The Parthenon (Athens)

The Roman Forum (Rome)

The Supreme Court of the United States (Washington D.C.)

The Western world, also known as the West and the Occident (from Latin: occidens "sunset, West"; as contrasted with the Orient), is a term referring to different nations depending on the context. There is no agreed upon definition about what all these nations have in common.^[1]

Though the term originally had a literal geographic meaning and contrasted Europe with the cultures of the Orient or Asia, today the term West does not imply geographic location, as most of Europe and Oceania, major components of the West, lie in the Eastern Hemisphere.^{[citation needed]}

The concept of the Western part of the earth has its roots in Greco-Roman civilization in Europe, with the advent of Christianity. In the modern era, Western culture has been heavily influenced by the traditions of The Renaissance, The Protestant Reformation, The Enlightenment, and shaped by the expansive colonialism of the 16th-20th centuries. Its political usage was temporarily informed by a mutual antagonism with the Soviet bloc during the Cold War in the mid-to-late 20th Century (1945–1991).

In the contemporary cultural meaning, the Western World includes many countries of Europe as well as many countries of European colonial origin in the Americas and Oceania, such as the United States of America, Brazil, Mexico, Canada, Australia, Argentina, Chile, etc. ^[2][3][4]

Introduction[link]

Western culture originated with Greece and Rome. Over time, their associated empires grew first to the east and south, conquering and absorbing many older great civilizations of the ancient Near East; later, they grew to the north and West to include Western Europe.

Historians, such as Carroll Quigley (Evolution of Civilizations), contend that Western Civilization was born around 400 AD, after the total collapse of the Western Roman Empire, leaving a vacuum for new ideas to flourish that were impossible in Classical societies. In either view, between the fall of the Western Roman Empire and the Renaissance, the West experienced a period of considerable decline,^[5] known as the Middle Ages, which include the Dark Ages and the Crusades.

The knowledge of the ancient Western world was partly preserved during this period due to the survival of the Eastern Roman Empire; it was also greatly expanded by the Arab World,^[6] and mostly by the concurrent ascendency of the Islamic Golden Age.^[7] The Arab importation of both the Ancient and new technology through Arabs from the India and China to Renaissance Europe represented “one of the largest technology transfers in world history.”^[8][9]

Since the Renaissance, the West evolved beyond the influence of the ancient Greeks and Romans and the Islamic world due to the Commercial,^[10] Scientific,^[11] and Industrial Revolutions,^[12] and the expansion of the Christian peoples of Western European empires, and particularly the globe-spanning empires of the 18th and 19th centuries. Generally speaking, the current consensus would locate the West, at the very least, in the cultures and peoples of Western Europe, Australia, New Zealand, the United States, Canada, and a great part of Central and South America. There is debate among some as to whether Eastern Europe is in a category of its own. The argument supporting Eastern Europe being a part of the West is that Eastern European countries such as Bulgaria and Romania are now a part of the European Union, which mostly comprises Western countries. However, there are distinct cultural differences; the impact of Communism on these cultures in the 20th Century was great. Although geographically not located in Western Europe, Greece and Cyprus are usually considered a part of the Western World. This is partly due to political and economic reasons and partly due to Western culture having Greek roots. Some people^[who?] assume developed countries in Asia, such as Japan, Singapore, Taiwan, and South Korea, are a part of the Western world, because of their strong economic, political and military ties to Western Europe, NATO or the United States. However, while there are Western influences in their cultures, they nonetheless maintain largely different and distinctive cultures, religions (although Christianity is a major religion in South Korea), languages, customs, and worldviews that are products of their own indigenous development, rather than Western influences.

Japan and South Korea, in particular, are the only Asian members of the Organisation for Economic Co-operation and Development (OECD) and along with Taiwan one of three leading full democracies in East Asia, having a high standard of living and a high level of human development. However, having a high level of human development is not exclusive to the West. Taiwan, Japan, South Korea, and Singapore all have high income levels and high standards of living.

Western culture[link]

History of Western philosophy
Western philosophy
Pre-Socratic · Ancient Medieval · Renaissance · Modern Contemporary 16th · 17th · 18th · 19th · 20th Century
See also
Religious philosophy Christian · Jewish  · Islamic  · Hindu  · Buddhist
Eastern philosophy Babylonian · Indian · Iranian Chinese · Japanese · Korean
Western culture · Western world
v t e

The term "Western culture" is used very broadly to refer to a heritage of social norms, ethical values, traditional customs, religious beliefs, political systems, and specific artifacts and technologies.

Specifically, Western culture may imply:

• a Biblical-Christian cultural influence in spiritual thinking, customs and either ethic or moral traditions, around Post-Classical Era.
• European cultural influences concerning artistic, musical, folkloric, ethic and oral traditions, whose themes have been further developed by Romanticism.
• a Graeco-Roman Classical and Renaissance cultural influence, concerning artistic, philosophic, literary, and legal themes and traditions, the cultural social effects of migration period and the heritages of Celtic, Germanic, Slavic and other ethnic groups, as well as a tradition of rationalism in various spheres of life, developed by Hellenistic philosophy, Scholasticism, Humanisms, the Scientific Revolution and Enlightenment.

The concept of Western culture is generally linked to the classical definition of the Western world. In this definition, Western culture is the set of literary, scientific, political, artistic and philosophical principles that set it apart from other civilizations. Much of this set of traditions and knowledge is collected in the Western canon.^[13]

The term has come to apply to countries whose history is strongly marked by European immigration or settlement, such as the Americas, and Australasia, and is not restricted to Europe.

Some tendencies that define modern Western societies are the existence of political pluralism, laicism, generalization of middle class, prominent subcultures or countercultures (such as New Age movements), increasing cultural syncretism resulting from globalization and human migration. The modern shape of these societies is strongly based upon the Industrial Revolution and the societies' associated social and environmental problems, such as class struggle and pollution, as well as reactions to them, such as syndicalism and environmentalism.

