For other uses, see Hail Mary (disambiguation) and Ave Maria (disambiguation).

Madonna and Child by Taddeo di Bartolo, 1400, an example of Marian art

The Angelic Salutation, Hail Mary, or Ave Maria (Latin) is a traditional biblical Catholic prayer asking for the intercession of the Virgin Mary, the mother of Jesus. The Hail Mary is used within the Catholic Church, and it forms the basis of the Rosary. The prayer is also used by some Anglicans as well as by many other groups within the Western Catholic tradition of Christianity. A somewhat different form of the prayer is used in the Eastern Orthodox and Oriental Orthodox churches and other groups of Eastern Christianity. Some Protestant denominations, such as Lutherans, also make use of some form of the prayer. Most of the text of the Hail Mary can be found within the Gospel of Luke.

Biblical source[link]

Madonna by Pompeo Batoni, 1742.

The prayer incorporates two passages from Saint Luke's Gospel: "Hail, full of grace, the Lord is with thee,"^[1] and "Blessed art thou amongst women and blessed is the fruit of thy womb."^[2] In mid-13th-century Western Europe the prayer consisted only of these words with the single addition of the name "Mary" after the word "Hail", as is evident from the commentary of Saint Thomas Aquinas on the prayer.^[3]

The first of the two passages from Saint Luke's Gospel is the greeting of the Angel Gabriel to Mary, originally written in Koine Greek. The opening word of greeting, χαῖρε, chaíre, here translated "Hail", literally has the meaning "Rejoice", "Be glad". This was the normal greeting in the language in which Saint Luke's Gospel is written and continues to be used in the same sense in Modern Greek. Accordingly, both "Hail" and "Rejoice" are valid English translations of the word ("Hail" reflecting the Latin translation, and "Rejoice" reflecting the original Greek).

The word κεχαριτωμένη, (kecharitōménē), here translated as "full of grace", admits of various translations. Grammatically, the word is the feminine present perfect passive voice participle of the verb χαριτόω, charitóō, which means "to show, or bestow with, grace" and, in the passive voice, "to have grace shown, or bestowed upon, one".^[4][5]

The text also appears in the account of the annunciation contained in the apocryphal Infancy Gospel of Matthew, in chapter 9.

In Greek tradition[link]

The Hail Mary prayer of the Eastern Orthodox Church and Eastern Catholic Churches is in the form:

Θεοτόκε Παρθένε, χαῖρε, κεχαριτωμένη Μαρία, ὁ Κύριος μετὰ σοῦ. εὐλογημένη σὺ ἐν γυναιξί, καὶ εὐλογημένος ὁ καρπὸς τῆς κοιλίας σου, ὅτι Σωτῆρα ἔτεκες τῶν ψυχῶν ἡμῶν.^[6]

Theotokos God-bearing Maid, rejoice, grace-filled Mary, the Lord with thee. Praised thou among women, and praised the fruit of thy womb, because it was the Saviour of our souls that thou barest.

Another English rendering of the same text reads:

Mother of God^[7] and Virgin, rejoice, Mary full of grace, the Lord is with thee. Blessed art thou amongst women, and blessed is the fruit of thy womb, for thou hast given birth to the Saviour of our souls.

To the Biblical texts this adds the opening invocation "Theotokos Virgin", the name "Mary" and the concluding "because it was the Saviour of our souls that thou barest" (omission of the article τὸν reinforces the predicativity of Σωτῆρα and also takes the meaning ‘thy Saviour’ out of focus). There is incidentally not the slightest reason, theological or other, to refrain from translating Θεοτόκος literally (Θεός ‘God‘, τέκω ‘bear [a child, said of the mother]’) as ‘God-bearing‘; Orestes was μητροκτόνος, literally (μήτηρ ‘mother‘, κτείνω ‘kill’) ‘mother-killing’. It is equally clear that Our Lady was unique in being a παρθένος ἐν γυναιξί, a 'maid belonging as well to the class of women who are not maids, whether old or young'.

In Western (Latin) tradition[link]

After considering the use of similar words in Syriac, Greek and Latin in the 6th century, the article on the Hail Mary^[8] in the Catholic Encyclopedia concludes that "there is little or no trace of the Hail Mary as an accepted devotional formula before about 1050", though a later pious tale attributed to Ildephonsus of Toledo (fl. 7th century) the use of the first part, namely the angel's greeting Mary, without that of Elizabeth, as a prayer.

Saint Thomas Aquinas spoke of the name "Mary", which served to indicate who was the "full of grace" person mentioned, as the only word added at his time to the Biblical text. But at about the same time the name "Jesus" was also added, to specify who was meant by the phrase "the fruit of thy womb".

The Western version of the prayer is thus not derived from the Greek version: even the earliest Western forms have no trace of the Greek version's phrases: "Mother of God and Virgin" and "for thou hast given birth to the Saviour of our souls".

