The Sunday Times Rich List is a list of the 1,000 wealthiest people or families in the United Kingdom, updated annually in April and published as a magazine supplement by British national Sunday newspaper The Sunday Times since 1989. The editorial decisions governing the compilation of the Rich List are published in the newspaper and online as its "Rules of engagement".^[1]

The Rich List is not limited to British citizens and it includes individuals and families born overseas but who predominantly work and/or live in Britain. This excludes some individuals with prominent financial assets in Britain.

The editors estimate subjects' wealth from a range of public information, based on values at January each year. They typically explain their actions by stating: "We measure identifiable wealth, whether land, property, racehorses, art or significant shares in publicly quoted companies. We exclude bank accounts—to which we have no access... We try to give due consideration to liabilities."

The most recent list was published on 29 April 2012.^[2]

Book version[link]

A fuller version of the Rich List is also published in a reference book edition, edited by Philip Beresford. This list covers the top 5,000 richest people, rather than the top 1,000, and includes their business addresses:

• Sunday Times Rich List 2006-2007 was published by A & C Black in December 2006 (ISBN 978-0713679410).
• Sunday Times Rich List 2007-2008 was due to be published by A & C Black in November 2007 (ISBN 978-0713685152) but no book appeared due to a deadlock between the publishers and The Sunday Times. The publisher was keen to carry on but only if a CD version was attached to the book. The Sunday Times would not allow this as it would give competitors a chance to develop their own database and launch rival rich lists.^[3]

Lists by year[link]

• Sunday Times Rich List 2007
• Sunday Times Rich List 2008
• Sunday Times Rich List 2009
• Sunday Times Rich List 2010
• Sunday Times Rich List 2011
• Sunday Times Rich List 2012

See also[link]

• Happy List

References[link]

External links[link]

• Sunday Times Rich List

Sunday (ⁱ/ˈsʌndeɪ/ or /ˈsʌndi/) is the day of the week between Saturday and Monday. For most Christians, Sunday is observed as a day for worship of God and rest, due to the belief that it is Lord's Day, the day of Christ's resurrection.

Sunday is a day of rest in most Western countries, part of 'the weekend'. In most Muslim countries, and Israel, Sunday is a working day.

According to the Hebrew calendars, traditional Christian calendars, Sunday is literally the "first day" of the week. According to the International Organization for Standardization ISO 8601 Sunday is the seventh and last day of the week.

No century in the Gregorian calendar starts on a Sunday, whether its first year is '00 or '01.^[1] The Jewish New Year never falls on a Sunday. (The rules of the Hebrew calendar are designed such that the first day of Rosh Hashanah will never occur on the first, fourth, or sixth day of the Jewish week; i.e., Sunday, Wednesday, or Friday).

Etymology[link]

A depiction of Máni, the personified moon, and his sister Sól, the personified sun, from Norse mythology (1895) by Lorenz Frølich.

The English noun Sunday derived sometime before 1250 from sunedai, which itself developed from Old English (before 700) Sunnandæg (literally meaning "sun's day"), which is cognate to other Germanic languages, including Old Frisian sunnandei, Old Saxon sunnundag, Middle Dutch sonnendach (modern Dutch zondag), Old High German sunnun tag (modern German Sonntag), and Old Norse sunnudagr (Danish and Norwegian søndag, Icelandic sunnudagur and Swedish söndag). The Germanic term is a Germanic interpretation of Latin dies solis ("day of the sun"), which is a translation of the Ancient Greek heméra helíou.^[2] The p-Celtic Welsh language also translates the Latin "day of the sun" as dydd Sul.

In most Indic languages, the word for Sunday is Ravi-vāsara or Aditya-vāsara or its derived forms — vāsara meaning day, Aditya and Ravi both being a style (manner of address) for Surya, the chief solar deity and one of the Adityas. Ravi-vāsara is first day cited in Nakshtra Jyotish, which provides logical reason for giving the name of each week day. In the Thai solar calendar of Thailand, the name ("Waan Arthit") is derived from Aditya, and the associated color is red.

