The Last Judgment, Final Judgment, Day of Judgment, Judgment Day, or The Day of the Lord in Christian theology, is the final and eternal judgment by God of every nation. The concept is found in all the Canonical gospels, particularly the Gospel of Matthew. It will purportedly take place after the resurrection of the dead and the Second Coming of Christ . This belief has inspired numerous artistic depictions.

Sources

The doctrine and iconographic depiction of the "Last Judgment" are drawn from many passages from the apocalyptic sections of the Bible. It appears most directly in The Sheep and the Goats section of the Gospel of Matthew where the judgment is entirely based on help given or refused to "the least of these":

"When the Son of Man comes in His glory. All the nations will be gathered before Him, and He will separate people one from another as a shepherd separates his sheep from the goats, and He will set the sheep on His right hand but the goats at the left. Then the king will say to those on His right hand, “Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you took Me in, I was naked and you clothed Me, I was sick and you visited me, I was in prison and you came to me.” ... “Assuredly, I say to you, inasmuch as you did it to one of the least of these My Brethren, you did it to me.”

"Then He will also say to those on the left hand, “Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels; for I was hungry and you gave Me no food, I was thirsty and you gave Me no drink, I was a stranger and you did not take Me in, naked and you did not clothe Me, sick and in prison and you did not visit Me.” ... “Assuredly, I say to you, inasmuch as you did not do it to one of the least of these, you did not do it to me.” And these will go away into everlasting punishment, but the righteous into eternal life."(Matthew 25:31-36, 40-43, 45-46 NRSV)

The doctrine is further supported by passages in the Books of Daniel, Isaiah and the Revelation:

"And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works." (Rev 20:11-12)

Adherents of millennialism, mostly Protestant Christians, regard the two passages as describing separate events: the "sheep and goats" judgment will determine the final status of those persons alive at the end of the Tribulation, and the "Great White Throne" judgment will be the final condemnation of the unrighteous dead at the end of all time, after the end of the world and before the beginning of the eternal period described in the final two chapters of Revelation.

Also, Matthew 3:10-12:

"Even now the axe is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire. ‘I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing-floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire.’"

Matthew 13:40-43:

"Just as the weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!"

Luke 12:4-5,49:

"‘I tell you, my friends, do not fear those who kill the body, and after that can do nothing more. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him! ... ‘I came to bring fire to the earth, and how I wish it were already kindled!'"

Christianity

Catholicism

Belief in the last judgment (often linked with the General judgment) is held firmly inside Catholicism. Immediately upon death each soul undergoes the particular judgment, and depending upon the state of the person's soul, goes to heaven, purgatory, or hell.

The last judgment will occur after the resurrection of the dead and the reuniting of a person's soul with own physical body. The Catholic Church teaches that at the time of the last judgment Christ will come in his glory, and all the angels with him, and in his presence the truth of each man's relationship with God will be laid bare, and each person who has ever lived will be judged with perfect justice. Those already in heaven will remain in heaven; those already in hell will remain in hell; and those in purgatory will be released into heaven. Following the last judgment, the bliss of heaven and the pains of hell will be perfected in that those present will also be capable of physical bliss/pain. After the last judgment the universe itself will be renewed with a new heaven and a new earth in the World to Come.

Eastern Orthodoxy

The Eastern Orthodox Church teaches that there are two judgments: the first, or "Particular" Judgment, is that experienced by each individual at the time of his or her death, at which time God will decide where the soul is to spend the time until the Second Coming of Christ (see Hades in Christianity). This judgment is generally believed to occur on the fortieth day after death. The second, "General" or "Final" Judgment will occur after the Second Coming. Although in modern times some have attempted to introduce the concept of Soul sleep into Orthodox thought about life after death, it has never been a part of traditional Orthodox teaching—in fact, it contradicts the Orthodox understanding of the intercession of the Saints.

Eastern Orthodoxy teaches that salvation is bestowed by God as a free gift of Divine grace, which cannot be earned, and by which forgiveness of sins is available to all. However, the deeds done by each person is believed to affect how he will be judged, following the Parable of the Sheep and the Goats. How forgiveness is to be balanced against behavior is not well-defined in scripture, judgment in the matter being solely Christ's. Similarly, although Orthodoxy teaches that salvation is obtained only through Christ and his Church, the fate of those outside the Church at the Last Judgment is left to the mercy of God and is not declared.

