In politics, the Left, left-wing and leftists are people or views which generally support social change to create a more egalitarian society.^[1][2][3][4] They usually involve a concern for those in society who are disadvantaged relative to others and an assumption that there are unjustified inequalities (which right-wing politics views as natural or traditional) that should be reduced or abolished.^[3]

The political terms Left and Right were coined during the French Revolution (1789-1799), referring to the seating arrangement in the Estates General: those who sat on the left generally supported the radical changes of the revolution, including the creation of a republic and secularization,^[5] while those on the right were supportive of the traditional institutions of the Old Regime. Use of the term "Left" became more prominent after the restoration of the French monarchy in 1815 when it was applied to the "Independents".^[6] The term was later applied to a number of revolutionary movements, especially socialism, anarchism^[7] and communism as well as more reformist movements such as social democracy and social liberalism.^[8][9]

History of the term[link]

In politics, the term left wing derives from the French Revolution, as radical Montagnard and Jacobin deputies from the Third Estate generally sat to the left of the president's chair in parliament, a habit which began in the Estates General of 1789. Throughout the 19th century in France, the main line dividing left and right was between supporters of the French Republic and those of the Monarchy.^[5] The June Days Uprising during the Second Republic was an attempt by the left to assert itself after the 1848 Revolution, but only a small portion of the population supported this.

In the mid 19th century, nationalism, socialism, democracy, and anti-clericalism became features of the French Left. After Napoleon III's 1851 coup and the subsequent establishment of the Second Empire, Marxism began to rival radical republicanism and utopian socialism as a force within left-wing politics. The influential Communist Manifesto by Karl Marx and Friedrich Engels, published in 1848, asserted that all human history is the history of class struggle. They predicted that a proletarian revolution would eventually overthrow bourgeois capitalism and create a classless, stateless, post-monetary society.

In the United States, many leftists, social liberals, progressives and trade unionists were influenced by the works of Thomas Paine, who introduced the concept of asset-based egalitarianism, which theorises that social equality is possible by a redistribution of resources.

The International Workingmen's Association (1864–76), sometimes called the First International, brought together delegates from many different countries, with many different views about how to reach a classless and stateless society. Following a split between supporters of Marx and Mikhail Bakunin, anarchists formed the International Workers' Association.^[10] The Second International (1888–1916) became divided over the issue of World War I. Those who opposed the war, such as Vladimir Lenin and Rosa Luxemburg, saw themselves as further to the left.

In the United States after Reconstruction, the phrase "the Left" was used to describe those who supported trade unions, the civil rights movement and the anti-war movement.^[8][11] More recently in the United States, left-wing and right-wing have often been used as synonyms for Democratic and Republican, or as synonyms for liberalism and conservatism.^{[12][13][14][15]}

Varieties[link]

The spectrum of left-wing politics ranges from centre-left to far left (or ultra-left). The term centre left describes a position within the political mainstream. The terms far left and ultra-left refer to positions that are more radical. The centre-left includes social democrats, social liberals, progressives and also some democratic socialists and greens (in particular the eco-socialists). Centre-left supporters accept market allocation of resources in a mixed economy with a significant public sector and a thriving private sector. Centre-left policies tend to favour limited state intervention in matters pertaining to the public interest.

In several countries, the terms far left and radical left have been associated with communism, Maoism, Autonomism and many forms of anarchism. They have been used to describe groups that advocate anti-capitalist, identity politics or eco-terrorism. In France, a distinction is made between the left (Socialist Party and Communist Party) and the far left (Trotskyists, Maoists and Anarchists).^[16] The US Department of Homeland Security defines left-wing extremism as groups who want "to bring about change through violent revolution rather than through established political processes."^[17]

In China, the term Chinese New Left denotes those who oppose the current economic reforms and favour the restoration of more socialist policies.^[18] In the Western world, the term New Left refers to cultural politics. In the United Kingdom in the 1980s, the term hard left was applied to supporters of Tony Benn, such as the Campaign Group and Labour Briefing, as well as Trotskyist groups such as the Militant Tendency and Socialist Organiser.^[19] In the same period, the term soft left was applied to supporters of the British Labour Party who were perceived to be more moderate. Under the leadership of Tony Blair and Gordon Brown the British Labour Party re-branded itself as New Labour in order to promote the notion that it was less left-wing than it had been in the past. One of the first actions however of the Labour Party leader who succeeded them, Ed Miliband, was the rejection of the "New Labour" label.^{[citation needed]}

Positions[link]

Economics[link]

Leftist economic beliefs range from Keynesian economics and the welfare state through industrial democracy and the social market to nationalization of the economy and central planning.^[20] During the industrial revolution, left-wingers supported trade unions. In the early twentieth century, the Left were associated with policies advocating extensive government intervention in the economy.^[21] Leftists continue to criticize what they perceive as the exploitative nature of globalization, the race to the bottom and unjust lay-offs. In the last quarter of the Twentieth Century the belief that government (ruling in accordance with the interests of the people) ought to directly involve itself in the day to day workings of an economy declined in popularity amongst the center left, especially social-democrats who became influenced by 'third way' ideology.

Other leftists believe in Marxian economics, which are based on the economic theories of Karl Marx. Some distinguish Marx's economic theories from his political philosophy, arguing that Marx's approach to understanding the economy is independent of his advocacy of revolutionary socialism or his belief in the inevitability of proletarian revolution.^[22][23] Marxian economics does not exclusively rely upon Marx, it draws from a range of Marxist and non-Marxist sources. The dictatorship of the proletariat or workers' state are terms used by Marxists to describe what they see as a temporary state between the capitalist and communist society. Marx defined the proletariat as salaried workers, in contrast to the lumpen proletariat, who he defined as outcasts of society, such as beggars, tricksters, entertainers, buskers, criminals and prostitutes.^[24] The political relevance of farmers has divided the left. In Das Kapital, Marx scarcely mentioned the subject.^[25] Mao Zedong believed that it would be rural peasants not urban workers who would bring about proletariat revolution.

Left-libertarians, Libertarian socialists and left-wing anarchists believe in a decentralized economy run by trade unions, workers' councils, cooperatives, municipalities and communes, and oppose both government and private control of the economy, preferring local control, in which a nation of decentralized regions are united in a confederation.

