Guilt is the state of being responsible for the commission of an offense.^[1] It is also a cognitive or an emotional experience that occurs when a person realizes or believes—accurately or not—that he or she has violated a moral standard, and bears significant responsibility for that violation.^[2] It is closely related to the concept of remorse.

Orestes Pursued by the Furies, by John Singer Sargent. 1921. The erinyes represent the guilt for murdering his mother.

Moral and legal definitions[link]

"Guilt" is the obligation of a person who has violated a moral standard to bear the sanctions imposed by that moral standard. In legal terms, guilt means having been found to have violated a criminal law,^[1] though law also raises 'the issue of defences, pleas, the mitigation of offences, and the defeasibility of claims'.^[3]

Les Parrott draws a three-fold distinction between ' objective or legal guilt, which occurs when society's laws have been broken...Social guilt...[over] an unwritten law of social expectation', and finally the way ' Personal guilt occurs when someone compromises one's own standards'.^[4]

Psychology[link]

Guilt and its associated causes, merits, and demerits are common themes in psychology and psychiatry. Both in specialized and in ordinary language, guilt is an affective state in which one experiences conflict at having done something that one believes one should not have done (or conversely, having not done something one believes one should have done). It gives rise to a feeling which does not go away easily, driven by 'conscience'. Sigmund Freud described this as the result of a struggle between the ego and the superego - parental imprinting. Freud rejected the role of God as punisher in times of illness or rewarder in time of wellness. While removing one source of guilt from patients, he described another. This was the unconscious force within the individual that contributed to illness, Freud in fact coming to consider "the obstacle of an unconscious sense of guilt...as the most powerful of all obstacles to recovery."^[5] For his later explicator, Lacan, guilt was the inevitable companion of the signifying subject who acknowledged normality in the form of the Symbolic order.^[6]

Alice Miller claims that "many people suffer all their lives from this oppressive feeling of guilt, the sense of not having lived up to their parents' expectations....no argument can overcome these guilt feelings, for they have their beginnings in life's earliest period, and from that they derive their intensity."^[7] This may be linked to what Les Parrott has called "the disease of false guilt....At the root of false guilt is the idea that what you feel must be true."^[8] If you feel guilty, you must be guilty!

The philosopher Martin Buber underlined the difference between the Freudian notion of guilt, based on internal conflicts, and existential guilt, based on actual harm done to others.^[9]

Guilt is often associated with anxiety. In mania, according to Otto Fenichel, the patient succeeds in applying to guilt "the defense mechanism of denial by overcompensation...re-enacts being a person without guilt feelings."^[10]

Defences[link]

Fenichel points out that "mastery of guilt feelings may become the all-consuming task of a person's whole life...'counter-guilt.'"^[11] Various techniques are possible, including repression. Freud pointed out that "as a rule the ego carries out repressions in the service and at the behest of its superego; but this is a case in which it has turned the same weapon against its harsh taskmaster."^[12] The problem, according to Eric Berne, is that because the superego is "a jealous master whose punishments are difficult to avoid", one may (in a return of the repressed) "begin to feel guilty many years afterwards and perhaps break down...under the long-continued reproaches of the Superego."^[13]

Projection is another defensive tool with wide applications. It may take the form of blaming the victim: The victim of someone else's accident or bad luck may be offered criticism, the theory being that the victim may be at fault for having attracted the other person's hostility.^[14] Alternatively, in Fenichel's words, "the superego is reprojected onto external objects for the purpose of getting rid of guilt feelings...using external objects as "witnesses" in the fight against the superego."^[15] Here the danger is of creating ideas of reference.

Another form of Projection is self-harm or self-blame. "Guilty people punish themselves if they have no opportunity to compensate the transgression that caused them to feel guilty. It was found that self-punishment did not occur if people had an opportunity to compensate the victim of their transgression."^[16] Some forms of self-inflicted punishment are self-denied pleasure, or not allowing oneself to enjoy opportunities or benefits due to guilty feelings that cannot be resolved through compensation.

