In Norse mythology, Sága (Old Norse: [saːɣa], possibly meaning "seeress") is a goddess associated with the wisdom Sökkvabekkr (Old Norse: [sɔkːwabekːr]; "sunken bank", "sunken bench", or "treasure bank"). At Sökkvabekkr, Sága and the god Odin merrily drink as cool waves flow. Both Sága and Sökkvabekkr are attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, and in the Prose Edda, written in the 13th century by Snorri Sturluson. Scholars have proposed theories about the implications of the goddess and her associated location, including that the location may be connected to the goddess Frigg's fen residence Fensalir and that Sága may be another name for Frigg.
The etymology of the name Sága is generally held to be connected to the Old Norse verb sjá, meaning "to see" (from Proto-Germanic *sehwan). This may mean that Sága is to be understood as a seeress. Since Frigg is referred to as a seeress in the poem Lokasenna, this etymology has led to theories connecting Sága to Frigg. Rudolf Simek says that this etymology raises vowel problems and that a link to saga and segja (meaning "say, tell") is more likely, yet that this identification is also problematic.
Sega (French: Séga) is one of the major music genres of Mauritius, the others being its fusion genre Seggae and Bhojpuri songs. It has origins in the music of slaves on the island, and is usually sung in creole. Sega is also a popular music on the islands of Agalega and Rodrigues as well as Réunion and Seychelles, though the music and dances differs and it is sung in these islands' respective creole languages. In the past, the Sega music was made only with traditional instruments like ravanne and triangle, it was sung to protest against injustices in the Mauritian society, this particular version of the Sega is known as Santé engagé.
The music's traditional form was largely improvised and intensely emotional and expressed the tribulations of a subjugated, initially enslaved, people. It is primarily dance music but was also used for dirges and as part of traditional exorcisms.
Traditional instruments include:
Dragon
Say it with me, Dragon
There can be, Dragon
Dragon
Say it with me, Dragon
Dragon yeah
Say it with me, Dragon yeah
Ooh, oh, ooh, oh