A solstice is an astronomical event that happens twice each year when the Sun reaches its highest position in the sky as seen from the North or South Pole. The word solstice is derived from the Latin sol (sun) and sistere (to stand still), because at the solstices, the Sun stands still in declination; that is, the seasonal movement of the Sun's path (as seen from Earth) comes to a stop before reversing direction. The solstices, together with the equinoxes, are connected with the seasons. In many cultures the solstices mark either the beginning or the midpoint of winter and summer.

The term solstice can also be used in a broader sense, as the date (day) when this occurs. The day of the solstice is either the "longest day of the year" (in summer) or the "shortest day of the year" (in winter) for any place on Earth, because the length of time between sunrise and sunset on that day is the yearly maximum or minimum for that place.

Definitions and frames of reference[link]

Of the many ways in which solstice can be defined, one of the most common (and perhaps most easily understood) is by the astronomical phenomenon for which it is named, which is readily observable by anyone on Earth: a "sun-standing." This modern scientific word descends from a Latin scientific word in use in the late Roman republic of the 1st century BC: solstitium. Pliny uses it a number of times in his Natural History with the same meaning that it has today. It contains two Latin-language morphemes, sol, "sun", and -stitium, "stoppage."^[2] The Romans used "standing" to refer to a component of the relative velocity of the Sun as it is observed in the sky. Relative velocity is the motion of an object from the point of view of an observer in a frame of reference. From a fixed position on the ground, the sun appears to orbit around the Earth.^[3]

To an observer in an inertial frame of reference, the planet Earth is seen to rotate about an axis and revolve around the Sun in an elliptical path with the Sun at one focus. The Earth's axis is tilted with respect to the plane of the Earth's orbit and this axis maintains a position that changes little with respect to the background of stars. An observer on Earth therefore sees a solar path that is the result of both rotation and revolution.

A solargraph taken from the Atacama Pathfinder Experiment at Chajnantor in the southern hemisphere. This is a long-exposure photograph, with the image exposed for six months in a direction facing east of north, from mid-December 2009 until the southern winter solstice in June 2010.^[4] The sun's path each day can be seen from right to left in this image across the sky; the path of the following day runs slightly lower, until the day of the winter solstice, whose path is the lowest one in the image. Credit: ESO/R. Fosbury/T. Trygg/D. Rabanus.

The component of the Sun's motion seen by an earthbound observer caused by the revolution of the tilted axis – which, keeping the same angle in space, is oriented toward or away from the Sun – is an observed daily increment (and lateral offset) of the elevation of the Sun at noon for approximately six months and observed daily decrement for the remaining six months. At maximum or minimum elevation, the relative yearly motion of the Sun perpendicular to the horizon stops and reverses direction.

The maximum elevation occurs at the summer solstice and the minimum at the winter solstice. The path of the Sun, or ecliptic, sweeps north and south between the northern and southern hemispheres. The days are longer around the summer solstice and shorter around the winter solstice. When the Sun's path crosses the equator, the length of the nights at latitudes +L° and -L° are of equal length. This is known as an equinox. There are two solstices and two equinoxes in a tropical year.^[5]

Heliocentric view of the seasons[link]

The seasons occur because the Earth's axis of rotation is not perpendicular to its orbital plane (the “plane of the ecliptic”) but currently makes an angle of about 23.44° (called the "obliquity of the ecliptic"), and because the axis keeps its orientation with respect to an inertial frame of reference. As a consequence, for half the year the Northern Hemisphere is inclined toward the Sun while for the other half year the Southern Hemisphere has this distinction. The two moments when the inclination of Earth's rotational axis has maximum effect are the solstices.

At the northern solstice the subsolar point is further north than any other time: at latitude 23.44° north, known as the Tropic of Cancer. Similarly at the December Solstice the subsolar point is further south than any other time: at latitude 23.44° south, known as the Tropic of Capricorn. The subsolar point will cross every latitude between these two extremes exactly twice per year.

Also during the northern solstice, places on the Arctic Circle (latitude 66.56° north) will see the Sun just on the horizon during midnight, and all places north of it will see the Sun above horizon for 24 hours. That is the midnight sun or midsummer-night sun or polar day. On the other hand, places on the Antarctic Circle (latitude 66.56° south) will see the Sun just on the horizon during midday, and all places south of it will not see the Sun above horizon at any time of the day. That is the polar night. During the December Solstice, the effects on both hemispheres are just the opposite.

