but it still predicts that the specific heat is 3NkB, since the number of independent oscillations stays the same.
Einstein then assumes that the motion in this model is quantized, according to the Planck law, so that each independent spring motion has energy which is an integer multiple of hf, where f is the frequency of oscillation. With this assumption, he applied Boltzmann's statistical method to calculate the average energy of the spring. The result was the same as the one that Planck had derived for light: for temperatures where kBT is much smaller than hf, the motion is frozen, and the specific heat goes to zero.
So Einstein concluded that quantum mechanics would solve the main problem of classical physics, the specific heat anomaly. The particles of sound implied by this formulation are now called phonons. Because all of Einstein's springs have the same stiffness, they all freeze out at the same temperature, and this leads to a prediction that the specific heat should go to zero exponentially fast when the temperature is low. The solution to this problem is to solve for the independent normal modes individually, and to quantize those. Then each normal mode has a different frequency, and long wavelength vibration modes freeze out at colder temperatures than short wavelength ones. This was done by Peter Debye, and after this modification Einstein's quantization method reproduced quantitatively the behavior of the specific heats of solids at low temperatures.
This work was the foundation of condensed matter physics.
Einstein contributed to these developments by linking them with the 1898 arguments Wilhelm Wien had made. Wien had shown that the hypothesis of adiabatic invariance of a thermal equilibrium state allows all the blackbody curves at different temperature to be derived from one another by a simple shifting process. Einstein noted in 1911 that the same adiabatic principle shows that the quantity which is quantized in any mechanical motion must be an adiabatic invariant. Arnold Sommerfeld identified this adiabatic invariant as the action variable of classical mechanics. The law that the action variable is quantized was a basic principle of the quantum theory as it was known between 1900 and 1925.
Although this approximation is crude, it allowed him to calculate the deflection of light by gravity, and show that it is nonzero. This gave him confidence that the scalar theory of gravity proposed by Gunnar Nordström was incorrect. But the actual value for the deflection that he calculated was too small by a factor of two, because the approximation he used doesn't work well for things moving at near the speed of light. When Einstein finished the full theory of general relativity, he would rectify this error and predict the correct amount of light deflection by the sun.
From Prague, Einstein published a paper about the effects of gravity on light, specifically the gravitational redshift and the gravitational deflection of light. The paper challenged astronomers to detect the deflection during a solar eclipse. German astronomer Erwin Finlay-Freundlich publicized Einstein's challenge to scientists around the world.
Einstein thought about the nature of the gravitational field in the years 1909–1912, studying its properties by means of simple thought experiments. A notable one is the rotating disk. Einstein imagined an observer making experiments on a rotating turntable. He noted that such an observer would find a different value for the mathematical constant pi than the one predicted by Euclidean geometry. The reason is that the radius of a circle would be measured with an uncontracted ruler, but, according to special relativity, the circumference would seem to be longer because the ruler would be contracted.
Since Einstein believed that the laws of physics were local, described by local fields, he concluded from this that spacetime could be locally curved. This led him to study Riemannian geometry, and to formulate general relativity in this language.
In June, 1913 the Entwurf ("draft") theory was the result of these investigations. As its name suggests, it was a sketch of a theory, with the equations of motion supplemented by additional gauge fixing conditions. Simultaneously less elegant and more difficult than general relativity, after more than two years of intensive work Einstein abandoned the theory in November, 1915 after realizing that the hole argument was mistaken.
In 1917, several astronomers accepted Einstein 's 1911 challenge from Prague. The Mount Wilson Observatory in California, U.S., published a solar spectroscopic analysis that showed no gravitational redshift. In 1918, the Lick Observatory, also in California, announced that it too had disproved Einstein's prediction, although its findings were not published. 's photograph of a solar eclipse, which confirmed Einstein's theory that light "bends".]]
However, in May 1919, a team led by the British astronomer Arthur Stanley Eddington claimed to have confirmed Einstein's prediction of gravitational deflection of starlight by the Sun while photographing a solar eclipse with dual expeditions in Sobral, northern Brazil, and Príncipe, a west African island. fellow laureate Paul Dirac was quoted saying it was "probably the greatest scientific discovery ever made". The international media guaranteed Einstein's global renown.
There have been claims that scrutiny of the specific photographs taken on the Eddington expedition showed the experimental uncertainty to be comparable to the same magnitude as the effect Eddington claimed to have demonstrated, and that a 1962 British expedition concluded that the method was inherently unreliable. Some resented the newcomer's fame, notably among some German physicists, who later started the Deutsche Physik (German Physics) movement.
Einstein believed a spherical static universe is philosophically preferred, because it would obey Mach's principle. He had shown that general relativity incorporates Mach's principle to a certain extent in frame dragging by gravitomagnetic fields, but he knew that Mach's idea would not work if space goes on forever. In a closed universe, he believed that Mach's principle would hold.
Mach's principle has generated much controversy over the years.
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If one end of a wormhole was positively charged, the other end would be negatively charged. These properties led Einstein to believe that pairs of particles and antiparticles could be described in this way.
