Serbs
Срби, Srbi
|
|
|
| Total population |
| 10.5 milliona |
| Regions with significant populations |
 Serbia 6,212,838b [1]
 Bosnia and Herzegovina 1,484,530 - 1,711,577 [2][3] |
| Rest of the Balkansc |
|
|
 Croatia |
201,631 (2001) |
[4] |
 Montenegro |
178,110 (2011) |
[5] |
 Slovenia |
38,964 (2002) |
[6] |
 Macedonia |
35,939 (2002) |
[7] |
 Romania |
22,518 (2002) |
[8] |
 Greece |
10,000 (2001) |
[9] |
 Albania |
4,000 (2000) |
[10] |
| Rest of Europe |
|
|
 Germany |
568,240 (2004) |
[11] |
 Austria |
350,000 (2008) |
[12] |
 Switzerland |
186,000 (2008) |
[13] |
 Sweden |
120,000 (2008) |
[14] |
 France |
70-100,000 (2008) |
[15] |
 United Kingdom |
70,000 (2005) |
[16] |
 Denmark |
64,000 (2008) |
[17] |
 Italy |
53,000 (2010) |
[18] |
 Belgium |
19,857 (2008) |
[19] |
 Spain |
10,000 (2008) |
[20] |
 Norway |
9,064 (2007) |
[21] |
 Luxembourg |
7,581 (2008) |
[22] |
 Hungary |
7,350 (2002) |
[23] |
 Turkey |
4,600 (2007)d |
[24] |
 Russia |
4,156 (2002) |
[25] |
| North America |
|
|
 United States |
172,874 (2007)e |
[26] |
 Canada |
72,690 (2006) |
[27] |
| Africa, Asia and Oceania |
|
|
 Australia |
95,364 (2009) |
[28] |
|
| Languages |
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Serbian
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| Religion |
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Predominantly Serbian Orthodox
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| Related ethnic groups |
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Other South Slavic peoples[29]
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| Footnotes |
A Higher estimations exist.
B excluding Kosovo.
C Besides Serbia, at least 2,120,000 Serbs live in other Balkan countries according to the Diaspora ministry.[30]
D An estimated 315,000 can claim Serbian descent.[31]
E 328,547 declared as Yugoslavs.[32] |
The Serbs (Serbian: Срби, Srbi, pronounced [sr̩̂bi]) are a nation and South Slavic ethnic group of the Balkans and southern Central Europe. Serbs live mainly in Serbia and the disputed territory of Kosovo, Montenegro, Bosnia and Herzegovina, and form significant minorities in Croatia, the Republic of Macedonia and Slovenia. Likewise, Serbs are an officially recognized minority in Romania, Hungary, Albania, the Czech Republic and Slovakia.[33] There is also a large Serbian diaspora in Western Europe, particularly in Germany, Sweden, Switzerland, Austria, France, Italy and the United Kingdom. More than a million people of Serbian origin live in German-speaking countries,[34] including Luxembourg (1%),[35] Austria (1.8%),[12] Switzerland (1%), and Germany (~1%).[36] Outside Europe, there are significant Serbian communities in the United States (198,000 Serbian plus additional 326,000 "Yugoslav" nationals),[37][38] Canada (72,690 in 2006)[39] and Australia (95,000 in 2006).[40]
The Serbs are a Slavic people, specifically of the South Slavic subgroup, which has its origins in the 6th and 7th century communities developed in Southeastern Europe (see Great Migration). Slav raids on Eastern Roman territory are mentioned in 518, and by the 580s they had conquered large areas referred to as Sclavinia (transl. Slavdom, from Sklavenoi – Σκλαυηνοι, the early South Slavic tribe which is eponymous to the current ethnic and linguistic Indo-European people).[41] In 649, Constantine III relocates conquered Slavs "from the Vardar" to Gordoservon (Serb habitat). Among communities part in the Serb ethnogenesis are the Romanized Paleo-Balkan tribes of Illyrians, Thracians and Dacians, Celts, Greek colonies and Romans.
In 822, the Serbs are mentioned as "inhabiting the larger part of Dalmatia" (Serbian lands), and Emperor Constantine VII (r. 913–959) writes in his work "De Administrando Imperio"[42] about the Serbs, mentioning the White Serbs that "migrated from Βοϊκι" and formed a principality, as well as an early chronological list of Serbian monarchs starting from the 7th century. The Serbs subsequently developed a Byzantine-Slavic culture, like the neighbouring Bulgarians (who derive their ethnonym from the Turkic Bulgars, founders of their nation). The establishment of Christianity as state-religion took place around 869 AD, during the rule of Emperor Basil I (r. 867–886). The Serbian Orthodox Church was established in 1219. By the time of the Serbian Empire, the Serbo-Byzantine cultural sphere had besides the initial territories in Central Balkans, much of the Macedonia region and Epirus.
The loss at Battle of Kosovo in 1389 (see Ottoman wars in Europe and Serbian–Ottoman wars) marks the beginning of the fall of the Serbian monarchies, and prompts the migration of Serbs from their lands in the south towards the Christian lands i.e. north of the Ottoman borders, crossing rivers Danube and Sava settling in Central Europe (today's Vojvodina, Slavonia, Transylvania and Hungary proper). The Great Serbian Migrations refers to the relocation of peoples in two waves in the 17th century of tens of thousands Serbian families. Apart from the Habsburg Empire, thousands were attracted to Imperial Russia (Nova Serbia and Slavo-Serbia).
