Cai Yong
Portrait of Cai Yong in Sancai Tuhui
Scholar of Eastern Han Dynasty
Born	132
Died	192 (aged 59–60)
Names
Traditional Chinese	蔡邕
Pinyin	Cài Yōng
Wade-Giles	Ts'ai Yung
Style name	Bojie (伯喈)

Cai Yong (132–192) was a Chinese scholar of the Eastern Han Dynasty. He was well-versed in calligraphy, music, mathematics and astronomy. One of his daughters was the famous Cai Wenji.

Biography[link]

Early life[link]

Cai Yan was born into a substantial local family in Chenliu (陳留, modern Qi County, Kaifeng, Henan), which had a reputation of not having their territory divided for three generations. When his father Cai Leng died, Cai Yong lived with his uncle Cai Zhi while taking great care for his own mother for her last three years. When she died, Cai Yong became known for his arrangement of his mother's tomb. After that, Cai Yong studied composition, mathematics, astronomy, pitch-pipes, and music under Hu Guang (胡廣), one of the highest ranking officials in the Han court.

Service under Emperor Ling[link]

In the early 160s Cai Yong was recommended to the Emperor Huan by the senior eunuchs for his skill with the drums and the guqin. On his way to the capital, Cai Yong feigned illness to return home to study in seclusion. Ten years later in the early 170s, Cai Yong went to serve Qiao Xuan as a clerk, and Qiao Xuan greatly admired his abilities. Afterwards, Cai Yong served as a county magistrate and then a Consultant in the capital, in charge of editing and collating the text in the library. Known for his literary skills, he was constantly commissioned to write eulogies, memorial inscriptions, and the like.

In 175, in fear of parties trying to alter the Confucian classics to support their views, Cai Yong and a group of scholars petitioned to have the Five Classics engraved in stone. Emperor Ling approved, and the result was the Xiping Stone Classics (熹平石經), completed in 183, which set the canon for future generations of scholars.

Throughout his political career, he was an advocate of restoring ceremonial practices and often criticized against the eunuchs' influence in politics. He was successful in persuading the emperor to participate in a ritual in the winter of 177 through his memorials, but his attacks on the eunuchs were not so successful.

In the autumn of 178, the scholars were asked for advice on recent ill omens. Cai Yong responded with criticisms of eunuch pretensions. The eunuchs learnt of the attack, and accused Cai Yong and his uncle Cai Zhi of extortion. They were thrown into prison and sentenced to death, but the sentence was later remitted to exile in the northern frontiers. Nine months later, he cited to the throne that his work on the dynastic history and classics were at risk from enemy raids, and was allowed back to the capital. However, he offended the sibling of an influential eunuch during a farewell banquet before his return, which put his position in the capital at risk. Cai Yong fled south to the Wu (吳) and Guiji (會稽) commanderies and stayed there for twelve years.

Service under Dong Zhuo[link]

When Dong Zhuo came to power in 189, he summoned Cai Yong back to the capital. At first Cai Yong was unwilling, but Dong Zhuo enforced his demand with the threat "I can eliminate whole clans", Cai Yong had no choice but to comply. Under Dong Zhuo, Cai Yong was made a General of the Household, and became in charge of revising rituals for Dong Zhuo's new government. Despite Dong Zhuo's admiration of Cai Yong as a scholar and musician, Cai Yong worried about Dong Zhuo's temper and once considered to return home, but was persuaded that he was too well known to escape.

In 192, when Dong Zhuo was killed in a plot by Wang Yun, Cai Yong was put into prison and sentenced to death for allegedly expressing grief at Dong Zhuo's death. Cai Yong and other government officials pleaded with Wang Yun to allow him to finish his work on the history of Han, but Wang Yun denied them, saying:

"In ancient times, Emperor Wu failed to kill Sima Qian, and so allowed him to write a book of slander which was passed down to later times. Particularly at this time, as the fortunes of the Emperor are in decline and there are war-horses in the suburbs, we cannot allow a treacherous minister to hold his brush among the attendants to a young emperor. It offers no advantage to the sage virtue of the ruler, and it will cause our party to suffer contempt and abuse."

It was said that Wang Yun eventually regretted this decision, but Cai Yong had already died in prison. After his death, pictures were set up in his honour, and commemorative eulogies were composed throughout his home county of Chenliu and the Yan province.

