For the South Indian actress who also credited as Madhubala in some films, see
Madhoo.
Mumtaz Jahan Begum Dehlavi, known by her stage name Madhubala (Devanagari: मधुबाला) (14 February 1933 – 23 February 1969) was a Hindi movie actress. She starred in several successful movies in the 1950s and early 1960s, many of which have attained a classic status. With her contemporaries Nargis and Meena Kumari, she is widely regarded as one of the most influential and talented Hindi movie actresses.[1]
Madhubala was born as Mumtaz Jahan Begum Dehlavi[2][3] in New Delhi, India on 14 February 1933. She was the fifth child among eleven children of a conservative Muslim couple.
After Madhubala's father, Ataullah Khan, lost his job at the Imperial Tobacco Company in Peshawar,[4] he relocated his family to Mumbai where they faced many hardships including the deaths of her two brothers at ages five and six. Young Mumtaz entered the movie industry at the age of nine in order to help provide for her family.
Mumtaz’s first movie Basant (1942) was a box-office success.[5] She played in it as the daughter of the popular actress Mumtaz Shanti. She went on to act in several movies as a child artist. Actress Devika Rani was impressed by her performances and potential and advised her to assume the name Madhubala,[6] meaning "a woman of honey". Madhubala soon garnered reputation as a reliable professional performer. By the time she entered adolescence, she was being groomed for lead roles.
Her first break came when producer Kidar Sharma cast her opposite Raj Kapoor in Neel Kamal (1947).[5] She was fourteen when she was given a lead role. The film was not a commercial success, but her performance was received well.
During the next two years, she blossomed into a captivating beauty. After her lead role in Bombay Talkies production Mahal in 1949, Madhubala attained immense popularity. Though she was only 16 at the time, her subtle and skilful performance, upstaged her seasoned co-star Ashok Kumar. The movie and the song Aayega Aanewala in it heralded the arrival of two new superstars: Madhubala and playback singer Lata Mangeshkar.
Madhubala was found to have a heart problem after she coughed up blood in 1950. She was discovered to have been born with a ventricular septal defect, commonly known as a "hole in the heart". At the time, heart surgery was not widely available.
Madhubala hid her illness from the movie industry for many years, but one incident was widely reported by the media in 1954: She was filming in Madras for S.S. Vassan's Bahut Din Huwe when she vomited blood on the set. Vassan and his wife took care of her until she was well again. She continued to work and established herself as an A-grade star.
Madhubala's family was extremely protective of her because of her health problem. When filming at the studios, she would eat only home-prepared food and drink water only from a specific well in order to minimize risks of infection. But her condition took its toll and she died in 1969 at age 36. For most of the 1950s, Madhubala performed successfully despite her illness.
In the early 1950s as Madhubala became one of the most sought-after actresses in India, she also attracted interest from Hollywood. She appeared in many American magazines such as Theatre Arts. In their August 1952 issue, Madhubala was featured in an extensive article with a full page photo. The piece was entitled: The Biggest Star in the World (And She's Not in Beverly Hills).[7] It presented the actress as a mysterious and ethereal woman of mythical beauty with a legion of fans.
During this period, on a trip to Mumbai and its film studios, the American filmmaker Frank Capra was pampered and hosted by the elite of the Hindi movie industry. The one star he really wanted to meet was conspicuous by her absence, Madhubala. A meeting to discuss an opening for Madhubala in Hollywood was proposed by Capra. Madhubala's father declined and put an emphatic end to her potential Hollywood career.
Madhubala had many successful films following Mahal. With pressure to secure herself and her family financially, she acted in as many as twenty-four films in the first four years of her adult career. Consequently, critics of the time commented that Madhubala's beauty was greater than her acting ability. This was in part due to careless choices in film roles. As sole support of her family, she accepted work in any film, causing her credibility as a dramatic actress to be seriously compromised. Something she later expressed regret over.