Historical divisions[link]

The geopolitical divisions in Europe that created a concept of East and West originated in the Roman Empire.^[14] The Eastern Mediterranean was home to the highly urbanized cultures that had Greek as their common language (owing to the older empire of Alexander the Great and of the Hellenistic successors.), whereas the West was much more rural in its character and more readily adopted Latin as its common language. After the fall of the Western Roman Empire, Western Europe was substantially cut off from the East where Byzantine Greek culture and Eastern Christianity became founding influences in the Arab/Muslim world and among the Eastern and Southern Slavic peoples. Roman Catholic Western and central Europe, as such, maintained a distinct identity particularly as it began to redevelop during the Renaissance. Even following the Protestant Reformation, Protestant Europe continued to see itself as more tied to Roman Catholic Europe than other parts of the perceived civilized world.

Use of the term West as a specific cultural and geopolitical term developed over the course of the Age of Exploration as Europe spread its culture to other parts of the world. In the past two centuries the term Western world has sometimes been used synonymously with Christian world because of the numerical dominance of Roman Catholicism and Protestantism compared to other Christian traditions, though this dominance is somewhat recent. As secularism rose in Europe and elsewhere during the 19th and 20th centuries, the term West came to take on less religious connotations and more political connotations, especially during the Cold War. Additionally, closer contacts between the West and Asia and other parts of the world in recent times have continued to cloud the use and meaning of the term.

Hellenic[link]

The Ancient Greek world, c. 550 BC

The Hellenic division between the barbarians and the Greeks contrasted in many societies the Greek-speaking culture of the Greek settlements around the Mediterranean to the surrounding non-Greek cultures. Herodotus considered the Persian Wars of the early 5th century BC a conflict of Europa versus Asia^{[citation needed]} (which he considered to be all land north and east of the Sea of Marmara, respectively)^{[citation needed]}. The terms "West" and "East" were not used by any Greek author to describe that conflict. The anachronistic application of those terms to that division entails a stark logical contradiction, given that, when the term "West" appeared, it was used in opposition to the Greeks and Greek-speaking culture.^{[citation needed]}

Western society traces its cultural origins to both Greek thought and Christian religion, thus following an evolution that began in ancient Greece, continued through the Roman Empire and, with the coming of Christianity (which has its origins in the Middle East), spread throughout Europe. The inherently "Greek" classical ideas of history (which one might easily say they invented) and art may, however, be considered almost inviolate in the West, as their original spread of influence survived the Hellenic period of Roman classical antiquity, The Dark Ages, its resurgence during the Western Renaissance, and has managed somehow to keep and exert its pervasive influence down into the present age, with every expectation^{[by whom?]} of it continuing to dominate any secular Western cultural developments.

The major Hellenistic realms; the Ptolemaic kingdom (dark blue); the Seleucid empire (yellow); Macedon (green) and Epirus (pink).

However, the conquest of the Western parts of the Roman Empire by Germanic peoples and the subsequent dominance by the Western Christian Papacy (which held combined political and spiritual authority, a state of affairs absent from Greek civilization in all its stages), resulted in a rupture of the previously existing ties between the Latin West and Greek thought,^[15] including Christian Greek thought. The Great Schism and the Fourth Crusade confirmed this deviation.

On the other hand, the Modern West, emerging after the Renaissance as a new civilization, has been greatly influenced by (its own interpretation of) Greek thought, which was preserved in the Roman Empire and the medieval Islamic world during the Medieval West's Dark Ages and transmitted from there by emigration of Greek scholars, courtly marriages, and Latin translations. The Renaissance in the West emerged partly from currents within the Roman (Byzantine) Empire.

Roman Empire[link]

The Roman Empire under Trajan in 117 AD.

Ancient Rome (510 BC-AD 476) was a civilization that grew from a city-state founded on the Italian Peninsula about the 9th century BC to a massive empire straddling the Mediterranean Sea. In its 12-century existence, Roman civilization shifted from a monarchy, to a republic, to an autocratic empire. It came to dominate Western Europe, the Balkans and the entire area surrounding the Mediterranean Sea through conquest using the Roman legions and then through cultural assimilation by giving Roman privileges and eventually citizenship to the whole empire. Nonetheless, despite its great legacy, a number of factors led to the eventual decline of the Roman Empire.

The Western Roman Empire eventually broke into several kingdoms in the 5th century due to civil wars, corruption, and devastating Germanic invasions from such tribes as the Goths, the Franks and the Vandals.

The Eastern Roman Empire, governed from Constantinople, is usually referred to as the Byzantine Empire after 476, the traditional date for the "fall of the Western Roman Empire" and for the subsequent onset of the Early Middle Ages. The Eastern Roman Empire survived the fall of the West, and protected Roman legal and cultural traditions, combining them with Greek and Christian elements, for another thousand years.

The Roman Empire succeeded the about 500 year-old Roman Republic (510 BC - 1st century BC), which had been weakened by the conflict between Gaius Marius and Sulla and the civil war of Julius Caesar against Pompey and Marcus Brutus. During these struggles hundreds of senators were killed, and the Roman Senate had been refilled with loyalists of the First Triumvirate and later those of the Second Triumvirate.

Several dates are commonly proposed to mark the transition from Republic to Empire, including the date of Julius Caesar's appointment as perpetual roman dictator (44 BC), the victory of Caesar's heir Octavian at the Battle of Actium (September 2, 31 BC), and the Roman Senate's granting to Octavian the honorific Augustus. (January 16, 27 BC). Octavian/Augustus officially proclaimed that he had saved the Roman Republic and carefully disguised his power under republican forms: Consuls continued to be elected, tribunes of the plebeians continued to offer legislation, and senators still debated in the Roman Curia. However, it was Octavian who influenced everything and controlled the final decisions, and in final analysis, had the legions to back him up, if it became necessary.

