Bill Nye
Nye at Bridgewater State University in 2007
Born	(1955-11-27) November 27, 1955 (age 56)[1] Washington, D.C.[1]
Residence	Los Angeles
Fields	Mechanical engineering
Institutions	Boeing Cornell University Planetary Society
Alma mater	Cornell University (BS)
Known for	Bill Nye the Science Guy
Signature

William Sanford "Bill" Nye (born November 27, 1955),^[2] popularly known as Bill Nye the Science Guy, is an American science educator, comedian, television host, actor, mechanical engineer, and scientist. He is best known as the host of the Disney/PBS children's science show Bill Nye the Science Guy (1993–1998) and for his many subsequent appearances in popular media as a science educator.

Early life and career[link]

William Sanford Nye was born in Washington, D.C., the son of Jacqueline (née Jenkins; c. 1920–2000), a codebreaker during World War II, and Edwin Darby "Ned" Nye (died 1997), also a World War II veteran whose experience in a Japanese prisoner of war camp led him to become a sundial enthusiast.^[3][4][5] Nye is a fourth-generation Washington, D.C. resident on his father's side of the family. After attending Lafayette Elementary and Alice Deal Junior High in the city, he was accepted to the private Sidwell Friends School on a partial scholarship, graduating in 1973.^[6][7] He studied mechanical engineering at Cornell University, where one of his professors was Carl Sagan,^[8] and graduated with a Bachelor of Science in 1977.^[9] He was awarded an honorary doctorate by The Johns Hopkins University in May 2008. In May 2011, Nye was awarded an Honorary Doctor of Science degree from Willamette University where he was the keynote speaker for that year's commencement exercises.^[10]

Nye began his career in Seattle at Boeing, where, among other things, he starred in training films and developed a hydraulic pressure resonance suppressor still used in the 747. Later he worked as a consultant in the aeronautics industry. Nye told the St. Petersburg Times in 1999 that he applied to be a NASA astronaut every few years but was always rejected.^[11]

The Science Guy[link]

Nye began his professional entertainment career as an actor on a local sketch comedy television show in Seattle, Almost Live!; Nye attempted to correct the host of Almost Live! after the host pronounced "gigawatt" as "jigowatt."^[12][13] The character name came from the host's comment "Who do you think you are—Bill Nye the Science Guy?" and Nye was thereafter known as such on the program. His other main recurring role on Almost Live! was as Speedwalker, a speedwalking Seattle superhero.

Coincidentally, in 1991–93 he appeared in the live-action educational segments of Back to the Future: The Animated Series with a nonspeaking role as an assistant to Dr. Emmett Brown, played by Christopher Lloyd, in which he would demonstrate science with Lloyd's voice-over. The segments' national popularity led to Nye's hosting the educational television program Bill Nye the Science Guy from 1993 to 1998. Each of the 100 episodes aimed to teach a specific topic in science to a preteen audience, yet it garnered a wide adult audience as well. The show was very popular as a school resource and is still used to this day. He has written several books as The Science Guy. In addition to hosting the show, he was also a writer and producer for the series, which was filmed entirely in Seattle.

When portraying "the Science Guy", Nye wears a light blue lab coat and a bow tie and takes on the persona of an excited, jocular science educator. This popular image of Nye has been parodied by numerous sources, including the webcomic xkcd^[14] and the satirical news organization The Onion.^[15][16] In response to the fake headline "Crack Nearly Killed Me," Nye took the joke in good humor and sent The Onion an email thanking them for "dealing compassionately with this matter."^[17]

He appeared in his Science Guy persona alongside Ellen DeGeneres and Alex Trebek in Ellen's Energy Adventure, an attraction that has played since 1996 at the Universe of Energy pavilion inside Epcot at Walt Disney World. He also has a voice-over at the DINOSAUR attraction in Disney's Animal Kingdom park, where he tells guests about the dinosaurs while they queue for the ride. In addition, he appears in the "Design Lab" of CyberSpace Mountain inside DisneyQuest at Walt Disney World, where he refers to himself as "Bill Nye the Coaster Guy."

[edit] Post-Science Guy career

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Bill Nye "The Science Guy" and Executive Director of The Planetary Society received the Committee for Skeptical Inquiry's "In Praise of Reason" Award at CSICON 2011 in New Orleans

Nye remained interested in science education through entertainment. He created a 13-episode PBS KCTS-TV series about science, called The Eyes of Nye, aimed at an older audience than his previous show had been. Airing in 2005, it often featured episodes based on politically relevant themes such as genetically modified food, global warming, and race.