Exiled Serb military became mercenaries in European armies; Hussars (light cavalry in Hungary and Poland), Seimeni (infantry in Moldavia and Wallachia). Serbs organized several revolts and guerilla units, planned both inside and outside the Ottoman borders. The Hajduks and Uskoks were groups of freedom fighters, the Serbian Militia was a branch of the Austrian army under Leopold I. The Serbian revolution began in 1804.
Although the Serbs and Bulgarians share Slavic kinship, Orthodox Christianity and cultural traits, the two peoples have been relatively hostile against each other in history and were early on understood as distinct ethnic groups. The two are divided by the Southeastern versus Southwestern dialectal groups, although a large transitional dialectal area covers Southeastern Serbia, Western Bulgaria and Macedonia.
The Croats, who are mentioned in De Administrando as living adjacent to the Serbs, have a distinction of predominant sphere of influence; Croats are Roman Catholic, and are historically linked with the Holy Roman Empire from the early stage (Western Roman Empire); Italy, Austria and Hungary. A majority of the two ethnic groups have co-existed in the Habsburg Empire and Venetian territories throughout centuries, so links between the two nations have been maintained in that respect through common history.
The Bosniaks, whose ethnonym initially referred to Slavic Christians (Orthodox, Catholic and Bogomils) which co-existed in Bosnia and Herzegovina in the Middle Ages, are today exclusively Muslims, since the Ottoman occupation.
The dialects of Serbia, Bosnia & Herzegovina, Croatia and Montenegro are virtually the same language (see Serbo-Croatian).
Y-chromosomal haplogroups identified among the Serbs from Serbia and Bosnia-Herzegovina are the following:
- I2a-P37.2, with frequencies of 29.20% and 30.90%, respectively. The frequency of this haplogroup peaks in Herzegovina (64%), and its variance peaks over a large geographic area covering B-H, Serbia, Hungaria, Czech Republic, and Slovakia. It is the second most predominant Y-chromosomal haplogroup in the overall Slavic gene pool.[43]
- E1b1b1a2-V13, 20.35% and 19.80%. The frequency of this haplogroup peaks in Albania (24%), and is also high among Greeks, Romanians, Macedonian Slavs, Bulgarians, and southern Italians.[43][44]
- R1a1-M17, 15.93% and 13.60%. The frequency of this haplogroup peaks in Poland (56.4%) and Ukraine (54.0%), and its variance peaks in northern Bosnia. It is the most predominant Y-chromosomal haplogroup in the overall Slavic gene pool.[43][45]
- R1b1b2-M269, 10.62 and 6.20%. Its frequency peaks in Western Europe (90% in Wales).[43]
- K*-M9, 7.08% and 7.40%
- J2b-M102, 4.40% and 6.20%
- I1-M253, 5.31% and 2.5%
- F*-M89, 4.9%, only in B-H
- J2a1b1-M92, 2.70%, only in Serbia
There are also several other uncommon haplogroups with lesser frequencies.[43][44][45]
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The ethnonym Serbs is thought to be first mentioned by Tacitus in 50 AD, Pliny the Elder in 77 AD (Naturalis Historia) and Ptolemy in his Geography 2nd century AD, who mention the Sarmatian tribe of Serboi of the North Caucasus and Lower Volga.[46] Roman historian Ammianus Marcellinus (325–391) referred to the Carpathians as "Montes Serrorum" in his works, according to some, connected to the Serbs.[47] The works of Vibius Sequester also mention the Serbs.[48] Procopius uses the name Sporoi as an umbrella term for the Slavic tribes of Antes and Sclaveni, it is however not known whether the Slavs used this designation for themselves or he himself coined the term, it has been theorized however that the name is corruption of the ethnonym Serbs.[48][49]
The Serb ethnonym is written as Σερβοι (Servoi), Sorabos, Surbi, Sorabi in early medieval sources.[50] De Administrando Imperio mentions the realm of the Unknown Archont and his descendants (Vlastimirović dynasty) as Servlia.[42][46] A mythological homeland was written as White Serbia or Boiki (derived from Proto-Slavic *bojь. = battle, war, fight), also, the town of Servia received its name from its temporary inhabitants – the Serbs.[42][46] According to the Tale of Bygone Years, the first Russian chronicle, Serbs are among the first five Slav peoples who were enumerated by their names.[51]
(< *serb-) is in the root of the Slavic word for "same" (modern исто - isto) in following languages: сербать - in Russian, Ukrainian, сербаць - in Belarussian, srbati - in Slovak, сърбам - in Bulgarian. серебати in Old Russian.[52] Scholars have suggested that the Indo-European root *ser- 'to watch over, protect', akin to Latin servare 'to keep, guard, protect, preserve, observe',[53] Old English searu 'weapons, armor, skill', Lithuanian sárgas 'watchman', are connected with the ethnonym.
Among other autonyms are Slavs, or the common historical demonyms Rascians (from Rascia[54]) or Docleans (from Doclea).[55] Historical exonyms include: Triballians and Dalmatians[56] used by medieval Byzantine writers, and Illyrians[57] in the Austrian Empire (term for South Slavs). Among deemed derogatory terms are Vlachs, referring to the Orthodox Serbs in Habsburg and Austro-Hungarian proximity.
The Slavs invaded Balkans during Justinian I rule (527–565), when eventually up to 100,000 Slavs raided Thessalonica. The Western Balkans was settled with "Sclaveni", the east with Antes.[58] Archaeological evidence in Serbia and Macedonia conclude that the White Serbs may have reached the Balkans earlier, between 550–600, as much findings; fibulae and pottery found at Roman forts, point at Serb characteristics.[59] The "White Serbs" mentioned by Porphyrogenitus could thus have been a fraction of these early Slavs.