Cultural aspects[link]

Ancient Greek names and concepts[link]

The concept of the solstices was embedded in ancient Greek celestial navigation. As soon as they discovered that the Earth is spherical^[6] they devised the concept of the celestial sphere,^[7] an imaginary spherical surface rotating with the heavenly bodies (ouranioi) fixed in it (the modern one does not rotate, but the stars in it do). As long as no assumptions are made concerning the distances of those bodies from Earth or from each other, the sphere can be accepted as real and is in fact still in use.

The stars move across the inner surface of the celestial sphere along the circumferences of circles in parallel planes^[8] perpendicular to the Earth's axis extended indefinitely into the heavens and intersecting the celestial sphere in a celestial pole.^[9] The Sun and the planets do not move in these parallel paths but along another circle, the ecliptic, whose plane is at an angle, the obliquity of the ecliptic, to the axis, bringing the Sun and planets across the paths of and in among the stars.*

Cleomedes states:^[10]

The band of the Zodiac (zōdiakos kuklos, "zodiacal circle") is at an oblique angle (loksos) because it is positioned between the tropical circles and equinoctial circle touching each of the tropical circles at one point … This Zodiac has a determinable width (set at 8° today) … that is why it is described by three circles: the central one is called "heliacal" (hēliakos, "of the sun").

The term heliacal circle is used for the ecliptic, which is in the center of the zodiacal circle, conceived as a band including the noted constellations named on mythical themes. Other authors use Zodiac to mean ecliptic, which first appears in a gloss of unknown author in a passage of Cleomedes where he is explaining that the Moon is in the zodiacal circle as well and periodically crosses the path of the Sun. As some of these crossings represent eclipses of the Moon, the path of the Sun is given a synonym, the ekleiptikos (kuklos) from ekleipsis, "eclipse".

English names[link]

The two solstices can be distinguished by different pairs of names, depending on which feature one wants to stress.

• Summer solstice and Winter solstice are the most common names. However, these can be ambiguous since seasons of the Northern Hemisphere and Southern Hemisphere are opposites, and the summer solstice of one hemisphere is the winter solstice of the other.
• Northern solstice and southern solstice indicate the direction of the Sun's apparent movement.^[11] The northern solstice is in June on Earth, when the Sun is directly over the Tropic of Cancer in the Northern Hemisphere, and the southern solstice is in December, when the Sun is directly over the Tropic of Capricorn in the Southern Hemisphere.^[12]
• June Solstice and December Solstice are an alternative to the more common "summer" and "winter" terms,^[13] but without the ambiguity as to which hemisphere is the context. They are still not universal, however, as not all people use a solar-based calendar where the solstices occur every year in the same month (as they do not in the Islamic calendar and Hebrew calendar, for example), and the names are not useful for other planets (Mars, for example), even though these planets do have seasons.
• First point of Cancer and first point of Capricorn.^[14] One disadvantage of these names is that, due to the precession of the equinoxes, the astrological signs where these solstices are located no longer correspond with the actual constellations. The solstices are currently in the constellations of Taurus and Sagittarius.
• The Latin names Hibernal solstice (winter) and Aestival solstice (summer) are sometimes used.^[15]

Solstice terms in East Asia[link]

The traditional East Asian calendars divide a year into 24 solar terms (節氣). Xiàzhì (pīnyīn) or Geshi (rōmaji) (Chinese and Japanese: 夏至; Korean: 하지(Haji); Vietnamese: Hạ chí; literally: "summer's extreme") is the 10th solar term, and marks the summer solstice. It begins when the Sun reaches the celestial longitude of 90° (around June 21) and ends when the Sun reaches the longitude of 105° (around July 7). Xiàzhì more often refers in particular to the day when the Sun is exactly at the celestial longitude of 90°.

Dōngzhì (pīnyīn) or Tōji (rōmaji) (Chinese and Japanese: 冬至; Korean: 동지(Dongji); Vietnamese: Đông chí; literally: "winter's extreme") is the 22nd solar term, and marks the winter solstice. It begins when the Sun reaches the celestial longitude of 270° (around December 22 ) and ends when the Sun reaches the longitude of 285° (around January 5). Dōngzhì more often refers in particular to the day when the Sun is exactly at the celestial longitude of 270°.