According to Barry Clark:^[26]

Nationalism[link]

The question of nationality and nationalism has been a central feature of political debates on the Left. During the French Revolution, nationalism was a policy of the Republican Left.^[27] The Republican Left advocated civic nationalism,^[5] and argued that the nation is a "daily plebiscite" formed by the subjective "will to live together." Related to "revanchism", the belligerent will to take revenge against Germany and retake control of Alsace-Lorraine, nationalism was sometimes opposed to imperialism. In the 1880s, there was a debate between those, such as Georges Clemenceau (Radical), Jean Jaurès (Socialist) and Maurice Barrès (nationalist), who argued that colonialism diverted France from the "blue line of the Vosges" (referring to Alsace-Lorraine), and the "colonial lobby", such as Jules Ferry (moderate republican), Léon Gambetta (republican) and Eugène Etienne, the president of the parliamentary colonial group. After the Dreyfus Affair however nationalism became increasingly associated with the far right.^[28]

The Marxist social class theory of proletarian internationalism asserts that members of the working class should act in solidarity with working people in other countries in pursuit of a common class interest, rather than focusing on their own countries. Proletarian internationalism is summed up in the slogan, "Workers of all countries, unite!", the last line of The Communist Manifesto. Union members had learned that more members meant more bargaining power. Taken to an international level, leftists argued that workers ought to act in solidarity to further increase the power of the working class.

Proletarian internationalism saw itself as a deterrent against war, because people with a common interest are less likely to take up arms against one another, instead focusing on fighting the ruling class. According to Marxist theory, the antonym of proletarian internationalism is bourgeois nationalism. Some Marxists, together with others on the left, view nationalism,^[29] racism^[30] (including anti-Semitism^[31]), and religion, as divide and conquer strategies used by the ruling classes to prevent the working class from uniting against them. Left-wing movements therefore have often taken up anti-imperialist positions. Anarchism has developed a critique of nationalism that focuses on nationalism's role in justifying and consolidating state power and domination. Through its unifying goal, nationalism strives for centralization, both in specific territories and in a ruling elite of individuals, while it prepares a population for capitalist exploitation. Within anarchism, this subject has been treated extensively by Rudolf Rocker in Nationalism and Culture and by the works of Fredy Perlman, such as Against His-Story, Against Leviathan and "The Continuing Appeal of Nationalism".^[32]

The failure of revolutions in Germany and Hungary ended Bolshevik hopes for an imminent world revolution and led to promotion of "Socialism in One Country" by Joseph Stalin. In the first edition of the book Osnovy Leninizma (Foundations of Leninism, 1924), Stalin argued that revolution in one country is insufficient. But by the end of that year, in the second edition of the book, he argued that the "proletariat can and must build the socialist society in one country". In April 1925 Nikolai Bukharin elaborated the issue in his brochure Can We Build Socialism in One Country in the Absence of the Victory of the West-European Proletariat? The position was adopted as State policy after Stalin's January 1926 article On the Issues of Leninism (К вопросам ленинизма). This idea was opposed by Leon Trotsky and his followers who declared the need for an international "permanent revolution". Various Fourth Internationalist groups around the world who describe themselves as Trotskyist see themselves as standing in this tradition, while Maoist China supported Socialism in One Country.

Some link left-wing nationalism to the pressure generated by economic integration with other countries encouraged by free-trade agreements. This view is sometimes used to justify hostility towards supranational organizations such as the European Union. Left-wing nationalism can also refer to any nationalism which emphasises a working-class populist agenda which seeks to overcome perceived exploitation or oppression by other nations. Many Third World anti-colonial movements adopted left-wing and socialist ideas.

Social progressivism and counterculture[link]

Social progressivism is another common feature of the modern Left, particularly in the United States, where social progressives played an important role in the abolition of slavery,^[33] women's suffrage,^[34] civil rights, and multiculturalism. Progressives have both advocated prohibition legislation and worked towards its repeal. Current positions associated with social progressivism in the West include opposition to the death penalty, and support for legal recognition of same-sex marriage, distribution of contraceptives, public funding of embryonic stem-cell research, and the right of women to choose abortion. Public education was a subject of great interest to groundbreaking social progressives such as Lester Frank Ward and John Dewey who believed that a democratic system of government was impossible without a universal and comprehensive system of education.

Various counterculture movements in the 1960s and 1970s were associated with the "New Left". Unlike the earlier leftist focus on union activism, the "New Left" instead adopted a broader definition of political activism commonly called social activism. U.S. "New Left" is associated with the Hippie movement, college campus mass protest movements and a broadening of focus from protesting class-based oppression to include issues such as gender, race, and sexual orientation. The British "New Left" was an intellectually driven movement which attempted to correct the perceived errors of "Old Left".

The New Left opposed prevailing authority structures in society, which it termed "The Establishment", and became known as "anti-Establishment." The New Left did not seek to recruit industrial workers, but rather concentrated on a social activist approach to organization, convinced that they could be the source for a better kind of social revolution. This view has been criticised by some Marxists (especially Trotskyists) who characterized this approach as 'substitutionism'- or what they saw as the misguided and apparently non-Marxist belief that other groups in society could 'substitute' for the revolutionary agency of the working class.^[35][36]

Many early feminists and advocates of women's rights were considered left-wing by their contemporaries. Feminist pioneer Mary Wollstonecraft was influenced by the radical thinker Thomas Paine. Many notable leftists have been strong supporters of gender equality, such as: the Marxists Rosa Luxemburg, Clara Zetkin and Alexandra Kollontai, the anarchist Emma Goldman, and the socialists Helen Keller and Annie Besant.^[37] Marxists such as Clara Zetkin^[38][39] and Alexandra Kollontai ^[40][41] however, though supporters of radical social equality for women, opposed feminism on the grounds that it was a bourgeois ideology. Marxists were responsible for organizing the first International Women's Day events.^[42]

In more recent times the women's liberation movement is closely connected to the New Left and other new social movements that challenged the orthodoxies of the Old Left. Socialist feminism (e.g.Freedom Socialist Party, Radical Women) and Marxist feminism (e.g. Selma James) saw themselves as a part of the left that challenged what they perceive to be male-dominated and sexist structures within the left. Liberal feminism is closely connected with left-liberalism, and the left-wing of mainstream American politics. (e.g. the National Organization for Women).