According to Byzantine tradition, the Serbs (Σερβlοι) are recorded in the Empire with the arrival of the "Unknown Archont" and his White Serbs, who most likely hailed from Poland. The archon had led half of his people after the death of his father, a King, to the Balkans and asked Emperor Heraclius (r. 610–641) of protection. The Serbs lived briefly in the West Macedonian town of Servia (which has retained its name from the Serbs), then in Belgrade they requested a portion of land and were given the desolate lands of Western Balkans. The mentioned horions of the Serbs were: Rascia, Travunia, Zachlumia, Bosnia, Pagania and Doclea.[42]
The Slavs of the Empire lived in so-called Sklavinia, i.e. Slav lands. The Serbian Sklavinia is known to have stretched over modern south Serbia, Montenegro, Bosnia, Herzegovina and a large part of Dalmatia. The Slavs were administered into župe, a confederation of village communities headed by the local župan, a magistrate or governor. The power of the župan would subsequently emerge, and inherit an office similar to that of the strategoi.
The cultural ties with the Byzantine Empire contributed greatly to the Serbian ethnogenesis.
"...Sorabos, quae natio magnam Dalmatiae partem obtinere dicitur..."
transl. "Serbs, who inhabit the greater part of Dalmatia"
The first Serbian ruler, the same archon, died long before the Bulgar invasion (680). In 649 or 667, Emperor Constans II relocated Serbs from "around river Vardar" to Asia Minor (see Asia Minor Slavs). Some 30,000 soldiers in the city of Gordoservon (City of the Serbs), were to fight the Umayyad Caliphate, however they deserted the battlefield in 692 due to harsh treatment.[62] There is a gap in rulers until the coming of the first Serbian Prince known by name, Višeslav, who was a contemporary with Charlemagne (768–814). Višeslav's son, or grandson, ruled during the uprisings of Ljudevit Posavski against the Franks in 819–822. According to the Royal Frankish Annals, in 822, Ljudevit went from his seat in Sisak to the Serbs somewhere in western Bosnia – the Serbs are mentioned as controlling the greater part of Dalmatia ("Sorabos, quae natio magnam Dalmatiae partem obtinere dicitur").[60][61]
Basil I with a delegation of Serbs and Croats
The Serbs and neighbouring Bulgars are known to have co-existed peacefully until the Bulgaro-Serbian Wars 839–842. The Bulgars had earlier conquered Timok, Braničevo and parts of Macedonia, and this prompted Prince Vlastimir to unite several tribes, which may have in turn prompted the Bulgars to invade. The invasion led to a three-year-war in which Serbia decisively won, the war ended with the death of the Emperor, which released Serbia from its obligations to the Empire.[63] Vlastimir was succeeded by his son, Mutimir, of which reign is characterized by yet another victory against the Bulgars, and most importantly – the Christianization of Serbs.[64][65] The Serbian fleet aided Basil I in his operation against the Saracens who sacked Ragusa in 869.[66] Mutimir had feuded with his two brothers, and the many succession wars of the throne were to be crucial in Serbia's fate as either a Byzantine or Bulgarian vassal.
In the 960s, Serbia was conquered by the Byzantines, the Catepanate of Serbia was established, ruled by John, protospatharios and katepano of Ras. In 1018, the Theme of Sirmium was established, at the same time, Serbian statehood was continued in Duklja.
In the time of the Comnenos, 1081–1180, Serbs served in the Byzantine Army.[67]
Serbia reached its golden age under the House of Nemanjić, with the Serbian state reaching its apogee of power in the reign of Tsar Stefan Uroš Dušan. The Serbian Empire lost its powers following Stefan's death and the contemporary incursion of the Ottoman Empire into south-eastern Europe frightened the Balkans. With Ottoman expansion into Europe with the fall of Adrianople and Thrace, Serbs together with Hungarians, Bulgarians, Greeks and others, tried their best for the Balkans integrity. The Turks gained more power, and in 1389, the Serbs fought them in the historical Battle of Kosovo, which is regarded as the key event in the loss of Serbia to the Ottoman Empire. By 1459, Serbia was beaten by the Turks, the small Serbian territories of Bosnia and Montenegro were lost by 1496.
As Christians, the Serbs were regarded as a "protected people" under Ottoman law, but were however referred to as Giaour (Serbian: kaurin, infidel). Many converted to Islam in viyalets where Islam was more powerful, notably in the Sandzak and Bosnia region, other converted in order to be more successful in the Ottoman Empire society and many were forced as part of Turkification or Islamisation and avoided persecution. The janissaries were infantry units that served directly under the Sultan in the households and bodyguarding the higher people within the Ottoman Turkish government, they were composed of Islamicized Christian boys taken from the conquered countries through the Devşirme (Blood tribute) system, trained and schooled to serve the Ottoman Empire. Serbs, together with Greeks and Bulgarians were favored by the Sultans.
The Serbs opposed the Ottoman rule, which resulted in several major battles and rebellions against the Turks and de-population of Serbian lands through mass migrations ("Great Serb Migrations"). Serbs in the south migrated to the north and sought refuge in Croatia and Hungary. The Serbs in the Austro-Hungarian areas came under the direct rule of the Emperor, and were allowed to elect their own leaders, in exchange for military service. Some Serbian commanders even retained brief independence in the Austro-Hungarian areas, such as Jovan Nenad, who proclaimed himself Emperor of Serbia after defeating several Hungarian armies. The Serbs of Montenegro retained independence in the mountains under the Orthodox metropolitans, and the clans would constantly battle the Ottomans, also in Venetian and Russian assistance. The Austro-Hungarian Empire held control in the north, which also threatened the dreams of a free state of the Serbs. Notable early revolutionaries include Starina Novak, who fought the Ottomans in the 16th century in Eastern Serbia, Romania and Bulgaria, and Teodor of Vršac, who led an uprising in Banat.