The solstices (as well as the equinoxes) mark the middle of the seasons in East Asian calendars. Here, the Chinese character 至 means "extreme", so the terms for the solstices directly signify the summits of summer and winter.

Solstice celebrations[link]

Summer Solstice Sunrise over Stonehenge

The term solstice can also be used in a wider sense, as the date (day) that such a passage happens. The solstices, together with the equinoxes, are connected with the seasons. In some languages they are considered to start or separate the seasons; in others they are considered to be centre points (in England, in the Northern Hemisphere, for example, the period around the northern solstice is known as midsummer, and Midsummer's Day is 24 June, about three days after the solstice itself). Similarly 25 December is the start of the Christmas celebration, and is the day the Sun begins to return to the Northern Hemisphere.

Many cultures celebrate various combinations of the winter and summer solstices, the equinoxes, and the midpoints between them, leading to various holidays arising around these events. For the southern solstice, Christmas is the most popular holiday to have arisen. In addition, Yalda, Saturnalia, Karachun, Hanukkah, Kwanzaa and Yule (see winter solstice for more) are also celebrated around this time. For the northern solstice, Christian cultures celebrate the feast of St. John from June 23 to 24 (see St. John's Eve, Ivan Kupala Day, Midsummer), while Neopagans observe Midsummer, also known as Litha. For the vernal (spring) equinox, several spring-time festivals are celebrated, such as the Persian Nowruz, the observance in Judaism of Passover and in most Christian churches of Easter. The autumnal equinox has also given rise to various holidays, such as the Jewish holiday of Sukkot. At the midpoints between these four solar events, cross-quarter days are celebrated.

In the southern tip of South America, the Mapuche people celebrate We Tripantu (the New Year) a few days after the northern solstice, on June 24. Further north the Atacama people formerly celebrated this date with a noise festival, to call the Sun back. Further east, the Aymara people celebrate their New Year on June 21. A particularly beautiful and significant celebration occurs at sunrise when the sun shines right through the Gate of the Sun in Tiwanaku. Other Aymara New Year feasts occur throughout Bolivia, including at the site of El Fuerte de Samaipata.

In many cultures the solstices and equinoxes traditionally determine the midpoint of the seasons, which can be seen in the celebrations called midsummer and midwinter. Along this vein, the Japanese celebrate the start of each season with an occurrence known as Setsubun. The cumulative cooling and warming that result from the tilt of the planet become most pronounced after the solstices, leading to the more recent custom of using them to mark the beginning of summer and winter in most countries of Central and Northern Europe, as well as in Canada, the USA and New Zealand.

In the Hindu calendar, two sidereal solstices are named Makara Sankranti which marks the start of Uttarayana and Karkat Sankranti which marks the start of Dakshinayana. The former occurs around January 14 each year, while the latter occurs around July 14 each year. These mark the movement of the Sun along a sidereally fixed zodiac (precession is ignored) into Makara, the zodiacal sign which corresponds with Capricorn, and into Karkat, the zodiacal sign which corresponds with Cancer, respectively.

Solstice determination[link]

Unlike the equinox, the solstice time is not easy to determine. The changes in Solar declination become smaller as the sun gets closer to its maximum/minimum declination. The days before and after the solstice, the declination speed is less than 30 arcseconds per day which is less than ¹⁄₆₀ of the angular size of the sun, or the equivalent to just 2 seconds of right ascension.

This difference is hardly detectable with indirect viewing based devices like sextant equipped with a vernier, and impossible with more traditional tools like a gnomon^[16] or an astrolabe. It is also hard to detect the changes on sunrise/sunset azimuth due to the atmospheric refraction^[17] changes. Those accuracy issues render it impossible to determine the solstice day based on observations made within the 3 (or even 5) days surrounding the solstice without the use of more complex tools.

