"Generations of Adam" is a concept in Genesis 5:1 in the Hebrew Bible. It is typically taken as name of Adam's line of descent going through Seth. Another view equates the generations of Adam with material about a second line of descent starting with Cain in Genesis 4, while Genesis 5 is taken as the "generations of Noah".

Seth and Cain[link]

Both the Cainite and the Sethite lines begin with Adam. The Sethite line in Genesis 5 extends to Noah and his three sons. The Cainite line in Genesis 4 runs to Naamah. The seventh generation Lamech descended from Cain is described as the father of Jabal and Jubal (from his first wife Adah) and Tubal-cain and Naamah (from his second wife, Zillah). The ninth generation Lamech, descended from Seth, is described as the father of Noah. (Gen.4:17-22 Gen.5:1-32)

The Sethite line also gives ages at fatherhood and at death. In the Masoretic text, ages at death range from 777 (Lamech) to 969 (Methuselah), placing the text in the category of longevity narratives. The Septuagint and Samaritan Pentateuch differ somewhat in the ages given; in the Septuagint, the age at fatherhood is often 100 years later than that in the Masoretic text, extending the genealogy by several centuries.

The 2nd-century BC Book of Jubilees, regarded as non-canonical except by Coptic Christianity^{[citation needed]}, gives the wives' names for the Sethite line:

Interpretations[link]

The word "generations", toldoth, appears 11 times in Genesis, providing a natural division of the book into nine to twelve narratives.^{[citation needed]}

Because Methuselah has the oldest age appearing in the bible, the name "Methuselah" has become a general reference to longevity.

The enigmatic description given to Enoch is that he "walked with God, and was not", suggesting bodily translation to heaven and leading to speculation and lore such as the 2nd-century BC Book of Enoch, which is canonical in Coptic Christianity^{[citation needed]}.

Comparisons[link]

Seth to Cain[link]

Form critics consider the two lines as corruptions of one tradition. Both the similarities and the differences between lines are significant and do not admit simple explanation:

Robert Best^[2] suggests that the sequence of Enoch and Mehujael are reversed in Genesis 4 and similarities in the following table suggest a common source.

Seth to Sumer[link]

Both the Sethite line and the antediluvian Sumerian king list have ten names prior to a flood and speak of exceptional longevity that significantly diminishes after the flood. However, tentative homologies between the names on the two lists, besides possibly Adamu (Adapa) and Adam, are matters of dispute.^{[citation needed]}

References[link]

Family tree notes[link]

Other notes[link]

1. ^ cf Adamant
2. ^ "Methusael" (per Masoretic)

Adam
Michelangelo's The Creation of Adam, a fresco on the ceiling of the Sistine Chapel. Adam is the figure on the left, and God the figure on the right.

Adam (Hebrew: אָדָם‎, Arabic: آدم‎, Syriac: ܐܵܕ݂ܵܡ) is a figure in the Book of Genesis, the Qur'an and the Kitáb-i-Íqán. According to the creation myth^[1] of Abrahamic religions, he is the first human. In the Genesis creation narratives, he was created by Yahweh-Elohim ("Yahweh-God", the god of Israel), though the term "adam" can refer to both the first individual person, as well as to the general creation of humankind. Christian churches differ on how they view Adam's subsequent behavior (often called the Fall of man), and to the consequences that those actions had on the rest of humanity. Christian and Jewish teachings sometimes hold Adam and Eve (the first woman) to a different level of responsibility for the Fall, though Islamic teaching holds both equally responsible. In addition, Islam holds that Adam was eventually forgiven, while Christianity holds that redemption occurred only later through the sacrifice of God's son, Jesus Christ. Bahá'í Faith, Islam and some Christian denominations consider Adam to be the first Prophet.