Lack of guilt in psychopaths[link]

Psychopaths lack any true sense of guilt or remorse for harm they may have caused to others. Instead, they rationalize their behavior, blame someone else, or deny it outright.^[17] This is seen by psychologists as part of a lack of moral reasoning (in comparison with the majority of humans), an inability to evaluate situations in a moral framework, and an inability to develop emotional bonds with other people.^[18]

Also known as sociopathy or antisocial personality disorder, this psychopathic lack of guilt used to be termed 'moral insanity'.^[19] Others however suggest that the psychopath is in fact driven by a very severe but unconscious sense of guilt.^[20]

Causes (etiology)[link]

Evolutionary theories[link]

Some evolutionary psychologists theorize that guilt and shame helped maintain beneficial relationships, such as reciprocal altruism.^[21] If a person feels guilty when he harms another, or even fails to reciprocate kindness, he is more likely not to harm others or become too selfish. In this way, he reduces the chances of retaliation by members of his tribe, and thereby increases his survival prospects, and those of the tribe or group. As with any other emotion, guilt can be manipulated to control or influence others. As a highly social animal living in large groups that are relatively stable, we need ways to deal with conflicts and events in which we inadvertently or purposefully harm others. If someone causes harm to another, and then feels guilt and demonstrates regret and sorrow, the person harmed is likely to forgive. Thus, guilt makes it possible to forgive, and helps hold the social group together.

Social psychology theories[link]

When we see another person suffering, it can also cause us pain. This constitutes our powerful system of empathy, which leads to our thinking that we should do something to relieve the suffering of others. If we cannot help another, or fail in our efforts, we experience feelings of guilt. From the perspective of group selection, groups that are made up of a high percentage of co-operators outdo groups with a low percentage of co-operators in between-group competition. People who are more prone to high levels of empathy-based guilt may be likely to suffer from anxiety and depression; however, they are also more likely to cooperate and behave altruistically. This suggests that guilt-proneness may not always be beneficial at the level of the individual, or within-group competition, but highly beneficial in between-group competition.^{[citation needed]}

Other theories[link]

Another common notion is that guilt is assigned by social processes, such as a jury trial (i. e., that it is a strictly legal concept). Thus, the ruling of a jury that O.J. Simpson or Julius Rosenberg was "guilty" or "not innocent" is taken as an actual judgment by the whole society that they must act as if they were so. By corollary, the ruling that such a person is "not guilty" may not be so taken, due to the asymmetry in the assumption that one is assumed innocent until proven guilty, and prefers to take the risk of freeing a guilty party over convicting innocents. Still others—often, but not always, theists of one type or another—believe that the origin of guilt comes from violating universal principles of right and wrong. In most instances, people who believe this also acknowledge that even though there is proper guilt from doing 'wrong' instead of doing 'right,' people endure all sorts of guilty feelings which do not stem from violating universal moral principles.

Collective guilt[link]

Collective guilt (or group guilt) is the unpleasant and often emotional reaction that results among a group of individuals when it is perceived that the group illegitimately harmed members of another group. It is often the result of “sharing a social identity with others whose actions represent a threat to the positivity of that identity.”^[22] Different intergroup inequalities can result in collective guilt, such as receiving unearned benefits and privileges or inflicting more extreme forms of harm on an out-group (including genocide). Individuals are generally motivated to avoid collective guilt in order to maintain a positive social identity. There are many ways of decreasing collective guilt, such as denying harm or justifying actions. Collective guilt can also lead to positive outcomes, such as promoting intergroup reconciliation and reducing negative attitudes towards the out-group.