Works[link]

Due to the turmoil in China in the decade after his death, much of his work had been lost. However, Cai Yong had apparently entrusted the bulk of his library to his protégé Wang Can, and it is through his collection that Cai Yong's work can be found in compilations like the Book of Later Han. Few items of his work survive today.

His contributions include:

• The editing of the Xiping Stone Classics
• The compilation of Dongguan Hanji (東觀漢記)
• Duduan (獨斷) on ceremonial
• Cai Yong bencao (蔡邕本草) on pharmacology
• Nü Xun (女訓), advice for women
• Qin Cao (琴操) on playing the guqin
• Zhuan shi (篆勢) on the aspects of the traditional seal script

Family[link]

• Grandfather: Cai Xi (蔡攜)

• Father: Cai Leng (蔡棱)

• Uncle: Cai Zhi (蔡質)

• Children:
  • Cai Wenji, daughter
  • Daughter, personal name unknown, married Yang Dao (羊衜)
  • Son, personal name unknown

• Grandchildren:
  • Cai Xi (蔡襲), grandson
  • Yang Huiyu, granddaughter
  • Yang Hu, grandson

Appointments and titles held[link]

• General of the Household of the Left (左中郎將)
• Marquis of Gaoyang (高陽鄉候)

See also[link]

• List of people of the Three Kingdoms

References[link]

• Asselin, Mark Laurent (2010), A Significant Season: Cai Yong (ca. 133-192) and His Contemporaries, New Haven, Connecticut: American Oriental Society, Monograph Series, vol. 92, ISBN 978-0-940490-27-7, http://www.eisenbrauns.com/item/ASSSIGNIF .
• de Crespigny, Rafe (1996), To Establish Peace: being the Chronicle of the Later Han dynasty for the years 189 to 220 AD as recorded in Chapters 59 to 69 of the Zizhi Tongjian of Sima Guang, Canberra: Australian National University, http://www.anu.edu.au/asianstudies/decrespigny/peace2_index.html . Internet Edition 2004.
• de Crespigny, Rafe (2007), A biographical dictionary of Later Han to the Three Kingdoms (23–220 AD), Leiden, The Netherlands: Brill, ISBN 978-90-04-15605-0 .
• Gong, Yi, "Cai Yong". Encyclopedia of China (Music and Dance Edition), 1st ed.
• Zhong, Mingshan, "Cai Yong". Encyclopedia of China (Arts Edition), 1st ed.

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The Honourable Dr. Louis Cha 查良鏞博士 GBM, OBE
Born	(1924-02-06) February 6, 1924 (age 88) Haining, Zhejiang, China
Pen name	Jin Yong 金庸
Occupation	Novelist, essayist
Nationality	People's Republic of China (Hong Kong)
Alma mater	Soochow University (B.Law) Cambridge University (M.A. in History) Cambridge University(Ph.D)
Period	1955–1972
Genres	Wuxia
Children	4 (3 living)
www.jinyong.com

This article contains Chinese text. Without proper rendering support, you may see question marks, boxes, or other symbols instead of Chinese characters.

Louis Cha Leung Yung, GBM, OBE (born 6 February 1924), better known by his pen name Jin Yong, is a modern Chinese-language novelist. Having co-founded the Hong Kong daily Ming Pao in 1959, he was the paper's first editor-in-chief.

Cha's fiction, which is of the wuxia ("martial arts and chivalry") genre, has a widespread following in Chinese-speaking areas, including mainland China, Hong Kong, Taiwan, Southeast Asia, and the United States. His 15 works written between 1955 and 1972 earned him a reputation as one of the finest wuxia writers ever. He is currently the best-selling Chinese author alive; over 100 million copies of his works have been sold worldwide^[1] (not including unknown number of bootleg copies).^[2]

Cha's works have been translated into English, French, Korean, Japanese, Vietnamese, Thai, Burmese, Malay and Indonesian. He has many fans abroad as well, owing to the numerous adaptations of his works into films, television series, manhua (comics) and video games.

Asteroid 10930 Jinyong (1998 CR₂) is named after him.^[3]

Biography[link]

A native of Haining City, Zhejiang, China, with ancestry from Wuyuan, a county of Shangrao, Jiangxi, Cha is the second of seven children from an illustrious family of scholars; his grandfather obtained a jinshi degree in the imperial examination. Cha was an avid reader of literature from an early age, especially wuxia and classical fiction. He was once expelled from his high school for openly criticizing the Nationalist regime as autocratic. He studied at Hangzhou High School in 1937 but was dismissed in 1941. He studied in Zhejiang Province Jiaxing High School and was admitted to the Faculty of Foreign Languages of the Central University in Chongqing.^[4] Cha later transferred to the Faculty of Law at Dongwu University to major in international law, with the intention of working as a foreign relations official.