Etymology[link]

"Adam" (Hebrew אָדָם comes from the trilateral root אָדַם ( 'ADM ), meaning "red", "fair", "handsome".^[2] In the Book of Genesis, Adam occurs as a proper name in chapters 2-5. As a masculine noun, 'adam ^[3] means "man", "mankind" usually in a collective context as in humankind,^[2] and may also refer to the individual human.^[4] The noun 'adam is also the masculine form of the word adamah which means "ground" or "earth". It is related to the words: adom (red), admoni (ruddy), and dam (blood).^[5]

Genesis narrative[link]

In the first five chapters of Genesis the word אָדָם ( 'adam ) is used in all of its senses: collectively ("mankind"),^[1:27] individually (a "man"),^[2:7] gender nonspecific, ("man and woman")^[5:1,2] and male.^[2:23-24][6]

In Genesis 1:27 "adam" is used in the collective sense, whereby not only the individual Adam, but all humans, are created on the sixth day. The interplay between the individual "Adam" and the collective “humankind” is a main literary component to the events that occur in the Garden of Eden, the ambiguous meanings embedded throughout the moral, sexual, and spiritual terms of the narrative reflecting the complexity of the human condition.^[7] Genesis 2:7 is the first verse where "Adam" takes on the sense of an individual man (the first man): the context of sex and gender, prior to these verses, is absent. The gender distinction of "adam" is then reiterated in Genesis 5:1-2 by defining "male and female".^[8]

A recurring literary motif that occurs in Gen. 1-8, is the bond between Adam and the earth ("adamah"). Adam is made from the earth, and it is from this "adamah" that Adam gets his name. God's cursing of Adam also results in the earth being cursed,^[3:17] and Adam returns to the earth from which he was taken.^[3:19] This “earthly” aspect is a component of Adam’s identity, and Adam’s curse of estrangement from the earth seems to render humankind’s divided identity of being earthly yet separated from nature.^[8:21][9]

Creation[link]

And Elohim Created Adam
William Blake.

According to Genesis 1, God (Elohim) created human beings. "Male and female created He them; and blessed them, and called their name Adam..." (Genesis 5:2). Here "Adam" is a general term for "mankind" and refers to the whole of humankind. God blesses "mankind" to "be fruitful and multiply" and ordains that they should have "dominion" (but the exact meaning of the Hebrew is uncertain and disputed) "over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth" (Genesis 1.26-27).

In Genesis 2 God forms "Adam" (this time meaning a single male human) out of "the dust of the ground" and then "breathed into his nostrils the breath of life", causing him to "become a living soul" (Genesis 2:7). God then placed Adam in the Garden of Eden, giving him the commandment that "Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die" (Genesis 2:16-17).

God then noted that "It is not good that the man should be alone" (Genesis 2:18). He then brought every "beast of the field and every fowl of the air" (Genesis 2:19) before Adam and had Adam name all the animals. However, among all the animals, there was not found "a helper suitable for" Adam (Genesis 2:20), so God caused "a deep sleep to fall upon Adam" and took one of his ribs, and from that rib, formed a woman (Genesis 2:21-22), subsequently named Eve.

Fall of Man[link]

Adam and Eve were subsequently expelled from the Garden of Eden, were ceremonially separated from God, and lost their innocence after they broke God's law about not eating of the fruit of the tree of the knowledge of good and evil. This occurred after the serpent (understood to be Satan in many Christian traditions) told Eve that eating of the tree would result not in death, but in Adam and Eve's eyes being opened, resulting in their being "as gods, knowing good and evil" (Gen. 3.4-5). Convinced by the serpent's argument, Eve eats of the tree and has Adam do likewise (Gen. 3.6).

As a result, both immediately become aware of the fact that they are naked, and thus cover themselves with garments made of fig leaves (Gen. 3.7). Then, finding God walking in the Garden of Eden, Adam and Eve hide themselves from God's presence (Gen. 3.8). God calls to Adam "Where art thou?" (Gen. 3.9, KJV) and Adam responds "I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself" (Gen. 3.10, KJV). When God then asks Adam if he had eaten of the tree of the knowledge of good and evil, Adam responds that his wife had told him to (Gen. 3.11-12).

As a result of their breaking God's law, the couple were removed from the garden (Gen. 3.23) (the Fall of Man according to Christian doctrine) and both receive a curse. Adam's curse is contained in Gen. 3.17-19: "Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field: In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return" (KJV).