The Serbs and Croats rebelled in Dalmatia and Slavonia in guerilla formations of Uskoks and Hajduks during the 17th, 18th and 19th centuries (prior to Independence). The Serbian revolution took place 1804–1835. The first part of the period, from 1804 to 1815, was marked by a violent struggle for independence from the Ottoman Empire, with two armed uprisings taking place. The later period (1815–1835) witnessed a peaceful consolidation of political power of the newly autonomous Serbia, culminating in the recognition of the right to hereditary rule by Serbian princes in 1830 and 1833 and the adoption of the first written constitution in 1835. These events marked the foundation of Modern Serbia. In 1852, the Principality of Montenegro was proclaimed, a nation-state of the Serbs.
At the beginning of the 19th century, the First Serbian Uprising succeeded in liberating at least some Serbs for a limited time. The Second Serbian Uprising was much more successful, resulting in Ottoman recognition of Serbia as autonomous principality within the Empire. Serbia acquired international recognition as an independent kingdom at the Congress of Berlin in 1878. However, many Serbs remained under foreign rule– that of the Ottomans in the south, and of the Habsburgs in the north and west. The southern Serbs were liberated in the First Balkan War of 1912, while the question of the Habsburg Serbs' independence was the spark that lit World War I two years later. During the war, the Serbian army fought fiercely, eventually retreating through Albania to regroup in Greece, and launched a counter-offensive through Macedonia. Though they were eventually victorious, the war devastated Serbia and killed a huge proportion of its population– by some estimates, over half of the male Serbian population died in the conflict, influencing the region's demographics to this day.
After the war, the Kingdom of Serbs, Croats and Slovenes (later called Yugoslavia) was created. Almost all Serbs finally lived in one state, in majority. The Kingdom had its capital in Belgrade and was ruled by a Serbian king; it was, however, unstable and prone to ethnic tensions.
During the Second World War, the Axis Powers occupied Yugoslavia and the German puppet states of Nedić's Serbia and the Independent State of Croatia were established. Serbs and Jews were subjected to systematic genocide in the territory of the Independent State of Croatia with 307,000 Serb deaths and 35–36,000 deaths of Jews.[68] In addition, an estimated 120,000 Serbs were deported from the Independent State of Croatia into Nedić's Serbia while an estimated 300,000 fled in 1943.[69] In Kosovo, between 70,000 and 100,00 Serbs were sent to concentration camps in an effort to Albanize the area.[69] Serbs largely fought in the resistance movements of the royalist Chetnik movement and the communist Yugoslav Partisan movement. The Chetniks, which increasingly collaborated with the Germans and Italians throughout the war, carried out massacres against the Croat and Muslim population of Bosnia and Herzegovina and Sandžak.[70] The Yugoslav Partisans established a multi-ethnic army that managed to seize control of Yugoslavia and create the Socialist Federal Republic of Yugoslavia. In the entirety of the war the Partisans in Bosnia were 64.1 percent Serb.[71] Overall, from 1941 to 1945, the Partisans in Croatia were 28% Serb.[72] It is estimated that a total of between 487,000 and 530,000 Serbs were killed in the war.[73]
After the war, the Socialist Federal Republic of Yugoslavia was formed. As with pre-war Yugoslavia, the country's capital was at Belgrade. Serbia was the largest republic and the Serbs were the largest ethnic group, existent in all republics. There were also two established autonomous provinces within Serbia – Kosovo (with an Albanian majority) and Vojvodina (with an Hungarian minority). Besides Serbia, the large Serb populations were concentrated in Bosnia and Herzegovina (where they were the largest ethnic group until 1971) and Croatia, as well as Montenegro (where they were majority until World War II).
Socialist Yugoslavia collapsed in the early 1990s, with four of its six republics becoming independent states. This led to several bloody civil wars, as the large Serbian communities in Croatia and Bosnia attempted to remain within Yugoslavia, then consisting of only Serbia and Montenegro. Serbs in Croatia formed the Republic of Serbian Krajina (RSK) in 1991, and Bosnian Serbs formed Republika Srpska in Bosnia and Herzegovina in 1992, subsequently expelling and killing the Croats and Muslims who lived within the self-declared borders and destroying Catholic Churches and mosques.[74][75][76][77] In 1995 the wars ended, with the Croatian army successfully launched two offensives to retake parts of the RSK resulting in a mass exodus of an estimated 150,000–200,000 Serbs, and the Bosnian army working with NATO to capture territory in Republika Srpska, resulting in the Dayton Peace Accords.[78]
Another war broke out in Kosovo (see Kosovo War) after years of tensions between Serbs and Albanians. Up to 250,000 Serbs fled from Croatia during the "Operation Storm" in 1995, and 300,000 left until 1993, and another 200,000 were expelled from Kosovo after the Kosovo War, and settled mostly in Central Serbia and Vojvodina as refugees.