To the greeting and praise of Mary of which the prayer thus consisted, a petition "Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen", was added later. The petition first appeared in print in 1495 in Girolamo Savonarola's "Esposizione sopra l’Ave Maria".^[9][10] The "Hail Mary" prayer in Savonarola's exposition reads:

• Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen^[11]

The petition was commonly added around the time of the Council of Trent. The Dutch Jesuit St. Petrus Canisius is credited with adding in 1555 in his Catechism the sentence:

• Holy Mary, Mother of God, pray for us sinners. ^[12]

Eleven years later, the sentence was included in the Catechism of the Council of Trent of 1566. The "Catechism of the Council of Trent" says that to the first part of the Hail Mary, by which "we render to God the highest praise and return Him most gracious thanks, because He has bestowed all His heavenly gifts on the most holy Virgin ... the Church of God has wisely added prayers and an invocation addressed to the most holy Mother of God ... we should earnestly implore her help and assistance; for that she possesses exalted merits with God, and that she is most desirous to assist us by her prayers, no one can doubt without impiety and wickedness."^[13]

The current Latin version is thus as follows, with accents added to indicate how the prayer is said in the current ecclesiastical pronunciation of Latin:

Áve María, grátia pléna, Dóminus técum. Benedícta tu in muliéribus, et benedíctus frúctus véntris túi, Iésus.^[14]

Sáncta María, Máter Déi, óra pro nóbis peccatóribus, nunc et in hóra mórtis nóstrae. Ámen.

A version with macrons follows for any who wish to recite the prayer with the restored classical pronunciation of Latin, although it would be anachronistic to do so since this pronunciation died out long before the prayer was composed (note anyway that since the accents of the previous version refer to stress accent, and the macrons to vowel length, there is no incompatibility between the two notations).

Avē Marīa, grātiā plēna, Dominus tēcum. Benedicta tū in mulieribus, et benedictus frūctus ventris tuī, Iēsus.

Sāncta Marīa, Māter Deī, ōrā prō nōbīs peccātōribus, nunc et in hōrā mortis nostrae. Āmēn.

In English:

Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus.

Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

For translations from the Latin into various languages, see Wikisource.

Eastern Christian use[link]

In the Eastern Orthodox and Byzantine Rite Eastern Catholic churches, the prayer is very common in the Greek form indicated above, or in translations from it. Although it is not said quite as often as in the West, it is well known and often used and appears in several canons of prayer. It is typically sung thrice at the end of Vespers during an All-Night Vigil, as well as occurring many times in the course of daily prayer.

Slavonic versions[link]

Virgin and Angels by Bouguereau, 1900.

There exist two variant versions in Church Slavonic:

Church Slavonic Bogorodice děvo in traditional calligraphy

The first is the older, and remains in use by the Old Believers as well as those who follow the Ruthenian recension (among them the Ukrainian Greek-Catholic Church and the Ruthenian Catholic Church). The second, corresponding more closely to the Greek, appeared in 1656 under the liturgical reforms of Patriarch Nikon of Moscow, and is in use by the Russian Orthodox Church, the Serbian Orthodox Church, the Bulgarian Orthodox Church and the Ukrainian Orthodox Church).

Roman Catholic use[link]

Roman Catholic Mariology A series of articles on Marian Prayers

Alma Redemptoris Mater Angelus As a Child I Loved You Ave Maris Stella Ave Regina Caelorum Fatima Prayers Flos Carmeli Hail Mary Hail Mary of Gold Immaculata prayer Immaculate Mary Magnificat Mary Our Queen Memorare Regina Coeli Rosary Salve Regina Stabat Mater Sub tuum praesidium Three Hail Marys

The Hail Mary is the essential element of the Rosary, a prayer method in use especially among Latin Rite (Western) Catholics. The Eastern Catholic Churches say a similar version of the Hail Mary. The Rosary consists traditionally of three sets of five Mysteries, each mystery consisting of one "decade" or ten Ave Marias. The 150 Ave Marias of the Rosary thus echo the 150 psalms. These meditate upon events of Jesus' life during his childhood (Joyful Mysteries), Passion (Sorrowful Mysteries), and from his Resurrection onwards (Glorious Mysteries). Another set, the Luminous Mysteries, is of comparatively recent origin, having been proposed by Pope John Paul II in 2002. Each of these Mysteries is prayed as a decade (a unit of ten), consisting of one Our Father (Pater Noster or The Lord's Prayer), ten Hail Marys, and one 'Glory Be' (Gloria Patri) (Doxology).

The Hail Mary is also the central part of the Angelus, a devotion generally recited thrice daily by many Catholics, as well as some Anglicans and Lutherans.