In 1947, Cha joined Shanghai's newspaper agency Ta Kung Pao as a journalist.^{[citation needed]} One year later, he was posted to the Hong Kong division as a copyeditor.^{[citation needed]} He has resided in Hong Kong ever since. When Cha was transferred to Hsin Wan Pao as Deputy Editor, he met Chen Wentong, who in 1953 wrote his first wuxia novel under the pseudonym "Liang Yusheng". Chen and Cha became good friends and it was under the former's influence that Cha began work on his first serialized martial arts novel, The Book and the Sword, in 1955. In 1957, while still working on wuxia serializations, he quit his previous job and worked as a scenarist-director and scriptwriter at the Great Wall Movie Enterprises Ltd and Phoenix Film Company.

In 1959, together with fellow high-school mate Shen Baoxin (沈寶新), Cha founded the Hong Kong newspaper Ming Pao. Cha served as its editor-in-chief for years, writing both serialized novels and editorials, amounting to some 10,000 characters per day. His novels also earned him a large readership. Cha completed his last wuxia novel in 1972, after which he officially retired from writing, and spent the remaining years of that decade editing and revising his literary works instead. The first complete definitive edition of his works appeared in 1979. In 1980, Cha wrote a postscript to Wu Gongzao's tai chi classic Wu Jia Taijiquan, in which he described influences from as far back as Laozi and Zhuangzi on contemporary Chinese martial arts.^[5]

By then, Cha's wuxia novels have earned great popularity in Chinese-speaking areas. All of his novels have since been adapted into films, television series and radio series in Hong Kong, Taiwan and mainland China. The important characters in his novels are so well-known to the public that they can be alluded to with ease between all three regions.

In later years in the 1970s, Cha was involved in Hong Kong politics. He was a member of the Hong Kong Basic Law drafting committee, although, after the Tiananmen Square massacre in 1989, he resigned in protest. He was also part of the Preparatory Committee set up in 1996 to supervise Hong Kong's transition by the Chinese government.^[6]

In 1993, Cha prepared for retirement from editorial work, selling all his shares in Ming Pao. Together with the royalties from his works, Cha's personal wealth is estimated at some HK$600 million.^{[citation needed]}

Family life[link]

Cha married three times in his life. He divorced twice, and had two sons and two daughters, all from his second marriage. In 1976, Cha's eldest son committed suicide while a student at Columbia University.^[7]

Decorations and conferments[link]

Statue of Louis Cha on Taohua Island, Zhejiang

In addition to his novels, Cha has also written many non-fiction works on the history of China. For his achievements, he has received many honors.

Cha was awarded the OBE in 1981. He is a Chevalier de la Légion d'Honneur (1992) and a Commandeur de l'Ordre des Arts et des Lettres (2004), both awarded by the French government.^[8]

Cha is also an honorary professor at Peking University, Zhejiang University, Nankai University, Soochow University, Huaqiao University, National Tsing Hua University, Hong Kong University (Department of Chinese Studies), the University of British Columbia, and Sichuan University, as well as an honorary doctor by Hong Kong University (Department of Social Science), Hong Kong Polytechnic University, the Open University of Hong Kong, the University of British Columbia, Soka University and the University of Cambridge. He is also an Honorary Fellow of St Antony's College, Oxford and Robinson College, Cambridge, and Wynflete Fellow of Magdalen College, Oxford.