Roman expansion began long before the state was changed into an empire and reached its zenith under emperor Trajan with the conquest of Dacia in AD 106. During this territorial peak, the Roman Empire controlled about 5 900 000 km² (2,300,000 sq.mi.) of land surface and had a population of 100 million. From the time of Caesar to the Fall of the Western Empire, Rome dominated Western Eurasia and the Mediterranean, comprising the majority of its population. Ancient Rome has contributed greatly to the development of law, war, art, literature, architecture, technology and language in the Western world, and its history continues to have a major influence on the world today.

The Roman Empire is where the idea of the "West" began to emerge. Due to Rome's central location at the heart of the Empire, "West" and "East" were terms used to denote provinces West and east of the capital itself. Therefore, Iberia (Portugal and Spain), Gaul (France), Africa (Tunisia, Algeria, and Morocco) and Britannia were all part of the "West", while Greece, Anatolia, Syria, and Egypt were part of the "East." Italy itself was considered central, until the reforms of Diocletian, when the idea of formally dividing the Empire into true Eastern and Western halves was introduced.

In 395, the Roman Empire formally split into a Western Roman Empire and an Eastern one, each with their own emperors, capitals, and governments, although ostensibly they still belonged to one formal Empire. The dissolution of the Western half (nominally in 476, but in truth a long process that ended by 500) left only the Eastern Empire alive. For centuries, the East continued to call themselves Eastern Romans, while the West began to think in terms of Latins (those living in the old Western Empire) and Greeks (those inside the Roman remnant to the east).

Christian schism[link]

In the early 4th century, the Roman Emperor Constantine the Great established the city of Constantinople as the capital of the Eastern Roman Empire. The Eastern Roman Empire included lands east of the Adriatic Sea and bordering on the Eastern Mediterranean and parts of the Black Sea. These two divisions of the Eastern and Western Roman Empires were reflected in the administration of the Christian Church, with Rome and Constantinople debating and arguing over whether either city was the capital of Christianity.

As the Eastern (orthodox) and Western (firstly Catholic, then Protestant as well) churches spread their influence, the line between Eastern and Western Christianity was moving towards one another until it was fully set at the time of Lithuanian Christianisation. The border of Western/Eastern Christianity was moving and its movement was defined by the existence of the Byzantine empire and the fluctuating power and influence of the church in Rome. Now its border is East of Estonian border, via the very West of Ukraine until Croatia and Bosnia and Herzegovina, not to mention enclaves in many countries such as Romania, Northern Albania etc. From Middle Ages until late 20th century religion was decreasingly important in Europe therefore the religious division followed a cultural divide and vice versa.

Huntington argued that this cultural division still existed during the Cold War as the approximate Western boundary of those countries that were allied with the Soviet Union. Others have fiercely criticized these views arguing they confuse the Eastern Roman Empire with Russia, especially considering the fact that the country that had the most historical roots in Byzantium, Greece, expelled communists and was allied with the West during the Cold War. Still, Russia accepted Eastern Christianity from the Byzantine Empire (by the Patriarch of Constantinople: Photios I) linking Russia very close to the Eastern Roman Empire world. Later on, in 16th century Russia created own religious centre in Moscow. Religion survived in Russia beside severe persecution carrying values alternative to the communist ideology.

Worldwide distribution of Christianity and other religions

Under Charlemagne, the Franks established an empire that was recognized as the Holy Roman Empire by the Pope in Rome, offending the Roman Emperor in Constantinople. The crowning of the Emperor by the Pope led to the assumption that the highest power was the papal hierarchy, establishing, until the Protestant Reformation, the civilization of West Christendom. The Latin Rite Christian Church of Western and Central Europe headed by the Pope split with the eastern, Greek-speaking Patriarchates during the Great Schism. Meanwhile, the extent of each expanded, as British Isles, Germanic peoples, Bohemia, Poland, Hungary, Scandinavia, Baltic peoples and the other non-Christian lands of the northWest were converted by the West Church, while Bulgaria, Romania, Russia, lands of Belarus, Caucasus and most of Ukraine were converted by the Eastern Church.

In this context, the Protestant reformation may be viewed as a schism within the Latin Church. Martin Luther, in the wake of precursors, broke with the pope and with the emperor, backed by many of the German princes. These changes were adopted by the Scandinavian kings. Later, the commoner Jean Cauvin (John Calvin) assumed the religio-political leadership in Geneva, a former ecclesiastical city whose prior ruler had been the bishop. The English King later improvised on the Lutheran model, but subsequently many Calvinist doctrines were adopted by popular dissenters, leading to the English Civil War.

Both royalists and dissenters colonized North America, eventually resulting in an independent United States of America.

Colonial "West"[link]

The Reformation, and consequent dissolution of West Christendom as even a theoretical unitary political body, resulted in the Thirty Years War. The war ended in the Peace of Westphalia, which enshrined the concept of the nation-state and the principle of absolute national sovereignty in international law.

These concepts of a world of nation-states, coupled with the ideologies of the Enlightenment, the coming of modernity, the Scientific Revolution,^[16] and the Industrial Revolution,^[17] produced powerful political and economic institutions that have come to influence (or been imposed upon) most nations of the world today. Historians agree that the Industrial Revolution was one of the most important events in history.^[18]

This process of influence (and imposition) began with the voyages of discovery, colonization, conquest, and exploitation of Spain and Portugal; it continued with the rise of the Dutch East India Company, and the creation and expansion of the British and French colonial empires. Due to the reach of these empires, Western institutions expanded throughout the world. Even after demands for self-determination from subject peoples within Western empires were met with decolonization, these institutions persisted. One specific example was the requirement that post-colonial societies were made to form nation-states (in the Western tradition), which often created arbitrary boundaries and borders that did not necessarily represent a whole nation, people, or culture, and are often the cause of international conflicts and friction even to this day. Though the overt colonial era has passed, Western nations, as comparatively rich, well-armed, and culturally powerful states, still wield a large degree of influence throughout the world.

Although not part of Western colonization process proper, Western culture entered Japan in the so-called Meiji period (1868–1912). The traditional Japanese society was virtually overturned into a industrial and militarist power like Western countries such as the United Kingdom.