Iconography

The theme of the Last Judgment is extremely important in Orthodoxy. Traditionally, an Orthodox church will have a fresco or mosaic of the Last Judgment on the back (western) wall, (see the 12th-century mosaic pictured at the top of this page) so that the faithful, as they leave the services, are reminded that they will be judged by what they do during this earthly life.

The icon of the Last Judgement traditionally depicts Christ Pantokrator, enthroned in glory on a white throne, surrounded by the Theotokos (Virgin Mary), John the Baptist, Apostles, saints and angels. Beneath the throne the scene is divided in half with the "mansions of the righteous" (), i.e., those who have been saved to Jesus' right (the viewer's left); and the torments of those who have been damned to his left. Separating the two is the River of fire which proceeds from Jesus' left foot.

Hymnography

The theme of the Last Judgment is found in the funeral and memorial hymnody of the Church, and is a major theme in the services during Great Lent. The second Sunday before the beginning of Great Lent is dedicated to the Last Judgment. It is also found in the hymns of the Octoechos used on Saturdays throughout the year.

Protestantism

Amillennialism

Amillennialism is common among some Mainline Protestant denominations such as the Lutheran, Reformed and Anglican churches. Many, but not all, partial preterists are amillennialists. Amillennialism declined in Protestant circles with the rise of Postmillennialism and the resurgence of Premillennialism in the 18th and 19th centuries, but it has regained prominence in the West after World War II.

Lutheranism

Lutherans do not believe in any sort of earthly millennial kingdom of Christ either before or after his second coming on the last day. On the last day, all the dead will be resurrected. Their souls will then be reunited with the same bodies they had before dying. The bodies will then be changed, those of the wicked to a state of everlasting shame and torment, those of the righteous to an everlasting state of celestial glory. After the resurrection of all the dead, and the change of those still living, all nations shall be gathered before Christ, and he will separate the righteous from the wicked. Christ will publicly judge all people by the testimony of their faith, the good works of the righteous in evidence of their faith, and the evil works of the wicked in evidence of their unbelief. He will judge in righteousness in the presence of all and men and angels, and his final judgement will be just damnation to everlasting punishment for the wicked and a gracious gift of life everlasting to the righteous.

Millennialism

Particularly among those Protestant groups who adhere to a millennialist eschatology, the Last Judgment is said to be carried out before the Great White Throne by Jesus Christ to either eternal life or eternal consciousness in the lake of fire at the end of time. Salvation is granted by grace based on the individual's surrender and commitment to Jesus Christ. A second particular judgment they refer to as the Bema Seat judgement occurs after (or as) salvation is discerned when awards are granted based on works toward heavenly treasures. What happens after death and before the final judgment is hotly contested; some believe all people ''sleep'' in Sheol until the resurrection, others believe Christians dwell in Heaven and pagans wander the earth, and others consider the time to pass instantaneously. Nevertheless, the body is not fully ''redeemed'' until after ''Death'' is destroyed after the Great Tribulation.

Protestant Millennialism falls into roughly two categories: Premillennialist (Christ's second coming precedes the millennium) and Postmillennialist (which sees Christ's second coming as occurring after the millennium).

Dispensational premillennialism generally holds that Israel and the Church are separate. It also widely holds to the pretribulational return of Christ, which believes that Jesus will return before a seven year Tribulation followed by an additional return of Christ with his saints.

===Esoteric Christian tradition=== :''See also: Second Coming and Esoteric Christianity''

Although the Last Judgment is preached by a great part of Christian mainstream churches; the Esoteric Christian tradition—composed, among others, by the Essenes and Rosicrucians—the Spiritualist movement, which includes Christian Science, and some liberal theologies reject the traditional conception of the Last Judgment as inconsistent with an all-just and loving God, in favor of some form of universal salvation.