He played a science teacher in Disney's 1998 TV movie The Principal Takes a Holiday; he made a hovercraft in order to demonstrate science in an unusual classroom manner. From 2000 to 2002, Nye was the technical expert in BattleBots. In 2004 and 2005, Nye hosted 100 Greatest Discoveries, an award-winning series produced by THINKFilm for The Science Channel and in high definition on the Discovery HD Theater. He was also host of an eight-part Discovery Channel series called Greatest Inventions with Bill Nye.

Nye has guest-starred in several episodes of the crime drama Numb3rs as an engineering faculty member. A lecture Nye gave several years ago on exciting children about math was an inspiration for creating the Numb3rs show.^[18]

Bill joined the American Optometric Association in a multimedia advertising campaign to educate parents on the importance of getting their children a comprehensive eye examination.^[19]

He was a regular in TV Land discussions. He has also made guest appearances on the VH1 reality show America's Most Smartest Model.^[20]

Nye appears in segments of The Climate Code on The Weather Channel, telling his personal ways of saving energy. He still makes regular appearances on the show, often asking quiz questions.

As of fall 2008, Nye also appears on the daytime game show Who Wants to Be a Millionaire as part of the show's reintroduced "Ask the Expert" lifeline. In 2008, he also hosted Stuff Happens, a show on the then new Planet Green network.

In November 2008, Nye appeared in an acting role as himself in the fifth-season episode "Brain Storm" of Stargate Atlantis alongside fellow television personality and astrophysicist Neil deGrasse Tyson.^[21]

Nye has appeared numerous times on the talk show Larry King Live, speaking about topics such as global warming^[22] and UFOs.^[23] He argued that global warming is an issue that should be addressed by governments of the world in part because it could be implicated in the record-setting 2005 Atlantic hurricane season. On UFOs he has been skeptical of extraterrestrial explanations for sightings such as those at Roswell and Malmstrom Air Force Base in 1967.

In 2009, portions of Bill Nye's shows were used as lyrics and portions of the second Symphony of Science science education music video by composer John Boswell.

Nye recorded a short YouTube video (as himself, not his TV persona) advocating clean energy climate change legislation on behalf of Al Gore's Repower America campaign in October 2009.^[24]

Nye (as his TV persona) also made a guest appearance on The Dr. Oz Show.

On March 12, 2011, Nye made an appearance on CNN to discuss the evolving nuclear incidents in Japan as a result of the devastating earthquake and tsunami there. Nye erroneously stated that cesium is used to "slow and control" the nuclear reaction. ^[25] In reality, cesium (specifically cesium-137) is a nuclear fission product, not a control rod material. Nye also erroneously stated that the nuclear reactor involved in the Three Mile Island incident is still running and that the use of boron to slow the nuclear chain reaction is uncommon, when in fact boron-10 is commonly used in control rods, and is circulated in the coolant of reactors in the United States, as well as stored on site as a method of emergency shutdown.^[26][27]

A solar noon clock atop Rhodes Hall was gifted from Nye to Cornell on Aug. 27 following a public lecture that filled the 715-seat Statler Auditorium. Nye talked about his father's passion for sundials and timekeeping, his time at Cornell, his work on the sundials mounted on the Mars rovers and the story behind the Bill Nye Solar Noon Clock. ^[28]

Life outside television[link]

Nye speaking in 2010.

In the early 2000s, Nye assisted in the development of a small sundial that was included in the Mars Exploration Rover missions. Known as MarsDial, it included small colored panels to provide a basis for color calibration in addition to helping keep track of time.^[29] From 2005 to 2010 Nye was the vice president of The Planetary Society, an organization that advocates space science research and the exploration of other planets, particularly Mars.^[30] He became the organization's second Executive Director in September 2010 when Louis Friedman stepped down.^[31][32]

In November 2010, Nye became the face of a new permanent exhibition at the Chabot Space & Science Center in Oakland, CA. Bill Nye’s Climate Lab features Nye as commander of the Clean Energy Space Station, and invites visitors on an urgent mission to thwart climate change. Beginning with a view of Planet Earth from space, visitors explore air, water, and land galleries to discover how climate change affects Earth’s connected systems, and how to use the Sun, wind, land, and water to generate clean energy. In an interview about the exhibit, Nye said, “Everything in the exhibit is geared to showing you that the size of the problem of climate change is big. Showing you a lot about energy use... It’s a huge opportunity... We need young people, entrepreneurs, young inventors, young innovators to change the world.” ^[33]