There are several causes of collective guilt: salient group identity, collective responsibility, and perception of unjust in-group actions. In order for an individual to experience collective guilt, he must identify himself as a part of the in-group. “This produces a perceptual shift from thinking of oneself in terms of ‘I’ and ‘me’ to ‘us’ or ‘we’.”^[22] Only when an individual is salient with the in-group can he or she perceive responsibility for the harmful actions of the group, past and present. In addition to in-group salience, an individual will only feel collective guilt if he or she views the in-group as responsible for the harmful actions done to the out-group. For instance, in two studies by the American Mosaic Project, racial inequality in the United States was framed as either “Black Disadvantage” or “White Privilege.” When the term “black disadvantage” was used to describe racial inequality, white participants felt less collectively responsible for the harm done to the out-group, which lessened collective guilt. In comparison, when “white privilege” was used, white participants felt more collectively responsible for the harm done, which increased collective guilt.

Lastly, an individual has to believe the actions caused by the in-group were unjustifiable, indefensible, and unforgivable. If an individual can justify the actions of the in-group, this will lessen collective guilt. Only when an individual views the in-group actions as reprehensible will that individual feel collective guilt. Collective guilt is not only a result of feeling empathy for the out-group. It can also be caused by self-conscious emotion that stems from the questioning of the morality of the in-group.

There are various methods of reducing collective guilt. Some of these methods are denying the in-group’s harmful actions, denying responsibility, claiming actions by the in-group were just, focusing on positive aspects caused by the harmful action, and pointing out positive things in other areas to counterbalance the harm. First, by denying the in-group’s harmful actions, or downplaying the severity of the harm, the effect of collective guilt is lessened. If the individual or group can neglect to observe the harm caused by their actions, either consciously or unconsciously, then the individual will not feel collective guilt. If a person does not feel that the in-group is responsible for the harm caused by actions, collective guilt will be lessened. Additionally, if a person believes that only individuals are responsible for their own actions, and not a collective group, then they can deny the existence of collective responsibility, thereby reducing feelings of collective guilt. An individual can rationalize the actions of the in-group. If the individual believes that there were just reasons for the harm inflicted, collective guilt is likely to be reduced. For instance, out-group dehumanization is one effective means towards justifying the in-group’s actions. By focusing on the positive aspects of the in-group’s actions rather than the harmful effects, collective guilt can be reduced. For instance, an individual or group may choose to focus on the benefits of high levels of production and consumption, rather than on its harmful effects on the environment.

Cultural views[link]

This unreferenced section requires citations to ensure verifiability.

Traditional Japanese society, Korean society and Chinese culture^[23] are sometimes said to be "shame-based" rather than "guilt-based", in that the social consequences of "getting caught" are seen as more important than the individual feelings or experiences of the agent (see the work of Ruth Benedict). The same has been said of Ancient Greek society, a culture where, in Bruno Snell's words, if "honour is destroyed the moral existence of the loser collapses."^[24]

This may lead to more of a focus on etiquette than on ethics as understood in Western civilization, leading some^[who?] in Western civilizations to question why the word ethos was adapted from Ancient Greek with such vast differences in cultural norms. Christianity and Islam inherit most notions of guilt from Judaism, Persian, and Roman ideas, mostly as interpreted through Augustine, who adapted Plato's ideas to Christianity. The Latin word for guilt is culpa, a word sometimes seen in law literature, for instance in mea culpa meaning "my fault (guilt)."

Etymology[link]

Guilt, from O.E. gylt "crime, sin, fault, fine, debt,", derived from O.E. gieldan "to pay for, debt." The mistaken use for "sense of guilt" is first recorded 1690. "Guilt by association" is first recorded in 1941. "Guilty" is from O.E. gyltig, from gylt.

In literature[link]

Guilt is a main theme in John Steinbeck's East of Eden, Fyodor Dostoevsky's Crime and Punishment, Tennessee Williams' A Streetcar Named Desire, William Shakespeare's play Macbeth, Edgar Allan Poe's "The Tell-Tale Heart" and "The Black Cat", and many other works of literature. In Sartre's The Flies, the Furies (in the form of flies) represent the morbid, strangling forces of neurotic guilt which bind us to authoritarian and totalitarian power.^[25]

Guilt is a major theme in many works by Nathaniel Hawthorne, and is an almost universal concern of novelists who explore inner life and secrets.

