Ramananda (1400–1476 CE), also referred to as Sant Ramanand or Swami Ramanand, was a Vaishnava sant. He is considered to be the reviver of the Ramanandi sect. Ramananda for the most part of his life lived in the holy city of Varanasi, and was a pioneer of the Bhakti movement, as well as a social reformer in Northern India. He was known for communicating in vernacular Hindi, and accepting disciples of all castes. His 12 disciples are very famous-Anantananda, Bhavananda, Dhanna Bhagat, Kabir, Nabha, Naraharyanda, Pipa, Ravidas (also known as Guru Ravidas), Bhagat Sain, Sukhanada, Ranka and Tulsidas (not the author of the Ramcharitmanas).

Saint Ramananda is generally considered to have been born around AD 1400, some say that he was born in 1366 CE. Although there is disagreement on the exact date and place of birth, due to the few texts regarding his early life. The birthplace has been suggested to be Triveni Sangam Allahabad, Prayaga. He was born to an upper-caste Brahmin family, and his parents were probably named Sushila and Punyasadan Sharma. He was spiritually inclined right from his childhood. Acharya Raghavanand who is also known as Dakshinayat Rishi (as he lived in Jagannath Puri which is always considered a southern city in Hindu scriptures) included him in the Ramavat sect. Ramananda spent most of his life in Kashi (Banaras / Varanasi), where, as a mark of respect, people built a memorial that stands there to this day.

For the Sindhi performance art see Sindhi bhagat

In Hinduism and Sikhism, the Sikh Bhagats (Punjabi: ਭਗਤ, from Sanskrit भक्त) were holy men of various sects whose teachings are included in the Sikh holy book the Sri Guru Granth Sahib. The word "Bhagat" means devotee, and comes from the Sanskrit word Bhakti, which means devotion and love. There are 15 Bhagats who are given respect in the Guru Granth Sahib as the Bani of the Ten Sikh Gurus. They evolved a belief in one God that preceded Bhagat Kabir selected the writings of The Great Hindu Bhaktis and Sufi saints. In Hinduism and Sikhism, the community, which follow the teachings of Bhagat Kabir, they known as Bhagat. In Punjab, Bhagat community having faith in Hindu and Sikh religion. Bhagats having their faith in all the Gurus of Sikhism but they considered Bhagat Kabir is their chief Guru.

In Hinduism, a Bhagat (from Sanskrit bhakta) or Sant is a holy person who leads humanity towards God and highlights injustices in the practices of the world. The Sufi Muslim Bhagats lived in Hindu centres and became largely imbued with Hindu spirituality.

Abida Parveen (born 1954) (Sindhi: عابده پروين, Urdu: عابده پروین), is a Pakistani singer of Sindhi descent and one of the foremost exponents of Sufi music (Sufiana kalaam). She sings mainly ghazals, Urdu love songs, and her forte, Kafis, a solo genre accompanied by percussion and harmonium, using a repertoire of songs by Sufi poets. Parveen sings in Urdu, Sindhi, Saraiki, Punjabi and Persian, and together with Nusrat Fateh Ali Khan is considered one of the finest Sufi vocalists of the modern era.

Abida Parveen, a Sindhi, was born in mohalla Ali Goharabad in Larkana (Sindh province, Pakistan). She received her musical

training initially from her father, Ustad Ghulam Haider, and later from Ustad Salamat Ali Khan of the Sham Chorasia gharana. Growing up, she attended her father's music school,where her foundation in music was laid

Abida Parveen embarked upon her professional career from Radio Pakistan, Hyderabad, in 1973. Her first hit was the Sindhi song “Tuhinje zulfan jay band kamand widha”.

Saieen Zahoor or Saeen Zahur Ahmad (Urdu: سائیں ظہور) (born circa 1937)^{[citation needed]} is a leading Sufi musician from Pakistan. He has spent most of his life singing in Sufi shrines, and didn't produce a record until 2006, when he was nominated for the BBC World Music awards based on word of mouth. He emerged as the "best BBC voice of the year 2006", Sain is not his first name but a Sindhi honorific title and is also spelt Saeen or Saiyan, and Zahoor may be spelt Zahur.

Born in the Okara district of the Sahiwal region in the province of Punjab, Pakistan, Zahoor was the youngest child in a rural peasant family. He is said to have started singing at the age of five, and from that early age, he had dreamt of a hand beckoning him towards a shrine. He left home at the age of ten, roaming the Sufi shrines of Sindh, Punjab, making a living through singing. Zahoor claims that as he was walking past a small shrine in the south Punjab town of Uch Sharif (known for its Sufi traditions), when "someone waved at me with his hand, inviting me in, and I suddenly realised that it was this hand which I saw in my dream."

Shah Hussain (1538–1599) was a Punjabi Sufi poet who is regarded as a Sufi saint. He was the son of Sheikh Usman, a weaver, and belonged to the Dhudha clan of Rajputs. He was born in Lahore (present-day Pakistan). He is considered a pioneer of the Kafi form of Punjabi poetry.

Shah Hussain's love for a Brahmin boy called "Madho" or "Madho Lal" is famous, and they are often referred to as a single person with the composite name of "Madho Lal Hussain". Madho's tomb lies next to Hussain's in the shrine.

His tomb and shrine lies in Baghbanpura, adjacent to the Shalimar Gardens. His Urs (annual death anniversary) is celebrated at his shrine every year during the "Mela Chiraghan" ("Festival of Lights").

Hussain's poetry consists entirely of short poems known as Kafis. A typical Hussain Kafi contains a refrain and some rhymed lines. The number of rhymed lines is usually between four and ten. Only occasionally is a longer form adopted. Hussain's Kafis are also composed for, and have been set to, music deriving from Punjabi folk music. Many of his Kafis are part of the traditional Qawwali repertoire. His poems have been performed as songs by Nusrat Fateh Ali Khan, Abida Parveen and Noor Jehan, among others.