Anglican use[link]

Anglo-Catholics also employ the Hail Mary in devotional practice. Traditional Anglo-Catholics use the prayer in much the same way as the Roman Catholics, including use of the Rosary and the recitation of the Angelus. Many Anglican churches contain statues of the Virgin Mary, and the faithful use devotional prayers including the Hail Mary.

Lutheran use[link]

Martin Luther, the founder of Lutheranism, believed that Mary should be held in highest reverence, although he did not agree in Mary's veneration, he did advocate the use of the first half of the Hail Mary (that is, "Hail Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus.") as a sign of reverence for and devotion to the Virgin.^[15][16]

Musical settings[link]

The Hail Mary, or Ave Maria in Latin, has been set to music numerous times. Among the most famous settings is the version by Charles Gounod (1859), adding melody and words to Johann Sebastian Bach's first prelude from the Well-Tempered Clavier; and Franz Schubert's Ave Maria (Ellens Gesang III, D839, Op 52 no 6, 1825), Ellen's third song in English, as part of his Opus 25, a setting of seven songs from Walter Scott's popular epic poem "The Lady of the Lake", loosely translated into German. It has become one of Schubert's most popular works under the title of Ave Maria. Antonín Dvořák's version was composed in 1877. Another setting of Ave Maria was written by Giuseppe Verdi for his 1887 opera Otello. Russian composer César Cui, who was raised Roman Catholic, set the text at least three times: as the "Ave Maria", op. 34, for 1 or 2 women's voices with piano or harmonium (1886), and as part of two of his operas: Le Flibustier (premiered 1894) and Mateo Falcone (1907). Settings also exist by Mozart, Byrd, Elgar, Saint-Saëns, Rossini, Brahms, Stravinsky, Lauridsen, Franz Biebl, and Perosi as well as numerous versions by less well-known composers, such as J.B. Tresch. Anton Bruckner wrote three different settings.

	"Ave Maria" The prayer as a traditional Latin Gregorian chant "Ave Maria" One of Anton Bruckner's three settings of "Ave Maria"
Problems listening to these files? See media help.

In Slavonic, the text was also a popular subject for setting to music by Eastern European composers. These include Rachmaninov, Stravinsky, Bortniansky, and several others.

This text was also very often set by composers in the Renaissance, including Josquin des Prez, Orlando di Lasso, and Giovanni Pierluigi da Palestrina. Before the Council of Trent there were actually different versions of the text, so the earlier composers in the period sometimes set versions of the text different from the ones shown above. Josquin des Prez, for example, himself set more than one version of the Ave Maria. Here is an example of a text set by Josquin which begins with the first six words above, but continues with a poem in rhymed couplets:

Hail Mary (Annunciation), Les Très Riches Heures du duc de Berry, Chantilly Museum

<poem> Ave Maria, gratia plena, Dominus tecum, Virgo serena.

Ave cuius conceptio, solemni plena gaudio, celestia, terrestria, nova replet letitia. Ave cuius nativitas, nostra fuit solemnitas, ut lucifer lux oriens verum solem preveniens. Ave pia humilitas, sine viro fecunditas, cuius annunciatio nostra fuit salvatio. Ave vera virginitas, immaculata castitas, cuius purificatio nostra fuit purgatio. Ave preclara omnibus angelicis virtutibus, cuius fuit assumptio nostra glorificatio.

O Mater Dei, memento mei. Amen. </poem>

The much anthologized Ave Maria 'by' Jacques Arcadelt is actually a 19th century arrangement by Pierre-Louis Dietsch, loosely based on Arcadelt's three part madrigal Nous voyons que les hommes.

Franz Schubert's Ellens dritter Gesang (D839, Op 52 no 6, 1825) is often performed with the Ave Maria prayer sung in place of the original text; this is misidentified as "Schubert's Ave Maria".^{[17] [18]} The original text of Schubert's song is from Sir Walter Scott's The Lady of the Lake and was translated into German by Adam Storck; it opens with the greeting "Ave Maria" ("Hail Mary"), but is not a setting of the traditional Ave Maria prayer. In Walt Disney's Fantasia, the tune is used with yet another text beginning with the phrase.

Even though Protestant Christianity generally avoids any special veneration of Mary, access to the beautiful and culturally significant tradition of Marian music is facilitated by substitution texts. These texts are intended to replace the words of the standard "Ave Maria", preserving word boundaries and syllable stresses, so that music written for the former text can be sung with the latter. An example is the Christ-centric Ave Redemptor:

A famous setting for the Orthodox version of the prayer in Church Slavonic (Bogoroditsye Djevo) was composed by Sergei Rachmaninoff in his All-Night Vigil.

See also[link]

	Book: Mary and Mariology
Wikipedia books are collections of articles that can be downloaded or ordered in print.