Serb culture has a wide spectra; besides the main [South] Slavic traits, the Byzantine (Eastern Roman) cultural heritage and Christianity (Serbian Orthodox Church) being prevalent. Western-Central European (Austro-Hungarian) cultural influence is higher in Vojvodina, Croatian Serbs and Bosnian Serbs, while the Serbs living in maritime regions (e.g. Bay of Kotor) have been influenced by Italian culture (Republic of Venice). The centuries under Ottoman rule have highly influenced with Oriental elements.
Following autonomy in 1817 and latter formal independence, there was a reawakening of Serbdom (Serbian identity/culture) followed by the emerging South-Slavic unity. Prior to that, Habsburg Vojvodina was the cultural bastion of the Serbian national identity. Socialist Realism was predominant in official art during the Socialist Federal Republic of Yugoslavia but recent decades have seen a growing influence from the West as well as traditional culture.
Serbian Cyrillic and Serbian Latin, from
Comparative orthography of European languages. Source:
Vuk Stefanović Karadžić "Srpske narodne pjesme" (
Serbian folk poems),
Vienna, 1841
Serbian language in yellow.
Serbs speak the Serbian language, a member of the South Slavic group of languages, specifically in the Southwestern Slavic group, with the Southeastern group containing Bulgarian and Macedonian. It is mutually intelligible with the standard Croatian and Bosnian languages (see Differences in standard Serbian, Croatian and Bosnian) and some linguists still consider it a sub-set of the Serbo-Croatian language, as they are all standardized on the Shtokavian dialect.
It is an official language in Serbia, Bosnia & Herzegovina (Republika Srpska), Montenegro and Romania, and a minority language in Croatia, Macedonia, Hungary and Slovakia.
Older forms of Serbian are Old Serbian, the redaction of Old Church Slavonic, and the Russo-Serbian variant, a version of the Church Slavonic language.
Serbian is the only European language with active digraphia, using both Cyrillic and Latin alphabets. Serbian Cyrillic was devised in 1814 by Vuk Karadžić, who created the alphabet on phonemic principles, the Cyrillic itself has its origins in Cyril and Methodius' transformation of the Greek script in the 9th century.
Loanwords in the Serbian language besides common internationalisms are mostly from Turkish, German and Italian, words of Hungarian origin are present mostly in the north and Greek words are predominant in the liturgy.
Two Serbian words that are used in many of the world's languages are "vampire" and "paprika". Common words of Serbian cuisine are "Slivovitz" and "ćevapčići". Paprika and Slivovitz are borrowed via German; paprika itself entered German via Hungarian. Vampire entered most West European languages through German-language texts in the early 18th century.
Main article:
Serbian nameA child is given a first name chosen by their parents but approved by the godparents of the child (the godparents rarely object to the parents' choice). The given name comes first, the surname last, e.g. "Željko Popović", where "Željko" is a first name and "Popović" is a family name. Female names end with -a, e.g. Dragan -> Dragana.
Popular names are mostly of Serbian (Slavic), Christian (Biblical), Greek and Latin origin.
- Serbian: Nenad, Dragan, Zoran, Goran and Slobodan.
- Greek: Nikola, Dimitrije, Đorđe, Aleksandar and Filip.
- Biblical: Jovan, Danilo, Petar, Pavle, Mihailo and Gavrilo.
- Latin: Marko, Srđan, Antonije and Miljan.
Most Serbian surnames (like Bosniak, Croatian and Montenegrin) have the surname suffix -ić (pronounced [itɕ], Cyrillic: -ић). This is often transliterated as -ic or -ici. In English-speaking countries, Serbian names have often been transcribed with a phonetic ending, -ich or -itch. This form is often associated with Serbs from before the early 20th century: hence Milutin Milanković is usually referred to as Milutin Milankovitch.
The -ić suffix is a Slavic diminutive, originally functioning to create patronymics. Thus the surname Petrić signifies little Petar, similar to Mac ("son of") in Scottish & Irish, and O' (grandson of) in Irish names. It is estimated that some two thirds of all Serbian surnames end in -ić and some 80% of Serbs carry such a surname.
Other common surname suffixes are -ov or -in which is the Slavic possessive case suffix, thus Nikola's son becomes Nikolin, Petar's son Petrov, and Jovan's son Jovanov. Those are more typical for Serbs from Vojvodina. The two suffixes are often combined.
The most common surnames are Marković, Nikolić, Petrović, and Jovanović.
The Serbs are predominantly Orthodox Christian, and before Christianity, they adhered to Slavic paganism. The baptism of Serbs are said to have begun on the initiation of the Byzantine Empire, first during the reign of Emperor Heraclius (610–641), however the adoption of state-religion took place during the reign of Mutimir, who acknowledged suzerainty of Basil I in ca 869. After the Great Schism, which divided the Roman state church roughly in modern Bosnia, the greater parts of Serbian lands remained under Constantinople (East, i.e. Orthodox Church). In 1219, the Serbian Orthodox Church was established as the national church by Saint Sava. With the occupation of the Balkans by the Ottoman Empire, Islam was introduced, therefore there exist "Muslim Slavs"; Gorani, Bosniaks, Muslims by nationality etc., where Serbs traditionally live. Up until the 20th century, there were influential movements of Serb Catholics in Dubrovnik,[79] Muslim Serbs,[80] as well as Protestants in Vojvodina.