In Russian the word for Sunday is Воскресенье (Voskreseniye) which means "Resurrection". In other Slavic languages the word means "no work", for example Polish: Niedziela, Belorussian: Нядзеля, Croatian: Nedjelja, Serbian and Slovenian: Nedelja, Czech: Neděle,Bulgarian: Неделя.

The Modern Greek word for Sunday, Κυριακή, derives from Κύριος (Lord) also, due to its liturgical significance as the day commemorating the resurrection of Jesus Christ, i.e.The Lord's Day.

Position in the week[link]

Culture and languages[link]

In the Judaeo-Christian as well as in Islamic tradition, Sunday has been considered as the first day of the week. A number of languages express this position either by the name for the day or by the naming of the other days. In Hebrew it is called יום ראשון yom rishon, in Arabic أحدal-ahad, in Persian and related languages یکشنبه yek-shanbe, all meaning "first". In Greek, the names of the days Monday, Tuesday, Wednesday, and Thursday ("Δευτέρα, "Τρίτη,", "Τετάρτη," and "Πέμπτη") mean "second," "third", "fourth", and "fifth," respectively. This leaves Sunday in the first position of the week count. The current Greek name for Sunday, Κυριακή (Kyriake), means "Lord's Day" coming from the word Κύριος (Kyrios), which is the Greek word for "Lord". Similarly in Portuguese, where the days from Monday to Friday are counted as Segunda-feira, Terça-feira, Quarta-feira, Quinta-feira and Sexta-feira, while Sunday itself similar to Greek has the name of "Lord's Day" (domingo). In Vietnamese, the working days in the week are named as: "Thứ Hai" (second day), "Thứ Ba" (third day), "Thứ Tư" (fourth day), "Thứ Năm" (fifth day), "Thứ Sáu" (sixth day), "Thứ Bảy" (seventh day). Sunday is called "Chủ Nhật," a corrupted form of "Chúa Nhật" meaning "Lord's Day." Some colloquial text in the south of Vietnam and from the church may still use the old form to mean Sunday.

A similar system of naming days of the week occurs in Portuguese. Monday is "segunda-feira," which means "second day," also showing Sunday ("domingo") to be counted as the first day. Modern Latin uses "feria secunda" for Monday.

Slavic languages implicitly number Monday as day number one, not two. For example, Polish has "czwartek" (4th) for Thursday and "piątek" (5th) for Friday. Hungarian péntek (Friday) is a Slavic loanword, so the correlation with "five" is not evident to Hungarians. Hungarians use Vasárnap for Sunday, which means "market day".

In the Maltese language, due to its Siculo-Arabic origin, Sunday is called "Il-Ħadd," a corruption of "wieħed" meaning "one." Monday is "It-Tnejn" meaning "two." Similarly Tuesday is "It-Tlieta" (three), Wednesday is "L-Erbgħa" (four) and Thursday is "Il-Ħamis" (five).

In Armenian, Monday is (Erkushabti) literally meaning 2nd day of the week, Tuesday (Erekshabti) 3rd day, Wednesday (Chorekshabti) 4th day, Thursday (Hingshabti) 5th day. Saturday is (Shabat) coming from the word Sabbath or Shabbath in Hebrew, And "Kiraki" coming from the word "Krak" meaning "fire" is Sunday, "Krak" describing the sun by fire. Apostle John also refers to the "Lord's Day" (in Greek, Κυριακή ημέρα, "kyriake hemera" i.e. the day of the Lord) in Rev. 1:10, which became the Armenian word for Sunday.

However, in many European countries calendars almost always show Monday as the first day of the week.^[3]

In the Persian calendar, Sunday is the second day of the week. However, it is called "number one" as counting starts from zero; the first day - Saturday - is denoted as 00.