When receiving his honorary doctorate at the University of Cambridge in 2004, Cha expressed his wish to be a full-time student at Cambridge for four years to attain a non-honorary doctorate.^[9] In July 2010, Cha earned his PhD in Oriental Studies (Chinese History) at St John's College, Cambridge with a thesis on imperial succession during the early Tang Dynasty.^[10]

Novels[link]

Cha wrote a total of 15 pieces, of which one ("Sword of the Yue Maiden") is a short story and the other 14 are novels and novellas of various length. Most of his novels were initially published in daily instalments in newspapers. The book editions were printed later. In order of publication these are^[11]:

1. The Book and the Sword (書劍恩仇錄) (first published on The New Evening Post from 1955-6)
2. Sword Stained with Royal Blood (碧血劍) (first published on Hong Kong Commercial Daily in 1956)
3. The Legend of the Condor Heroes (射鵰英雄傳) (first published on Hong Kong Commercial Daily in 1957-9)
4. Fox Volant of the Snowy Mountain (雪山飛狐) (first installment appeared on the first issue of Ming Pao in 1959)
5. The Return of the Condor Heroes (神鵰俠侶) (Ming Pao, 1959–61)
6. Other Tales of the Flying Fox (飛狐外傳) (Wuxia and History, 1960-1)
7. Swordswoman Riding West on White Horse (白馬嘯西風) (first published on Ming Pao in 1961)
8. Blade-dance of the Two Lovers (鴛鴦刀) (first published on Ming Pao in 1961)
9. Heaven Sword and Dragon Sabre (倚天屠龍記) (first published on Ming Pao in 1961)
10. A Deadly Secret (連城訣) (first published on Southeast Asia Weekly 《東南亞周刊》in 1963)
11. Demi-Gods and Semi-Devils (天龍八部) (Ming Pao and Singapore's Nanyang Siang Pau, 1963-6)
12. Ode to Gallantry (俠客行) (Ming Pao, 1966-7)
13. The Smiling Proud Wanderer (笑傲江湖) (first published on Ming Pao in 1967-9)
14. The Deer and the Cauldron (鹿鼎記) (Ming Pao, 1969–1972)
15. Sword of the Yue Maiden (越女劍) (Ming Pao evening supplement, 1970)

Of these, the novels (The Legend of the Condor Heroes, The Return of the Condor Heroes, and The Heavenly Sword and the Dragon Saber) make up the Condor Trilogy that should be read in that sequence; a number of his other works are also linked to this trilogy (Demi-Gods and Semi-Devils is a precursor to the Condor Trilogy). Flying Fox of Snowy Mountain and The Young Flying Fox are companion pieces with the same protagonist with appearances of characters from The Book and the Sword. A few major characters from Sword Stained with Royal Blood also appear in his final novel The Deer and the Cauldron as minor characters.

Couplet[link]

After Cha completed all his titles, it was discovered that the first characters of the first 14 titles can be joined together to form a couplet with 7 characters* on each line:

Traditional Chinese

飛雪連天射白鹿
笑書神俠倚碧鴛

Simplified Chinese

飞雪连天射白鹿
笑书神侠倚碧鸳

Loose translation

Shooting a white deer, snow flutters around the skies;
Smiling, [one] writes about the divine chivalrous one, leaning against bluish lovebirds (or lover)

Cha has stated that he has never intended to have the couplet. The couplet serves primarily as a handy mnemonic to remember all of Cha's works for his fans.

• "Sword of the Yue Maiden" was left out because it would be an odd number, thus the couplet wouldn't be complete, also because the "Sword of the Yue Maiden" was so short it wasn't even considered a book.

Editions[link]

Most of Cha's works were initially published in installments in Hong Kong newspapers, most often in Ming Pao. The Return of the Condor Heroes was his first novel serialized in Ming Pao, launched on 20 May 1959. Between 1970 and 1980, Cha revised all of his work. The result is called the "New Edition" (新版), also known as 修訂版, in contrast with the "Old Edition" (舊版), which refers to the original, serialized versions. Some characters and events were written out completely, most notably mystical elements and 'unnecessary' characters, such as the "red bird" and "Qin Nanqin", the mother of Yang Guo in the first edition.

In Taiwan, the situation is more complicated, as Cha's books were initially banned. As a result, there were multiple editions published underground, some of which were revised beyond recognition. Only in 1979 was Cha's complete collection published by Taiwan's Yuenching Publishing House (遠景出版社).

In mainland China, the Wulin (武林) magazine in Guangzhou became the first to officially publish Cha's works, starting from 1980. Cha's complete collection in Simplified Chinese was published by Beijing's Sanlian Shudian (三联书店) in 1994. Meanwhile Minheshe Singapore-Malaysia (明河社星马分公司) published Cha's collection, in Simplified Chinese for Southeast Asian readers in 1995.