Religion[link]

The original French left-wing was anti-clerical, opposing the influence of the Roman Catholic Church and supporting the separation of church and state.^[5] Karl Marx asserted that "Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people."^[43] In Soviet Russia the Bolsheviks originally embraced "an ideological creed which professed that all religion would atrophy" and "resolved to eradicate Christianity as such." In 1918 "ten Orthodox hierarchs were summarily shot" and "children were deprived of any religious education outside the home."^[44] Today in the Western world, those on the Left usually support secularization and the separation of church and state.

Religious beliefs, however, have also been associated with some left-wing movements, such as the American abolitionist movement and the anti-capital punishment movement. Early socialist thinkers such as Robert Owen, Charles Fourier, and the Duc de Saint-Simon based their theories of socialism upon Christian principles. From St. Augustine of Hippo's City of God through St. Thomas More's Utopia major Christian writers defended ideas that socialists found agreeable. There is a strong thread of egalitarianism in the New Testament. Other common leftist concerns such as pacifism, social justice, racial equality, human rights, and the rejection of excessive wealth can be found in the Bible.^[45] In the late 19th century, the Social Gospel movement arose (particularly among some Anglicans, Lutherans, Methodists and Baptists in North America and Britain,) which attempted to integrate progressive and socialist thought with Christianity in faith-based social activism, promoted by movements such as Christian Socialism. In the 20th century, the theology of liberation and Creation Spirituality was championed by such writers as Gustavo Gutierrez and Matthew Fox.

There are also left-wing movements such as Islamic socialism and Buddhist socialism. There have been alliances between the Left and anti-war Muslims, such as the Respect Party and the Stop the War Coalition in Britain. In France, the Left has been divided over moves to ban the hijab from schools, with some supporting a ban based on separation of church and state, and others opposing the ban based on personal freedom.

The environment[link]

Both Karl Marx and the early socialist William Morris arguably had a deep concern for environmental matters.^{[46][47][48][49]} According to Marx, “Even an entire society, a nation, or all simultaneously existing societies taken together . . . are not owners of the earth. They are simply its possessors, its beneficiaries, and have to bequeath it in an improved state to succeeding generations.”^[50][51] Following the Russian Revolution, environmental scientists such as revolutionary Aleksandr Bogdanov and the Proletkul't organisation made efforts to incorporate environmentalism into Bolshevism, and "integrate production with natural laws and limits" in the first decade of Soviet rule, before Joseph Stalin attacked ecologists and the science of ecology, purged environmentalists and promoted the pseudo-science of Trofim Lysenko.^[52][53][54] Likewise, Mao Zedong rejected environmentalism and believed that, based on the laws of historical materialism, all of nature must be put into the service of revolution.^[55]

From the 1970s onwards, environmentalism became an increasing concern of the left, with social movements and some unions campaigning over environmental issues. For example, the left-wing Builders Labourers Federation in Australia, led by the communist Jack Mundy, united with environmentalists to place Green Bans on environmentally destructive development projects.^[56] Some segments of the socialist and Marxist left consciously merged environmentalism and anti-capitalism into an eco-socialist ideology.^[57] Barry Commoner articulated a left-wing response to The Limits to Growth model that predicted catastrophic resource depletion and spurred environmentalism, postulating that capitalist technologies were chiefly responsible for environmental degradation, as opposed to population pressures.^[58] Environmental degradation can be seen as a class or equity issue, as environmental destruction disproportionately affects poorer communities and countries.^[59]

Several left-wing or socialist groupings have an overt environmental concern, whereas several green parties contain a strong socialist presence. For example, the Green Party of England and Wales features an eco-socialist group, Green Left, that was founded in June 2005 and whose members hold a number of influential positions within the party, including both the former Principal Speakers Siân Berry and Dr. Derek Wall, himself an eco-socialist and marxist academic.^[60] In Europe, some 'Green-Left' political parties combine traditional social-democratic values such as a desire for greater economic equality and workers rights with demands for environmental protection, such as the Nordic Green Left.

Well-known socialist Bolivian President Evo Morales has traced environmental degradation to consumerism.^[61] He has said "The Earth does not have enough for the North to live better and better, but it does have enough for all of us to live well." James Hansen, Noam Chomsky, Raj Patel, Naomi Klein, The Yes Men, and Dennis Kucinich have had similar views.^{[62][63][64][65][66][67]}

In the 21st Century, questions about the environment have become increasingly politicized, with the Left generally accepting the findings of environmental scientists about global warming,^[68][69] and many on the Right disputing or rejecting those findings.^[70][71][72] The left is however divided over how to effectively and equitably reduce carbon emissions- the center-left often advocates a reliance on market measures such as emissions trading or a carbon tax, whilst those further to the left tend to support direct government regulation and intervention either alongside or instead of market mechanisms.^[73][74][75]

Anti-globalization and Third-worldism[link]

The Global Justice Movement, also known as the anti-globalisation or alter-globalization movement, protests against global trade agreements and the negative consequences they perceive them to have for the poor and the environment. This movement is generally characterised as left-wing, although some on the right, Pat Buchanan for example, oppose globalization on nationalistic grounds. The Global Justice Movement does not oppose globalisation per se, on the contrary, it supports some forms of internationalism. Its main themes are the reforms (or abolition) of international institutions such as the World Bank and the International Monetary Fund, and the creation of an international social and environmental justice movement. It rejects the leadership of any political party, defining itself as a "movement of movements."

Third-worldism regards the inequality between developed, or First World countries, and the developing, or Third World countries as of key political importance. It supports national liberation movements against what it takes to be imperialism by capitalist nations. Key figures associated with Third-worldism include Frantz Fanon, Ahmed Ben Bella, Andre Gunder Frank, Samir Amin and Simon Malley. Among the New Left groups associated with Third Worldism were Monthly Review and the New Communist Movement.