ISO 8601[link]

The international standard ISO 8601 for Representation of dates and times states that Monday is the first day of the week.

Sunday and Sabbath[link]

Christians from very early times have had differences of opinion on the question of whether Sabbath should be observed on a Saturday or a Sunday. The issue does not arise for Jews, for whom "Shabbat" is unquestionably on Saturday, nor for Muslims whose day of assembly (jumu'ah) is on a Friday.

The first given evidence for a differentiation, between traditional Jewish "Shabbat" observance and the religious observance of the first day of the week, appears in Acts 20:7 where the disciples met and "broke bread" together. Some believe this was a participation in the ordinance of the sacrament. Seventh-day Sabbatarians say that the believers met on all days of the week to "break bread" together for the sake of meals and fellowship, such as in Acts 2:46, regarding the incident in Acts 20:7 as nothing outside of usual practice.

Col. 2:16 suggests that early Christians had been judged by others in their traditions of eating foods and in observance of particulars of Sabbath and festivals. Also, the Jews had defined "forty minus one" works to be abstained from on "Shabbat," and Jesus and his disciples had been accused of breaking some of these customs during his ministry.

The Apostle John also refers to the "Lord's Day" ("kuriake hemera") in Rev. 1:10. "Kuriake," meaning "Lord's," later became the Greek word for Sunday. However, in light of the texts Mark 2:28 and Luke 6:5 it is seen that Jesus himself (as the Son of Man) claimed to be the Lord of the Sabbath, and that day fell on the seventh day. Some early Christians observed Sabbath on Saturday, while others gathered for worship on Sunday. However, in AD 363 a seventh-day Sabbath was prohibited by Canon 29 of the Council of Laodicea.^[4]

The ancient Romans traditionally used the eight-day nundinal cycle, a market week, but in the time of Augustus, the seven-day week also came into use. The two weeks were used side-by-side until at least the Calendar of 354 and probably later,^[5] despite the official adoption of Sunday as a day of rest by Constantine in AD 321.^[6] Mithraism kept Sunday holy in honor of Mithras.^[7] On 7 March 321, Constantine I, Rome's first Christian Emperor (see Constantine I and Christianity), decreed that Sunday would be observed as the Roman day of rest:

On the venerable Day of the Sun let the magistrates and people residing in cities rest, and let all workshops be closed. In the country, however, persons engaged in agriculture may freely and lawfully continue their pursuits; because it often happens that another day is not so suitable for grain-sowing or vine-planting; lest by neglecting the proper moment for such operations the bounty of heaven should be lost.^[8]

Many Christians today consider Sunday a holy day and a day of rest and church-attendance. Denominations which observe Saturday as Sabbath are called "Sabbatarians", but the name "Sabbatarian" has also been claimed by Christians, especially Protestants, who believe Sunday must be observed with just the sort of rigorous abstinence from work associated with "Shabbat". For most Christians the custom and obligation of Sunday rest is not as strict. A minority of Christians do not regard the day they attend church as important, so long as they attend, as the apostles and disciples gathered on Sundays, on Saturdays, and whenever they could. There is considerable variation in the observance of Sabbath rituals and restrictions, but some cessation of normal weekday activities is customary.

In Orthodox Christian families and communities, working and requiring somebody else to work are prohibited, including buying goods or services, use of public transport, gardening or driving or washing a car.^{[verification needed]} Allowed exceptions include religious services, electricity, and urgent medical matters. In Roman Catholicism, those who work in the medical field, those in law enforcement, and soldiers in a war zone are dispensed from the usual obligation to avoid work on Sunday.

The majority of Christians observe Sunday as the Lord's day. However, throughout the history of Christianity, some groups have continued or revived the observance of a Saturday Sabbath. More recently, Christians in the Seventh-day Adventist, Seventh Day Baptist, and Church of God (Seventh-Day) denominations, as well as many Messianic Jews have revived the practice of abstaining from work and gathering for worship on Saturdays.