Cold War context[link]

During the Cold War, a new definition emerged. The Earth was divided into three "worlds". The First World, analogous in this context to what was called the West, was composed of NATO members and other countries aligned with the United States. The Second World was the Eastern bloc in the Soviet sphere of influence, including the Soviet Union and Warsaw Pact countries. It included some Eastern European countries like Estonia, Latvia, Lithuania, Poland, Hungary, Czechoslovakia (now split into Czech Republic and Slovakia).

The Third World consisted of countries, many of which were unaligned with either, and important members included India and Yugoslavia (of which European countries Slovenia and Croatia); some include the People's Republic of China, though this is disputed,^{[citation needed]} as the People's Republic of China is communist, had friendly relations—at certain times—with the Soviet bloc, and had a significant degree of importance in global geopolitics. Some Third World countries aligned themselves with either the US-led West or the Soviet-led Eastern bloc.

European trade blocs as of the late 1980s. EEC member states are marked in blue, EFTA – green, and Comecon – red.

East and West in 1980, as defined by the Cold War. The Cold War had divided Europe politically into East and West, with the Iron Curtain splitting Central Europe.

There were a number of countries which did not fit comfortably into this neat definition of partition, including Switzerland, Sweden, Austria and Ireland, which chose to be neutral. Finland was under the Soviet Union's military sphere of influence (see FCMA treaty) but remained neutral, was not communist, nor was it a member of the Warsaw Pact or Comecon but a member of the EFTA since 1986, and was West of the Iron Curtain. In 1955, when Austria again became a fully independent republic, it did so under the condition that it remain neutral, but as a country to the West of the Iron Curtain, it was in the United States' sphere of influence. Spain did not join the NATO until 1982, towards the end of the Cold War and after the death of the authoritarian Franco.

Modern definitions[link]

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The exact scope of the Western world is somewhat subjective in nature, depending on whether cultural, economic, spiritual or political criteria are employed.

Many anthropologists, sociologists and historians oppose "the West and the Rest" in a categorical manner.^[19] The same has been done by Malthusian demographers with a sharp distinction between European and non-European family systems. Among anthropologists, this includes Durkheim, Dumont and Lévi-Strauss.^[19]

As the term "Western world" does not have a strict international definition, governments do not use the term in legislation of international treaties and instead rely on other definitions.

Ethnic / linguistic[link]

Indo-European languages.

The Western world is also considered to be the collection of nations, where Indo-European languages and cultures (primarily of Western European origin) are practiced and dominated. Ethnically speaking, it can refer to Germanic, Greek, Latin, Celtic, Baltic and Western Slavic peoples and most of their territories. It can also refer to some Southern Slavic (Slovenia and Croatia) territories.

Cultural[link]

See: Western culture

Latin alphabet world distribution. The dark green areas shows the countries where this alphabet is the sole main script. The light green shows the countries where the alphabet co-exists with other scripts. In addition, China's widely-used pinyin system employs the Latin alphabet.

From a cultural and sociological approach the Western world is defined as including all cultures that are directly derived from Western European cultures, i.e. Western Europe, the Americas (North and South America), Australia, New Zealand and Israel. Together these countries constitute Western society.^[2][3][4]

In the 20th century, Christianity declined in influence in many Western countries, in Western Europe and elsewhere. Secularism (separating religion from politics and science) increased. However, while church attendance is in decline, most Westerners nominally identify themselves as Christians (e.g. 70% in the UK) and attend church on major occasions, such as Christmas and Easter. In the Americas Christianity continues to play an important societal role (though at least Argentina, Uruguay, Chile and Brazil, specially among the middle and upper classes, are experiencing processes of secularization similar to European ones).

The official religion of the United Kingdom and some Nordic countries is Christianity, even though the majority of European countries have no official religion. Despite this, Christianity, in its different forms, remains the largest faith in most Western countries. Thus another definition of Occident would include reference to this majority Christian content within the culture.

Due to the high influence of European culture in places like South Africa, it could be said that the country is Western or has achieved Westernization. Moreover, White South Africans of European origin make up about 9% of South Africa. Another 9% are of mixed race. Unlike Black South Africans who've maintained their own native languages, most mixed South Africans speak Afrikaans as a first language. Likewise, most Indian South Africans speak English natively today. Therefore, it can be argued that this collective 20% of native English and Afrikaans speakers (both European-derived) live in heavily Western influenced cultures. Similarly, whites and coloureds are over 10% of Namibia. They primarily speak Afrikaans and German as a first language. In addition to that, many Black South Africans and Namibians speak European languages, e.g. Afrikaans and English, fluently and are also considered native speakers of those languages.

Another country which the Westernness is debatable is Cape Verde because most of the population speaks either Portuguese or a Portuguese-based creole language called Cape Verdean Creole natively. Due to it being far off the coast of Western Africa and not having an indigenous population, many of the mainland Africans who moved there or who were brought there have assimilated into a Portuguese-based Western culture.

Modern political[link]

Enlargement of the European Union

  Current members (since 2007)

  Candidate countries

  Current enlargement agenda

Countries of the Western world are generally considered to share certain fundamental political ideologies, including those of liberal democracy, the rule of law, human rights and a high degree of gender equality (although there are notable exceptions, especially in foreign policy). Additionally countries with strong political and/or military ties to West and Central Europe, NATO and/or the United States, such as Japan, Israel and South Korea can be said to be Western in a political sense at least.

As such, this definition of the term "West" is not necessarily tied to the geographic sense of the word. A geographically Western nation such as Cuba is sometimes not considered politically Western due to its general rejection of liberal democracy, freedom of the press, and personal liberty.^{[citation needed]} Conversely, some Eastern nations, for example, Japan, India, Taiwan, Singapore and South Korea, could be considered politically Western, due to their adoption of liberal democratic political institutions similar in structure to those of the traditionally Western nations.

Economic[link]

World map by quartiles of Human Development Index in 2011.

