Shammai was the most eminent contemporary and the halakhic opponent of Hillel, and is almost invariably mentioned along with him.
Shammai founded a school of his own, known as the House of Shammai, which differed fundamentally from that of Hillel; and many of Shammai's sayings are probably embodied in those handed down in the name of his school.
Shammai took an active part in the political and religious complications of his native land. Of an irascible temperament, he seemed to lack some of the tireless patience which is said to have distinguished Hillel. Once, when a gentile came to him and asked to be converted to Judaism (or Noahite monotheism as H. Falk argues) upon conditions which Shammai held to be impossible, he drove the applicant away; whereas Hillel succeeded in converting him (Shabbat, 31a).
In his religious views Shammai was known to be strict. He wished to make his son, while still a child, conform to the law regarding fasting on Yom Kippur (the Day of Atonement); he was dissuaded from his purpose only through the insistence of his friends (Yoma, 77b). Once, when his daughter-in-law gave birth to a boy on Sukkot (the Feast of Tabernacles) he broke through the roof of the chamber in which she lay in order to make a sukkah of it, so that his new-born grandchild might fulfill the religious obligation of the festival (Sukkah, 28a).
In the Midrash Sifre, Deuteronomy, § 203 it is said that Shammai commented exegetically upon three passages of Scripture. These three examples of his exegesis are: (1) the interpretation of Deuteronomy, xx. 20 (Tosefefta, Eruvin, iii. 7); (2) that of II Sam. xii. 9 (Kiddushin, 43a); and (3) either the interpretation of Leviticus, xi. 34, which is given anonymously in Sifra on the passage, but which is the basis for Shammai's halakha transmitted in 'Orlah ii. 5, or else the interpretation of Exodus, xx. 8 ("Remember the Sabbath"), which is given in the Mekilta, Yitro, 7 (ed. Weiss, p. 76b) in the name of Eleazar ben Hananiah, but which must have originated with Shammai, with whose custom of preparing for the Sabbath it accords.
Category:Mishnah rabbis Category:30 deaths Category:Judaism-related controversies Category:1st-century rabbis Category:Pirkei Avot rabbis
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