Third worldism is closely connected with Pan-Africanism, Pan-Arabism, Maoism, African socialism and Latin American socialist trends. The Palestine Liberation Organization and the Sandinistas are or have been particular causes célèbres. Some left-wing groups in the developing world, such as the Zapatista Army of National Liberation in Mexico, the Abahlali baseMjondolo in South Africa, and the Naxalites in India, argue that the First-World left takes a racist and paternalistic attitude towards liberation movements in the Third-World. There is particular criticism of the role played by NGOs and the assumption by the Western Anti-globalization movement that they should seek to influence the politics of the Third World.

Post-modernism[link]

Left-wing post-modernism opposes attempts to supply universal explanatory theories, including Marxism, deriding them as grand narratives. It views culture as a contested space, and via deconstruction seeks to undermine all pretensions to absolutely truth. Left-wing critics of post-modernism assert that cultural studies inflates the importance of culture by denying the existence of an independent reality.^[76][77]

In 1996, physicist Alan Sokal wrote a nonsensical article entitled "Transgressing the Boundaries: Toward a Transformative Hermeneutics of Quantum Gravity".^[78] The journal Social Text published the paper in its Spring/Summer 1996 issue, whereupon Sokal publicly revealed his hoax. While this action was interpreted as an attack upon leftism, Sokal, who was a committed supporter of the Sandinista movement in Nicaragua during the 1980s, intended it as a critique from within the Left.^[79] He said he was concerned about what he saw as the increasing prevalence on the left of "a particular kind of nonsense and sloppy thinking... that denies the existence of objective realities". He called into question the usefulness of such theories to the wider left movement saying he "never understood how deconstruction was meant to help the working class."^[79]

See also[link]

• Conflict theory
• Ideology
• List of left-wing internationals
• Post-left anarchy
• Redistribution (economics)
• Social criticism

References[link]

Further reading[link]

• Encyclopedia of the American Left, ed. by Mari Jo Buhle, Paul Buhle, Dan Georgakas, Second Edition, Oxford University Press 1998, ISBN 0-19-512088-4
• Lin Chun, The British New Left, Edinburgh : Edinburgh Univ. Press, 1993
• Geoff Eley, Forging Democracy: The History of the Left in Europe, 1850-2000, Oxford University Press 2002, ISBN 0-19-504479-7
• "Leftism in India, 1917-1947", Satyabrata Rai Chowdhuri, Palgrave Macmillan, UK, 2007, ISBN 978-0-230-51716-5

Look up leftism in Wiktionary, the free dictionary.

This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (November 2011)

George Carlin
Carlin in Trenton, New Jersey on April 4, 2008
Birth name	George Denis Patrick Carlin
Born	(1937-05-12)May 12, 1937 New York City, New York, U.S.
Died	June 22, 2008(2008-06-22) (aged 71) Santa Monica, California, U.S.
Medium	Stand-up, television, film, books, radio
Nationality	American
Years active	1956–2008
Genres	Character comedy, observational comedy, wit/word play, satire/political satire, black comedy, surreal humor, sarcasm, blue comedy
Subject(s)	American culture, American English, everyday life, atheism, recreational drug use, death, philosophy, human behavior, American politics, parenting, children, religion, profanity, psychology, anarchism, race relations, old age, pop culture, self-deprecation, childhood, family
Influences	Danny Kaye,[1][2] Jonathan Winters,[2] Lenny Bruce,[3][4] Richard Pryor,[5] Jerry Lewis,[2][5] Marx Brothers,[2][5] Mort Sahl,[4] Spike Jones,[5] Ernie Kovacs,[5] Ritz Brothers[2] Monty Python[5]
Influenced	Chris Rock,[6] Jerry Seinfeld,[7] Bill Hicks, Jim Norton, Sam Kinison, Louis C.K.,[8] Lewis Black,[9] Jon Stewart,[10] Stephen Colbert,[11] Bill Maher,[12] Denis Leary, Patrice O'Neal,[13] Adam Carolla,[14] Colin Quinn,[15] Steven Wright,[16], Mitch Hedberg,[17] Russell Peters,[18] Jay Leno,[19] Ben Stiller,[19] Kevin Smith[20]
Spouse	Brenda Hosbrook (August 5, 1961 – May 11, 1997) (her death) 1 child Sally Wade (June 24, 1998 – June 22, 2008) (his death)[21]
Notable works and roles	Class Clown "Seven Words You Can Never Say on Television" Rufus in Bill & Ted's Excellent Adventure and Bill & Ted's Bogus Journey Narrator for Thomas the Tank Engine & Friends and "Mr. Conductor" on Shining Time Station The George Carlin Show
Signature
Website	www.georgecarlin.com
Grammy Awards Best Comedy Recording 1972 FM & AM 2009 It's Bad For Ya (posthumous) Best Spoken Comedy Album 1993 Jammin' in New York 2001 Brain Droppings 2002 Napalm & Silly Putty American Comedy Awards Funniest Male Performer in a TV Special 1997 George Carlin: Back in Town 1998 George Carlin: 40 Years of Comedy Lifetime Achievement Award in Comedy 2001

George Denis Patrick Carlin (May 12, 1937 – June 22, 2008) was an American stand-up comedian, social critic, satirist, actor and writer/author, who won five Grammy Awards for his comedy albums.^[22]

Carlin was noted for his black humor as well as his thoughts on politics, the English language, psychology, religion, and various taboo subjects. Carlin and his "Seven Dirty Words" comedy routine were central to the 1978 U.S. Supreme Court case F.C.C. v. Pacifica Foundation, in which a narrow 5–4 decision by the justices affirmed the government's power to regulate indecent material on the public airwaves.

The first of his fourteen stand-up comedy specials for HBO was filmed in 1977. In 1988, the 1990s and 2000s, Carlin's routines focused on socio-cultural criticism of modern American society. He often commented on contemporary political issues in the United States and satirized the excesses of American culture. His final HBO special, It's Bad for Ya, was filmed less than four months before his death.

In 2004, Carlin placed second on the Comedy Central list of the 100 greatest stand-up comedians of all time, ahead of Lenny Bruce and behind Richard Pryor.^[23] He was a frequent performer and guest host on The Tonight Show during the three-decade Johnny Carson era, and hosted the first episode of Saturday Night Live. In 2008, he was awarded the Mark Twain Prize for American Humor.