He holds several United States patents,^[34] including one for ballet pointe shoes^[30] and another for an educational magnifying glass created by filling a clear plastic bag with water.^[35][36] From 2001–2006 Nye served as Frank H.T. Rhodes Class of '56 University Professor at Cornell University.^[9][37] Nye supported the 2006 reclassification of Pluto from a planet to a dwarf planet by the International Astronomical Union.^[38]

Since 2006, Nye has lived in Los Angeles in a house with modifications, though has owned a house on Mercer Island.^{[citation needed]} As of July 2007, Nye and environmental activist Ed Begley, Jr. are engaging in a friendly competition "to see who could have the lowest carbon footprint," according to Begley.^[39] In a 2008 interview, Nye joked that he wants to "crush Ed Begley" in their environmental competition.^[40] Nye and Begley are neighbors in Los Angeles, and sometimes dine together at a local vegetarian restaurant.^[40] Nye often appears on Begley's Planet Green reality show Living with Ed.

Nye made an appearance in Palmdale's 2010 video "Here Comes the Summer"^[41]; the band's lead singer Kay Hanley is his neighbor.

Nye is a fellow of the Committee for Skeptical Inquiry, a U.S. non-profit scientific and educational organization whose aim is to promote scientific inquiry, critical investigation, and the use of reason in examining controversial and extraordinary claims.^[42]

Interviewed by John Rael for the Independent Investigation Group IIG, Nye stated that his "concern right now... scientific illiteracy... you don't [the public] have enough rudimentary knowledge of the universe to evaluate claims."^[43]

Personal life[link]

Nye announced his engagement during an appearance on The Late Late Show with Craig Ferguson and was married briefly to his fiancée of five months, author Blair Tindall, on February 3, 2006. The ceremony was performed by Rick Warren at The Entertainment Gathering at the Skirball Cultural Center in Los Angeles. Yo-Yo Ma provided the music.^[44] Nye left the relationship seven weeks later when the marriage license was declared invalid;^[45] their impromptu ceremony, which preceded the license purchase, violated California state law, said Tindall in a radio interview.^[46] Nye later secured a temporary restraining order against Tindall after she entered his property late at night to pour weed killer in his garden.^[45]

Nye enjoys baseball and occasionally does experiments involving the physics of the game. As a longtime Seattle resident before becoming an entertainer, he is said to have been a fan of the Seattle Mariners, although recently he has voiced his preference (as a D.C. native) for the Washington Nationals.^[6]

References[link]

External links[link]

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Biography portal

Wikimedia Commons has media related to: Bill Nye

• Official website
• Bill Nye at the Internet Movie Database
• Bill Nye on Twitter
• Nye-Tindall wedding video
• An interview/discussion with Nye as guest on the radio show Loveline
• "Changing The World With Science Education" interview on Point of Inquiry.
• Seattle Times interview (April 26, 2004)
• Science Channel interview

Saint Patrick
Honored in	Roman Catholic Church Eastern Orthodoxy Anglican Communion Lutheran Church
Major shrine	Glastonbury Abbey; Armagh
Feast	17 March (Saint Patrick's Day)
Patronage	Ireland, Nigeria, Montserrat, Roman Catholic Archdiocese of New York, Boston, Loíza, Murcia (Spain), engineers, paralegals, Roman Catholic Archdiocese of Melbourne; invoked against snakes, sins, witchcraft[1]

Saint Patrick (Latin: Patricius; Primitive Irish: *Qatrikias;^[2][3] Old Irish: Cothraige or Coithrige;^[4] Middle Irish: Pátraic; Irish: Pádraig; Old Welsh: Patric; Middle Welsh: Padric; Welsh: Padrig; Old English: Patric; ca. 387 – 17 March, 493^[5] or ca. 460^[6]) was a Romano-British and Christian missionary, who is the most generally recognized patron saint of Ireland or the Apostle of Ireland, although Brigid of Kildare and Colmcille are also formally patron saints.

Two authentic letters from him survive, from which come the only generally-accepted details of his life.^[7] When he was about 16, he was captured from Wales by Irish raiders and taken as a slave to Ireland, where he lived for six years before escaping and returning to his family. After entering the Church, he returned to Ireland as an ordained bishop in the north and west of the island, but little is known about the places where he worked. By the seventh century, he had come to be revered as the patron saint of Ireland.

Most available details of his life are from later hagiographies from the seventh century onwards, and these are now not accepted without detailed criticism. Uncritical acceptance of the Annals of Ulster would imply that he lived from 340 to 440, and ministered in what is modern-day Northern Ireland from AD 428 onwards. The dates of Patrick's life cannot be fixed with certainty but, on a widespread interpretation, he was active as a missionary in Ireland during the second half of the fifth century.^[8]

Saint Patrick's Day is observed on March 17, the date of his death.^[9] It is celebrated both inside and outside Ireland, as both a liturgical and non-liturgical holiday. In the dioceses of Ireland, it is both a solemnity and a holy day of obligation; outside Ireland, it can be a celebration of Ireland itself.