Post-expulsion[link]

After his expulsion from Eden, Adam was forced to work hard for his food for the first time. According to the Book of Genesis, he had three male children with Eve named Cain, Abel, and Seth. The Book of Jubilees, a second century BC text which is not considered canonical by most Abrahamic faiths, states that Adam also had two daughters, Azura and Awan, who married Seth and Cain, respectively, in incestuous unions.

According to the Genealogies of Genesis, Adam died at the age of 930. With such numbers, calculations such as those of Archbishop Ussher would suggest that Adam would have died only about 127 years before the birth of Noah, nine generations after Adam. In other words, Adam's lifespan would have overlapped that of Lamech (father of Noah), at least fifty years. Ussher and a group of theologians and scholars in 1630 performed calculations and created a study that reported the creation of Adam on October 23, 4004 BC at 9:00 am and lived until 3074 BC. There was controversy over the fact that Ussher believed the whole creation process occurred on that day.

Religious views[link]

Jewish traditions[link]

In rabbinic writings and the Dead Sea Scrolls, Adam is a perfect human before his exile from Eden, but is diminished in stature when exiled.^[9] A traditional Jewish belief is that after Adam died, he was buried in the Cave of Machpelah in Hebron. The Book of Joshua mentions a "City of Adam" at the time that the Israelites crossed the Jordan River on entering Canaan, but doesn't suggest any relationship between this city and the "first man" of Genesis.

According to some Jewish mystical traditions, the original glory of Adam can be regained through mystical contemplation of God.^[9]

In Jewish folklore, Lilith is the name of Adam's first wife, who was created at the same time and from the same earth as Adam. She left Adam after she refused to become subservient to Adam and then would not return to the Garden of Eden after she mated with archangel Samael.^[10] Her story was greatly developed, during the Middle Ages, in the tradition of Aggadic midrashim, the Zohar and Jewish mysticism.^[11] The resulting Lilith legend is still commonly used as source material in modern culture, literature, occultism, fantasy and horror.

Christian traditions[link]

Early Christian views[link]

In Augustine’s reinterpretation of Pauline theology, Adam’s sin is transmitted by sexual relations (specifically by semen) to each descending generation. This contrasts with Christ who was conceived without sin by immaculate conception.^[9]

Jehovah's Witnesses[link]

Jehovah's Witnesses view Adam and Eve as the ones who brought sin, and thus death, into the world by committing the original sin, by disobeying Jehovah's clear command not to eat of the fruit of knowledge of good and evil.

Eve's sin is counted as deliberate disobedience, as she did know that Jehovah had commanded them not to eat, but she is held to have been deceived by the Serpent. (She was deceived only about the effect of their disobedience, not about the will of God on the matter.) Adam's sin is considered even more reproachable, as he had not been deceived. Rather, when confronted with his sin, he attempted to blame both his wife Eve, and Jehovah himself. Genesis 3:12 NWT - "The woman who you gave to be with me, she gave me fruit from the tree and so I ate.".^[12] By his sin, he forfeited human perfection and was therefore unable to pass it on to his offspring.

Latter Day Saints[link]

The Latter Day Saint movement holds that Adam and Michael the archangel are the same individual.^[13] Michael the archangel fought against and cast out Lucifer (who became Satan) and his followers at the conclusion of the War of Heaven during the pre-mortal existence (see Book of Revelation 12:7-9). Michael was born into this mortal existence as the man "Adam, the father of all, the prince of all, the Ancient of Days" (see Doctrine and Covenants 27:11 and 107:54). Mormons also consider Adam to be the first among all the prophets on earth. Brigham Young and other early leaders spoke favorably about the Adam–God theory, the idea that Adam and God the Father were the same person, but it did not become church doctrine and has since been repudiated by the church.