Early life[link]

Carlin was born in Manhattan,^[24][25] the second son of Mary (Beary), a secretary, and Patrick Carlin, a national advertising manager for the New York Sun.^[26] Carlin was of Irish descent and was raised a Roman Catholic.^[27][28][29]

Carlin grew up on West 121st Street, in a neighborhood of Manhattan which he later said, in a stand-up routine, he and his friends called "White Harlem", because that sounded a lot tougher than its real name of Morningside Heights. He was raised by his mother, who left his father when Carlin was two months old.^[30] He attended Corpus Christi School, a Roman Catholic parish school of the Corpus Christi Church, in Morningside Heights.^[31][32] After three semesters, at the age of 15, Carlin involuntarily left Cardinal Hayes High School in the Bronx and briefly attended Bishop Dubois High School in Harlem.^[33] Carlin had a difficult relationship with his mother and often ran away from home.^[2] He later joined the United States Air Force and was trained as a radar technician. He was stationed at Barksdale Air Force Base in Bossier City, Louisiana.

During this time he began working as a disc jockey at radio station KJOE, in the nearby city of Shreveport. He did not complete his Air Force enlistment. Labeled an "unproductive airman" by his superiors, Carlin was discharged on July 29, 1957. During his time in the Air Force he was court martialed three times, and also received many disciplinary punishments.^[34]

Career[link]

In 1959, Carlin and Jack Burns began as a comedy team when both were working for radio station KXOL in Fort Worth, Texas.^[35] After successful performances at Fort Worth's beat coffeehouse, The Cellar, Burns and Carlin headed for California in February 1960 and stayed together for two years as a team before moving on to individual pursuits.

1960s[link]

Within weeks of arriving in California in 1960, Burns and Carlin put together an audition tape and created The Wright Brothers, a morning show on KDAY in Hollywood. The comedy team worked there for three months, honing their material in beatnik coffeehouses at night.^[36] Years later when he was honored with a star on the Hollywood Walk of Fame, Carlin requested that it be placed in front of the KDAY studios near the corner of Sunset Boulevard and Vine Street.^[37] Burns and Carlin recorded their only album, Burns and Carlin at the Playboy Club Tonight, in May 1960 at Cosmo Alley in Hollywood.^[36]

In the 1960s, Carlin began appearing on television variety shows, notably The Ed Sullivan Show and The Tonight Show. His most famous routines were:

• The Indian Sergeant ("You wit' the beads... get outta line")
• Stupid disc jockeys ("Wonderful WINO...")—"The Beatles' latest record, when played backwards at slow speed, says 'Dummy! You're playing it backwards at slow speed!'"
• Al Sleet, the "hippie-dippie weatherman"—"Tonight's forecast: Dark. Continued dark throughout most of the evening, with some widely scattered light towards morning."
• Jon Carson—the "world never known, and never to be known"

Variations on the first three of these routines appear on Carlin's 1967 debut album, Take Offs and Put Ons, recorded live in 1966 at The Roostertail in Detroit, Michigan.^[38]

Carlin with singer Buddy Greco in Away We Go. The summer replacement show also starred drummer Buddy Rich.

During this period, Carlin became more popular as a frequent performer and guest host on The Tonight Show, initially with Jack Paar as host, then with Johnny Carson. Carlin became one of Carson's most frequent substitutes during the host's three-decade reign. Carlin was also cast in Away We Go, a 1967 comedy show that aired on CBS.^[39] His material during his early career and his appearance, which consisted of suits and short-cropped hair, had been seen as "conventional," particularly when contrasted with his later anti-establishment material.^[40]

Carlin was present at Lenny Bruce's arrest for obscenity. As the police began attempting to detain members of the audience for questioning, they asked Carlin for his identification. Telling the police he did not believe in government-issued IDs, he was arrested and taken to jail with Bruce in the same vehicle.^[41]

1970s[link]

Eventually, Carlin changed both his routines and his appearance. He lost some TV bookings by dressing strangely for a comedian of the time, wearing faded jeans and sporting long hair, a beard, and earrings at a time when clean-cut, well-dressed comedians were the norm. Using his own persona as a springboard for his new comedy, he was presented by Ed Sullivan in a performance of "The Hair Piece" and quickly regained his popularity as the public caught on to his sense of style. In this period he also perfected what is perhaps his best-known routine, "Seven Words You Can Never Say on Television", recorded on Class Clown. Carlin was arrested on July 21, 1972, at Milwaukee's Summerfest and charged with violating obscenity laws after performing this routine.^[42] The case, which prompted Carlin to refer to the words for a time as "the Milwaukee Seven," was dismissed in December of that year; the judge declared that the language was indecent but Carlin had the freedom to say it as long as he caused no disturbance. In 1973, a man complained to the Federal Communications Commission after listening with his son to a similar routine, "Filthy Words", from Occupation: Foole, broadcast one afternoon over WBAI, a Pacifica Foundation FM radio station in New York City. Pacifica received a citation from the FCC that sought to fine the company for violating FCC regulations that prohibited broadcasting "obscene" material. The U.S. Supreme Court upheld the FCC action by a vote of 5 to 4, ruling that the routine was "indecent but not obscene" and that the FCC had authority to prohibit such broadcasts during hours when children were likely to be among the audience. (F.C.C. v. Pacifica Foundation, 438 U.S. 726 (1978). The court documents contain a complete transcript of the routine.)^[43]

The controversy only increased Carlin's fame. Carlin eventually expanded the dirty-words theme with a seemingly interminable end to a performance (ending with his voice fading out in one HBO version and accompanying the credits in the Carlin at Carnegie special for the 1982-83 season) and a set of 49 web pages^[44] organized by subject and embracing his "Incomplete List Of Impolite Words."

It was on-stage during a rendition of his "Dirty Words" routine that Carlin learned that his previous comedy album FM & AM had won the Grammy. Midway through the performance on the album Occupation: Foole, he can be heard thanking someone for handing him a piece of paper. He then exclaims "Shit!" and proudly announces his win to the audience.