Many languages lack separate words for "Saturday" and "Sabbath." Eastern Orthodox churches, as well as many Roman Catholics, distinguish between Sabbath (Saturday) and Sunday, which some Christians traditionally call the Lord's Day (Rev. 1:10). However, many Protestants and Roman Catholics do refer to Sunday as Sabbath, though this is by no means a universal practice among Protestants and Catholics. Quakers traditionally refer to Sunday as "First Day" eschewing the pagan origin of the English name, while referring to Saturday as the "Seventh day".

In Roman Catholic liturgy, Sunday begins on Saturday evening. The evening Mass on Saturday is liturgically a full Sunday Mass and fulfills the obligation of Sunday Mass attendance, and Vespers (evening prayer) on Saturday night is liturgically "first Vespers" of the Sunday. The same evening anticipation applies to other major solemnities and feasts, and is an echo of the Jewish practice of starting the new day at sunset ("Shabbat" starts on Friday night).

In the Eastern Orthodox Church, Sunday begins at the Little Entrance of Vespers (or All-Night Vigil) on Saturday evening and runs until "Vouchsafe, O Lord" (after the "prokeimenon") of Vespers on Sunday night. During this time, the dismissal at all services begin with the words, "May Christ our True God, who rose from the dead ...." Anyone who wishes to receive Holy Communion at Divine Liturgy on Sunday morning is required to attend Vespers the night before (see Eucharistic discipline). Among Orthodox Christians, Sunday is considered to be a "Little Pascha" (Easter), and because of the Paschal joy, the making of prostrations is forbidden, except in certain circumstances. The Russian word for Sunday is "Voskresenie," meaning "Resurrection day." The Greek word for Sunday is "Kyriake" (the "Lord's Day").

The Czech, Polish, Slovenian, Croatian, Serbian, Ukrainian and Belarusian words for Sunday ("neděle," "niedziela," "nedelja," "недеља", "неділя" and "нядзеля" respectively) can be translated as "without acts (no work)."

Common occurrences on Sunday[link]

In government and business[link]

In the United States and Canada, government buildings are closed on Sunday, with a lesser number being closed on Saturday as well. Businesses also tend to close or are open for shorter periods of the day on Sunday than on other days of the week. Non-retail offices such as corporate headquarters are typically closed on both Saturdays and Sundays.

National and regional elections in Belgium and Peru are always on Sunday, because voting is mandatory.

In media[link]

Many American and British daily newspapers publish a larger edition on Sundays, which often includes color comic strips, a magazine, and a coupon section; may only publish on a Sunday, or may have a "sister-paper" with a different masthead that only publishes on a Sunday.

North American Radio stations often play specialty radio shows such as Casey Kasem's countdown or other nationally syndicated radio shows that may differ from their regular weekly music patterns on Sunday morning and/or Sunday evening. In the United Kingdom, there is a Sunday tradition of chart shows on BBC Radio 1 and commercial radio; this originates in the broadcast of chart shows and other populist material on Sundays by Radio Luxembourg when the Reithian BBC's Sunday output consisted largely of solemn and religious programmes.

Many American, Australian and British television networks and stations also broadcast their political interview shows on Sunday mornings.

In sports[link]

Major League Baseball usually schedules all Sunday games in the daytime except for the nationally televised Sunday Night Baseball matchup. Certain historically religious cities such as Boston and Baltimore among others will schedule games no earlier than 1:35 PM to ensure time for people who go to religious service in the morning can get to the game in time.

In the United States, professional American football is usually played on Sunday, although Saturday (via Saturday Night Football), Monday (via Monday Night Football), and Thursday (via Thursday Night Football or Thanksgiving) see some professional games. College football usually occurs on Saturday, and high-school football tends to take place on Friday night or Saturday afternoon.