Very High	Low
High	Data unavailable
Medium

Though the Cold War has ended, and some members of the former Eastern Bloc are making a general movement towards liberal democracy and other values held in common by the traditionally Western states, most of the former Soviet republics are not considered Western because of the small presence of social and political reform, as well as their obvious cultural, economic and political differences to what is known today as described by the term "The West" North America, West and Central Europe, Baltic states and Croatia, Australia and New Zealand.

The term "Western world" is often interchangeablebly used with the term First World stressing the difference between First World and the Third World or developing countries. This usage occurs despite the fact that many countries that may be geographically or culturally Western are developing countries. In fact, most of the Americas are developing countries, which make up a significant percentage of the West. It is also used despite many Developed countries not being Western (e.g. Japan, South Korea, Singapore, Taiwan).

The existence of "The North" implies the existence of "The South", and the socio-economic divide between North and South. The term "the North" has in some contexts replaced earlier usage of the term "the West", particularly in the critical sense, as a more robust demarcation than the terms "West" and "East". The North provides some absolute geographical indicators for the location of wealthy countries, most of which are physically situated in the Northern Hemisphere, although, as most countries are located in the northern hemisphere in general, some have considered this distinction to be equally unhelpful.

The thirty high-income countries in the Organisation for Economic Co-operation and Development (OECD), which include: Australia, Canada, Iceland, Israel, Japan, New Zealand, Norway, South Korea, Switzerland, the United States and the countries of the EU (except for: Bulgaria, Cyprus, Latvia, Lithuania, Malta and Romania), are generally included in what used to be called "developed world", although the OECD includes three countries, namely Chile, Mexico and Turkey, that are not yet fully industrial countries, but newly industrialised countries. Although Andorra, Cyprus, Hong Kong, Malta, Liechtenstein, Monaco, San Marino, Singapore, Taiwan and Vatican City, are not members of the OECD, they might also be regarded as developed countries, because their high living standards, high per capita incomes, and their social, economical and political structure are quite similar to those of the high income OECD countries.

Other views[link]

A series of scholars of civilization, including Arnold J. Toynbee, Alfred Kroeber and Carroll Quigley have identified and analyzed "Western civilization" as one of the civilizations that have historically existed and still exist today. Toynbee entered into quite an expansive mode, including as candidates those countries or cultures who became so heavily influenced by the West as to adopt these borrowings into their very self-identity; carried to its limit, this would in practice include almost everyone within the West, in one way or another. In particular, Toynbee refers to the intelligentsia formed among the educated elite of countries impacted by the European expansion of centuries past. While often pointedly nationalist, these cultural and political leaders interacted within the West to such an extent as to change both themselves and the West.^[20]

Huntington's map of major civilizations,^[21] What constitutes Western civilization in his view is coloured dark blue.

Yet more recently, Samuel P. Huntington has taken a far more controversial approach, forging a political science hypothesis he labeled the "The Clash of Civilizations?" in a Foreign Affairs article and a book.^[22] According to Huntington's hypothesis, what he calls "conflicts between civilizations" will be the primary tensions of the 21st century world. In this hypothesis, the West is based on religion, as the countries of West and Central Europe, Baltic states and Croatia were historically influenced by the two forms of Western Christianity, namely Protestantism and Catholicism. Also, some Anglophone countries share these traits, e.g. Bermuda, Cayman Islands, British Virgin Islands, Australia and New Zealand, as well as the more heterogeneous United States and Canada.

Huntington's thesis, while influential, was by no means universally accepted; its supporters say that it explains modern conflicts, such as those in the former Yugoslavia. The thesis's detractors fear that by equating values like democracy with the concept of "Western civilization", it reinforces stereotypes that some perceive as being common within the West about non-traditionally Western societies that some may consider racist or xenophobic. Others believe that Huntington ignores the existence of non-Western democracies such as the East Asian and South-Central Asian democracies. As such, these detractors believe that it will serve to provoke and amplify conflict rather than illuminating a way to find an accommodating world order, or in particular cases a commonly agreed solution.

In Huntington's narrow thesis, the historically Eastern Orthodox nations of southeastern and Eastern Europe constitute a distinct "Euro-Asiatic civilization"; although European and mainly Christian (as well as notable Muslim influence and populations, particularly in the Balkans and southern/central Russia), these nations were not, in Huntington's view, shaped by the cultural influences of the Renaissance. The Renaissance did not affect Orthodox Eastern Europe due in part to the proximity of Ottoman domination, despite the decisive influence of Greek émigré scholars on the Renaissance.^[23]

Other views might be made regarding Eastern Europe.^[24]

A controversial theory of Huntington is that he considered the possibility of South America being a separate civilization from the West, but also mused that it might become a third part (the first two being North America and Europe) of the West in the future.^[25]

The theologian and paleontologist Pierre Teilhard de Chardin conceived of the West as the set of civilizations descended from the Nile Valley Civilization of Egypt.^[26]

Palestinian-American literary critic Edward Said uses the term occident in his discussion of orientalism. According to his binary, the West, or Occident, created a romanticized vision of the East, or Orient, in order to justify colonial and imperialist intentions. This Occident-Orient binary is focused on the Western vision of the East instead of any truths about the East. His theories are rooted in Hegel's Master-slave dialectic: The Occident would not exist without the Orient and vice versa. Further, P writers created this irrational, feminine, weak "Other" to contrast with the rational, masculine, strong West because of a need to create a difference between the two that would justify imperialist ambitions, said influenced Indian-American theorist Homi K. Bhabha.

The term the "West" may also be used pejoratively by certain tendencies and especially critical of the influence of the traditional West, due to the history of most of the members of the traditional West being previously involved, at one time or another, in outright imperialism and colonialism. Some of these critics also claim that the traditional West has continued to engage in what might be viewed as modern implementations of imperialism and colonialism, such as neoliberalism and globalization. (It should be noted that many Westerners who subscribe to a positive view of the traditional West are also very critical of neoliberalism and globalization, for their allegedly negative effects on both the developed and developing world.)