Background[link]

Most modern scholars of Saint Patrick follow a variant of T. F. O'Rahilly's "Two Patricks" theory.^[10] That is to say, many of the traditions later attached to Saint Patrick originally concerned Palladius, who Prosper of Aquitaine's Chronicle says was sent by Pope Celestine I as the first bishop to Irish Christians in 431.^[11] Palladius was not the only early cleric in Ireland at this time. The Irish-born Saint Ciaran Saighir the Elder lived in the later fourth century (352–402 AD) and was the first bishop of Ossory. Ciaran the Elder along with Saints Auxilius, Secundinus and Iserninus are also associated with early churches in Munster and Leinster. By this reading, Palladius was active in Ireland until the 460s.^[12]

Prosper associates Palladius' appointment with the visits of Germanus of Auxerre to Britain to suppress the Pelagian heresy and it has been suggested that Palladius and his colleagues were sent to Ireland to ensure that exiled Pelagians did not establish themselves among the Irish Christians. The appointment of Palladius and his fellow-bishops was not obviously a mission to convert the Irish, but more probably intended to minister to existing Christian communities in Ireland.^[13] The sites of churches associated with Palladius and his colleagues are close to royal centres of the period: Secundus is remembered by Dunshaughlin, County Meath, close to the Hill of Tara which is associated with the High King of Ireland; Killashee, County Kildare, close to Naas with links with the Kings of Leinster, is probably named for Auxilius. This activity was limited to the southern half of Ireland, and there is no evidence for them in Ulster or Connacht.^[14]

Although the evidence for contacts with Gaul is clear, the borrowings from Latin into the Old Irish language show that links with former Britain were many.^[15] Saint Iserninus, who appears to be of the generation of Palladius, is thought to have been a Briton, and is associated with the lands of the Uí Cheinnselaig in Leinster. The Palladian mission should not be contrasted with later "British" missions, but forms a part of them.^[16]

In his own words[link]

Slemish, County Antrim, where Saint Patrick is said to have worked as a shepherd while a slave.

Two Latin letters survive which are generally accepted to have been written by St. Patrick. These are the Declaration (Latin: Confessio) and the Letter to the soldiers of Coroticus (Latin: Epistola).^[17] The Declaration is the more important of the two. In it Patrick gives a short account of his life and his mission.

St. Patrick was born in Roman Britain at Banna Venta Berniae, a location otherwise unknown,^[18][19][20] though identified in one tradition as Glannoventa, modern Ravenglass in Cumbria.^[21] Calpornius, his father, was a deacon, his grandfather Potitus, a priest. When he was about sixteen, he was captured and carried off as a slave to Ireland.^[22] Patrick worked as a herdsman, remaining a captive for six years. He writes that his faith grew in captivity, and that he prayed daily.^[23] After six years he heard a voice telling him that he would soon go home, and then that his ship was ready. Fleeing his master, he travelled to a port, two hundred miles away he says,^[24] where he found a ship and, after various adventures, returned home to his family, now in his early twenties.^[25]

Patrick recounts that he had a vision a few years after returning home:

I saw a man coming, as it were from Ireland. His name was Victoricus, and he carried many letters, and he gave me one of them. I read the heading: "The Voice of the Irish". As I began the letter, I imagined in that moment that I heard the voice of those very people who were near the wood of Foclut, which is beside the western sea—and they cried out, as with one voice: "We appeal to you, holy servant boy, to come and walk among us." ^[26]

A. B. E. Hood suggests that the Victoricus of St. Patrick's vision may be identified with Saint Victricius, bishop of Rouen in the late fourth century, who was the only European churchman of the time to advocate or practice conversion of pagans, and who visited Britain in an official capacity in 396.^[27]

Much of the Declaration concerns charges made against St. Patrick by his fellow Christians at a trial. What these charges were, he does not say explicitly, but he writes that he returned the gifts which wealthy women gave him, did not accept payment for baptisms, nor for ordaining priests, and indeed paid for many gifts to kings and judges, and paid for the sons of chiefs to accompany him. It is concluded, therefore, that he was accused of some sort of financial impropriety, and perhaps of having obtained his bishopric in Ireland with personal gain in mind.^[28]

From this same evidence, something can be seen of St. Patrick's mission. He writes that he "baptised thousands of people".^[29] He ordained priests to lead the new Christian communities. He converted wealthy women, some of whom became nuns in the face of family opposition. He also dealt with the sons of kings, converting them too.^[30]