Wikisource has original text related to this article: Hail Mary

Wikisource has original text related to this article: Hail Mary translations

• Catholic beliefs on the power of prayer
• Devotion of the Three Hail Marys
• Hail Mary pass
• Hymns to Mary
• Marian apparitions
• Marian devotions
• Marian shrine
• Mariology, theological study of Mary
• Mary, the mother of Jesus
• Prayer beads
• Rosary
• The Glories of Mary
• Theotokos

	Christianity portal
	Catholicism portal

References[link]

External links[link]

Wikimedia Commons has media related to: Ave Maria

• University of Dayton Hail Mary in many foreign languages^{[dead link]}

v t e Prayers and the Catholic Church Note: Prayers in italics are normally indulgenced. Prayers of the Mass Agnus Dei · Apostles' Creed · Confiteor · Gloria in excelsis Deo · Gloria Patri · Kyrie Eleison · Litany of the Saints · Nicene Creed · Pater Noster · Sanctus · Signum Crucis Marian prayers Alma Redemptoris Mater · Angelus · Ave Maria · Ave Maris Stella · Ave Regina Caelorum · Fatima Prayer · Magnificat · Memorare · Regina Coeli · Rosary · Salve Regina · Sub Tuum Praesidium · Three Hail Marys Other prayers Act of Contrition · Adoro te devote · Angele Dei · Anima Christi · Athanasian Creed · Ave Verum Corpus · Benedictus · De Profundis · Jesus Prayer · Laudes Divinae · Miserere mei · Morning offering · Nunc Dimittis · O Salutaris Hostia · Prayer before a Crucifix · Prayer of Saint Francis · Prayer to Saint Michael · Requiem Aeternam · Spiritual Communion · Tantum Ergo · Te Deum · Thanksgiving after Communion · Veni Creator Spiritus · Veni Sancte Spiritus · Visit to the Blessed Sacrament · Way of the Cross Category · Portal

Luciano Pavarotti performing at the opening of the Constantine Palace in Strelna, 31 May 2003. The concert was part of the celebrations for the 300th anniversary of St. Petersburg.

Luciano Pavarotti, Cavaliere di Gran Croce OMRI (12 October 1935 – 6 September 2007) was an Italian operatic tenor, who also crossed over into popular music, eventually becoming one of the most commercially successful tenors of all time. He made numerous recordings of complete operas and individual arias, and established himself as one of the finest tenors of the 20th century.^[1] He was one of The Three Tenors and became well known for his televised concerts and media appearances. Pavarotti was also noted for his charity work on behalf of refugees and the Red Cross, amongst others.

Pavarotti began his professional career as a tenor in 1961 in Italy. That same year, he made his first international appearance in La traviata in Belgrade, Yugoslavia.^[2] He sang in opera houses in addition to Italy, in the Netherlands, Vienna, London, Ankara, Budapest and Barcelona. The young tenor earned valuable experience and recognition while touring Australia at the invitation of soprano Joan Sutherland in 1965. He made his United States debut in Miami soon afterwards, also on Sutherland's recommendation. His position as a leading lyric tenor was consolidated in the years between 1966 and 1972, during which time he first appeared at Milan's La Scala and other major European houses. In 1968, he debuted at New York City's Metropolitan Opera as Rodolfo in Puccini's La bohème. At the Met in 1972, in the role of Tonio in Donizetti's La fille du régiment he earned the title "King of the high Cs" when he sang the aria "Ah mes amis ... pour mon âme". He gained worldwide fame for the brilliance and beauty of his tone, especially into the upper register.^[3] He was at his best in bel canto operas, pre-Aida Verdi roles and Puccini works such as La bohème, Tosca and Madama Butterfly. The late 1970s and 1980s saw Pavarotti continue to make significant appearances in the world's foremost opera houses.

Celebrity beyond the world of opera came to Pavarotti at the 1990 World Cup in Italy with performances of Puccini's "Nessun dorma", sample (help·info) from Turandot, and as one of The Three Tenors in their famed first concert held on the eve of the tournament's final match. He sang on that occasion with fellow star tenors Plácido Domingo and José Carreras, bringing opera highlights to a wider audience. Appearances in advertisements and with pop icons in concerts furthered his international celebrity.

His final performance in an opera was at the Metropolitan Opera in March 2004. Later that year, the National Italian American Foundation (NIAF) inducted him into its Italian American Hall of Fame in recognition of his lifetime of work. During a ceremony held at the Foundation's Anniversary Gala just four days after his 69th birthday, singer Faith Hill presented Pavarotti with a birthday cake and sang "Happy Birthday" to the opera legend.

The 2006 Winter Olympics in Turin, Italy, saw Pavarotti on stage for the last time, where he performed "Nessun dorma", with the crowd serving as the aria's chorus, and he received a thunderous standing ovation.^[4]

He died from pancreatic cancer on 6 September 2007.