The Serbs have endured persecution at various times in history, mostly due to their religion. For example, the devshirme-system of the Ottoman Empire which saw Christian boys forcibly and permanently taken from their families to be trained and enrolled in Ottoman governmental work, becoming Turkified, Kara Khalil Chendereli, founder of the Janissaries, explained "The conquered are slaves of the conquerors, to whom their goods, their women, and their children belong as lawful possession..".[81] The Ottomans abolished the Serbian Church in 1766. During World War II, the Croatian nationalist movement known as Ustasha seized power in Croatia as an Axis power, Croatia had a notable Serb community which the Ustasha sought to eliminate: In their political programme it was explained that "⅓ of the Serbs were to be killed, ⅓ to be expelled and ⅓ forcibly converted to Catholicism" (see World War II persecution of Serbs). Estimates of civilian Serbs killed under the Ustasha regime exceed 500,000 (in the Jasenovac camp alone, at least 300,000).
Geographically, the Serbian Orthodox Church represents the westernmost bastion of Orthodox Christianity in Europe, which shaped its historical fate through contacts with Catholicism and Islam.
- The red-blue-white tricolour (a Slavic tricolour), is used as the Civil Flag of Serbia, as well as the ethnic or national flag of the Serb people. The official state flag has the tricolour with the Coat of Arms; the Serb eagle, which in turn has the Serb cross in the shield.
- The Serb eagle, a white two-headed eagle, which represents dual power and sovereignty (monarch and church), was the coat of arms of the Nemanjić dynasty, adopted by the succeeding noble and royal families.
- The Serbian cross is a Greek cross with four firesteels. It is based on the Byzantine cross with four Greek letters beta (Β), the first letters of the Greek phrase meaning "King of Kings, ruling over Kings".[82] In the Serbian cross, the four betas have been turned into four Cyrillic letters С with little stylistic modification, for a new message: Само Слога Србина Спашава "Only Unity Saves the Serbs".
Serbian national flag with cross and 4 S letters
Both the eagle and the cross, besides being the basis for various Serbian coats of arms throughout history, are bases for the symbols of various Serbian organizations, political parties, institutions and companies.
Serb folk attire varies, mostly because of the very diverse geography and climate of the territory inhabited by the Serbs. Some parts of it are, however, common:
- The traditional hat Šajkača. It is easily recognizable by its top part that looks like the letter V or like the bottom of a boat (viewed from above), after which it got its name. It originated as military headgear in the 18th-century Serbian river flotilla. It gained wide popularity in the early 20th century as it was used by the Serbian Army in World War I. It is worn on everyday basis by some villagers even today, and it was a common item of headgear among Bosnian Serb military commanders during the Bosnian War in the 1990s. The "šajkača" is traditionally used in the region of Šumadija (central part of Serbia), while Serbs in other regions naturally have other traditional types of hats.
- The traditional shoes Opanci (sing. Opanak), are recognizable by the distinctive tips that spiral backward. The Opanci are part of the wider folk clothing of the Balkans.
The Serbian cuisine, just like Serbian culture, implies not only regional elements connected to Serbia, but other parts of former Yugoslavia as well. Great influences have been marked on the whole cooking process due to peasantry, which also influenced the folk craft, music and arts.
Traditional dishes made in Serbia today have common roots with the dishes prepared throughout the Balkans. The whole Serbian cuisine is derived from a mixture of influences coming from the Mediterranean (Greek and Italian), Central European (Hungarian and Austrian) and Turkish cuisines.
Serbs have great passion for food in general, especially barbecue, having a rich cuisine and a large diversity of alcohol beverages that accompany these fat-rich dishes. Slivovitz, the national drink, is a strong, alcoholic beverage primarily made from distilled fermented plum juice, tasting similar to brandy (plum brandy in English). Foods include a variety of grilled meats and bread. Desserts range from Turkish-style baklava to Viennese-style tortes. Local Serbian wine is highly regarded and popular in respective wine regions. Among most popular dishes are: Pljeskavica, Ćevapčići, Ajvar, Burek, Gibanica, Karađorđeva šnicla, Musaka, Sarma, Kajmak.
The traditional dance of Serbs is the kolo (in some regions oro), circle dance, of which dances are the same and similar to those of other Balkan peoples. It is a collective dance, where a group of people hold each other by the hands, forming a circle (kolo, hence the name), semicircle or spiral.
The Serbs are a highly family-oriented society. A peek into a Serbian dictionary and the richness of their terminology related to kinship speaks volumes.
As with many other peoples, there are popular stereotypes on the local level: in popular jokes and stories, inhabitants of Vojvodina (Lale) are perceived as phlegmatic, undisturbed and slow; Montenegrins are lazy and pushy; southern Serbians are misers; Bosnians are raw and stupid; people from Central Serbia are often portrayed as capricious and malicious, etc.
Another related feature, often lamented by Serbs themselves, is disunity and discord; as Slobodan Naumović puts it, "Disunity and discord have acquired in the Serbian popular imaginary a notorious, quasi-demiurgic status. They are often perceived as being the chief malefactors in Serbian history, causing political or military defeats, and threatening to tear Serbian society completely apart." That disunity is often quoted as the source of Serbian historic tragedies, from the Battle of Kosovo in 1389 to Yugoslav wars in 1990s.[83] Even the contemporary notion of "two Serbia's"—one supposedly national, liberal and Eurocentric, and the other conservative, nationalist and Euroskeptic—seems to be the extension of the said discord.[84] Popular proverbs "two Serbs, three political parties" and "God save us from Serbs that may unite!", and even the unofficial Serbian motto "only unity saves Serbs" (Samo sloga Srbina spasava) illustrate the national frustration with the inability to unite over important issues.