In the UK, some club and Premier League football matches and tournaments usually take place on Sundays. Rugby matches and tournaments usually take place in club grounds or parks on Sunday mornings. It is not uncommon for church attendance to shift on days when a late morning or early afternoon game is anticipated by a local community.

One of the remains of religious segregation in the Netherlands is seen in amateur football: The Saturday-clubs are by and large Protestant Christian clubs, who were not allowed to play on Sunday. The Sunday-clubs were in general Catholic and working class clubs, whose players had to work on Saturday and therefore could only play on Sunday.

In Ireland, Gaelic football and hurling matches are predominantly played on Sundays, with the first (used to be second) and fourth (used to be third) Sundays in September always playing host to the All-Ireland hurling and football championship finals, respectively.

Professional golf tournaments traditionally end on Sunday.

In the United States and Canada, National Basketball Association and National Hockey League games, which are usually played at night during the week, are frequently played during daytime hours - often broadcast on national television.

Most NASCAR Sprint Cup and IndyCar events are held on Sundays. Formula One World Championship races are always held on Sundays regardless of timezone/country, while MotoGP holds most races on Sundays, with Middle Eastern races being the exception on Saturday. All Formula One events and MotoGP events with Sunday races involve qualifying taking place on Saturday.

Astrology[link]

Sunday is associated with the Sun and symbolized by its symbol ☉.

Named days[link]

• Black Sunday
• Bloody Sunday
• Cold Sunday
• Easter Sunday represents the resurrection of Christ for many Christians.
• Gaudete Sunday is the third Sunday of Advent.
• Gloomy Sunday
• Good Shepherd Sunday is the fourth Sunday of Easter.
• Laetare Sunday is the fourth Sunday of Lent.
• Low Sunday, first Sunday after Easter, is also known as the Octave of Easter, White Sunday, Quasimodo Sunday, Alb Sunday, Antipascha Sunday, and Divine Mercy Sunday.
• Palm Sunday is the Sunday before Easter.
• Passion Sunday, formerly denoting the fifth Sunday of Lent; since 1970 the term applies to the following Sunday also known as Palm Sunday.
• Selection Sunday
• Septuagesima, Sexagesima and Quinquagesima Sunday are the last three Sundays before Lent. Quinquagesima ("fiftieth"), is the fiftieth day before Easter, reckoning inclusively; but Sexagesima is not the sixtieth day and Septuagesima is not the seventieth but is the sixty-fourth day prior. The use of these terms was abandoned by the Catholic Church in the 1970 calendar reforms (the Sundays before Lent are now simply "Sundays in ordinary time" with no special status). However, their use is still continued in Lutheran tradition: for example, "Septuagesimae".
• Shavuot is the Jewish Pentecost, or 'Festival of Weeks'. For Karaite Jews it always falls on a Sunday.
• Stir-up Sunday is the last Sunday before Advent.
• Super Bowl Sunday
• Trinity Sunday is the first Sunday after Pentecost.
• Whitsunday "White Sunday" is the day of Pentecost.

See also[link]

Wikimedia Commons has media related to: Sunday

• Blue laws
• Saint Kyriake
• Sol Invictus
• Sunday (computer virus)
• Sunday Christian
• Sunday Island
• Sunday league football
• Sunday Morning
• Sunday roast
• Sunday school
• Sunday shopping
• Surya

Notes[link]

References[link]

• Barnhart, Robert K. (1995). The Barnhart Concise Dictionary of Etymology. Harper Collins. ISBN 0-06-270084-7

lez:Гьядvep:Pühäpäiv

The Sunday Times is a national Sunday broadsheet newspaper in the United Kingdom. The Sunday Times is published by Times Newspapers Ltd, a subsidiary of News International, which is in turn owned by News Corporation. Times Newspapers also owns The Times, but the two papers were founded independently and came under common ownership only in 1966. Rupert Murdoch's News International acquired the papers in 1981. Each year The Sunday Times publishes a Rich List—which boosts sales.