Allegedly, definitions of the term "Western world" that some may consider "ethnocentric" are considered by some to be "constructed" around one or another Western culture. The British writer Rudyard Kipling wrote about this contrast: East is East and West is West and never the twain shall meet, expressing his belief that somebody from the West "can never understand the Asian cultures" as the latter "differ too much" from the Western cultures. Some may view this alleged incompatibility as a precursor to Huntington's "clash of civilizations" theory.

Paradoxically, today Asia and Africa to varying degrees may be considered quasi-Western. Many East Asians and South Asians and Africans and others associate or even identify with the cosmopolitan cultures and international societies referred to sometimes as Western. Likewise, many in the West identify with a transcultural humanity, a notion often found in visions of the sacred.

From a very different perspective, it has also been argued that the idea of the West is, in part, a non-Western invention, deployed in the non-West to shape and define non-Western pathways through or against modernity.^[27]

See also[link]

• Americanization
• Anglicisation
• Anglosphere
• Europeanisation
• Indo-European languages
• Lusomundo
• Russification
• Western mystery tradition
• Westernisation

Organisations

• Group of Eight
• Western European and Others Group

Maps[link]

• 

  Latin alphabet world distribution. The dark green areas shows the countries where this alphabet is the sole main script. The light green shows the countries where the alphabet co-exists with other scripts

• 

  Legal Systems of the World

• 

  Religions of the world, mapped by distribution.

• 

  Map showing relative degree of religiosity by country. Based on a 2006-2008 worldwide survey by Gallup.

• 

  Human language families

References[link]

Further reading[link]

• Ankerl, Guy (2000). Coexisting contemporary civilizations : Arabo-Muslim, Bharati, Chinese, and West. INU societal research. Vol.1:. Geneva: INU Press. ISBN 2-88155-004-5. 
• Bavaj, Riccardo: "The West": A Conceptual Exploration , European History Online, Mainz: Institute of European History, 2011, retrieved: November 28, 2011.
• Duchesne, Ricardo (2011): The Uniqueness of Western Civilization, Studies in Critical Social Sciences, Vol. 28, Leiden and Boston: Brill, ISBN 978-90-04-19248-5
• J.F.C. Fuller. A Military History of the Western World. Three Volumes. New York: Da Capo Press, Inc., 1987 and 1988.

V. 1. From the earliest times to the Battle of Lepanto; ISBN 0-306-80304-6.

V. 2. From the defeat of the Spanish Armada to the Battle of Waterloo; ISBN 0-306-80305-4.

V. 3. From the American Civil War to the end of World War II; ISBN 0-306-80306-2.

Joanna Newsom
Joanna Newsom in 2007
Background information
Born	Joanna Caroline Newsom (1982-01-18) January 18, 1982 (age 30) Nevada City, California, United States
Genres	Indie folk
Instruments	Voice Harp Piano Harpsichord
Labels	Drag City
Associated acts	The Pleased

Joanna Newsom (born January 18, 1982) is an American harpist, pianist and singer-songwriter from Nevada City, California.

Early life[link]

Newsom grew up in the small town of Nevada City, California. As a child, Newsom was not allowed to watch television or listen to the radio because she was raised by doctors who were "kind of idealists when it came to hoping they could protect us from bad influences, like violent movies, or stupid stuff".^[1] She was exposed to music from a young age. Her father played the guitar and her mother was a classically trained pianist who played the hammered dulcimer, the autoharp and conga drums.^[2][3] Newsom attended a Waldorf school where she studied theater and learned to memorize and recite long poems. This skill helps her to remember lyrics while on tour.^[4]

At the age of five, Newsom asked her parents if she could play the harp. Her parents eventually agreed to sign her up for harp lessons, but the local harp teacher did not want to take on such a young student and suggested she learn to play the piano first. Starting at the age of four, she began playing the piano and later the harp, which she "loved from the first lesson onward."^[5] From her instructor, Joanna learned composition and improvisation. She learned to play on smaller Celtic harps until her parents bought her a full-size pedal harp in the seventh grade.^[6] During her teens, she and the instrument became inseparable, and she describes her relationship with the harp as similar to "an artificial limb or a wheelchair. It’s almost part of me, but more to the point, it serves a purpose, and if it wasn’t there I would wonder what was supposed to fit in its place."^[1]

She studied composition and creative writing at Mills College in Oakland, California. While at Mills, she played keyboards in The Pleased. She dropped out of the school in order to focus on her music.^[1]

Career[link]

In 2002 and 2003, Newsom recorded two EPs, Walnut Whales and Yarn and Glue. These homemade recordings were intended to serve as a document of her early work; she recorded them on a Fisher-Price tape recorder.^[7] These EPs were not intended for public distribution. At the suggestion of Noah Georgeson, her then-boyfriend and recording engineer of the EP, she burned several copies to sell at her early shows.^[7] John Fellman, co-producer of Mission Creek Music and Arts Festival, claims to be the first to have booked a show for her.^[8]

A friend of Newsom's passed one of these CDs on to Will Oldham at a show in Nevada City. Oldham was impressed with Newsom's music and asked her to tour with him. He also gave a copy of the CD to the owner of Drag City, his record label. Drag City signed Newsom and released her debut album The Milk-Eyed Mender in 2004.^[9] Shortly thereafter, Newsom toured with Devendra Banhart and Vetiver and made an early UK appearance at the Green Man Festival in Wales, returning to headline in 2005, 2007 and 2010.

Newsom's work has become prominent on the independent music scene. Her profile has risen, in part, due to a number of live shows and appearances on shows like Jimmy Kimmel Live on ABC.

Her second album Ys was released in November 2006. The album features orchestrations and arrangements by Van Dyke Parks, engineering from Steve Albini and mixing by Drag City label-mate Jim O'Rourke. On a road trip, Bill Callahan recommended she listen to the album Song Cycle by Parks, which led to his being chosen to arrange her work on Ys.