She did have aspirations to appear in more prestigious films with challenging roles. Bimal Roy's Biraj Bahu (1954) being a case in point. Madhubala having read the novel, was desperate to secure the lead in the film adaptation. Assuming she would command her market price (one of the highest), Bimal Roy passed her over in favour of a then, struggling Kamini Kaushal. When Madhubala learned that this was a factor in her losing the part, she lamented the fact that she would have performed in the film for a fee of one rupee. Such was her desire to improve her image as a serious actress.
As a star, Madhubala did ascend to the top of the industry. Her co-stars at the time were the most popular of the period: Ashok Kumar, Raj Kapoor, Rehman, Pradeep Kumar, Shammi Kapoor, Dilip Kumar, Sunil Dutt and Dev Anand. Madhubala also appeared alongside many notable leading ladies of the time including Kamini Kaushal, Suraiya, Geeta Bali, Nalini Jaywant and Nimmi. The directors she worked with were amongst the most prolific and respected: Mehboob Khan (Amar), Guru Dutt (Mr. & Mrs. '55), Kamal Amrohi (Mahal) and K. Asif (Mughal-e-Azam) . She also ventured into production and made the film Naata (1955) which she also acted in.
During the 1950s, Madhubala proved herself a versatile performer in starring roles, in almost every genre of film being made at the time. Her 1950 film Hanste Aansoo was the first ever Hindi film to get an "A" (Adults Only) rating from the Central Board of Film Certification.[8] She was the archetypal lady fair in the popular swashbuckler, Badal (1951) and was next seen as an uninhibited village belle in Tarana (1951). She was convincing as the traditional ideal of Indian womanhood in Sangdil (1952) and was well received in a comic performance as the spoilt heiress, Anita in Guru Dutt's classic satire Mr. & Mrs. '55 (1955). In 1956 she had success in historical costume dramas such as Shirin-Farhad and Raj-Hath. Equally successful in contemporary characterizations, she was memorable in a double role in the social film Kal Hamara Hai (1959). Madhubala played the cigarette smoking dancer Bella, and her more conventional saintly sister Madhu.
Suddenly in the mid-1950s her films, even major ones like Mehboob Khan's Amar (1954), fared so badly commercially that she was labelled "Box Office Poison". She turned her career around in 1958, with a string of hit films: Howrah Bridge opposite Ashok Kumar featured Madhubala in the unusual role of an Anglo-Indian Cabaret singer, embroiled in Calcutta's Chinatown underworld. She made a big impact with a daring (for the time) Westernized image, with her cascading locks, deep cut blouses, fitted Capri pants and tailored Chinese dresses. Madhubala's sensuous torch song from the film, Aaiye Meherebaan, dubbed by Asha Bhosle, was a popular hit with audiences, and is widely quoted and celebrated to this day. Howrah Bridge was followed by Phagun opposite Bharat Bhushan, Kalapani opposite Dev Anand, the perennial hit Chalti Ka Naam Gaadi opposite her would-be-husband, Kishore Kumar and Barsaat Ki Raat (1960), opposite Bharat Bhushan again.
In 1960, she consolidated these successes, and her super-star status when she went on to appear in the epic mega-budget historical, Mughal-e-Azam. This film is widely perceived to be the crowning glory of her career and perhaps the decade of filmmaking in India.
It was the film Mughal-e-Azam that marked what many consider to be her greatest and definitive characterization as the doomed courtesan Anarkali. Director K. Asif, unaware of the extent of Madhubala's illness, required long and grueling shooting schedules that made heavy physical demands on her, whether it was posing as a veiled statue in suffocating make-up for hours under the sweltering studio lights or being shackled with heavy chains. From 1951 through to 1959 Madhubala invested her best efforts into Mughal-e-Azam. Post 1956 and her separation from Dilip Kumar, the film's remaining intimate romantic scenes were filmed under much tension and strain between Madhubala and her now estranged co-star. This emotionally and physically taxing experience is widely perceived as a major factor in her subsequent decline in health and premature death.