Ptolemy used an approximation method based on interpolation, which is still used by some amateurs. This method consists of recording the declination angle at noon during some days before and after the solstice, trying to find two separate days with the same declination. When those two days are found, the halfway time between both noons is estimated solstice time. An interval of 45 days has been postulated, as the best one to achieve up to a quarter-day precision, in the solstice determination.^[18]

In the constellations[link]

Using the current official IAU constellation boundaries — and taking into account the variable precession speed and the rotation of the ecliptic — the solstices shift through the constellations as follows^[19] (expressed in astronomical year numbering in which the year 0 = 1 BC, -1 = 2 BC, etc.):

• The northern solstice passed from Leo into Cancer in year -1458, passed into Gemini in year -10, passed into Taurus in December 1989, will pass into Aries in year 4609.
• The southern solstice passed from Capricornus into Sagittarius in year -130, will pass into Ophiuchus in year 2269, and will pass into Scorpius in year 3597.

See also[link]

References[link]

External links[link]

Look up solstice in Wiktionary, the free dictionary.

Wikimedia Commons has media related to: Solstices

Calculations, plots and tables[link]

Debate about season start[link]

Cold Specks is the stage name of Al Spx, a Canadian singer-songwriter based in London.^[1] Her musical style has been described as doom soul and shows the influence of American deep south gospel with a strong goth streak.^[2]. She is signed with Mute Records since the beginning of 2012. Members of her band include Pete Roberts, Thomas Greene, Tom Havelock, Chris Cundy, Sarah Jones, Jim Anderson, Rob Ellis, Marley Ellis, Terry Edwards, and Ben Christophers.

Cold Specks appeared on Series 39, Episode 7 of Later with Jools Holland.^[3] Her debut single "Holland" was released on October 17, 2011,^[4] and she worked on tracks with producer Rob Ellis. She released her debut album, I Predict a Graceful Expulsion, on May 21, 2012 on Mute Records.

Discography[link]

Albums[link]

• 2012: I Predict a Graceful Expulsion #86 CAN^[5]

Singles[link]

• 2011: "Holland"

References[link]

Citations

The topic of this article may not meet Wikipedia's notability guideline for biographies. Please help to establish notability by adding reliable, secondary sources about the topic. If notability cannot be established, the article is likely to be merged, redirected, or deleted. (March 2012)

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Alberto Villoldo, Ph.D., is a Cuban-born psychologist, anthropologist and author who has studied the shamanic healing practices of the Amazon and Inca shamans for over 25 years. He is the founder of The Four Winds Society, which offers a two-year long program in energy medicine and leads trips to Peru.

Formal education[link]

Villoldo graduated in 1969 with a bachelor's degree in Inter-American Studies, followed by a master's in Psychology (1972^[1]), and a doctorate in psychology at the Humanistic Psychology Institute.^[2] His thesis advisor was Dr. Stanley Krippner^[1]), a consciousness researcher and a pioneer in the study of the paranormal phenomena, with whom he later co-authored Healing States: A Journey Into the World of Spiritual Healing and Shamanism. While on the faculty of San Francisco State University, Villoldo founded and directed the Biological Self Regulation Laboratory at San Francisco State University,^[2] where he investigated the effects of energy healing on blood and brain chemistry.

Field work[link]

Villoldo cites a number of key Shaman mentors, who shared their Shamanic knowledge with him through his years in Peru and the Amazon^[3]:

• Don Antonio Morales - Both a shaman, and a University Professor in Cusco, who spoke Quechua the language of the Inca, and who travelled with Villoldo for more than ten years gathering shamanic knowledge of a great many tribes and cultures through the Andes, and the Amazon.
• Don Manuel Quispe - A Q'ero medicine man who for seven years taught with Villoldo the ways of the kurak akuyek, the Andean Shamanic degrees.
• Dona Laura - An Andean medicine woman who lived near Mt Ausangate the Inka holy mountain and was one of Villoldo's teachers
• Don Eduardo Calderon - A fisherman, and coastal shaman, who taught Villoldo to work with spirits.

There is a controversy between the form of participatory engagement of teachers like Alberto Villoldo and the more non-participatory anthrolopogical approach.^[4]

Four Winds Society[link]

Since 1984 Villoldo directs The Four Winds Society, where he trains individuals in the practice of energy medicine and "soul retrieval". The school maintains an office in Park City, Utah, and teaches in New England, California, and Utah, and internationally in Canada, Germany, the UK, the Netherlands, Sweden, Ireland and Australia.