Carlin hosted the premiere broadcast of NBC's Saturday Night Live, on October 11, 1975, the only episode as of at least 2007 in which the host had no involvement (at his request) in sketches.^[45] The following season, 1976–77, Carlin also appeared regularly on CBS Television's Tony Orlando & Dawn variety series.

Carlin unexpectedly stopped performing regularly in 1976, when his career appeared to be at its height. For the next five years, he rarely performed stand-up, although it was at this time that he began doing specials for HBO as part of its On Location series. He later revealed that he had suffered the first of three heart attacks during this layoff period.^[5] His first two HBO specials aired in 1977 and 1978.

1980s and 1990s[link]

In 1981, Carlin returned to the stage, releasing A Place For My Stuff and returning to HBO and New York City with the Carlin at Carnegie TV special, videotaped at Carnegie Hall and airing during the 1982-83 season. Carlin continued doing HBO specials every year or every other year over the following decade and a half. All of Carlin's albums from this time forward are from the HBO specials.

In concert at Harrisburg, Pennsylvania

He hosted SNL for the second time on November 10, 1984, this time appearing in several sketches. Carlin's acting career was primed with a major supporting role in the 1987 comedy hit Outrageous Fortune, starring Bette Midler and Shelley Long; it was his first notable screen role after a handful of previous guest roles on television series. Playing drifter Frank Madras, the role poked fun at the lingering effect of the 1960s counterculture. In 1989, he gained popularity with a new generation of teens when he was cast as Rufus, the time-traveling mentor of the titular characters in Bill & Ted's Excellent Adventure, and reprised his role in the film sequel Bill and Ted's Bogus Journey as well as the first season of the cartoon series. From 1991 to 1995, he narrated the American version of the children's show Thomas the Tank Engine & Friends, and played "Mr. Conductor" on Shining Time Station from 1991 to 1993. Also in 1991, Carlin had a major supporting role in the movie The Prince of Tides, which starred Nick Nolte and Barbra Streisand.

Carlin began a weekly Fox sitcom, The George Carlin Show, in 1993, playing New York City taxicab driver George O'Grady. The show, created and written by The Simpsons co-creator Sam Simon, ran 27 episodes through December 1995.^[46]

In his final book, the posthumously published Last Words, Carlin said about The George Carlin Show, "I was incredibly happy when the show was canceled. I was frustrated that it had taken me away from my true work."^[47]

In 1997, his first hardcover book, Brain Droppings, was published. The book sold nearly 900,000 copies and spent 40 weeks on the New York Times best-seller list. ^[48] Carlin was honored at the 1997 Aspen Comedy Festival with a retrospective, George Carlin: 40 Years of Comedy, hosted by Jon Stewart.

In 1999, Carlin played a supporting role as a satirical Roman Catholic cardinal in filmmaker Kevin Smith's movie Dogma. He worked with Smith again with a cameo appearance in Jay and Silent Bob Strike Back and later played an atypically serious role in Jersey Girl as the blue-collar father of Ben Affleck's character.

2000s[link]

In 2001, Carlin was given a Lifetime Achievement Award at the 15th Annual American Comedy Awards. In December 2003, California U.S. Representative Doug Ose (Republican), introduced a bill (H.R. 3687) to outlaw the broadcast of Carlin's "seven dirty words,"^[49] including "compound use (including hyphenated compounds) of such words and phrases with each other or with other words or phrases, and other grammatical forms of such words and phrases (including verb, adjective, gerund, participle, and infinitive forms)." (The bill omits "tits," but includes "asshole," which was not part of Carlin's original routine.) This bill was never voted on. The last action on this bill was its referral to the House Judiciary Committee on the Constitution on January 15, 2004.^[49]

For years, Carlin had performed regularly as a headliner in Las Vegas, but in 2005 he was fired from his headlining position at the MGM Grand Hotel in Las Vegas, Nevada, after an altercation with his audience. After a poorly received set filled with dark references to suicide bombings and beheadings, Carlin stated that he could not wait to get out of "this fucking hotel" and Las Vegas, claiming he wanted to go back east, "where the real people are." He continued to insult his audience, stating:

People who go to Las Vegas, you've got to question their fucking intellect to start with. Traveling hundreds and thousands of miles to essentially give your money to a large corporation is kind of fucking moronic. That's what I'm always getting here is these kind of fucking people with very limited intellects.

An audience member shouted back that Carlin should "stop degrading us," at which point Carlin responded, "Thank you very much, whatever that was. I hope it was positive; if not, well, blow me." He was immediately fired by MGM Grand and soon after announced he would enter rehab for alcohol and prescription painkiller addiction.^[50][51]

He began a tour through the first half of 2006 following the airing of his thirteenth HBO Special on November 5, 2005, entitled Life is Worth Losing,^[52] which was shown live from the Beacon Theatre in New York City and in which he stated early on: "I've got 341 days of sobriety," referring to the rehab he entered after being fired from MGM. Topics covered included suicide, natural disasters (and the desire to see them escalate in severity), cannibalism, genocide, human sacrifice, threats to civil liberties in America, and how an argument can be made that humans are inferior to other animals.

On February 1, 2006, during his Life Is Worth Losing set at the Tachi Palace Casino in Lemoore, California, Carlin mentioned to the crowd that he had been discharged from the hospital only six weeks previously for "heart failure" and "pneumonia", citing the appearance as his "first show back."

Carlin provided the voice of Fillmore, a character in the Disney/Pixar animated feature Cars, which opened in theaters on June 9, 2006. The character Fillmore, who is presented as an anti-establishment hippie, is a VW Microbus with a psychedelic paint job whose front license plate reads "51237," Carlin's birthday and also the Zip Code for George, Iowa. In 2007, Carlin provided the voice of the wizard in Happily N'Ever After, along with Sarah Michelle Gellar, Freddie Prinze Jr., Andy Dick, and Wallace Shawn, his last film.

Carlin's last HBO stand-up special, It's Bad for Ya, aired live on March 1, 2008, from the Wells Fargo Center for the Arts in Santa Rosa, California.^[53] The themes that appeared in this HBO special included "American Bullshit," "Rights," "Death," "Old Age," and "Child Rearing." In his routine, he brought to light many of the problems facing America, and he told his audience to cut through the "bullshit" of the world and "enjoy the carnival." Carlin had been working on the new material for this HBO special for several months prior in concerts all over the country.