From 1999 to 2006, Cha revised his novels for the second (and probably last) time. Each of his works is carefully revised, re-edited and re-issued in the order he wrote them. This revision was completed in spring 2006, with the publication of the last, The Deer and the Cauldron. The newly revised edition, known variably as the (世紀新修版), (新修版) or (新新版), is noted for annotations in which Cha answers previous criticisms directed at the historical accuracy of his works. In this revision, certain characters' personae were changed, such as Wang Yuyan,^[12] and many martial art skills and places have their names changed.^[13] This edition faced a number of criticisms from Cha's fans, of whom some are more willing to stick to the older storyline and names. The older 1970-80 修訂版 is no longer issued by Cha's Minheshe (明河社).

Patriotism, jianghu and development of heroism[link]

Chinese nationalism or patriotism is a strong theme in Cha's works. In most of his works, Cha places emphasis on the idea of self-determination and identity, and many of his novels are set in time periods when the country was occupied or under the threat of occupation by northern peoples such as Khitans, Jurchens, Mongols, or Manchus. However, Cha gradually evolved Chinese nationalism into an inclusionist concept which encompasses all present-day non-Han minorities. Cha expresses a fierce admiration for positive traits of non-Han Chinese people personally, such as the Mongols and Manchus. In The Legend of the Condor Heroes, for example, he casts Genghis Khan and his sons as capable and intelligent military leaders against the corrupt and ineffective bureaucrats of the Han Chinese-ruled Song Dynasty.

Cha's references range from traditional Chinese medicine, acupuncture, Chinese martial arts, music, calligraphy, weiqi, tea culture, philosophical schools of thought such as Confucianism, Buddhism and Taoism and imperial Chinese history. Historical figures often intermingle with fictional ones, making it difficult for the layperson to distinguish which is which.

His works show a great amount of respect and approval for traditional Chinese values, especially Confucian ideals such as the proper relationship between empire and subject, father and son, elder brother and younger brother, and (particularly strongly, due to the wuxia nature of his novels), between master and disciple, and fellow disciples. However, he also questions the validity of these values in the face of a modern society, such as ostracism experienced by his two main characters— Yang Guo's romantic relationship with his teacher Xiaolongnü (which was considered highly unethical) in The Return of the Condor Heroes. Cha also places a great amount of emphasis on traditional values such as face and honour.

Cha broke his traditions of his usual writing style in The Deer and the Cauldron, where the main protagonist Wei Xiaobao is a bastard brothel rascal who is greedy, lazy, and utterly disdainful of traditional rules of propriety. In his 14 other serials, the protagonists or the heroes were explored meticulously in various aspects of their relationships with their teachers, their immediate kin and relatives, and with their suitors or spouses. With the exception of Wei Xiaobao, all the heroes have acquired and attained the zenith in martial arts, most would be epitome or embodiment of the traditional Chinese values in words or deeds, i.e. virtuous, honourable, respectable, gentlemanly, responsible, patriotic and so forth.

In The Deer and the Cauldron, Cha intentionally created an anticlimax and an anti-hero in Wei Xiaobao, who possesses none of the desirable traditional values and no knowledge in any form of martial arts, and depends on a protective vest made of alloy to absorb full-frontal attack when in trouble, and a dagger that can cut through anything. Wei was a street wise womanizing weasel, with no admirable qualities whatsoever.^{[citation needed]} One of Cha's contemporaneous fiction writer Ni Kuang wrote a connected^{[clarification needed]} critique of all of Cha's works and concluded that Cha concluded his work with The Deer and the Cauldron as a satire to his earlier work, and a reminder to the readers for a reality check.

Criticisms[link]

The study of Cha's works has spun off an individual area of study and discussion: Jinology. For years, readers and critics have written works discussing, debating and analyzing his fictional world of martial arts; amongst the most famous are by Cha's close friend and science fiction novelist, Ni Kuang. Ni is a fan of Cha, and has written a series of criticism analyzing the various personalities and aspects of his books (我看金庸小说 series).

Despite Cha's popularity, some of his novels were banned outside Hong Kong due to political reasons. A number of them were outlawed in the People's Republic of China in the 1970s as they were thought to be satires of Mao Zedong and the Cultural Revolution; others were banned in the Republic of China (Taiwan) as they were thought to be in support of the Communist Party of China. None of these bans exists today, and Cha's complete collection has been published multiple times in mainland China, Hong Kong and Taiwan. Many politicians on both sides of the Straits are known to be readers of his works; Deng Xiaoping, for example, was a well-known reader himself.