Earlier life and musical training[link]

Luciano Pavarotti was born in 1935 on the outskirts of Modena in Northern Italy, the son of Fernando Pavarotti, a baker and amateur tenor, and Adele Venturi, a cigar factory worker.^[5] Although he spoke fondly of his childhood, the family had little money; its four members were crowded into a two-room apartment. According to Pavarotti, his father had a fine tenor voice but rejected the possibility of a singing career because of nervousness. World War II forced the family out of the city in 1943. For the following year they rented a single room from a farmer in the neighbouring countryside, where the young Pavarotti developed an interest in farming.

After abandoning the dream of becoming a football goalkeeper, Pavarotti spent seven years in vocal training. Pavarotti's earliest musical influences were his father's recordings, most of them featuring the popular tenors of the day - Beniamino Gigli, Giovanni Martinelli, Tito Schipa and Enrico Caruso. Pavarotti's favourite tenor and idol was Giuseppe Di Stefano.^[6] He was also deeply influenced by Mario Lanza, saying, "In my teens I used to go to Mario Lanza movies and then come home and imitate him in the mirror".^[7] At around the age of nine he began singing with his father in a small local church choir.

After what appears to have been a normal childhood with a typical interest in sports — in Pavarotti's case football above all, he graduated from the Scuola Magistrale and faced the dilemma of a career choice. He was interested in pursuing a career as a professional football goalkeeper, but his mother convinced him to train as a teacher. He subsequently taught in an elementary school for two years but finally allowed his interest in music to win out. Recognising the risk involved, his father gave his consent only reluctantly.

Pavarotti began the serious study of music in 1954 at the age of 19 with Arrigo Pola, a respected teacher and professional tenor in Modena who offered to teach him without remuneration. Not until he began these studies was Pavarotti aware that he had perfect pitch.^{[citation needed]}

In 1955, he experienced his first singing success when he was a member of the Corale Rossini, a male voice choir from Modena that also included his father, which won first prize at the International Eisteddfod in Llangollen, Wales. He later said that this was the most important experience of his life, and that it inspired him to become a professional singer.^[8] At about this time Pavarotti first met Adua Veroni. They married in 1961.

When his teacher Arrigo Pola moved to Japan, Pavarotti became a student of Ettore Campogalliani, who at that time was also teaching Pavarotti's childhood friend, Mirella Freni, whose mother worked with Luciano's mother in the cigar factory. Like Pavarotti, Freni was destined to operatic greatness; they were to share the stage many times and make memorable recordings together.

During his years of musical study, Pavarotti held part time jobs in order to sustain himself – first as an elementary school teacher and then as an insurance salesman. The first six years of study resulted in only a few recitals, all in small towns and without pay. When a nodule developed on his vocal cords, causing a "disastrous" concert in Ferrara, he decided to give up singing. Pavarotti attributed his immediate improvement to the psychological release connected with this decision. Whatever the reason, the nodule not only disappeared but, as he related in his autobiography, "Everything I had learned came together with my natural voice to make the sound I had been struggling so hard to achieve".

Career[link]

1960s–1970s[link]

Pavarotti began his career as a tenor in smaller regional Italian opera houses, making his debut as Rodolfo in La Bohème at the Teatro Municipale in Reggio Emilia in April 1961.

Very early in his career, on 23 February 1963, he debuted at the Vienna State Opera with the same role. In March and April 1963 Vienna saw Pavarotti again as Rodolfo and as Duca di Mantova in Rigoletto. The same year saw his Royal Opera House debut, where he replaced an indisposed Giuseppe di Stefano as Rodolfo.^[9]

While generally successful, Pavarotti's early roles did not immediately propel him into the stardom that he would later enjoy. An early coup involved his connection with Joan Sutherland (and her conductor husband, Richard Bonynge), who in 1963 had sought a young tenor taller than herself to take along on her tour to Australia.^[10] With his commanding physical presence, Pavarotti proved ideal.^[11] The two sang some forty performances over two months, and Pavarotti later credited Sutherland for the breathing technique that would sustain him over his career.^[12]

Pavarotti made his American début with the Greater Miami Opera in February 1965, singing in Donizetti's Lucia di Lammermoor opposite Joan Sutherland on the stage of the Miami-Dade County Auditorium in Miami. The tenor scheduled to perform that night became ill with no understudy. As Sutherland was traveling with him on tour, she recommended the young Pavarotti as he was well acquainted with the role.

Shortly after, on 28 April, Pavarotti made his La Scala debut in the revival of the famous Franco Zeffirelli production of La Bohème, with his childhood friend Mirella Freni singing Mimi and Herbert von Karajan conducting. Karajan had requested the singer's engagement. After an extended Australian tour, he returned to La Scala, where he added Tebaldo from I Capuleti e i Montecchi to his repertoire on 26 March 1966, with Giacomo Aragall as Romeo. His first appearance as Tonio in Donizetti's La Fille du Régiment took place at the Royal Opera House, Covent Garden, on 2 June of that year. It was his performances of this role that would earn him the title of "King of the High Cs".