On 5 August 1960, Mughal-e-Azam released and became the biggest grossing film at that time, a record that went unbroken for 15 years until the release of the film Sholay in 1975. It still ranks second in the list of all time box-office hits of Indian cinema (inflation adjusted). Despite performing alongside the most respected acting talent of the industry, Prithviraj Kapoor, Durga Khote, and Dilip Kumar, critics recognised and appreciated Madhubala's intelligent and multi layered performance. She received some recognition as a serious actress when she was nominated for a Filmfare Award. However she did not win, losing out to Bina Rai for her performance in the film Ghunghat (1960). In Khatija Akbar's biography on Madhubala (see reference section), Dilip Kumar paid tribute to her talent: "Had she lived, and had she selected her films with more care, she would have been far superior to her contemporaries. Apart from being very versatile and an excellent artiste, she had a warm and cheerful nature. God had gifted her with so many things..."
In 1960, Madhubala hit the peak of her career and popularity with the release of back-to-back blockbusters Mughal-e-Azam and Barsaat Ki Raat. She was offered strong, author-backed roles, but her deteriorating health did not permit her to enjoy this period and develop as an actress. At this point Madhubala became so ill that she could not accept any new films or even complete her existing assignments. In the biography by [, her frequent co-star Dev Anand recalled: "She was so robust and full of life and energy. She was always laughing and enjoyed her work. One could never conceive she was seriously ill. Then one day out of the blue she just disappeared...".
She did have intermittent releases in the early 60s. Some of these, like Jhumroo (1961), Half Ticket (1962) and Sharabi (1964), even performed above average at the box-office. However, most of her other films issued in this period were marred by her absence in later portions when her illness prevented her from completing them. They suffer from compromised editing and in some cases the use of "doubles" in an attempt to patch in scenes that Madhubala was unable to shoot. Her last released film Jwala, although filmed in the late 1950s, was not issued until 1971, two years after her death. Incidentally, apart from some Technicolor sequences in Mughal-e-Azam, Jwala is the only time Madhubala appeared in a colour film.
Madhubala had a long affair with actor and frequent co-star Dilip Kumar. They first met on the sets of Jwar Bhata (1944), and worked together again in the film Har Singaar (1949) which was never completed or released. It was two years later during the filming of, Tarana (1951), that their off-screen relationship began. They also became a popular romantic screen team appearing in a total of four films together.
Madhubala was known for keeping a low profile, never making public appearances (with the exception of the premiere for the film Bahut Din Huwe in 1954) and she rarely gave interviews. Film media often speculated over her personal life and romantic liaisons and Dilip Kumar was repeatedly mentioned. These rumours were confirmed with a bold and rare public appearance during their courtship in 1955. Madhubala was escorted by Dilip Kumar for the premier of his film Insaniyat (1955), a film with which she had no other association. Though this may have been another gesture of gratitude to the producer and director S. S. Vasan, who had cared for her earlier when she had taken ill during the filming of Bahut Din Huwe (1954), this appearance was significant for another reason. By attending the premiere officially escorted by Dilip Kumar, they publicly acknowledged their relationship.
Madhubala's romance with Kumar lasted five years, between 1951 and 1956. Their association was ended following a highly controversial and widely publicized court case. B.R. Chopra, the director of the film Madhubala and Dilip Kumar were currently starring in, Naya Daur (1957), wanted the unit to travel to Bhopal for an extended outdoor shooting. Ataullah Khan objected and even claimed that the entire Bhopal schedule was a ruse to give Dilip Kumar the opportunity to romance his daughter. Finally, Chopra sued Madhubala for the cash advance she received from him for a film she now had no intention of completing. He also replaced her with South Indian actress Vyjayanthimala. Madhubala obediently supported her father despite her commitment to Dilip Kumar. Kumar testified against Madhubala and Ataullah Khan in favor of the director B.R. Chopra in open court. The case was lost by Madhubala and her father amid much negative publicity. Up until that point Madhubala had worked hard to gain a reputation as a reliable and professional performer with much good will in the industry. Her image was badly damaged after this episode. Madhubala and Dilip Kumar were effectively separated from that point on.