Joanna Newsom at the Sasquatch Music Festival, Washington in May 2005

Joanna is known to debut songs impromptu at her concerts. On March 28, 2009, she performed over two hours of new material at a 'secret' concert in Big Sur, California with fellow Nevada City singer-songwriter Mariee Sioux under the pseudonym 'The Beatles's'. Those in attendance reported that about one-third of her new material was played primarily on piano, with a backing arrangement of banjo, violin, guitar and drums.^[10]

Since late 2006, Joanna has performed a solo harp version of the traditional Scottish song "Ca the Yowes Tae the Knowes".^[11]

Several of the songs on The Milk-Eyed Mender have been covered by her peers. "Bridges and Balloons" was covered by The Decemberists on their 2005 EP Picaresqueties. "Sprout and the Bean" has been covered by The Moscow Coup Attempt and Sholi. "Peach, Plum, Pear" has been covered by Final Fantasy (Owen Pallett) on the 2006 EP Young Canadian Mothers, as well as by Straylight Run. M Ward has played "Sadie" at some of his live shows.^[12]

In 2009, she appeared in the music video for the song "Kids" by the group MGMT.^[13]

On January 12, 2010, an entry cryptically entitled "@!?*(%$#!!" was posted on the Drag City website. It contained a link which led to a short comic strip titled "Joanna Newsom 'Have One on Me'" with a date of February 23, 2010.^[14] Later that day, it was confirmed by Spunk, Newsom's Australian label, that the title and date represented the title of Newsom's upcoming album and its release date.^[15] P-Vine Records in Japan announced that Have One on Me, which was recorded in Tokyo in 2009, would be released in Japan on March 3, 2010, as a three-disc CD set, with a total of approximately three hours of new recordings.^[16] Newsom was chosen by Matt Groening to perform at the edition of the All Tomorrow's Parties festival he curated in May 2010 in Minehead, England.

On February 11, 2010, Pitchfork Media reported that Newsom would be the subject of a tribute book titled Visions of Joanna Newsom which has now been published by Roan Press.^[17] She toured throughout Europe and America in 2010 to promote her latest record, supported by a five-piece band. In December 2010, a tribute album of Newsom covers was released as a digital download. Artists involved include M. Ward, Billy Bragg and Owen Pallett, with all proceeds going to Oxfam America's Pakistan Flood Relief Efforts.^[18]

On July 19, 2011, Newsom's second single, What We Have Known, was released on 12" vinyl. The single was originally the b-side to her first single, Sprout and the Bean.^[19] In June 2011, she filmed her second music video (for the song "Good Intentions Paving Company") with directors Karni & Saul.^[20] Newsom was also chosen by Jeff Mangum of Neutral Milk Hotel to perform at the All Tomorrow's Parties festival that he curated in March 2012 in Minehead, England.^[21]

In late 2011, Newsom contributed vocals to "The Muppet Show Theme" for The Muppets^[22] and appeared on the cover of the 10th anniversary issue of Under the Radar with Robin Pecknold.^[23]

Newsom began 2012 with television appearances on Austin City Limits (on January 21) and Portlandia (on February 7).^[24][25]

Style[link]

Newsom's earlier work was strongly influenced by polyrhythms.^[26] Her harp teacher, Diana Stork, taught her the basic pattern of four beats against three which creates an interlocking, shifting pattern that can be heard on Ys, particularly in the middle section of "Sawdust & Diamonds." After Ys, Newsom said she had lost interest in polyrhythms. They "stopped being fascinating to me and started feeling wanky."^[27]

The media have sometimes labeled her as one of the most prominent members of the modern psych folk movement. Joanna, however, claims no ties to any particular music scene.^[28] Her songwriting incorporates elements of Appalachian music and avant-garde modernism.

Newsom's vocal style (in the November 2006 issue of The Wire she described her voice as "untrainable") has shadings of folk and Appalachian shaped-note timbres. Newsom has, however, expressed disappointment at comments that her singing is "child-like."^[28]

Critics noticed a change in Newsom's voice on her latest album.^[29][30] In the spring of 2009, Newsom developed vocal cord nodules and could not speak or sing for two months. The recovery from the nodules and further "vocal modifications" changed her voice.^[31][32][33]

Collaborations[link]

In addition to her solo work, Newsom has played on records by Smog, Vetiver, Nervous Cop, The Year Zero, Vashti Bunyan, Moore Brothers, Sydney Symphony Orchestra, Golden Shoulders and The Roots^[34] and played keyboards for The Pleased.

Personal life[link]

Newsom's family includes her brother Pete, a fellow musician, and sister Emily, who inspired her song "Emily" (and contributed backing vocals). She is the second cousin, twice removed, of Lieutenant Governor Gavin Newsom of California.^[35] She has dated Noah Georgeson, Bill Callahan and is dating Andy Samberg.^[36]

Discography[link]

Albums

• The Milk-Eyed Mender (Drag City, 2004)
• Ys (Drag City, 2006) US #134, UK #41
• Have One on Me (Drag City, 2010)^[37] US #75, UK #28

Early unofficial recordings

• Walnut Whales (self-released, 2002)
• Yarn and Glue (self-released, 2003)

EPs

• Joanna Newsom and the Ys Street Band (Drag City, 2007) UK #135^[38]

Singles

• "Sprout and the Bean" (Drag City, 2004)
• "What We Have Known" (Drag City, 2011)

Licensing of songs[link]

• In 2004, "Peach, Plum, Pear" played over the credits of the animated short City Paradise.
• In 2004, "This Side of the Blue" was used on a British television commercial for Orange SA.
• In 2006, "Sprout and the Bean" was used in a tourism ad for Melbourne, Australia.
• In 2007, "Clam, Crab, Cockle, Cowrie" was used in the PBS documentary Following Sean.
• In 2007, "Clam, Crab, Cockle, Cowrie" was sung by an aspiring musician in the film Great World of Sound.
• In 2008, "Sprout and the Bean" was featured in the film The Strangers.
• In 2008, "Clam, Crab, Cockle, Cowrie" was used in a television commercial for HSBC.
• In 2008, "The Book of Right-On" was used in an MTV ad for sexual care and education.
• In 2009, "The Book of Right-On" was licensed for the end credits of the Mexican/Italian film The Best of Feelings
• In 2009, "Sprout and the Bean" was used in a Victoria's Secret Bra commercial.
• In 2009, the harp intro of "Cosmia" was used in the Louis Theroux documentary "A Place for Paedophiles."
• In 2009, "Sprout and the Bean" was used again in a tourism ad for Melbourne, Australia.
• In 2009, a shorter edit of "Inflammatory Writ" was used in ads for the Spanish TV channel La Sexta^[39]
• In 2010, "Bridges & Balloons" was used in an LG commercial.^[40]