St. Patrick's position as a foreigner in Ireland was not an easy one. His refusal to accept gifts from kings placed him outside the normal ties of kinship, fosterage and affinity. Legally he was without protection, and he says that he was on one occasion beaten, robbed of all he had, and put in chains, perhaps awaiting execution.^[31]

Murchiú's life of Saint Patrick contains a supposed prophecy by the druids which gives an impression of how Patrick and other Christian missionaries were seen by those hostile to them:

Across the sea will come Adze-head,^[32] crazed in the head,
his cloak with hole for the head, his stick bent in the head.
He will chant impieties from a table in the front of his house;
all his people will answer: "so be it, so be it."^[33]

The second piece of evidence that comes from Patrick's life is the Letter to Coroticus or Letter to the Soldiers of Coroticus, written after a first remonstrance was received with ridicule and insult. In this, St. Patrick writes^[34] an open letter announcing that he has excommunicated Coroticus because he had taken some of St. Patrick's converts into slavery while raiding in Ireland. The letter describes the followers of Coroticus as "fellow citizens of the devils" and "associates of the Scots [of Dalriada and later Argyll] and Apostate Picts".^[35] Based largely on an eighth century gloss, Coroticus is taken to be King Ceretic of Alt Clut.^[36] It has been suggested that it was the sending of this letter which provoked the trial which Patrick mentions in the Confession.^[37]

Death[link]

According to the latest reconstruction of the old Irish annals, Patrick died in AD 461 on March 17, a date accepted by some modern historians.^[38] Prior to the 1940s it was believed without doubt that he died in 420 and thus had lived in the first half of the fifth century.^[39] A lecture entitled "The Two Patricks", published in 1942 by T. F. O'Rahilly, caused enormous controversy by proposing that there had been two "Patricks", Palladius and Patrick, and that what we now know of St. Patrick was in fact in part a conscious effort to blend the two into one hagiographic personality. Decades of contention eventually ended with most historians^[who?] now asserting that Patrick was indeed most likely to have been active in the latter half of the fifth century.^[40]

While Patrick's own writings contain no dates, they do contain information which can be used to date them. Patrick's quotations from the Acts of the Apostles follow the Vulgate, strongly suggesting that his ecclesiastical conversion did not take place before the early fifth century. Patrick also refers to the Franks as being pagans. Their conversion is dated to the period 496–508.^[41]

There is plentiful evidence for a medieval tradition that Patrick had died in 493. An addition to the Annals of Ulster states that in the year 553 (approximately two hundred and fifty years before the addition was made):

I have found this in the Book of Cuanu: The relics of Patrick were placed sixty years after his death in a shrine by Colum Cille. Three splendid halidoms were found in the burial-place: his goblet, the Angel's Gospel, and the Bell of the Testament. This is how the angel distributed the halidoms: the goblet to Dún, the Bell of the Testament to Ard Macha, and the Angel's Gospel to Colum Cille himself. The reason it is called the Angel's Gospel is that Colum Cille received it from the hand of the angel.^[42]

The reputed burial place of St. Patrick in Downpatrick

The placing of this event in the year 553 indicate a tradition that Patrick's death was 493, or at least in the early years of that decade, and the Annals of Ulster report under 493:

Patrick, arch-apostle, or archbishop and apostle of the Irish, rested on the 16th of the Kalends of April in the 120th year of his age, in the 60th year after he had come to Ireland to baptise the Irish.

This tradition is also seen in an annalistic reference to the death of a saint termed Patrick's disciple, Mochta, who is said to have died in 535.^[43]

St. Patrick is said to be buried at Down Cathedral in Downpatrick, County Down, alongside St. Brigid and St. Columba, although this has never been proven. The Battle for the Body of St. Patrick demonstrates the importance of both him as a spiritual leader, and of his body as an object of veneration, in early Christian Ireland. Saint Patrick Visitor Centre is a modern exhibition complex located in Downpatrick and is a permanent interpretative exhibition centre featuring interactive displays on the life and story of Saint Patrick. It provides the only permanent exhibition centre in the world devoted to Saint Patrick.^[44]

Seventh-century writings[link]

An early document which is silent concerning Patrick is the letter of Columbanus to Pope Boniface IV of about 613. Columbanus writes that Ireland's Christianity "was first handed to us by you, the successors of the holy apostles", apparently referring to Palladius only, and ignoring Patrick.^[45] Writing on the Easter controversy in 632 or 633, Cummian—it is uncertain whether this is the Cummian associated with Clonfert or Cumméne of Iona—does refer to Patrick, calling him our papa, that is pope or primate.^[46]

Two works by late seventh-century hagiographers of Patrick have survived. These are the writings of Tírechán, and Vita sancti Patricii of Muirchu moccu Machtheni.^[47] Both writers relied upon an earlier work, now lost, the Book of Ultán.^[48] This Ultán, probably the same person as Ultan of Ardbraccan, was Tírechán's foster-father. His obituary is given in the Annals of Ulster under the year 657.^[49] These works thus date from a century and a half after Patrick's death.