In 2006 he was instrumental in bringing the Munay-ki (9 Rites of Initiation) from the Andes to be accessible to anyone called to receive them.^[5] The Munay-ki are not indigenous rites, but Villoldo's modified version of traditional rites that have been stripped of their traditional Q'ero cultural forms in order to be more accessible to westerners. This was controversial within The Four Winds Society and caused the resignation of several principal teachers.

Writing[link]

A prolific author, he draws on his experiences in South America and on his knowledge of shamanic and energy healing; among his most popular books are Dance of the Four Winds, and Shaman, Healer, Sage. He also founded "The Sanctuary Project", which provides support and shelter to indigenous Q'ero shamans who work for The Four Winds Society. He has coauthored a number of books with Erik Jendresen.

In 2011 Villoldo produced a documentary Amazonia: Healing With Sacred Plants which focuses on the sacred plants of the Peru's Amazon region. In the film he chronicles the work of the master shamans, and explains the process and theory behind the use of ayahuasca, the 'vine of the souls.' (Studio: True Mind, November 2011)

Bibliography[link]

• Healing States: A Journey Into the World of Spiritual Healing and Shamanism (paperback, with Stanley Krippner); ISBN 978-0-671-63202-1
• Dance of the Four Winds: Secrets of the Inca Medicine Wheel (paperback, with Erik Jendresen); ISBN 978-0-89281-514-2
• Island of the Sun: Mastering the Inca Medicine Wheel (paperback, with Erik Jendresen) ISBN 978-0-89281-520-3
• Shaman, Healer, Sage: How to Heal Yourself and Others with the Energy Medicine of the Americas (hardcover); ISBN 978-0-609-60544-8
• Mending The Past & Healing The Future With Soul Retrieval (paperback); ISBN 978-1-4019-0626-9
• Yoga, Power, and Spirit: Patanjali the Shaman (hardcover); ISBN 978-1-4019-1047-1
• The Four Insights: Wisdom, Power, and Grace of the Earthkeepers (paperback); ISBN 978-1-4019-1046-4
• Courageous Dreaming: How Shamans Dream the World into Being (hardcover); ISBN 978-1-4019-1756-2
• Power Up Your Brain: The Neuroscience of Enlightenment (hardcover) (with David Perlmutter); ISBN 978-1-4019-2817-9

Appearances and interviews[link]

Alberto Villoldo appears in several documentaries, including:

• 2012: The Odyssey (2006), a documentary directed by Sharron Rose, Villoldo is featured along José Argüelles, John Major Jenkins, and others.
• Timewave 2013 (2008), a Sharron Rose film. Villoldo appears together with Gregg Braden, John Major Jenkins, and Daniel Pinchbeck.
• 2012: Science Or Superstition (2009). Villoldo speaks along Daniel Pinchbeck, Anthony Aveni, John Major Jenkins, and others.
• Infinity:The Ultimate Trip.. Journey Beyond Death (2009). Villoldo appears along with Brian Weiss, Gregg Braden, and others.

Other interviews:

• Integral Yoga Magazine: The Neuroscience of Meditation and Enlightenment - An Interview with David Perlmutter, MD and Alberto Villoldo, PhD accessed 3/10/2012
• Rasa Living: Donna D'Cruz interviews Alberto Villoldo, Feb 2012 accessed 3/10/2012

Notes[link]

References[link]

• Society for Shamanic Practitioners: Advisory Board accessed 1/28/08
• Omega Institute - Faculty Profile: Alberto Villoldo accessed 1/28/08
• Esalen Institute - Alberto Villoldo Esalen Catalogue Vol. XLV, Number 1, Jan-Jun 2006, pg. 93; accessed 1/28/08

External links[link]

• The Four Winds Society
  • About Alberto Villoldo
  • Healing the Light Body Training Program
• Kripalu.org: Conversation with Alberto Villoldo - Shamanic Wisdom and Healing: Cleaning Up Your River
• Munay-Ki: The Next Step in Evolution
• East West Bookstore: Courageous Dreaming accessed 1/28/08
• OdeWire September 2004 issue: We are here to grow gods accessed 3/10/2012