Personal life[link]

In 1961, Carlin married Brenda Hosbrook (August 5, 1936 - May 11, 1997), whom he had met while touring the previous year. The couple's only child, a daughter named Kelly, was born on June 15, 1963.^[54] In 1971, George and Brenda renewed their wedding vows in Las Vegas. Brenda died of liver cancer a day before Carlin's 60th birthday, in 1997.

Carlin later married Sally Wade on June 24, 1998, and the marriage lasted until his death, two days before their tenth anniversary.^[55]

Carlin often criticized elections as an illusion of choice.^[56] He said the last time he voted was 1972, for George McGovern who ran for President against Richard Nixon.^[57]

Religion[link]

Although raised in the Roman Catholic faith, which he describes anecdotally on the albums FM & AM and Class Clown, religion, God, and particularly religious adherents were frequent subjects of criticism in Carlin's routines. He described his opinion of the flaws of organized religion in interviews and performances, notably with his "Religion" and "There Is No God" routines as heard in You Are All Diseased. His views on religion are also mentioned in his last HBO stand up show It's Bad for Ya where he mocked the traditional swearing on the Bible as "bullshit,"^[58] "make believe," and "kids' stuff." In It's Bad for Ya, Carlin noted differences in the types of hats religions ban or require as part of their practices. He mentions that he would never want to be a part of a group that requires or bans the wearing of hats. Carlin also joked in his second book, Brain Droppings, that he worshipped the Sun, one reason being that he could see it.

Themes[link]

Carlin's material falls under one of three self-described categories: "the little world" (observational humor), "the big world" (social commentary), and the peculiarities of the English language (euphemisms, doublespeak, business jargon), all sharing the overall theme of (in his words) "humanity's bullshit," which might include murder, genocide, war, rape, corruption, religion and other aspects of human civilization. He was known for mixing observational humour with larger social commentary. His delivery frequently treated these subjects in a misanthropic and nihilistic fashion, such as in his statement during the Life is Worth Losing show:

I look at it this way... For centuries now, man has done everything he can to destroy, defile, and interfere with nature: clear-cutting forests, strip-mining mountains, poisoning the atmosphere, over-fishing the oceans, polluting the rivers and lakes, destroying wetlands and aquifers... so when nature strikes back, and smacks him on the head and kicks him in the nuts, I enjoy that. I have absolutely no sympathy for human beings whatsoever. None. And no matter what kind of problem humans are facing, whether it's natural or man-made, I always hope it gets worse.

Language was a frequent focus of Carlin's work. Euphemisms that, in his view, seek to distort and lie and the use of language he felt was pompous, presumptuous, or silly were often the target of Carlin's routines. When asked on Inside the Actors Studio what turned him on, he responded, "Reading about language." When asked what made him most proud about his career, he said the number of his books that have been sold, close to a million copies.

Carlin also gave special attention to prominent topics in American and Western Culture, such as obsession with fame and celebrity, consumerism, conservative Christianity, political alienation, corporate control, hypocrisy, child raising, fast food diet, news stations, self-help publications, blind patriotism, sexual taboos, certain uses of technology and surveillance, and the pro-life position,^[59] among many others.

George Carlin in Trenton, New Jersey April 4, 2008

Carlin openly communicated in his shows and in his interviews that his purpose for existence was entertainment, that he was "here for the show." He professed a hearty schadenfreude in watching the rich spectrum of humanity slowly self-destruct, in his estimation, of its own design, saying, "When you're born, you get a ticket to the freak show. When you're born in America, you get a front-row seat." He acknowledged that this is a very selfish thing, especially since he included large human catastrophes as entertainment. In his You Are All Diseased concert, he elaborated somewhat on this, telling the audience, "I have always been willing to put myself at great personal risk for the sake of entertainment. And I've always been willing to put you at great personal risk, for the same reason!"

In the same interview, he recounted his experience of a California earthquake in the early 1970s, as "[a]n amusement park ride. Really, I mean it's such a wonderful thing to realize that you have absolutely no control, and to see the dresser move across the bedroom floor unassisted is just exciting."

A routine in Carlin's 1999 HBO special You Are All Diseased focusing on airport security leads up to the statement: "Take a fucking chance! Put a little fun in your life! Most Americans are soft and frightened and unimaginative and they don't realize there's such a thing as dangerous fun, and they certainly don't recognize a good show when they see one."

Along with wordplay and sex jokes, Carlin had always included politics as part of his material, but by the mid 1980s he had become a strident social critic in both his HBO specials and the book compilations of his material, bashing both conservatives and liberals alike. His HBO viewers got an especially sharp taste of this in his take on the Ronald Reagan administration during the 1988 special What Am I Doing In New Jersey?, broadcast live from the Park Theatre in Union City, New Jersey.

Death and legacy[link]

Carlin had a history of cardiac problems spanning several decades, including three heart attacks (in 1978 at age 41, 1982 and 1991), an arrhythmia requiring an ablation procedure in 2003, and a significant episode of heart failure in late 2005. He twice underwent angioplasty to reopen narrowed arteries.^[60] In early 2005 he entered a drug rehabilitation facility for treatment of addictions to alcohol and Vicodin.^[61]

On June 22, 2008, Carlin was admitted to Saint John's Health Center in Santa Monica after experiencing chest pain, and he died later that day of heart failure. He was 71 years old.^[62] His death occurred one week after his last performance at The Orleans Hotel and Casino in Las Vegas. There were further shows on his itinerary.^[21][63][64] In accordance with his wishes, he was cremated, his ashes scattered, and no public or religious services of any kind were held.^[65][66]

In tribute, HBO broadcast eleven of his fourteen HBO specials from June 25–28, including a twelve-hour marathon block on their HBO Comedy channel. NBC scheduled a rerun of the premiere episode of Saturday Night Live, which Carlin hosted.^[67][68][69] Both Sirius Satellite Radio's "Raw Dog Comedy" and XM Satellite Radio's "XM Comedy" channels ran a memorial marathon of George Carlin recordings the day following his death. Larry King devoted his entire June 23 show to a tribute to Carlin, featuring interviews with Jerry Seinfeld, Bill Maher, Roseanne Barr and Lewis Black, as well as Carlin's daughter Kelly and his brother, Patrick.