Tírechán writes

"I found four names for Patrick written in the book of Ultán, bishop of the tribe of Conchobar: holy Magonus (that is, "famous"); Succetus (that is, the god of war); Patricius (that is, father of the citizens); Cothirtiacus (because he served four houses of druids)."^[50]

Muirchu records much the same information, adding that "[h]is mother was named Concessa."^[51] The name Cothirtiacus, however, is simply the Latinized form of Old Irish Cothraige, which is the Q-Celtic form of Latin Patricius.^[52]

The Patrick portrayed by Tírechán and Muirchu is a martial figure, who contests with druids, overthrows pagan idols, and curses kings and kingdoms.^[53] On occasion, their accounts contradict Patrick's own writings: Tírechán states that Patrick accepted gifts from female converts although Patrick himself flatly denies this. However, the emphasis Tírechán and Muirchu placed on female converts, and in particular royal and noble women who became nuns, is thought to be a genuine insight into Patrick's work of conversion. Patrick also worked with the unfree and the poor, encouraging them to vows of monastic chastity. Tírechán's account suggests that many early Patrician churches were combined with nunneries founded by Patrick's noble female converts.^[54]

The martial Patrick found in Tírechán and Muirchu, and in later accounts, echoes similar figures found during the conversion of the Roman Empire to Christianity. It may be doubted whether such accounts are an accurate representation of Patrick's time, although such violent events may well have occurred as Christians gained in strength and numbers.^[55]

Much of the detail supplied by Tírechán and Muirchu, in particular the churches established by Patrick, and the monasteries founded by his converts, may relate to the situation in the seventh century, when the churches which claimed ties to Patrick, and in particular Armagh, were expanding their influence throughout Ireland in competition with the church of Kildare. In the same period, Wilfred, Archbishop of York, claimed to speak, as metropolitan archbishop, "for all the northern part of Britain and of Ireland" at a council held in Rome in the time of Pope Agatho, thus claiming jurisdiction over the Irish church.^[56]

Other presumed early materials include the Irish annals, which contain records from the Chronicle of Ireland. These sources have conflated Palladius and Patrick.^[57] Another early document is the so-called First Synod of Saint Patrick. This is a seventh-century document, once, but no longer, taken as to contain a 5th century original text. It apparently collects the results of several early synods, and represents an era when pagans were still a major force in Ireland. The introduction attributes it to Patrick, Auxilius, and Iserninus, a claim which "cannot be taken at face value."^[58]

In legend[link]

St. Patrick banishes all snakes from Ireland[link]

Pious legend credits St. Patrick with banishing snakes from the island,^[59] chasing them into the sea after they attacked him during a 40-day fast he was undertaking on top of a hill.^[60] This hagiographic theme draws on the mythography of the staff of Moses, messenger of Yahweh to gentile Egyptians. In Exodus 7:8–7:13 , Moses and Aaron use their staffs in their struggle with Pharaoh's sorcerers, the staffs of each side morphing into snakes. Aaron's snake-staff prevails.^[61]

However, all evidence suggests that post-glacial Ireland never had snakes, as on insular "Ireland, New Zealand, Iceland, Greenland and Antarctica...So far, no serpent has successfully migrated across the open ocean to a new terrestrial home" such as from Scotland at one point only eight miles from Ireland, where a few native species have lived, "the venomous adder, the grass snake, and the smooth snake", as National Geographic notes,^[62] and although sea snake species separately exist.^[60][63] "At no time has there ever been any suggestion of snakes in Ireland, so [there was] nothing for St. Patrick to banish", says naturalist Nigel Monaghan, keeper of natural history at the National Museum of Ireland in Dublin, who has searched extensively through Irish fossil collections and records.^[60] The List of reptiles of Ireland has only one land reptile species native to Ireland; the viviparous or common lizard.