Of all Slavs and Orthodox Christians, only Serbs have the custom of slava. Slava is the celebration of a family's patron saint, a protector, which is inherited mostly, though not exclusively, paternally. The custom is believed to have its origin in pagan times, and is known to have been canonically introduced by Saint Sava, the first Serbian Archbishop (1217–1233). There are a total of 78 feast days, and each family has one patron saint only, which means that the occasion brings all of the family together.
Serbs have their own customs regarding Christmas. The Serbian Orthodox Church uses the Julian calendar, so Christmas currently falls on 7 January of the Gregorian calendar. Early in the morning of Christmas Eve, the head of the family would go to a forest in order to cut badnjak, a young oak, which is then brought into the church to be blessed by the priest. The tree is stripped of its branches and combined with wheat and other grain products to be burned in the fireplace. The burning of the badnjak is a ritual which is most certainly of pagan origin, and is considered a sacrifice to God so that the coming year may bring plenty of food, happiness, love, luck and riches. Nowadays, with most Serbs living in towns, most simply go to their church service to be given a small parcel of oak, wheat and other branches tied together to be taken home and set afire. The house floor and church is covered with hay, reminding worshippers of the stable in which Jesus was born.
Christmas Day itself is celebrated with a feast, necessarily featuring roasted piglet as the main meal. The most important Christmas meal is česnica, a special kind of bread. The bread contains a coin; during the lunch, the family breaks up the bread and the one who finds the coin is said to be assured of an especially happy year.
Christmas is not associated with presents like in the West, most Serbian families give presents on New Year's Day. Deda Mraz (literally Grandpa Frost, the Santa Claus) and the Christmas tree (but rather associated with New Year's Day) are also used in Serbia as a result of globalisation. Serbs also celebrate the Old New Year (currently on 14 January of the Gregorian Calendar).
Countries with significant Serb diaspora
In Serbia (the nation-state), 6.2 million Serbs constitute about 62% of the population (83% excluding Kosovo, see Status of Kosovo). Another 1,6 million live in Bosnia and Herzegovina,[85] where they are a constituent nation, predominantly living in Republika Srpska. In Montenegro (former nation-state), the minority numbers 201,892. The minority in Croatia numbers some 200,000 people (580,000 prior to the war, when they were a constituent nation). In the 1991 census Serbs consisted 39% of the overall population of former Yugoslavia; there were around 8.5 million Serbs in the entire country. Much smaller Serb autochthonous minorities exist in the Republic of Macedonia (mainly in Kumanovo and Skopje), Slovenia (Bela Krajina), Romania (Banat), Hungary (Szentendre, Pécs, Szeged) and Italy (Trieste – home to about 6,000 Serbs).[86]
According to the 2002 census there were 1,417,187 ethnic Serbs are in the municipality of Belgrade, 191,405 in the city of Novi Sad, 162,380 in the city of Niš, 170,147 in the municipality of Kragujevac and 106,826 in the municipality of Banja Luka (in Bosnia and Herzegovina as of 1991 census). All the capitals of the former Yugoslavia contain a strong historical Serbian minority – 10,000 strong and over (taking up anywhere between 2%- 3% of the population – Zagreb, Skopje – through Ljubljana and Sarajevo, and finally, Podgorica – over 26%).
The subgroups of Serbs are commonly based on regional affiliation. Some of the major regional groups include: Šumadinci, Ere, Vojvođani, Crnogorci, Kosovci, Bačvani, Banaćani, Bokelji, Bosanci, Sremci, Semberci, Krajišnici, Hercegovci, Shopi, etc. (The demonyms are also used to refer to any native inhabitant, regardless of ethnicity, i.e. Vojvodinian Hungarians or Croat Herzegovinians). Serbs inhabiting Montenegro and Herzegovina are organized into clans.
Many Serbs also live in the diaspora, notably in Germany, Austria, the Netherlands, Switzerland, France, Sweden, Canada, the US and Australia. Abroad, Vienna is said to be home to the largest Serb population followed by Chicago (and its surrounding area) with Toronto and southern Ontario coming in third. Los Angeles and Indianapolis are known to have a sizable Serbian community, but so do Berlin, Paris, Moscow, Istanbul and Sydney. The number of Serbs in the diaspora is unknown but it is estimated to be up to 5.5 million.[87][88] Smaller numbers of Serbs live in New Zealand, and Serbian communities in South America (Argentina, Bolivia, Brazil and Chile) are reported to grow and exist to this day.
According to official figures, 5000 Serbs live in Dubai but the unofficial figure is estimated to be around 15,000.[89] Serbian immigrants went to the Persian Gulf states to find employment opportunities in the United Arab Emirates, Bahrain, Qatar and Kuwait in the 1990s and 2000s.[citation needed]
A recent research of the Ministry of Diaspora showed that more than two thirds of Serbs abroad have plans of returning to Serbia, and almost one third is ready to return immediately should they be given a good employment offer.[90] The same research shows that more than 25% of the diaspora has some specialization, i.e. master or PhD titles, while 45% have university degrees.[90]
Autochthonous communities:
Autochthonous communities with minority status:
Serbian minorities exist in the following regions:
- In Hungary, Serbs are an officially recognized ethnic minority, numbering 7,350 people or 0.1% of population.[93] They are scattered in the southern part of the country. There are also some Serbs who live in the central part of the country – in bigger towns like Budapest, Szentendre, etc. The only settlement with an ethnic Serb majority in Hungary is Lórév on Csepel Island.