When rediff news spoke to her sister Madhur Bhushan, her account of the story was:[4]
The reason Madhubala broke up with Dilip Kumar was B R Chopra's film Naya Daur, not my father. Madhubala had shot a part of the film when the makers decided to go for an outdoor shoot to Gwalior. The place was known for dacoits, so my father asked them to change the location. They disagreed because they wanted a hilly terrain. So my father asked her to quit the film. He was ready to pay the deficit. Chopra asked Dilip Kumar for help. Dilipsaab and Madhubala were engaged then. Dilipsaab tried to mediate but Madhubala refused to disobey her father. Chopra's production filed a case against her, which went on for a year. But this did not spoil their relationship. Dilipsaab told her to forget movies and get married to him. She said she would marry him, provided he apologised to her father. He refused, so Madhubala left him. That one 'sorry' could have changed her life. She loved Dilipsaab till the day she died.
She met her would-be-husband, actor and playback singer, Kishore Kumar during the filming of Chalti Ka Naam Gaadi (1958) and Jhumroo (1961). At the time he was married to the Bengali singer and actress Ruma Guha Thakurta . After his divorce, because Kishore Kumar was Hindu and Madhubala Muslim, they had a civil wedding ceremony in 1960. His parents refused to attend. The couple also had a Hindu ceremony to please Kumar's parents, but Madhubala was never truly accepted as his wife. Within a month of her wedding she moved back to her bungalow in Bandra because of tension in the Kumar household. They remained married but under great strain for the remainder of Madhubala's life.
Probably because of her publicity-shy image and a protective lifestyle, Madhubala managed to create an aura of mysticism around her. This led to her love-life being constantly talked about and speculated on in media even today. According to rumors circulated in magazines of that era, and claims made by Mohan Deep in his book Madhubala: Mystery and Mystique (1996), she was linked with Director Kidar Sharma, Kamal Amrohi, Actor Premnath and Pakistani politician Zulfiqar Ali Bhutto at different points of her career. However, B.K. Karanjia, former Filmfare editor and a close friend of both Madhubala and her father Ataullah Khan, cleared the air, "Yes, she was aware of her beauty. And because there were so many in love with her, she used to play one against the other. But it was out of innocence rather than shrewd calculation. Madhubala was a child at heart." [9] Besides, Mohan Deep's book has been widely trashed by renown film journalists and artistes: M.S.M. Desai, one of the privileged film journalists allowed by Ataullah Khan to visit the sets of his star daughter, contends, "Her father was very strict and since nobody, not even journalists, were allowed into her makeup room, Madhubala had few chances of flirting. Also, Mohan Deep was not around at the time of Madhubala, so how is he capable of writing about her without resorting to hearsay?"; Shammi Kapoor lashes out saying, "Mohan Deep is a swine. You can't cash in on the dead—it is in bad taste. It is a pity that while in America you could be sued for misrepresentation, in India sleaze only gives a shot to sales. That's the reason I believe one should let lying dogs lie. Madhubala, a wonderful person and a dedicated artiste, doesn't deserve this." [10] Madhubala's father's portrayal in media as an autocrat and someone who ruined her life was refuted by Madhur Bhushan:
Being protective about and inculcating discipline in your daughter doesn't mean you are harsh and difficult. Abba (Ataullah Khan) was very orthodox. Our mother was in purdah and except for her daughters and very close relatives, no one knew what she looked like. We hate it when such nasty things are written about our father because they aren't true. Yes, he was possessive about us and wanted to protect us. ... He never allowed her (Madhubala) to work after six in the evening or attend parties because he was afraid of mishaps and my sister being led astray. (Joshi, 2008, p. 93)
B.K. Karanjia described Madhubala at home as a lively and down-to-earth person who used to wear "simple white saris, matching sandals, without a touch of make-up", and minimal or no jewelry, yet she was "quite an extraordinary beauty" who had a "peaches and cream complexion", "expressive" and "luminous" eyes and a "dazzling smile". He fondly remembered how unpretentious the star was by chronicling her playing hide-and-seek with his little daughter: "The child was still present in the woman". Karanjia also reminisced that her marriage with Kishore Kumar was "the unlikeliest of marriages, even by Bollywood standards". (Karanjia, 2006.)