He scored another major triumph in Rome on 20 November 1969 when he sang in I Lombardi opposite Renata Scotto. This was recorded on a private label and widely distributed, as were various recordings of his I Capuleti e i Montecchi, usually with Aragall. Early commercial recordings included a recital of Donizetti (the aria from Don Sebastiano were particularly highly regarded) and Verdi arias, as well as a complete L'Elisir d'Amore with Sutherland.

His major breakthrough in the United States came on 17 February 1972, in a production of La Fille du Régiment at New York's Metropolitan Opera, in which he drove the crowd into a frenzy with his nine effortless high Cs in the signature aria. He achieved a record seventeen curtain calls.

Pavarotti sang his international recital début at William Jewell College in Liberty, Missouri, on 1 February 1973, as part of the college's Fine Arts Program, now known as the Harriman-Jewell Series. Perspiring due to nerves and a lingering cold, the tenor clutched a handkerchief throughout the début. The prop became a signature part of his solo performances.

He began to give frequent television performances, starting with his performances as Rodolfo (La Bohème) in the first Live from the Met telecast in March 1977, which attracted one of the largest audiences ever for a televised opera. He won many Grammy awards and platinum and gold discs for his performances. In addition to the previously listed titles, his La Favorita with Fiorenza Cossotto and his I Puritani (1975) with Sutherland stand out.

In 1976, Pavarotti debuted at the Salzburg Festival, appearing in a solo recital on 31 July, accompanied by pianist Leone Magiera. Pavarotti returned to the festival in 1978 with a recital and as the Italian singer in Der Rosenkavalier in 1983 with Idomeneo, and both in 1985 and 1988 with solo recitals.

In 1979, he was profiled in a cover story in the weekly magazine Time.^[13] That same year saw Pavarotti's return to the Vienna State Opera after an absence of fourteen years. With Herbert von Karajan conducting, Pavarotti sang Manrico in Il Trovatore. In 1978, he appeared in a solo recital on Live from Lincoln Center.

1980s–1990s[link]

At the beginning of the 1980s, he set up The Pavarotti International Voice Competition for young singers, performing with the winners in 1982 in excerpts of La Bohème and L'Elisir d'Amore. The second competition, in 1986, staged excerpts of La Bohème and Un Ballo in Maschera. To celebrate the 25th anniversary of his career, he brought the winners of the competition to Italy for gala performances of La Bohème in Modena and Genoa, and then to China where they staged performances of La Bohème in Beijing (Peking). To conclude the visit, Pavarotti performed the first ever concert in the Great Hall of the People before 10,000 people, receiving a standing ovation for nine effortless high Cs. The third competition in 1989 again staged performances of L'Elisir d'Amore and Un ballo in Maschera. The winners of the fifth competition accompanied Pavarotti in performances in Philadelphia in 1997.

In the mid-1980s, Pavarotti returned to two opera houses that had provided him with important breakthroughs, the Vienna State Opera and La Scala. Vienna saw Pavarotti as Rodolfo in La Bohème with Carlos Kleiber conducting and again Mirella Freni was Mimi; as Nemorino in L'Elisir d'Amore; as Radames in Aïda conducted by Lorin Maazel; as Rodolfo in Luisa Miller; and as Gustavo in Un Ballo in Maschera conducted by Claudio Abbado. In 1996, Pavarotti appeared for the last time at the Staatsoper in Andrea Chenier.

In 1985, Pavarotti sang Radames at La Scala opposite Maria Chiara in a Luca Ronconi production conducted by Maazel, recorded on video. His performance of the aria "Celeste Aïda" received a two-minute ovation on the opening night. He was reunited with Mirella Freni for the San Francisco Opera production of La Bohème in 1988, also recorded on video. In 1992, La Scala saw Pavarotti in a new Zeffirelli production of Don Carlo, conducted by Riccardo Muti. Pavarotti's performance was heavily criticized by some observers and booed by parts of the audience.

Pavarotti became even better known throughout the world in 1990 when his rendition of Giacomo Puccini's aria, "Nessun Dorma" from Turandot was taken as the theme song of BBC's TV coverage of the 1990 FIFA World Cup in Italy. The aria achieved pop status and remained his trademark song. This was followed by the hugely successful Three Tenors concert, held on the eve of the World Cup final at the ancient Baths of Caracalla in Rome with fellow tenors Plácido Domingo and José Carreras and conductor Zubin Mehta, which became the biggest selling classical record of all time. A highlight of the concert, in which Pavarotti hammed up a famous portion of di Capua's "O Sole Mio" and was mimicked by Domingo and Carreras to the delight of the audience, became one of the most memorable moments in contemporary operatic history. Throughout the 1990s, Pavarotti appeared in many well-attended outdoor concerts, including his televised concert in London's Hyde Park, which drew a record attendance of 150,000. In June 1993, more than 500,000 listeners gathered for his free performance on the Great Lawn of New York's Central Park, while millions more around the world watched on television. The following September, in the shadow of the Eiffel Tower in Paris, he sang for an estimated crowd of 300,000. Following on from the original 1990 concert, the Three Tenors concerts were held during the Football World Cups: in Los Angeles in 1994, in Paris in 1998, and in Yokohama in 2002.