The Latter Day Saints hold the belief that the "Fall" was not a tragedy, but a necessary part of God's plan. They believe that Adam and Eve had to partake of the forbidden fruit in order to fulfill God's will, and that it is good that they did so.^[14]

Seventh-day Adventists[link]

Seventh-day Adventist believe that the importance of the literal creation time-line is pivotal to the story of humanity, their relationship to God, and the plan of salvation and atonement for Adam and Eve’s transgression (fall), by which all their descendants are under subjugation. The Bible states, “Since by man (Adam) came death, by man (Jesus the Christ) came also the resurrection... (I Cor. 15:21).” To disavow a literal creation and our first parents (Adam and Eve) nearly 6,000 years ago negates a fundamental, orthodox doctrine and the supremacy of the Holy Bible that the sovereign, triune God --“Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth,” (Genesis 1:26 NASB)—according to His own purpose and counsel and for His own glory, created humanity in the Biblical/Torah account.^[15]

Islamic view[link]

In Islam, Adam (Adem; Arabic: آدم) is believed to have been the first human being and the first prophet. Adam's role as the father of the human race is looked upon by Muslims with reverence, who also venerate his wife, Eve, as the "mother of mankind".^[16] Muslims see Adam as the first Muslim, as the Qur'an promulgates that all the prophets preached the same faith of submission to God.^[17] According to Hadith, Abu Huraira reports Muhammad as having said, "God created Adam, making him 60 cubits tall" and, "Any person who will enter Paradise will resemble Adam (in appearance and figure). People have been decreasing in stature since Adam's creation."^[18]

Bahá'í view[link]

In the Bahá'í view, Adam was the first Manifestation of God in recorded history.^[19] He is believed by Bahá'ís to have started the Adamic cycle 6000 years ago, which has culminated with Bahá'u'lláh.^[20][21] The Biblical story of Adam and Eve, according to Bahá'í belief, is allegorical and is explained by `Abdu'l-Bahá in Some Answered Questions.^[21]

Druze belief[link]

In the Druze religion, Adam and Eve are seen as dualistic cosmic forces and are complementary to one another. Adam represents the universal mind and Eve, the universal soul.^[22]

See also[link]

Wikimedia Commons has media related to: Adam

Wikiquote has a collection of quotations related to: Adam

• Adam and Eve
• Adam Kadmon
• Banu (Arabic)
• Paradise Lost
• Table of prophets of Abrahamic religions
• Y-chromosomal Adam
• Mahabad (prophet)

Footnotes[link]

References[link]

• Bahá'u'lláh (1862). Kitáb-i-Íqán: The Book of Certitude. Wilmette, Illinois, USA: Bahá'í Publishing Trust. ISBN 1-931847-08-8. http://reference.bahai.org/en/t/b/KI/. 

• Hendel, Ronald S (2000). "Adam". In David Noel Freedman. Eerdmans Dictionary of the Bible. Eerdmans. http://books.google.com.au/books?id=qRtUqxkB7wkC&printsec=frontcover&dq=eerdmans+dictionary+of+the+bible&hl=en&ei=Hu28TuaZA87nmAX22Z3MBA&sa=X&oi=book_result&ct=result&resnum=2&ved=0CDkQ6AEwAQ#v=onepage&q=Adam&f=false. 

• Oxford annotated NRSV, editors, Michael D. Coogan, editor ; Marc Z. Brettler, Carol A. Newsom, Pheme Perkins, associate (2007). The new Oxford annotated Bible with the Apocryphal/Deuterocanonical books : New Revised Standard Version (Augm. 3rd ed. ed.). New York: Oxford University Press. ISBN 978-0-19-528880-3. 
• Barker, Kenneth (Editor); John H. Stek, Mark L. Strauss, & Ronald F. Youngblood (2008). The NIV Study Bible. Genesus: Zondervan Publishing House. pp. 7. ISBN 978-0-310-93896-5. 

vep:Adam

Adam King (January 20, 1783³ - May 6, 1835) was a Jacksonian member of the U.S. House of Representatives from Pennsylvania.

Adam King was born in York, Pennsylvania. He studied medicine in the University of Pennsylvania at Philadelphia and commenced practice in York. He edited and published the York Gazette from 1818 to 1835. He served as clerk of the courts of York County, Pennsylvania, from 1818 to 1826.

