Prophet Hud
An imagining of Hud with the ʿĀd tribe, from an illuminated manuscript collection of Stories of the Prophets
Prophet, Seer, Apostle to 'Ad
Born	ʿĀd
Honored in	Islam
Major shrine	Kabr Nabi Hud, Hadhramaut
Controversy	The identification of Hud with Eber has been the subject of debate in Islam

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Hud (Arabic: هود‎) is the name of a prophet of ancient Arabia, who is mentioned in the Qur'an. The eleventh chapter of the Qur'an, Hud, is named after him, though the narrative of Hud comprises only a small portion of the chapter.^[1]

Historical context[link]

Although the Quran makes no reference to the previous locality of the people of ʿĀd, it is believed that they lived in Arabia, now eastern Yemen and western Oman. In the 1980s there was the discovery of what is thought to be Ubar, mentioned in the Qur'an as Iram, which is believed to have been the capital of ʿĀd. The town's ancestor, ʿĀd, is said to have been fourth in generation from Noah, his father being Uz, who was the son of Aram, who was the son of Shem, who was the son of Noah.^[2]

Although Hud, at times, is identified with Eber of the Old Testament, his true Biblical identity remains uncertain. Hud is believed to have lived in Arabia before even the coming of Ishmael and Hagar. It is said that, at this time in Arabia, the tribes present were ʿĀd, Thamud, Jurhum, Tasam, Jadis, Amim, Midian, Amalek Imlaq, Jasim, Qahtan, Banu Yaqtan and others.^[3]

Narrative[link]

This is a brief summary of Hud's narrative, with emphasis on two particular verses:

The people of ʿĀd were extremely powerful and wealthy and they built countless buildings^[4] and monuments to show their power. However, the ʿĀd people's wealth ultimately proved to be their failure, as they became arrogant and forsook God and began to adopt idols for worship, including three idols named Samd, Samud and Hara.^[5] Hud, even in childhood, remained consistent in prayer to God. It is related through exegesis that Hud's mother, a pious woman who had seen great visions at her son's birth, was the only person who encouraged Hud in his worship. Thus, the Lord raised up Hud as a prophet for the ʿĀd people.

When Hud started preaching and invited them to the worship of only the true God and when he told them to repent for their past sins and ask for mercy and forgiveness, the ʿĀd people began to revile him and wickedly began to mock God's message. Hud's story epitomizes the prophetic cycle common to the early prophets mentioned in the Qur'an: the prophet is sent to his people to tell them to worship God only and tells them to acknowledge that it is God who is the provider of their blessings^[6] The Qur'an states:

We sent to the people of 'Ad their brother Hud, who said: "O my people, worship God; you have no other god but He. (As for the idols,) you are only inventing lies.
O my people, I ask no recompense of you for it: My reward is with Him who created me. Will you not, therefore, understand?
O my people, beg your Lord to forgive you, and turn to Him in repentance. He will send down rain in torrents for you from the skies, and give you added strength. So do not turn away from Him as sinners."
They said: "O Hud, you have come to us with no proofs. We shall not abandon our gods because you say so, nor believe in you.
All we can say is that some of our gods have smitten you with evil." He replied:" I call God to witness, and you be witness too, that I am clear of what you associate (in your affairs)
Apart from Him. Contrive against me as much as you like, and give me no respite.
I place my trust in God who is my Lord and your Lord. There is no creature that moves on the earth who is not held by the forelock firmly by Him. Verily the way of my Lord is straight.
If you turn away, then (remember) I have delivered to you the message I was sent with. My Lord will put other people in your place, and you will not be able to prevail against Him. Indeed my Lord keeps a watch over all things."

—Qur'an, sura 11 (Hud), ayah 50-57^[7]

Hud preached to the people of ʿĀd for a long time. The majority of them, however, refused to pay any notice to his teachings and they kept ignoring and mocking all he said. As their aggression, arrogance and idolatry deepened, God, after plenty of warning, sent a thunderous storm to finish the wicked people of ʿĀd once and for all. The destruction of the ʿĀd is described in the Qur'an:

when it is pointed to be given the biggest punishment to people of 'Ad' they couldn't attempt what to draw out of it. So when they saw it as a cloud advancing towards their valleys, they said: "This is just a passing cloud that will bring us rain." "No. It is what you were trying to hasten: The wind which carries the grievous punishment!
It will destroy everything at the bidding of its Lord." So in the morning there was nothing but their empty dwellings to be seen. That is how We requite the sinners.

—Qur'an, sura 46 (Al-Ahqaf), ayah 24-25^[8]

Hud outside Islam[link]

Judaism and Christianity do not venerate Hud as a prophet and as a figure he is absent from the Hebrew Bible. However, there are several pre-Qur'anic references to individuals named Hud or possessing a name which is connected to Hud as well as references to the people of ʿĀd.^[9] The name has been linked to several Biblical names. Ammi-Hud is the name of several figures in the Bible.^[10] Abi-Hud is the name given for a grandson of Benjamin in 1 Chronicles.^[11] The name Hud also appears various ancient inscriptions, most commonly in the Hadhramaut. A Palmyrene inscription, dated to 267-272 C.E., mentions a place or people called "Iyad" and Ptolemy refers to the "Adites".^[12] The Book of Genesis also refers to the city of "Admah" as one of the cities of the plain^[13] associated with Sodom and Gomorrah.^[14] An Assyrian inscription of Sargon II, dated to 710 B.C.E., mentions the Arab tribe of "Ibb-Ad" and Sargon's conquest of "Adu-mu" in Arabia.^[15]