In the Bible[link]

Guilt in the Christian Bible is not merely an emotional state but is a legal state of deserving punishment. The Hebrew Bible does not have a unique word for guilt, but uses a single word to signify: "sin, the guilt of it, the punishment due unto it, and a sacrifice for it."^[26] The Greek New Testament uses a word for guilt that means "standing exposed to judgment for sin" (e.g. Romans 3:19). In the Old Testament, the Bible says that through sacrifice one's sins can be forgiven. The New Testament says that this forgiveness is given if one accepts Jesus Christ as his or her Lord and Savior (John 3:16). Accordingly, the Old and New Testaments have differing opinions on the expiation of guilt. It is also theoretically possible to fulfill conditions of both biblical guilt escape methods (i.e., A: pay a sacrifice for one's sins, and B: accept Jesus Christ as one's Lord and Savior), yet still be unable to let go of guilt, arguably because of failure at self-forgiveness.

Remedies[link]

Guilt can sometimes be remedied by: punishment (a common action and advised or required in many legal and moral codes); forgiveness (as in transformative justice); making amends (see reparation (legal) or acts of reparation), or 'restitution...an important step in finding freedom from real guilt';^[27] or by sincere remorse (as with confession in Catholicism or restorative justice). Guilt can also be remedied through intellectualisation or cognition ^[28] (the understanding that the source of the guilty feelings was illogical or irrelevant). Helping other people can also help relieve guilt feelings: 'thus guilty people are often helpful people...helping, like receiving an external reward, seemed to get people feeling better'.^[29] There are also the so-called 'Don Juans of achievement...who pay the installments due their superego not by suffering but by achievements....Since no achievement succeeds in really undoing the unconscious guilt, these persons are compelled to run from one achievement to another'.^[30]

Law does not usually accept the agent's self-punishment, but some ancient codes did: in Athens, the accused could propose their own remedy, which could, in fact, be a reward, while the accuser proposed another, and the jury chose something in-between. This forced the accused to effectively bet on his support in the community, as Socrates did when he proposed "room and board in the town hall" as his fate. He lost and drank hemlock, a poison, as advised by his accuser.

Finally, although the research has not been done, guilt (like many other emotions) can sometimes wear out and be forgotten in the passage of time.^{[citation needed]}

See also[link]

Wikiquote has a collection of quotations related to: Guilt

Wikiversity has learning materials about Guilt

References[link]

Further reading[link]

Adam Phillips, 'Guilt', in On Flirtation (1994), p. 138-147

Nina Coltart, 'Sin and the Super-ego', in Slouching Towards Bethlehem (1992)

External links[link]

Look up guilty in Wiktionary, the free dictionary.

Look up guilt in Wiktionary, the free dictionary.

v t e Emotions (list) Emotions Adoration Affection Agony Awe Amusement Anger Anguish Annoyance Anxiety Arousal Attraction Caring Compassion Contempt Contentment Defeat Dejection Depression Desire Despair Disappointment Disgust Ecstasy Embarrassment Empathy Enthrallment Enthusiasm Envy Euphoria Excitement Fear Frustration Grief Guilt Happiness Hatred Homesickness Hope Horror Hostility Humiliation Hysteria Infatuation Insecurity Insult Interest Irritation Isolation Jealousy Loneliness Longing Love Lust Melancholy Neglect Optimism Panic Passion Pity Pleasure Pride Rage Regret Rejection Remorse Resentment Sadness Sentimentality Shame Shock Sorrow Spite Suffering Surprise Sympathy Tenseness Thrill Revenge Wonder Worry Diligence Zest Worldviews Compatibilism Existentialism Fatalism Incompatibilism Metaphysics Nihilism Optimism Pessimism Reclusion Social justice Weltschmerz Source: Parrott, W. (2001), Emotions in Social Psychology, Psychology Press, Philadelphia.