References[link]

Interviews[link]

• Tiny Mix Tapes (September 2004)
• KCRW (February 2005)
• The Guardian (October 15, 2006)
• The Wire (November 2006)
• Pitchfork (November 20, 2006)
• The Times (February 20, 2010)

External links[link]

Wikiquote has a collection of quotations related to: Joanna Newsom

Wikimedia Commons has media related to: Joanna Newsom

• Drag City

Cristian Mungiu
Born	(1968-04-27) 27 April 1968 (age 44) Iaşi, Romania
Years active	1998 – present
Awards	Golden Palm 2007 4 Months, 3 Weeks and 2 Days

Cristian Mungiu (Romanian pronunciation: [kristiˈan munˈd͡ʒi.u]; b. 1968, Iaşi) is a Romanian filmmaker, winner of the Palme d'Or in 2007.

After studying English literature at the University of Iaşi, he worked for a few years as a teacher and as a journalist. After that, he enrolled at the University of Film in Bucharest to study film directing. After graduating in 1998, Mungiu made several short films. In 2002, he debuted with his first feature film, Occident. Occident enjoyed critical success, winning prizes in several film festivals and being featured in Director’s Fortnight at the 2002 Cannes Film Festival.

In 2007 Mungiu wrote and directed his second feature, 4 Months, 3 Weeks and 2 Days. The film was received enthusiastically, attracting critical praise and being selected in the official competition at the 2007 Cannes Film Festival, where it eventually won the coveted Palme d'Or for feature film,^[1] marking the first time that prize was awarded to a Romanian filmmaker.

Mungiu has said that early Miloš Forman and Robert Altman are important filmmakers who influenced him. He also respects the realism of Bicycle Thieves, among other famous realistic films. Mungiu is the brother of political analyst Alina Mungiu-Pippidi.

His 2012 film Beyond the Hills was screened in competition at the 2012 Cannes Film Festival^[2][3] where Mungiu won the award for Best Screenplay^[4] and Cristina Flutur and Cosmina Stratan shared the award for Best Actress.^[4]

Filmography as director[link]

• 2000 Corul pompierilor (short)
• 2000 Nicio întâmplare (short)
• 2000 Zapping (short)
• 2002 Occident
• 2005 Lost and Found - segment Turkey Girl
• 2007 4 Months, 3 Weeks and 2 Days
• 2009 Tales from the Golden Age
• 2012 Beyond the Hills

References[link]

External links[link]

• Cristian Mungiu at the Internet Movie Database
• (Romanian) 7 scenarii (7 Scripts), Editura LiterNet - screenplays volume by Cristian Mungiu
• interview with 4 Months, 3 Weeks and 2 Days director Cristian Mungiu at european-films.net

Michel Onfray

Born	January 1, 1959
Era	20th century philosophy, 21st century
Region	Western philosophy, Continental philosophy
School	Atheism, Hedonism, Postanarchism
Main interests	Atheism, religion, ethics, Cyrenaic school, Epicureanism, pleasure, history of philosophy, materialism, aesthetics, bioethics
Influenced by Democritus, Aristippus, Epicurus, Friedrich Nietzsche, individualist anarchism, Georges Bataille, Michel de Montaigne, Han Ryner, Gilles Deleuze, Pierre Hadot, Julien Offray de La Mettrie, Michel Foucault, Diogenes of Sinope, Georges Palante, Raoul Vaneigem, Emile Armand, Charles-Auguste Bontemps

Michel Onfray (born January 1, 1959 in Argentan, Orne, France) is a contemporary French philosopher who adheres to hedonism, atheism^[1] and anarchism.^[2] He is a highly prolific author on philosophy with more than 50 written books.^[3][4]

He has gained notoriety for writing such works as Physiologie de Georges Palante, portrait d'un nietzchéen de gauche, Politique du rebelle: traité de résistance et d'insoumission, Traité d'athéologie: Physique de la métaphysique (translated into English as Atheist Manifesto: The Case Against Christianity, Judaism, and Islam, La puissance d'exister and La Sculpture de soi for which he won the annual Prix Médicis in 1993.

His philosophy is mainly influenced by such thinkers as Nietzsche, Epicurus, the cynic and cyrenaic schools, Julien Offray de La Mettrie, and individualist anarchism.^[5]

Life[link]

Born to a family of Norman farmers, he graduated with a Ph.D. in philosophy. He taught this subject to senior students at a technical high school in Caen between 1983 and 2002, before establishing what he and his supporters call the Université populaire de Caen, proclaiming its foundation on a free-of-charge basis and on the manifesto written by Onfray in 2004 (La communauté philosophique).

Onfray's book, Traité d'Athéologie "became the number one best-selling nonfiction book in France for months when it was published in the Spring of 2005 (Onfray borrowed the concept of "atheology" from Georges Bataille). This book later repeated its popular French success in Italy, where it was published in September 2005 and quickly soared to number one on Italy's bestseller lists."^[1]

Onfray endorsed the French Revolutionary Communist League and its candidate for the French presidency, Olivier Besancenot in the 2002 election, although this is somewhat at odds with the libertarian socialism he advocates in his writings.^{[citation needed]} In 2007, he endorsed José Bové, but eventually voted for Olivier Besancenot, and conducted an interview with the future French President Nicolas Sarkozy, whom he declared was an 'ideological enemy' for Philosophie Magazine.^[6]