On June 24, The New York Times published an op-ed piece on Carlin by Seinfeld.^[70] Cartoonist Garry Trudeau paid tribute in his Doonesbury comic strip on July 27.^[71]

Four days before his death, the John F. Kennedy Center for the Performing Arts had named Carlin its 2008 Mark Twain Prize for American Humor honoree.^[72] The prize was awarded in Washington, D.C. on November 10, making Carlin the first posthumous recipient.^[73] Comedians honoring him at the ceremony included Jon Stewart, Bill Maher, Lily Tomlin (a past Twain Humor Prize winner), Lewis Black, Denis Leary, Joan Rivers, and Margaret Cho.

Louis C.K. dedicated his stand-up special Chewed Up to Carlin, and Lewis Black dedicated his entire second season of Root of All Evil to him.

For a number of years, Carlin had been compiling and writing his autobiography, to be released in conjunction with a one-man Broadway show tentatively titled New York City Boy. After his death Tony Hendra, his collaborator on both projects, edited the autobiography for release as Last Words (ISBN 1-4391-7295-1). The book, chronicling most of Carlin's life and future plans (including the one-man show) was published in 2009. The audio edition is narrated by Carlin's brother, Patrick.^[74]

The text of the one-man show is scheduled for publication under the title New York Boy.^[75]

The George Carlin Letters: The Permanent Courtship of Sally Wade,^[76] by Carlin's widow, a collection of previously-unpublished writings and artwork by Carlin interwoven with Wade’s chronicle of the last ten years of their life together, was published in March 2011. (The subtitle is the phrase on a handwritten note Wade found next to her computer upon returning home from the hospital after her husband's death.)^[77]

In 2008 Carlin's daughter Kelly Carlin-McCall announced plans to publish an "oral history", a collection of stories from Carlin's friends and family,^[78] but she later indicated that the project had been shelved in favor of completion of her own memoir.^[79]

Works[link]

Discography[link]

Main

• 1963: Burns and Carlin at the Playboy Club Tonight
• 1967: Take-Offs and Put-Ons
• 1972: FM & AM
• 1972: Class Clown
• 1973: Occupation: Foole
• 1974: Toledo Window Box
• 1975: An Evening with Wally Londo Featuring Bill Slaszo
• 1977: On the Road
• 1981: A Place for My Stuff
• 1984: Carlin on Campus
• 1986: Playin' with Your Head
• 1988: What Am I Doing in New Jersey?
• 1990: Doin' It Again / Parental Advisory: Explicit Lyrics
• 1992: Jammin' in New York
• 1996: Back in Town
• 1999: You Are All Diseased
• 2001: Complaints and Grievances
• 2006: Life Is Worth Losing
• 2008: It's Bad for Ya

Compilations

• 1978: Indecent Exposure: Some of the Best of George Carlin
• 1984: The George Carlin Collection
• 1992: Classic Gold
• 1999: The Little David Years (1971-1977)
• 2002: George Carlin on Comedy

Filmography[link]

Television[link]

• The Kraft Summer Music Hall (1966)
• That Girl (Guest appearance) (1966)
• The Ed Sullivan Show (multiple appearances)
• The Smothers Brothers Comedy Hour (season 3 guest appearance) (1968)
• What's My Line? (Guest Appearance) (1969)
• The Flip Wilson Show (writer, performer) (1971–1973)
• The Mike Douglas Show (Guest) (February 18, 1972)
• Saturday Night Live (Host, episodes 1 and 183) (1975 & 1984)
• Justin Case (as Justin Case) (1988) TV movie directed Blake Edwards
• Thomas the Tank Engine & Friends (as American Narrator: Series 3-4\redubbed Series 1-2) (1991–1995)
• Shining Time Station (as Mr. Conductor) (1991–1993)
• Mr. Conductor's Thomas Tales (1996-1997)
• Storytime with Thomas (1998)
• The George Carlin Show (as George O'Grady) (1994-1995) Fox
• Streets of Laredo (as Billy Williams) (1995)
• The Simpsons (as Munchie, episode "D'oh-in in the Wind") (1998)
• Caillou (Caillou's Grandpa) (1998-2008)
• The Daily Show (guest on February 1, 1999; December 16, 1999; and March 10, 2004)
• MADtv (Guest appearance in episodes 518 & 524) (2000)
• Inside the Actors Studio (2004)
• Cars Toons: Mater's Tall Tales (as Fillmore) (archive footage) (2008)

• In 1998, Carlin had a cameo playing one of the funeral-attending comedians in Jerry Seinfeld's HBO special I'm Telling You For The Last Time. In the funeral intro (the only thing being buried is Jerry Seinfeld's material) Carlin learns that neither friend Robert Klein nor Ed McMahon ever saw Jerry's act. Carlin did, and enjoyed it, but admits "I was full of drugs."

HBO specials[link]

Bibliography[link]

Audiobooks[link]

• Brain Droppings
• Napalm and Silly Putty
• More Napalm & Silly Putty
• George Carlin Reads to You
• When Will Jesus Bring the Pork Chops?

Internet hoaxes[link]

Since the birth of spam email on the internet, many chain-forwards, usually rantlike and with blunt statements of belief on political and social issues and attributed to being written (or stated) by George Carlin himself, have made continuous rounds on the junk email circuit. The website Snopes, an online resource that debunks historic and present urban legends and myths, has extensively covered these forgeries. Many of the falsely attributed email attachments have contained material that runs directly opposite to Carlin's viewpoints, with some being especially volatile toward racial groups, gays, women, the homeless, etc. Carlin himself, when he was made aware of each of these bogus emails, would debunk them on his own website, writing: "Nothing you see on the Internet is mine unless it comes from one of my albums, books, HBO specials, or appeared on my website," and that "it bothers me that some people might believe that I would be capable of writing some of this stuff."^{[88][89][90][91][92][93]}

See also[link]

biography portal

References[link]