The Good, the Bad and the Ugly (Italian: Il buono, il brutto, il cattivo) is a 1966 Italian epic Spaghetti western film directed by Sergio Leone, starring Clint Eastwood, Lee Van Cleef, and Eli Wallach in the title roles.^[3] The screenplay was written by Age & Scarpelli, Luciano Vincenzoni and Leone, based on a story by Vincenzoni and Leone. Director of photography Tonino Delli Colli was responsible for the film's sweeping widescreen cinematography and Ennio Morricone composed the famous film score, including its main theme. It is the third film in the Dollars Trilogy following A Fistful of Dollars (1964) and For a Few Dollars More (1965). The plot revolves around three gunslingers competing to find a fortune in buried Confederate gold amid the violent chaos of gunfights, hangings, American Civil War battles and prison camps.^[4]

Plot[link]

In a desolate ghost town during the American Civil War, bandit Tuco Ramirez ("The Ugly," Eli Wallach) narrowly shoots his way past three bounty hunters to freedom, killing two but only badly wounding the third. Miles away, Angel Eyes ("The Bad," Lee Van Cleef) interrogates a former soldier called Stevens (Antonio Casas) about a missing man named Jackson who has taken on the name "Bill Carson" (Antonio Casale) and a cache of stolen Confederate gold. He brutally guns down Stevens and his eldest son after the interrogation, but not before Stevens pays Angel Eyes to kill Angel Eyes' employer, another former soldier named Baker. Angel Eyes later collects his fee for Stevens' killing from Baker, and then shoots and kills him, too.

Meanwhile, during Tuco's flight across the desert he runs into a group of bounty hunters who prepare to capture him when they are approached by Blondie ("The Good," Clint Eastwood), a mysterious lone gunman who challenges the hunters to the draw, which he wins with lightning speed. Initially elated, Tuco is enraged when Blondie delivers him up to the local authorities for the reward money of $2,000. Hours later, as Tuco awaits his execution, Blondie surprises the authorities and frees Tuco by shooting the execution rope; the two later meet to split the reward money, revealing their lucrative money-making scheme. After Tuco's bounty is raised to $3,000, the two repeat the process at another town before Blondie, weary of Tuco's incessant complaints about the dividing of the profits from their scheme, abandons him in the desert, keeping all of the money. A livid Tuco manages to make it to another town and rearm himself with a revolver. Some time later in another town, Tuco enlists three outlaws to come with him to kill Blondie. As the three men break into Blondie's room, Blondie shoots and kills all three of them, but to Blondie's surprise Tuco climbs up through his back window and aims his gun at Blondie and captures him while a skirmish between Union and Confederate troops rages on outside. As Tuco prepares to kill Blondie by fashioning a noose and forcing Blondie to put it around his neck, a cannonball hits the hotel and demolishes the room, allowing Blondie to escape.

Following a relentless search, Tuco captures Blondie using the same scheme with another partner (Tuco doesn't allow Blondie to shoot the rope this time and the unfortunate "Shorty" is hanged) and marches him across the harsh desert. When Blondie finally collapses from dehydration and heatstroke, Tuco prepares to kill him but pauses when a runaway ambulance carriage appears on the horizon heading their way. Inside, while looting the dead soldiers, Tuco discovers a dying Bill Carson, who reveals that $200,000 in stolen Confederate gold is buried in a grave in Sad Hill cemetery but falls unconscious before naming the grave. When Tuco returns with water, he discovers Carson dead and Blondie slumped against the carriage beside Carson's body. Before passing out, Blondie says that Carson told him the name on the grave, so now Tuco and Blondie know half of the secret of the location but neither can get the gold without the help of the other. Tuco takes Blondie (both disguised as Confederate soldiers) to a Catholic mission run by Tuco's older brother Father Pablo. Tuco nurses Blondie back to health, and the two leave, still disguised. They inadvertently encounter a force of Union soldiers (whom they take for Confederates due to thick coatings of grey dust on their uniforms). They are captured and marched to a Union prison camp.