Since the equations of general relativity are non-linear, a lump of energy made out of pure gravitational fields, like a black hole, would move on a trajectory which is determined by the Einstein equations themselves, not by a new law. So Einstein proposed that the path of a singular solution, like a black hole, would be determined to be a geodesic from general relativity itself.
This was established by Einstein, Infeld, and Hoffmann for pointlike objects without angular momentum, and by Roy Kerr for spinning objects.
This formulation is a form of second quantization, but it predates modern quantum mechanics. Erwin Schrödinger applied this to derive the thermodynamic properties of a semiclassical ideal gas. Schrödinger urged Einstein to add his name as co-author, although Einstein declined the invitation.
Einstein was never satisfied by what he perceived to be quantum theory's intrinsically incomplete description of nature, and in 1935 he further explored the issue in collaboration with Boris Podolsky and Nathan Rosen, noting that the theory seems to require non-local interactions; this is known as the EPR paradox. The EPR experiment has since been performed, with results confirming quantum theory's predictions. Repercussions of the Einstein–Bohr debate have found their way into philosophical discourse.
He then used a hypothesis of local realism to conclude that the other particle had these properties already determined. The principle he proposed is that if it is possible to determine what the answer to a position or momentum measurement would be, without in any way disturbing the particle, then the particle actually has values of position or momentum.
This principle distilled the essence of Einstein's objection to quantum mechanics. As a physical principle, it has since been shown to be incompatible with experiments.
Einstein flouted the ascendant Nazi movement and later tried to be a voice of moderation in the tumultuous formation of the State of Israel. Fred Jerome in his Einstein on Israel and Zionism: His Provocative Ideas About the Middle East argues that Einstein was a Cultural Zionist who supported the idea of a Jewish homeland, but opposed the establishment of a Jewish state in Palestine “with borders, an army, and a measure of temporal power.” Instead, he preferred a bi-national state with “continuously functioning, mixed, administrative, economic, and social organizations.” However Ami Isseroff in his article Was Einstein a Zionist, argues that Einstein supported the recognition of the State of Israel and declared it "the fulfillment of our dream" when President Harry Truman recognized Israel in May 1948. In the presidential election of 1948, Einstein supported Henry A. Wallace’s Progressive Party which advocated pro-Soviet and pro-Israel foreign policy.
Throughout the November Revolution in Germany Einstein signed an appeal for the foundation of a nationwide liberal and democratic party, which was published in the Berliner Tageblatt on 16 November 1918, and became a member of the German Democratic Party.
In his article Why Socialism?, published in 1949 in the Monthly Review, Einstein described a chaotic capitalist society, a source of evil to be overcome, as the "predatory phase of human development". He came to the following conclusion:
I am convinced there is only one way to eliminate these grave evils [capitalism], namely through the establishment of a socialist economy, accompanied by an educational system which would be oriented toward social goals. In such an economy, the means of production are owned by society itself and are utilized in a planned fashion. A planned economy, which adjusts production to the needs of the community, would distribute the work to be done among all those able to work and would guarantee a livelihood to every man, woman, and child. The education of the individual, in addition to promoting his own innate abilities, would attempt to develop in him a sense of responsibility for his fellow men in place of the glorification of power and success in our present society. He also participated in the 1927 congress of the League against Imperialism in Brussels.After World War II, as enmity between the former allies became a serious issue, Einstein wrote, "I do not know how the third World War will be fought, but I can tell you what they will use in the Fourth – rocks!" With Albert Schweitzer and Bertrand Russell, Einstein lobbied to stop nuclear testing and future bombs. Days before his death, Einstein signed the Russell–Einstein Manifesto, which led to the Pugwash Conferences on Science and World Affairs.
Einstein was a member of several civil rights groups, including the Princeton chapter of the NAACP. When the aged W. E. B. Du Bois was accused of being a Communist spy, Einstein volunteered as a character witness, and the case was dismissed shortly afterward. Einstein's friendship with activist Paul Robeson, with whom he served as co-chair of the American Crusade to End Lynching, lasted twenty years.
Einstein said "Politics is for the moment, equation for the eternity." He declined the presidency of Israel in 1952.
Religious views
The question of scientific determinism gave rise to questions about Einstein's position on theological determinism, and whether or not he believed in God, or in a god. He once said: }}
Non-scientific legacy
While travelling, Einstein wrote daily to his wife Elsa and adopted stepdaughters Margot and Ilse. The letters were included in the papers bequeathed to The Hebrew University. Margot Einstein permitted the personal letters to be made available to the public, but requested that it not be done until twenty years after her death (she died in 1986). Barbara Wolff, of The Hebrew University's Albert Einstein Archives, told the BBC that there are about 3,500 pages of private correspondence written between 1912 and 1955.Einstein bequeathed the royalties from use of his image to The Hebrew University of Jerusalem. Corbis, successor to The Roger Richman Agency, licenses the use of his name and associated imagery, as agent for the university.