In 1995, Pavarotti's friends, the singer Lara Saint Paul (as Lara Cariaggi) and her husband showman Pier Quinto Cariaggi, who had produced and organised Pavarotti's 1990 FIFA World Cup Celebration Concert at the PalaTrussardi in Milan,^[14] produced and wrote the television documentary The Best is Yet to Come, an extensive biography about the life of Pavarotti.^[15] Lara Saint Paul was the interviewer for the documentary with Pavarotti, who spoke candidly about his life and career.^[16]

Pavarotti's rise to stardom was not without occasional difficulties, however. He earned a reputation as "The King of Cancellations" by frequently backing out of performances, and his unreliable nature led to poor relationships with some opera houses. This was brought into focus in 1989 when Ardis Krainik of the Lyric Opera of Chicago severed the house's 15-year relationship with the tenor.^[17] Over an eight-year period, Pavarotti had cancelled 26 out of 41 scheduled appearances at the Lyric, and the decisive move by Krainik to ban him for life was well-noted throughout the opera world, after the performer walked away from a season premiere less than two weeks before rehearsals began, saying pain from a sciatic nerve required two months of treatment.

On 12 December 1998, he became the first (and, to date, only) opera singer to perform on Saturday Night Live, singing alongside Vanessa L. Williams. He also sang with U2, in the band's 1995 song "Miss Sarajevo", and with Mercedes Sosa in a big concert at the Boca Juniors arena La Bombonera in Buenos Aires, Argentina, in 1999.

In 1998, Pavarotti was presented with the Grammy Legend Award. Given only on special occasions, as of 2007 it has been awarded only 15 times since its first presentation in 1990.

2000s[link]

Luciano Pavarotti performing on 15 June 2002 at a concert in the Stade Vélodrome in Marseille

In 2004, one of Pavarotti's former managers, Herbert Breslin, published a book, The King & I.^[17] Seen by many as bitter and sensationalistic, it is critical of the singer's acting (in opera), his inability to read music well and learn parts, and of his personal conduct, although acknowledging their mutual success. In an interview in 2005 with Jeremy Paxman on the BBC, Pavarotti rejected the allegation that he could not read music, although he acknowledged he did not read orchestral scores.

He received an enormous number of awards and honours, including Kennedy Center Honors in 2001. He also holds two Guinness World Records: one for receiving the most curtain calls (165)^[18] and another for the best-selling classical album (In Concert by The Three Tenors). (The latter record is thus shared by fellow tenors Plácido Domingo and José Carreras.)

In late 2003, he released his final compilation - and his first and only "crossover" album, Ti Adoro. Most of the 13 songs were written and produced by the Michele Centonze who had already helped produce the "Pavarotti & Friends" concerts between 1998 and 2000.^[19] The tenor described the album as a wedding gift to Nicoletta Mantovani.

Pavarotti began his farewell tour in 2004, at the age of 69, performing one last time in old and new locations, after more than four decades on the stage. Pavarotti gave his last performance in an opera at the New York Metropolitan Opera on 13 March 2004, for which he received a long standing ovation for his role as the painter Mario Cavaradossi in Giacomo Puccini's Tosca. On 1 December 2004, he announced a 40-city farewell tour. Pavarotti and his manager, Terri Robson, commissioned impresario Harvey Goldsmith to produce the Worldwide Farewell Tour. His last full-scale performance was at the end of a two-month Australasian tour in Taiwan, in December 2005.

In March 2005, Pavarotti underwent neck surgery to repair two vertebrae. In early 2006, he underwent further back surgery and contracted an infection while in the hospital in New York, forcing cancellation of concerts in the U.S., Canada and the UK.^[20]

On 10 February 2006, Pavarotti sang "Nessun Dorma" at the 2006 Winter Olympics opening ceremony in Turin, Italy, at his final performance. In the last act of the opening ceremony, his performance received the longest and loudest ovation of the night from the international crowd. Leone Magiera, who directed the performance, revealed in his 2008 memoirs, Pavarotti Visto da Vicino, that the performance was prerecorded weeks earlier.^[21] "The orchestra pretended to play for the audience, I pretended to conduct and Luciano pretended to sing. The effect was wonderful," he wrote. Pavarotti's manager, Terri Robson, said that the tenor had turned the Winter Olympic Committee's invitation down several times because it would have been impossible to sing late at night in the sub-zero conditions of Turin in February. The committee eventually persuaded him to take part by pre-recording the song.