The only biological candidate species for appearing like a native snake in Ireland is the slow worm, actually a legless lizard, a non-native species more recently found in The Burren region of County Clare as recorded since the early 1970s, as noted by the National Parks and Wildlife Service of Ireland, which suspects it was deliberately introduced in the 1960s. So far, the slow worm's territory in the wild has not spread beyond the Burren's limestone region which is rich in wildlife.^[62]

One suggestion, by fiction author Betty Rhodes, is that "snakes" referred to the serpent symbolism of the Druids^[64] during that time and place, as evinced on coins minted in Gaul. Chris Weigant connects "big tattoos of snakes" on Druids' arms as "Irish schoolchildren are taught" with the way in which, in the legend of St. Patrick banishing snakes; the "story goes to the core of Patrick's sainthood and his core mission in Ireland."^[65]

St. Patrick uses shamrock in an illustrative parable[link]

The Shamrock

Legend (dating to 1726, according to the OED) also credits St. Patrick with teaching the Irish about the doctrine of the Holy Trinity by showing people the shamrock, a three-leafed plant, using it to illustrate the Christian teaching of three persons in one God.^[66] For this reason, shamrocks are a central symbol for St Patrick’s Day.

The shamrock had been seen as sacred in the pre-Christian days in Ireland. Due to its green color and overall shape, many viewed it as representing rebirth and eternal life. Three was a sacred number in the pagan religion and there were a number of "Triple Goddesses" in ancient Ireland, including Brigid, Ériu, and the Morrigan.

St. Patrick's dead ash wood walking stick grows into a living tree[link]

Some Irish legends involve the Oilliphéist, the Caoránach, and the Copóg Phádraig. During his evangelising journey back to Ireland from his parent's home at Birdoswald, he is understood to have carried with him an ash wood walking stick or staff. He thrust this stick into the ground wherever he was evangelising and at the place now known as Aspatria (ash of Patrick) the message of the dogma took so long to get through to the people there that the stick had taken root by the time he was ready to move on.

St. Patrick speaks with ancient Irish ancestors who were born long before his time[link]

The 12th century work Acallam na Senórach tells of Patrick being met by two ancient warriors, Caílte mac Rónáin and Oisín, during his evangelical travels. The two were once members of Fionn mac Cumhaill's warrior band the Fianna, and somehow survived to Patrick's time.

Saint Patrick's Bell[link]

The Shrine of St. Patrick's Bell

The National Museum of Ireland in Dublin possesses a bell first mentioned, according to the Annals of Ulster, in the Book of Cuanu in the year 552. The bell was part of a collection of "relics of Patrick" removed from his tomb sixty years after his death by Colum Cille to be used as relics. The bell is described as "The Bell of the Testament", one of three relics of "precious minna" (extremely valuable items), of which the other two are described as Patrick's goblet and "The Angels Gospel". Cille is described to have been under the direction of an "Angel" for whom he sent the goblet to Down, the bell to Armagh, and kept possession of the Angel's Gospel for himself. The name Angels Gospel is given to the book because it was supposed that Cille received it from the angel's hand. A stir was caused in 1044 when two kings, in some dispute over the bell, went on spates of prisoner taking and cattle theft. The annals make one more apparent reference to the bell when chronicling a death, of 1356, "Solomon Ua Mellain, The Keeper of The Bell of the Testament, protector, rested in Christ."

The bell was encased in a "bell shrine", a distinctive Irish type of reliquary made for it, as an inscription records, by King Domnall Ua Lochlainn sometime between 1091 and 1105. The shrine is an important example of the final, Viking-influenced, style of Irish Celtic art, with intricate Urnes style decoration in gold and silver. The Gaelic inscription on the shrine also records the name of the maker "U INMAINEN" (which translates to "Noonan"), "who with his sons enriched/decorated it"; metalwork was often inscribed for remembrance.

The bell itself is simple in design, hammered into shape with a small handle fixed to the top with rivets. Originally forged from iron, it has since been coated in bronze. The shrine is inscribed with three names, including King Domnall Ua Lochlainn's. The rear of the shrine, not intended to be seen, is decorated with crosses while the handle is decorated with, among other work, Celtic designs of birds. The bell is accredited with working a miracle in 1044 and having been coated in bronze to shield it from human eyes, for which it would be too holy. It measures 12.5 × 10 cm at the base, 12.8 × 4 cm at the shoulder, 16.5 cm from base to shoulder, 3.3 cm from shoulder to top of handle and weighs 1.7 kg.^[67]

Sainthood and modern remembrance[link]

The neo-gothic St Patrick's Cathedral in New York City, as seen from Rockefeller Center.

March 17, popularly known as St. Patrick's Day, is believed to be his death date and is the date celebrated as his feast day.^[68] The day became a feast day in the universal church due to the influence of the Waterford-born Franciscan scholar Luke Wadding, as a member of the commission for the reform of the Breviary^[69] in the early part of the 17th century.