In popular culture
In the period before World War II, Einstein was so well-known in America that he would be stopped on the street by people wanting him to explain "that theory". He finally figured out a way to handle the incessant inquiries. He told his inquirers "Pardon me, sorry! Always I am mistaken for Professor Einstein."Einstein has been the subject of or inspiration for many novels, films, plays, and works of music. He is a favorite model for depictions of mad scientists and absent-minded professors; his expressive face and distinctive hairstyle have been widely copied and exaggerated. Time magazine's Frederic Golden wrote that Einstein was "a cartoonist's dream come true". "for his services to Theoretical Physics, and especially for his discovery of the law of the photoelectric effect". This refers to his 1905 paper on the photoelectric effect, "On a Heuristic Viewpoint Concerning the Production and Transformation of Light", which was well supported by the experimental evidence by that time. The presentation speech began by mentioning "his theory of relativity [which had] been the subject of lively debate in philosophical circles [and] also has astrophysical implications which are being rigorously examined at the present time".
It was long reported that Einstein gave the Nobel prize money to his first wife, Mileva Marić, in compliance with their 1919 divorce settlement. However, personal correspondence made public in 2006 shows that he invested much of it in the United States, and saw much of it wiped out in the Great Depression.
In 1929, Max Planck presented Einstein with the Max Planck medal of the German Physical Society in Berlin, for extraordinary achievements in theoretical physics.
In 1936, Einstein was awarded the Franklin Institute's Franklin Medal for his extensive work on relativity and the photo-electric effect.
The Albert Einstein Science Park is located on the hill Telegrafenberg in Potsdam, Germany. The best known building in the park is the Einstein Tower which has a bronze bust of Einstein at the entrance. The Tower is an astrophysical observatory that was built to perform checks of Einstein's theory of General Relativity.
The Albert Einstein Memorial in central Washington, D.C. is a monumental bronze statue depicting Einstein seated with manuscript papers in hand. The statue, commissioned in 1979, is located in a grove of trees at the southwest corner of the grounds of the National Academy of Sciences on Constitution Avenue.
The chemical element 99, einsteinium, was named for him in August 1955, four months after Einstein's death. 2001 Einstein is an inner main belt asteroid discovered on 5 March 1973.
In 1999 Time magazine named him the Person of the Century, ahead of Mahatma Gandhi and Franklin Roosevelt, among others. In the words of a biographer, "to the scientifically literate and the public at large, Einstein is synonymous with genius". Also in 1999, an opinion poll of 100 leading physicists ranked Einstein the "greatest physicist ever". A Gallup poll recorded him as the fourth most admired person of the 20th century in the U.S.
In 1990, his name was added to the Walhalla temple for "laudable and distinguished Germans", which is located east of Regensburg, in Bavaria, Germany.
The United States Postal Service honored Einstein with a Prominent Americans series (1965–1978) 8¢ postage stamp.
Awards named after him
The Albert Einstein Award (sometimes called the Albert Einstein Medal because it is accompanied with a gold medal) is an award in theoretical physics, established to recognize high achievement in the natural sciences. It was endowed by the Lewis and Rosa Strauss Memorial Fund in honor of Albert Einstein's 70th birthday. It was first awarded in 1951 and included a prize money of $ 15,000, The winner is selected by a committee (the first of which consisted of Einstein, Oppenheimer, von Neumann and Weyl) of the Institute for Advanced Study, which administers the award.The Albert Einstein Medal is an award presented by the Albert Einstein Society in Bern, Switzerland. First given in 1979, the award is presented to people who have "rendered outstanding services" in connection with Einstein.
The Albert Einstein Peace Prize is given yearly by the Chicago, Illinois-based Albert Einstein Peace Prize Foundation. Winners of the prize receive $50,000.
See also
The Einstein Theory of Relativity (educational film about the theory of relativity) German inventors and discoverers Heinrich Burkhardt Hermann Einstein Historical Museum of Bern (Einstein museum) History of gravitational theory Introduction to special relativity List of coupled cousins Relativity priority dispute Sticky bead argument Summation convention Publications
: The following publications by Albert Einstein are referenced in this article. A more complete list of his publications may be found at List of scientific publications by Albert Einstein.Notes
Further reading
Moring, Gary (2004): The complete idiot's guide to understanding Einstein ( 1st ed. 2000). Indianapolis IN: Alpha books (Macmillan USA). ISBN 0028631803 Pais, Abraham (1982): Subtle is the Lord: The science and the life of Albert Einstein. Oxford University Press. The definitive biography to date. Pais, Abraham (1994): Einstein Lived Here. Oxford University Press. Parker, Barry (2000): Einstein's Brainchild. Prometheus Books. A review of Einstein's career and accomplishments, written for the lay public. Schweber, Sylvan S. (2008): Einstein and Oppenheimer: The Meaning of Genius. Harvard University Press. ISBN 978-0674028289. Isaacson, Walter (2007): Einstein: His Life and Universe. Simon & Schuster Paperbacks, New York. ISBN 0743264730 External links
(public domain in Canada) Why Socialism? by Albert Einstein, Monthly Review, May 1949 Nobelprize.org Biography:Albert Einstein The Einstein You Never Knew - slideshow by Life magazine Albert Einstein--Watch Videos Science Odyssey People And Discoveries
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