Other work[link]

Film and television[link]

Pavarotti's one venture into film, a romantic comedy called Yes, Giorgio (1982), was roundly panned by the critics. He can be seen to better advantage in Jean-Pierre Ponnelle's adaptation of Rigoletto for television, released that same year, or in his more than 20 live opera performances taped for television between 1978 and 1994, most of them with the Metropolitan Opera, and most available on DVD.

Humanitarianism[link]

Pavarotti annually hosted the "Pavarotti and Friends" charity concerts in his home town of Modena in Italy, joining with singers from all parts of the music industry, including Andrea Bocelli, Jon Bon Jovi, Bryan Adams, Bono, James Brown, Mariah Carey, Eric Clapton, Sheryl Crow, Céline Dion, Elton John, Deep Purple, Meat Loaf, Queen, George Michael, Sting and the Spice Girls, to raise money for several UN causes. Concerts were held for War Child, and victims of war and civil unrest in Bosnia, Guatemala, Kosovo and Iraq. After the war in Bosnia, he financed and established the Pavarotti Music Centre in the southern city of Mostar to offer Bosnia's artists the opportunity to develop their skills. For these contributions, the city of Sarajevo named him an honorary citizen in 2006.^[22]

He performed at benefit concerts to raise money for victims of tragedies such as the Spitak earthquake that killed 25,000 people in northern Armenia in December 1988,^[23] and sang Gounod's Ave Maria with legendary French pop music star and ethnic Armenian Charles Aznavour.

He was a close friend of Diana, Princess of Wales. They raised money for the elimination of land mines worldwide. He was invited to sing at her funeral service, but declined to sing, as he felt he could not sing well "with his grief in his throat". Nonetheless, he attended the service.

In 1998, he was appointed the United Nations Messenger of Peace, using his fame to raise awareness of UN issues, including the Millennium Development Goals, HIV/AIDS, child rights, urban slums and poverty.^[24]

In 1999, Pavarotti performed a charity benefit concert in Beirut, to mark Lebanon's reemergence on the world stage after a brutal 15 year civil war. The largest concert held in Beirut since the end of the war, it was attended by 20,000 people who travelled from countries as distant as Saudi Arabia and Bulgaria.^[25]

In 2001, Pavarotti received the Nansen Medal from the UN High Commission for Refugees for his efforts raising money on behalf of refugees worldwide. Through benefit concerts and volunteer work, he has raised more than any other individual.^[26]

Other honours he received include the "Freedom of London Award" and The Red Cross "Award for Services to Humanity", for his work in raising money for that organization, and the 1998 "MusiCares Person of the Year", given to humanitarian heroes by the National Academy of Recording Arts and Sciences.^[27][28]

He was a National Patron of Delta Omicron, an international professional music fraternity.^[29]

Death[link]

Wikinews has related news: Opera singer Luciano Pavarotti dies at age 71

While undertaking an international "farewell tour," Pavarotti was diagnosed with pancreatic cancer in July 2006. The tenor fought back against the implications of this diagnosis, undergoing major abdominal surgery and making plans for the resumption and conclusion of his singing commitments.^[30] He died at his home in Modena on 6 September 2007. Within hours of his death, his manager, Terri Robson, noted in an e-mail statement, "The Maestro fought a long, tough battle against the pancreatic cancer which eventually took his life. In fitting with the approach that characterized his life and work, he remained positive until finally succumbing to the last stages of his illness".^[31][32][33]

Pavarotti's funeral was held in Modena Cathedral. Romano Prodi and Kofi Annan attended.^[34] The Frecce Tricolori, the aerobatic demonstration team of the Italian Air Force, flew overhead, leaving green-white-red smoke trails. After a funeral procession through the centre of Modena, Pavarotti's coffin was taken the final ten kilometres to Montale Rangone, a village part of Castelnuovo Rangone, and was buried near his parents' grave. The funeral, in its entirety, was also telecast live on CNN. The Vienna State Opera and the Salzburg Festival Hall flew black flags in mourning.^[35] Tributes were published by many opera houses, such as London's Royal Opera House.^[36] The Italian football giant Juventus F.C., of which Pavarotti was a lifelong fan, was represented at the funeral and posted a farewell message on its website which said: "Ciao Luciano, black-and-white heart" referring to the team's famous stripes when they play on their home ground.

Personal life[link]

On 13 December 2003, he married his former personal assistant, Nicoletta Mantovani (born 1969), with whom he already had a daughter, Alice. A second child, Riccardo, did not survive, because of complications at the time of birth in January 2003. Pavarotti is also survived by three other daughters by his first wife Adua, to whom he was married for 34 years: Lorenza, Cristina, and Giuliana. At the time of his death, he had one granddaughter.

Settlement of estate[link]