While its sister paper, The Times, holds a substantially smaller circulation than the largest-circulation British quality daily, The Daily Telegraph, The Sunday Times occupies a dominant position in the quality Sunday market; its circulation of just under 1m equals that of the The Sunday Telegraph, The Observer and The Independent on Sunday combined.^[1] It maintains the larger broadsheet format and has said that it will continue to do so.

Its domestic newsstand price increase to £2 from £1.80 in September 2006, the second price rise in two years, has started to cause a slight month-on-month and year-on-year decline in its readership. This has been following a general decline in readership of all Sunday newspapers. To combat this rivals such as The Independent on Sunday relaunched in June 2007 with a more concise approach to its content and sections, while The Observer has relaunched in a Berliner format with colour throughout all sections.

In July 2011, The Sunday Times was implicated in the phone hacking scandal involving the News of the World, another Murdoch newspaper. Former British prime minister Gordon Brown accused the Sunday Times of employing "known criminals" to impersonate him and obtain his private financial records.^[2][3] Brown's bank reported that an investigator employed by the Sunday Times repeatedly impersonated Brown to gain access to his bank account records.^[4]

History[link]

The paper was launched as The New Observer in 1821; Observer newspaper had been founded in 1791 although the two newspapers were unrelated. It was renamed The Independent Observer and then in 1822 The Sunday Times, again without any relationship between itself and The Times.^[5]

Rachel Beer acquired the paper in 1893, and Alfred Harmsworth acquired it in 1908. By 1959 it was part of the Kemsley group of newspapers, which was acquired in that year by Lord Thomson. In 1966 Thomson also acquired The Times and formed Times Newspapers Ltd to publish the two papers.

Rupert Murdoch's News International acquired the Times titles in 1981, but the Conservative government never referred the purchase to the Monopolies and Mergers Commission, mainly because the previous owners, The Thomson Corporation, had threatened to close the papers down if they were not taken over by someone else within an allotted time, and it was feared that any legal delay to Murdoch's takeover might lead to the two titles' demise. This was despite the fact that the takeover gave Murdoch the control of four national newspapers; The Times, The Sunday Times, The Sun and the News of the World.

Almost a decade later News Corp would own the Fox Network. News International is the controlling shareholder of BSkyB and James Murdoch is CEO.

Control by News Corporation ended the editorial reign of Harold Evans, bringing to a close a period in the paper's history when it was a leading campaigning, investigative and liberal-leaning newspaper. Under Andrew Neil's editorship in the 1980s and early 1990s, The Sunday Times took a strongly Thatcherite and Wienerite slant, and became particularly strongly associated with the view that anti-commercialism among those who traditionally voted for the Conservative Party had actually worked alongside traditional socialism in undermining Britain's economic competitiveness. In this area it strongly opposed the traditional conservatism expounded by Peregrine Worsthorne at the rival Sunday Telegraph.

On 26 March 2010, The Sunday Times announced that it would start charging for content in its website from June 2010. Users would have to pay £1 for a day's access, and £2 for a week subscription. Sunday Times would be relaunching its website by May 2010. These new website sites would be available to registered customers for free for a trial period.

The daily payment would give readers access to The Times and Sunday Times websites, but the weekly subscription would include special digital services, such as an e-paper and new applications. Existing subscribers to the print version would have access to the online version.^[6]

Major stories[link]

It published the faked Hitler Diaries (1983), believing them to be genuine. Other notable stories include:

• The thalidomide scandal in the 1960s.
• The paper sponsored Francis Chichester's single-handed circumnavigation of the world under sail in 1966–1967, and the Sunday Times Golden Globe Race in 1968–1969, both of which were sensational events in Britain.
• Israeli Nuclear Weapons—using information from Mordechai Vanunu, The Sunday Times in 1986 published information that said that Israel had manufactured more than 100 nuclear warheads.
• Uncaring Thatcher—The Sunday Times ran a story claiming that Queen Elizabeth II was upset with the style of Margaret Thatcher's leadership. This was notable as the monarch generally maintains a strictly impartial role politically
• The "cash-for-questions" investigation under John Major's government.
• On 12 July 1987 The Sunday Times began serialisation of the book Spycatcher, the memoirs of an MI5 agent, which had been banned in Britain. The paper successfully challenged subsequent legal action by the British government, winning its case at the European Court of Human Rights in 1991.^[7]
• Over two years in the early 1990s, the Sunday Times published a series of articles rejecting the role of HIV in causing AIDS, calling the African AIDS epidemic a myth. In response, the scientific journal Nature described the paper's coverage of HIV/AIDS as "seriously mistaken, and probably disastrous."^[8] Nature argued that the newspaper had "so consistently misrepresented the role of HIV in the causation of AIDS that Nature plans to monitor its future treatment of the issue."^[9]
• In January 2010, the Sunday Times published an article alleging that a figure in the IPCC Fourth Assessment Report was based on an "unsubstantiated claim". The story gained worldwide attention. However, a scientist quoted in the very same article later stated that the newspaper story was wrong and that quotes of him had been used in a misleading way.^[10] Following an official complaint to the Press Complaints Commission,^[10] the Sunday Times retracted the story and apologized.^[11][12]

The Sunday Times publishes The Sunday Times Rich List, an annual survey of the wealthiest people in Britain and Ireland, equivalent to the Forbes 400 list in the USA, and a series of league tables with reviews of private British companies, in particular the Sunday Times Fast Track 100. The paper also publishes an annual league table of British universities and a similar one for Irish universities. It also publishes the Sunday Times Bestseller List of best-selling books in Britain, and a list of the "100 Best Companies to Work For", focusing on UK companies.

Irish edition[link]

During the 1990s the paper developed a separate version for the Republic of Ireland. A Dublin office was opened in 1993, run by Alan Ruddock and John Burns. Originally the Irish edition extended to little more than a small number of news stories, some columnists such as Eoghan Harris, and the inclusion of Irish cinema listings and schedules for RTÉ One and RTÉ Two in the Culture section of the paper; but by 2005, a separate printing plant, journalistic offices, and many Irish journalists, including Liam Fay, Richard Oakley, Mark Tighe and Colin Coyle who write solely for the Irish edition have led to most of the main news section as well as all other sections being editionalised for Ireland.

The Irish edition of The Sunday Times is not linked to The Irish Times newspaper, which is published Monday to Saturday in Dublin.

The Irish issue sells about 140,000 copies per week across the paper's entire circulation area, which includes a separate edition for Northern Ireland. The current Irish editor is Frank Fitzgibbon, a founder of the Sunday Business Post.

Scottish edition[link]

The paper also runs a Scottish edition. The majority of the articles are the same as the English edition, though the paper does run several stories from Scotland and its headline front page story is normally a Scottish story. The paper also gives Scottish TV schedules and cinema listings as well as having Scottish writers for its opinion section.

Editors[link]

1821: Henry White

1822: Daniel Whittle Harvey

1824: Clarkson

1828: Thomas Gaspey

1835: Unknown

1854: William Carpenter

1855: Joseph Moses Levy

1856: E. T. Smith

1858: Edward Seale

1867: Edmund Scale

1874: Joseph Hatton

1881: Neville Bruce

1887: Phil Robinson

1890: Arthur William à Beckett

1893: Rachel Beer

1901: Leonard Rees

1932: William W. Hadley

1950: Harry Hodson

1961: Denis Hamilton

1967: Harold Evans

1981: Frank Giles

1983: Andrew Neil

1995: John Witherow

See also[link]

• Funday Times
• Mrs. Mills Solves all Your Problems
• Sunday Times Fast Track 100
• The Sunday Times Magazine
• The Sunday Times Motorshow Live

References[link]

External links[link]

• Official website (Mobile)