The Western Wisdom Teachings of the Rosicrucians teach that when the Day of Christ comes, marking the end of the current fifth or Aryan epoch, the human race will have to pass a final examination or last judgment, where, as in the ''Days of Noah'', the chosen ones or pioneers, the ''sheep'', will be separated from the ''goats'' or stragglers, by being carried forward into the next evolutionary period, inheriting the ethereal conditions of the New Galilee in the making. Nevertheless, it is emphasized that all beings of the human evolution will ultimately be saved in a distant future as they acquire a superior grade of consciousness and altruism. At the present period, the process of human evolution is conducted by means of successive rebirths in the physical world and the salvation is seen as being mentioned in Revelation 3:12 (KJV), which states "Him that overcometh will I make a ''pillar'' in the temple of my God and ''he shall go no more out''". However, this western esoteric tradition states—like those who have had a near-death experience—that after the death of the physical body, at the end of each physical lifetime and after the life review period (which occurs before the silver cord is broken), it occurs a judgment, more akin to a Final Review or End Report over one's life, where the life of the subject is fully evaluated and scrutinized. This judgment is seen as being mentioned in Hebrews 9:27, which states that "it is appointed unto men once to die, but ''after this the judgment''".

Islam

In Islam, ''Yawm al-Qiyāmah'' ( "the Day of Resurrection") or ''Yawm ad-Din'' ( "the Day of Judgment") is believed to be God's (Arabic: Allāh's) final assessment of humanity. The sequence of events (according to the most commonly-held belief) is the annihilation of all creatures, resurrection of the body, and the judgment of all sentient creatures.

The exact time when these events will occur is unknown, however there are said to be major and minor signs which are to occur near the time of ''Qiyamah'' (End time). Many Qur'anic verses, especially the earlier ones, are dominated by the idea of the nearing of the day of resurrection.

Belief in al-Qiyāmah is considered a fundamental tenet of faith by all Muslims.[4]. Belief in the day of Judgement is one of the six articles of faith. The trials and tribulations associated with it are detailed in both the Qur'an and the hadith, as well as in the commentaries of the Islamic expositors and scholarly authorities such as al-Ghazali, Ibn Kathir, Ibn Majah, Muhammad al-Bukhari, and Ibn Khuzaimah who explain them in detail. Every human, Muslim and non-Muslim alike, is believed to be held accountable for their deeds and are believed to be judged by God accordingly.[5]

- The importance of the 'last judgment' is underlined by the many references to it in the Qur'an and its many names. For example, it is also called "the Day of Reckoning",[6] "the Hour",[7][8] "the Last Day",[9] "Day of Judgment", "Day of the Reckoning".

Artistic representations

In art, the Last Judgment is a common theme in medieval and renaissance religious iconography. Like most early iconographic innovations, its origins stem from Byzantium. In Western Christianity, it is often the subject depicted on the central tympanum of medieval cathedrals and churches, or as the central section of a triptych, flanked by depictions of heaven and hell to the left and right, respectively (heaven being to the viewer's left, but to the Christ figure's right). Often the damned disappear into a Hellmouth, the mouth of a huge monster, an image of Anglo-Saxon origin.

The most famous Renaissance depiction is Michelangelo Buonarroti's ''The Last Judgment'' in the Sistine Chapel. Included in this fresco is his self portrait, as St. Bartholomew's flayed skin.

See also

Apocatastasis

Atonement in Christianity

Christian Eschatology

Day of Atonement

General judgment

God the Father in Western art

Intermediate state

Lawsuits against God

New World Order (conspiracy)

Particular judgment

Plan of Salvation Mormon view

Pralay

Ragnarök

Revelation

Second Coming

Yama (Buddhism and Chinese mythology)

References

External links

''Catholic Encyclopedia'' "General Judgment"

Judgment Day Past and Future - slideshow by ''Life magazine''

Swedenborg, E. ''The Last Judgment and Babylon Destroyed. All the Predictions in the Apocalypse are at This Day Fulfilled'' (Swedenborg Foundation 1951)

Category:Biblical phrases Category:Book of Revelation Category:Christian eschatology Category:Christ the King Category:Judeo-Christian topics Category:Last Judgement Category:Christian terms

ar:يوم القيامة az:Məhşər bg:Страшният съд ca:Judici Final cs:Poslední soud da:Dommedag de:Jüngstes Gericht et:Viimnepäev es:Juicio Final eo:Lasta juĝo fa:رستاخیز fr:Jour du jugement hak:Tsui-heu ke Sṳ́m-phan ko:최후의 심판 id:Pengadilan Terakhir it:Giudizio Universale he:יום הדין sw:Kiyama ku:Qiyamet lt:Paskutinis teismas nl:Dag des oordeels ja:最後の審判 no:Dommedag pl:Sąd Ostateczny pt:Juízo Final ro:Judecata de Apoi rm:Ultim giudizi ru:Страшный суд simple:Last Judgment sk:Posledný súd (pojem) sl:Sodni dan sh:Sudnji dan sr:Страшни суд fi:Tuomiopäivä sv:Yttersta domen th:การตัดสินครั้งสุดท้าย tr:Kıyamet uk:Страшний суд zh:最后的审判