In late 2004, the People's Education Publishing House (人民教育出版社) of the People's Republic of China sparked off controversy by including an excerpt from Demi-Gods and Semi-Devils in a new senior high school Chinese textbook. While some praised the inclusion of popular literature, others feared that the violence and unrealistic martial arts described in Cha's works were unsuitable for high school students. At about the same time, Singapore's Ministry of Education announced a similar move for Chinese-learning students at secondary and junior college levels.^[14]

Schools[link]

A recurring theme in contemporary martial arts books is to group characters into different schools and sects and to portrait heroics of the main characters in the context of historical rivalries between and schools of martial arts. Cha's novels are no exception to this. Many of the schools of martial arts portrayed by Cha's works, such as the Shaolin Sect and the Wudang Sect, did exist in real life, though their details are inevitably subject to the artistic license of Cha; other cults, such as the Beggars' Sect, are less well documented. It should be noted that Cha's portrait of the schools and sects are mostly in line with their contemporary image in martial arts literature, and new sects such as the Ming Cult is the exception, used specifically as a fictional lead into the next era after the Yuan Dynasty into the Ming Dynasty.

Timeline[link]

¹ The time frame of The Smiling, Proud Wanderer is unspecified; Cha states that it is intentionally left ambiguous because the novel is allegorical in nature. Nevertheless, people have speculated on the timeframe; the most possible candidate is the Ming Dynasty, because the Wudang and Emei sects (founded at the start of the Ming Dynasty) appear prominently, and because the Manchus (who destroyed the Ming Dynasty) are not mentioned. In The Deer and the Cauldron, the main character is also mentioned to be from a dynasty before Qing. In several film adaptations including Swordsman II starring Jet Li, the story is specified to take place during the reign of the Wanli Emperor, which would make it the late Ming Dynasty but just before the period of Manchu encroachment.

² The time frame of Ode to Gallantry is also unspecified. The sources that would put the story in Ming Dynasty are that the mention of Zhang Sanfeng being already dead and the illustrations depict men wearing Han hairstyle.

³ The time frame of A Deadly Secret was ambiguous in its first and second editions. Cha specifically states that the story is inspired by the tragic story of his grandfather's servant seems to suggest that the events of the novel occurs near the end of the Qing Dynasty; the novel illustrations that depict men wearing Manchu hairstyle supports this idea. In the third edition of the novel, Cha links the story with Wu Liuqi, a character from The Deer and the Cauldron, fully integrating it into Qing Dynasty.

Translation of Cha's works[link]

The books currently available are:

• The Book and the Sword - published by Oxford University Press, translated by Graham Earnshaw, edited by John Minford and Rachel May
• The Deer and the Cauldron (in three volumes) - published by Oxford University Press, translated by John Minford
• Fox Volant of the Snowy Mountain - published by China University Press, translated by Olivia Mok

Other works available in English include:

• The Heaven Sword and Dragon Saber - in comic book form by Ma Wing-shing, published by ComicsOne
• The Legendary Couple - in comic book form by Tony Wong, published by ComicsOne
• The Return of the Condor Heroes - in comic book form by Wee Tian Beng, published by Asiapac Books
• Laughing in the Wind - DVD collection of the 2001 CCTV series with English subtitles released in the United States.

Adaptations[link]

There are more than 90 television series and films adapted from Cha's novels, including The Swordsman from King Hu et al., and its sequel Swordsman II from directors Ching Siu-Tung and Stanley Tong; the Wong Jing films Royal Tramp and Royal Tramp II (both starring Stephen Chow); and Wong Kar-wai's Ashes of Time. Dozens of role-playing video games are based on Cha's novels, a notable example of which is Heroes of Jin Yong (金庸群俠傳), which was based on the major characters and events in Cha's novels.

See also[link]

• Gu Long
• Liang Yusheng
• List of organisations in Wuxia fiction

References[link]

Further reading[link]

• The Jin Yong Phenomenon: Chinese Martial Arts Fiction and Modern Chinese Literary History. Ann Huss and Jianmei Liu. (Cambria Press, 2007).

External links[link]

• (Chinese) Jin Yong Teahouse (金庸茶館) - fansite of Jin Yong's novels in Chinese
• (Chinese) Jin Yong Jianghu (金庸江湖) - fansite, forums and complete works of Jin Yong's novels
• Jin Yong at the Internet Movie Database