Burial place[link]

Several sites are revered as the tomb of Hud. The most noted site, Kabr Nabi Hud, is located in the deserted village of the Hadhramaut, around 90 mi (140 km) north of Al Mukalla and is a place of frequent Muslim pilgrimage. R.B. Serjeant (Hud, 129) verified on the spots the facts related by Harawi (Ziyarat, 97/220-1), who described, at the gate of the mosque, on the west side, the rock onto which Hud climbed to make the call to prayer and mentioned, at the bottom of the ravine, the grotto of Balhut^[16]. Around the tomb and neighborhood, various ancient ruins and inscriptions have been found.^[17] However, as is often the case with the graves of prophets, other locations have been listed. It is said, for instance, that a possible location for his grave is said to be near the Zamzam Well^[18] or in the south wall of the mosque in Damascus^[19]. Some scholars have added that the mosque in Damascus has an inscription stating: "This is the tomb of Hud..."^[20]; others, however, suggest that this belief is a local tradition spewing from the reverence the locals have for Hud^[21].

See also[link]

• Biblical narratives and the Qur'an
• Legends and the Qur'an
• Prophets of Islam
• Stories of The Prophets

Bibliography[link]

References in the Qur'an[link]

• ʿĀd people built their land: 7:69, 26:133–134, 89:7–8
• Arrogance of the ʿĀd people: 41:15, 26:128–129,
• Hud's prophecy: 7:65–72, 11:50–57, 23:32 26:124–127, 26:131–132, 26:135, 46:21–23
• Persecution of Hud: 7:66–67, 11:53–55, 14:9, 26:136–137 38:12, 46:21, 50:13, 54:18
• Destruction of ʿĀd: 7:72, 11:58, 11:89, 23:41, 25:38, 26:139, 29:38, 29:40, 40:31, 41:13, 41:16, 46:24–25, 51:41–42, 53:50, 54:19–20, 69:6–8, 89:6

Further reading[link]

• Qur'anic Tafsir on chapters VII, XI, XXVI (cf. index: Hud)
• Ibn Kutayba, Ma'arif, ed. Uka'sha, 28, 56
• Tabari, History of the Prophets and Kings, I, 231
• Thalabi, Tales of the Prophets, 1290, ed. 63ff.
• Hamdani, Iklil, i, 37ff.
• Ibn Kathir, Stories of the Prophets, Story of Hud
• R.B. Sergeant, Hud and other pre-Islamic prophets of Hadramawt, Le Museon, xlvii, 1954

References[link]

External links[link]

• The Story of Hud.

This article has multiple issues. Please help improve it or discuss these issues on the talk page. This biography of a living person needs additional citations for verification. Tagged since March 2011. It includes a list of references, related reading or external links, but its sources remain unclear because it lacks inline citations. Tagged since March 2011. Very few or no other articles link to it. Please help introduce links to this page from other articles related to it. Tagged since May 2011.

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Sheikh Shady Alsuleiman was born in 1978 in Sydney - Australia from a Palestinian family who migrated to Australia in the late 1960s. He initially obtained an Ijazah (licence) with Sanad (complete chain back to the Prophet) in complete and sound memorization of the Holy Quran at Darul Uloom Al-Husainiah in Sindh - Pakistan.

He then travelled to the Arab world in particular Damascus - Syria for a six year journey to continue his Islamic and Arabic studies at numerous Islamic Institutions through many well-recognised scholars. In Syria, Sheikh Shady studied various Islamic subjects and modules, from Fiqh, Usool Al-Fiqh, Hadith, Mustalah al-hadith, Quranic Science and Tafseer and Arabic studies, he generally focused on and specialised in Arabic and Comparative Fiqh (Islamic Law/Jurisprudence) and received numerous Ijaza's in that field.

Sheikh Shady arrived back to Sydney in early 2001, were he began to be heavily active and involved with the Muslim youth and the second Muslim generation in Australia. He is known to be an Imam who made dramatic changes in many youths life in particular troubled youth.

Sheikh Shady is the founder of one of Australia's largest youth centres known as the UMA in Sydney, and also the founder of Sydney Islamic College that delivers Islamic studies to adults. He also held the position of the secretary of the Australian National Imams Council (ANIC) from 2006 to 2010.

He operates from various mosques in Australia. He also travels to numerous interstate and overseas countries in which he delivers lectures and participates in many different Islamic conferences and events around the world.

References[link]

External links[link]

• http://uma.org.au/ask-the-sheikh/about-sheikh-shady.html
• http://www.sydneyic.org.au/web.php/teachers/shady
• http://www.aussiemuslims.com/forums/showthread.php?t=17694
• http://www.brudirect.com/index.php/200910218934/Local-News/talk-on-islam-in-australia.html
• http://www.theaustralian.com.au/news/nation/imam-body-to-bridge-culture-gulf/story-e6frg6nf-1111112608284
• http://www.theaustralian.com.au/news/nation/muslim-body-yielding-to-extremist-views/story-e6frg6nf-1111112614679
• http://www.heraldsun.com.au/news/national/mufti-aims-for-quiet-return/story-e6frf7l6-1111112860855
• http://news.brunei.fm/2009/10/30/islamic-experience-in-australia/