Shaykh Abdur Rahman ibn Yusuf is a contemporary Islamic scholar born in England. He began his early Islamic and secular studies in Clapton in East London and went on to complete secondary school and further his knowledge of Islam at Darul Uloom Al-Arabiyyah Al-Islamiyyah where he completed the memorisation of the Qur'an by the tender age of fifteen. Upon the completion of hifz by Hafiz Ali, he went on to study the rigorous, six-year aalim class.

After graduation from Darul Uloom Al Arabiyyah Al Islamiyyah he went on to further studies in South Africa, where he completed ifta at Madrasah Zakariya and a B.A. with honors in Islamic studies at Rand Afrikaans University, Johannesburg, under Professor Abdur-Rahman Doi, Ph.D.

He also travelled to numerous other places to gain knowledge, including Syria, where he gained ijazah from Shaikh Abdul Razzaq al-Halabi and Saharanpur, India, where he received formal accredition to issue fatwas.

The Shaykh is a signatory of the Pledge of Mutual Respect and Cooperation Between Sunni Muslim Scholars, Organizations, and Students of Sacred Knowledge

Work

The Shaykh was always keen on referencing and providing authentic sources for practical Islam. In this regard he has authored, commented upon and translated many works including:

Reflections of Pearls (1995)Fiqh al Imam - Key Proofs In Hanafi Fiqh (1996)Provisions for the Seekers (1996)Prayers for Forgiveness (2004)The translation of Imaam Abu Hanifah's Al Fiqh Al Akbar

He presently serves as Imam at Masjid E Quba North London Stamford Hill UK.

References

External links

Abdur Rahman ibn Yusuf audio and video lectures from Halal Tube

White Thread Press Publishing company founded by him

Masjid e Quba Mosque where Shaykh is currently Imaam

Category:Living people Category:Year of birth missing (living people) Category:Muslim scholars Category:British Muslims Category:University of Johannesburg alumni

Coordinates	56°09′″N40°25′″N
name	Brian M. Kibler
nickname	"The Dragonmaster", BFK
birth date	September 07, 1980
residence	Carmel Valley, California, USA
nationality	USA
pt top 8	1 (4)
gt top 8	3 (11)
lifetime pro points	260
matches played	1,517
footnotes	}}

Brian M. Kibler (born 7 September 1980) is an American game designer currently working with Gamer Entertainment, a gaming consultancy. In 2010 Kibler designed ''Ascension: Chronicle of the Godslayer'' with Justin Gary, Rob Dougherty, and John Fiorillo. Previously he worked on Chaotic and was the lead designer of the World of Warcraft Trading Card Game. In the World of Warcraft video game there is a non-player character bearing the name "Kibler" as well as quests and items.

Kibler is also a professional card player and has had great success at Magic the Gathering with four Pro Tour Top 8s, winning Pro Tour Austin in 2009. He also has 10 Grand Prix Top 8s, winning three of them including the first one held in the 1997–98 season and most recently Grand Prix Sendai. In August 2004 he won the inaugural VS System Pro Circuit event taking home $40,000 and a spot in history as the game's first champion. In 2005 he was also one of a small number of players commemorated by Wizards of the Coast with a "Pro Player" collectible reference card.

After taking several years away from Magic (while working at Wizards direct competitor Upper Deck) he returned in 2009 reaching Top 8 in two of his three Pro Tours. By the end of the year he placed in the top 10 of the year's best performers on the Magic Pro Tour achieving enough points to guarantee him invites to major championships, free air travel, and a guaranteed appearance fee for attending for all 2010 events. Additionally, he was tied for 6th among player committee votes of the possible entrants for the 2009 Magic: The Gathering Hall of Fame carrying around 20% of their vote. The following year his high performance continued, granting him his third Grand Prix title, another Pro Tour Top 8 and finally the induction into the Hall of Fame.

Achievements

References

Category:1980 births Category:Living people Category:American Magic: The Gathering players Category:People from San Diego, California