For most of Christianity's first thousand years, canonisations were done on the diocesan or regional level. Relatively soon after the death of people considered to be very holy people, the local Church affirmed that they could be liturgically celebrated as saints. As a result, St. Patrick has never been formally canonised by a Pope; nevertheless, various Christian churches declare that he is a Saint in Heaven (he is in the List of Saints). He is still widely venerated in Ireland and elsewhere today.^[70]

St. Patrick is honored with a feast day on the liturgical calendar of the Episcopal Church (USA) on March 17. St. Patrick is also venerated in the Orthodox Church, especially among English-speaking Orthodox Christians living in the United Kingdom and the Republic of Ireland and in North America.^[71] There are Orthodox icons dedicated to him.^[72]

Places associated with Saint Patrick[link]

Slemish, County Antrim

St Patrick's statue at Saul, County Down

St Patrick's Oratory at the top of Croaghpatrick, County Mayo

• Slemish, County Antrim and Killala Bay, County Mayo

When captured by raiders, there are two theories as to where Patrick was enslaved. One theory is that he herded sheep in the countryside around Slemish. Another theory is that Patrick herded sheep near Killala Bay, at a place called Fochill.

• Saul, County Down (from Irish: Sabhall Phádraig, meaning "Patrick's barn")^[73]

It is claimed that Patrick founded his first church in a barn at Saul, which was donated to him by a local chieftain called Dichu. It is also claimed that Patrick died at Saul or was brought there between his death and burial. Nearby, on the crest of Slieve Patrick, is a huge statue of Saint Patrick with bronze panels showing scenes from his life.

• Hill of Slane, County Meath

Muirchu moccu Machtheni, in his highly mythologized 7th century Life of Patrick, says that Patrick lit a Paschal fire on this hilltop in 433 CE in defiance of High King Laoire. The story says that the fire could not be doused by anyone but Patrick, and it was here that he explained the holy trinity using the shamrock.

• Croagh Patrick, County Mayo (from Irish: Cruach Phádraig, meaning "Patrick's stack")^[74]

It is claimed that Patrick climbed this mountain and fasted on its summit for the forty days of Lent. Croagh Patrick draws thousands of pilgrims who make the trek to the top on the last Sunday in July.

• Lough Derg, County Donegal (from Irish: Loch Dearg, meaning "red lake")^[75]

It is claimed that Patrick killed a large serpent on this lake and that its blood turned the water red (hence the name). Each August, pilgrims spend three days fasting and praying there on Station Island.

• Armagh, County Armagh

It is claimed that Patrick founded a church here and proclaimed it to be the most holy church in Ireland. Armagh is today the primary seat of both the Catholic and Protestant Churches in Ireland and both cathedrals in the town are named after Patrick.

• Downpatrick, County Down (from Irish: Dún Pádraig, meaning "Patrick's stronghold")^[76]

It is claimed that Patrick was brought here after his death and buried in the grounds of Down Cathedral.

Other places named after Saint Patrick include:

• Ardpatrick, County Limerick (from Irish: Ard Pádraig, meaning "high place of Patrick")^[77]
• Patrickswell or Toberpatrick, County Limerick (from Irish: Tobar Phádraig, meaning "Patrick's well")^[78]
• St Patrick's Chapel, Heysham
• St Patrick's Island, County Dublin
• St Patrick's Isle, off the Isle of Man
• Llanbadrig (church), Ynys Badrig (island), Porth Padrig (cove), Llyn Padrig (lake), and Rhosbadrig (heath) on the island of Anglesey in Wales
• Templepatrick, County Antrim (from Irish: Teampall Phádraig, meaning "Patrick's church")^[79]

In literature[link]

• Robert Southey wrote a ballad called Saint Patrick's Purgatory, based on popular legends surrounding the saint's name.

• Stephen R. Lawhead wrote the fictional Patrick: Son of Ireland based on the life of the celebrated Saint.^[80]

• Parke Godwin wrote the fiction novel The Last Rainbow based on the life of Saint Patrick and incorporating elements of fantasy established in his earlier novel Firelord.

• Dutch/Scottish singer Chris Anderson wrote a poem called "Saint Patrick's Lament", based on the Saint's remembrance festival Saint Patrick's Day.

• In Lloyd Alexander's novel Time Cat, the main characters encounter an enslaved Irish shepherd implied to be the future St. Patrick.

See also[link]

• Croagh Patrick
• St. Patrick's blue
• St. Patrick's Flag
• St. Patrick's Purgatory
• Ireland
• Druid

References[link]