In 1960, Madhubala sought treatment in London as her condition deteriorated.[11] Complicated heart surgery was in its infancy and offered her some hope of a cure. After an examination the doctors there refused to operate, convinced her chances of surviving the procedure were minimal.[12] Their advice was that she should rest and avoid overexertion, and predicted that she could live for another year. Knowing her death was imminent, Madhubala returned to India, but defied the predictions by living for another 9 years.
In 1966, with a slight improvement in her health, Madhubala tried working again opposite Raj Kapoor in the film Chalak. Film media heralded her "comeback" with much fanfare and publicity. Stills from this time showed a still beautiful but pale and wan-looking Madhubala. However, within a few days of filming, her frail health caused her to collapse and the film remained incomplete and unreleased.
When acting was clearly no longer an option, Madhubala turned her attention to film making. In 1969 she was set to make her directorial debut with a film named Farz aur Ishq. However the film was never made, as during the pre production stages, Madhubala finally succumbed to her illness and died on 23 February 1969, shortly after her 36th birthday. She was buried at Santa Cruz cemetery with her diary by her family and husband Kishore Kumar.[13] Madhubala's tomb at the Juhu/Santa Cruz Muslim cemetery was carved in pure marble and aayats from the Quran as well as verses dedicated to her. In a controversial move, her tomb was demolished in 2010 to make space for new graves.[14]
In her short life, Madhubala appeared in over 70 films. In all three biographies and numerous articles published on her, she has been compared with Marilyn Monroe and has a similarly iconic position in Indian film history. Perhaps because she died before being relegated to supporting or character roles, to this day Madhubala remains one of the most enduring and celebrated legends of Indian cinema. Her continuing appeal to film fans was underlined in a 1990 poll conducted by Movie magazine. Madhubala was voted the most popular vintage Hindi actress of all time, garnering 58% of the votes, and out ranking contemporary legendary actresses Meena Kumari, Nargis, and Nutan. More recently in rediff.com's International Women's Day 2007 special (see external links), Madhubala was ranked second in their top ten list of "Bollywood's best actresses ever". According to the feature, the actresses that made the final list were ranked on "...acting skills, glamour, box office appeal, versatility and icon status -- and the fact that each of them became a figurehead for Bollywood, ushering in a new wave of cinema..."
In 2004 a digitally colorized version of Mughal-e-Azam was released and, 35 years after her death, the film and Madhubala became a success with cinema audiences all over again.
In the past decade, several biographies and magazine articles have been issued on Madhubala, revealing previously unknown details of her private life and career. Consequently in 2007, a Hindi film Khoya Khoya Chand was produced starring Shiney Ahuja and Soha Ali Khan - the plot included some events loosely based on the life of Madhubala and other vintage film personalities.
In 2008 a commemorative postage stamp featuring Madhubala was issued. The stamp was produced by India Post in a limited edition presentation pack which featured images of the actress. It was launched by veteran actors Nimmi and Manoj Kumar in a glittering ceremony attended by colleagues, friends and surviving members of Madhubala's family. The only other Indian film actress to be honoured in this manner is Nargis Dutt.
Books & Film Journals:
- Akbar, Khatija. Mahubala: Her Life, Her Films (English). New Delhi: UBS Publishers' Distributors, 1997. ISBN 81-7476-153-5.
- Deep, Mohan. Madhubala: Mystery and Mystique, Magna Publishing Co. Ltd.
- Joshi, Meera. Madhubala: Tears in Heaven. Filmfare. May 14, 2008.
- Karanjia, B.K. Dates with Diva. Deccan Chronicle, December 17, 2006.
- Raheja, Dinesh. The Hundred Luminaries of Hindi Cinema, India Book House Publishers.
- Reuben, Bunny. Follywood Flashback, Indus publishers
- Bhattacharya, Rinki . Bimal Roy: A man of silence, South Asia Books
- Rajadhyaksha, Ashish and Willemen, Paul. The Encyclopedia of Indian Cinema, Fitzroy Dearborn Publishers.
- Cort, David. THEATRE ARTS Magazine, Issue Date: August 1952; Vol. XXXVI No. 8.
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