- In Romania, Serbs are located mostly within the Caraş-Severin County, where they constitute absolute majority in the commune of Pojejena (52.09%)[94] and a plurality in the commune of Socol (49.54%)[95] Serbs also constitute an absolute majority in the municipality of Sviniţa (87.27%)[96] in the Mehedinţi County. The region where these three municipalities are located is known as Clisura Dunării in Romanian or Banatska Klisura (Банатска Клисура) in Serbian. Officially recognized minority in Romania numbers 22,518 or 0.1% of the population (Census 2002).[97]
- In Albania, Serbs are not officially recognized as a minority. According to the latest national minority census in Albania (2000), there were around 2000 Serbs and Montenegrins (they are listed together as one ethnic group) in the country.[98] Domestic Serb-Montenegrin community claims the figure is around 25,000, while independent sources placed the figure at 10,000 in 1994.[99] Serbian sources estimate up to 30,000.
- Serbian community in Italy's city of Trieste dates back to the 18th century.[100] Local Serbs have erected one of the most prominent monuments in central Trieste: the Serbian Orthodox Church of Saint Spyridon (1854).[101]
- There is a small number of Serbs in Slovakia, mostly located in the southern town of Komárno, where they have been living since the 17th century.[102] There has also been a historic minority in Bratislava (Požun), where many Habsburg Serbs studied in the university. Their present number today is unknown but they are nevertheless recognized as an official minority.[33]
There are currently 3.5 million Serbs in diaspora throughout the world (those that are not constitutional peoples; like in Serbia, Montenegro and Bosnia and Herzegovina in this case)[citation needed]. The Serb diaspora was the consequence of either voluntary departure, coercion and/or forced migrations or expulsions that occurred in six big waves:
- To the west and north, caused mostly by the Ottoman Turks.[citation needed]
- To the east (Czechoslovakia, Russia, Ukraine and across the former USSR from World War I and World War II, to until the fall of Communism in Eastern Europe by the early 1990s).[citation needed]
- To the USA for economic reasons, but Serbians also migrated to Canada, Australia, New Zealand, and South America.[citation needed]
- During wartime, particularly World War II and post-war political migration, predominantly into overseas countries (large waves of Serbians and other Yugoslavians into the USA, Great Britain, Canada, Australia and New Zealand).[citation needed]
- Going abroad for temporary work as "guest workers" and "resident aliens" who stayed in their new homelands during the turbulent 1960s and 1970s (to Austria, Belgium, Denmark, France, Germany, Greece, Italy, the Netherlands, Portugal, Spain, Sweden and the United Kingdom), however some Serbians returned to Yugoslavia in the 1980s.[citation needed]
- Escaping from the uncertain situation (1991–1995) caused by the dissolution of Yugoslavia, the renewal of vicious ethnic conflicts and civil war, as well as by the disastrous economic crises, which largely affected the educated or skilled labor forces (i.e. "brain drain"), increasingly migrated to Western Europe, North America and Australia/New Zealand.[citation needed]
The existence of the centuries-old Serb or Serbian diaspora in countries such as Austria, Czech Republic, Greece, Hungary, Italy, Romania, Russia, Poland, Slovakia, Turkey and Ukraine, is the result of historical circumstances – the migrations to the North and the East, due to the Turkish conquests of the Balkans and as a result of politics, especially when the Communist Party came into power, but even more when the communist state of Yugoslavia collapsed into inter-ethnic conflict, resulting in mass expulsions of people from certain regions as refugees of war. Although some members of the Serbian diaspora do not speak the Serbian language nor observe Christianity (some Serbians are Jews, Slavic Muslims, Protestants, Roman Catholics, Eastern Rite Catholics, or atheists) or members of the overseas dioceses of the Serbian Orthodox Church, they are still traditionally regarded as Serbs or Serbians other than Yugoslavians or Yugoslavs.[citation needed]
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Share of Serbs in Bosnia and Herzegovina by settlements 1991.
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Serbs of Croatia in 2001.
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Share of Serbs in Montenegro by settlements 2003.
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Share of Serbs on Kosovo and Metohija by settlements 1961.
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N.B. The haplogroups' names in the section "Genetics" are according to the nomenclature adopted in 2008, as represented in Vincenza Battaglia (2008) Figure 2, so they may differ from the corresponding names in Peričić (2005).
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- ^ a b The Spread of the Slaves, by Henry Hoyle Howorth, Journal of the Anthropological Institute, 1878
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- Overall
- Medieval history
- Constantine Porphyrogenitus, De Administrando Imperio, edited by Gy. Moravcsik and translated by R. J. H. Jenkins, Dumbarton Oaks Center for Byzantine Studies, Washington D. C., 1993
- Fine, John Van Antwerp (1991). The Early Medieval Balkans: A Critical Survey from the Sixth to the Late Twelfth Century. Michigan: The University of Michigan Press. ISBN 0-472-08149-7.
- Fine, John Van Antwerp (1994). The Late Medieval Balkans: A Critical Survey from the Late Twelfth Century to the Ottoman Conquest. Michigan: The University of Michigan Press. ISBN 0-472-08260-4, 0472100793.
- Tibor Živković, Portreti srpskih vladara (IX—XII), Beograd, 2006 (ISBN 86-17-13754-1)
- Vlasto, A. P. (1970). The Entry of the Slavs into Christendom: An Introduction to the Medieval History of the Slavs. Cambridge: Cambridge University Press. ISBN 0-521-07459-2, 9780521074599.
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|
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| Majority |
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Indo-European
|
|
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Afro-Asiatic
|
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|
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Kartvelian
|
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|
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Turkic
|
|
|
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Uralic
|
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|
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Chukotko-Kamchatkan
|
|
|
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| Minority |
|
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