On January 29, 1825, Dr. Adam King, Col. M.H.Spangler, and Jacob Spangler escorted Gilbert du Motier, marquis de La Fayette and his son George Washington Lafayette, who were touring America, to Harrisburg, Pennsylvania. They returned to York on February 2, where they were greeted by six military companies and large crowds of people hailing Lafayette.³

King was elected to the Twentieth Congress and reelected as a Jacksonian to the Twenty-first and Twenty-second Congresses. He was an unsuccessful candidate for reelection in 1832 to the Twenty-third Congress. He resumed the practice of medicine and died in York in 1835. Interment in Prospect Hill Cemetery.

His obituary indicates that he died at home by suicide on May 6, 1835. However, his tombstone reads: "Dr. Adam King January 20, 1783 - May 7, 1835 For 6 years (from Mar 4, 1827 - Mar 4, 1833) the deceased ably and honorably represented the county of York in the Congress of the U.S".³

Sources[link]

• Adam King (congressman) at the Biographical Directory of the United States Congress
• The Political Graveyard
• ³Strine and Yessler Families of York County, PA - Dr. Adam King

This article about a member of the United States House of Representatives from Pennsylvania is a stub. You can help Wikipedia by expanding it. v t e

Adam Hasner
Member of the Florida House of Representatives from the 87 district
In office 2002 - 2010
Personal details
Born	(1969-11-25) November 25, 1969 (age 42)
Political party	Republican
Spouse(s)	Jillian Hasner
Profession	Attorney
Religion	Jewish

Adam Hasner (born November 25, 1969, in Brooklyn, New York), served as a State Representative for District 87 in the Florida House of Representatives until 2010. District 87 includes the coastal communities in the southern portion of Palm Beach County and the northern part of Broward County, including Boca Raton, Delray Beach, Deerfield Beach and Boynton Beach. On February 1, 2012 he declared his candidacy for Florida's 22nd congressional district.

2012 U.S. House Campaign[link]

Adam announced on February 1, 2012 that he would end his campaign for U.S. Senate in Florida and instead run for United States House of Representatives in Florida's 22nd Congressional District which includes many of the coastal communities of Broward and Palm Beach Counties that he represented in the Florida House of Representatives.

Since declaring his candidacy, Adam has been endorsed by U.S. Senator Marco Rubio, Former Florida Governor Jeb Bush, House Majority Leader Eric Cantor and Congressman Allen West.

Adam is running unopposed for the Republican nomination for Congress.

2012 U.S. Senate campaign[link]

On March 14, 2011, The Washington Post reported that Republican lawyer and conservative activist Cleta Mitchell filed the necessary paperwork on behalf of Hasner to officially begin exploring the Republican Primary for the United States Senate in Florida.^[1] Hasner's candidacy received a boost on April 19, 2011, when he received the endorsement of RedState blogger Erick Erickson.^[2] On April 25, 2011, Hasner officially announced he was running for Senate on Mark Levin's radio show,.^[3]

On September 23, Hasner won the CPAC-FL straw poll, with 34% of the vote, compared to 30% for Mike McCalister and 24% for George LeMieux.^[4]

On February 1, 2012, Hasner ended his bid for U.S. Senate to instead run for U.S. House of Representatives in Florida's 22nd Congressional District.

Political career[link]

Hasner was selected to serve as the Deputy Majority Leader of the Florida House of Representatives by then-Speaker Marco Rubio in 2007 and promoted by Rubio to Majority Leader later that year. He was the first legislator from Palm Beach County to hold the position in more than 50 years, and the first Jewish Republican Majority Leader.

During his eight years in office, Hasner was regarded as one of the more conservative legislators in the Florida House.^[5] This led to criticism from Florida Democrats, who attacked Hasner for among other things voting against additional stimulus spending in Florida.^[6]

In 2010, Hasner led the House Republican effort demanding the United States Congress pass a balanced budget amendment to the U.S. Constitution. Hasner currently serves as national Co-Chairman of the citizen action group, Pass The Balanced Budget Amendment.^[7]

Personal[link]

Hasner received his Bachelors degree from the University of Maryland in 1991, where he was a member of Phi Delta Theta. In addition, he received his Juris Doctorate from Florida State University in 1995.

References[link]

External links[link]

• Official Bio for Representative Hasner
• Adam Hasner campaign site