At the camp, Corporal Wallace (Mario Brega) calls the roll. Tuco answers for Bill Carson, catching the attention of Angel Eyes, now disguised as a Union Sergeant stationed at the camp. Angel Eyes has Wallace viciously beat and torture Tuco into revealing Sad Hill Cemetery as the location of the gold, but Tuco also confesses that only Blondie knows the name on the grave. Convinced that Blondie would not be easily broken, Angel Eyes offers to take Tuco's place in the partnership to recover the gold. Blondie agrees and rides out with Angel Eyes and his posse. Meanwhile, Tuco escapes while being transported by train to his execution, killing Corporal Wallace in the process.

We next see Angel Eyes' gang, including Blondie, arriving in a town that's rapidly being evacuated due to heavy artillery fire. Tuco, wandering aimlessly through the wreckage of that same town, is oblivious of the bounty hunter that survived at the start of the movie (Al Mulock), who tracks and ambushes Tuco who is taking a bath in an abandoned building. Despite the surprise, Tuco shoots and kills the bounty hunter. Blondie investigates the gunshot, finding Tuco and informing him of Angel Eyes's involvement. The two resume their old partnership, stalking through the wrecked town and killing Angel Eyes' henchmen before discovering that Angel Eyes has escaped and left an insulting note for them.

Tuco and Blondie find their way to Sad Hill Cemetery, but it is blocked by large Union and Confederate forces who are separated only by a narrow bridge. Each side is preparing to fight for it, but apparently both sides have been ordered not to destroy the bridge. Reasoning that if the bridge were destroyed "these idiots would go somewhere else to fight", Blondie and Tuco wire the bridge with dynamite. During the process, the two trade information, Tuco revealing Sad Hill Cemetery as the gold's location and Blondie saying that the name on the grave is Arch Stanton. The two then take cover as the bridge blows up and the two armies resume their battle. The next morning, the Confederate and Union soldiers have gone. Tuco abandons Blondie (who has stopped to tend to a dying young Confederate soldier) to retrieve the gold for himself at the cemetery. Frantically searching the sea of makeshift tombstones and grave markers, Tuco finally locates Arch Stanton's grave. As he digs, Blondie appears (now clad in his trademark poncho) and tosses him a shovel. A second later, the two are surprised by Angel Eyes, who holds them at gunpoint. Blondie kicks open Stanton's grave to reveal just a skeleton. Declaring that only he knows the real name of the grave, Blondie writes it on a rock in the middle of the graveyard and tells Tuco and Angel Eyes that "two hundred thousand dollars is a lot of money. We're going to have to earn it."

The three stare each other down in the circular center of the cemetery, calculating alliances and dangers in a Mexican standoff before suddenly drawing. Blondie shoots Angel Eyes, who tries to shoot Blondie while he is down only to be shot by Blondie again and roll into an open grave, dead. Tuco also tries to shoot Angel Eyes, but discovers that Blondie had unloaded his gun the night before. Blondie directs Tuco to the grave marked "Unknown" next to Arch Stanton's. Tuco digs and is overjoyed to find bags of gold inside, but is shocked when he turns to Blondie and finds himself staring at a noose. Seeking a measure of revenge for what Tuco has done to him, Blondie forces Tuco to stand atop a tottery grave marker and fixes the noose around his neck, binding Tuco's hands before riding off with his share of the gold. As Tuco screams for mercy, Blondie's silhouette returns on the horizon, aiming a rifle at him. Blondie fires a single shot and severs the noose rope, just like old times, dropping Tuco face-first onto his share of the gold. Blondie smiles and rides off as Tuco, who has his gold but no horse, curses him in rage by shouting "Hey Blondie! You know what you are? Just a dirty son of a bitch!"

Cast[link]

The trio[link]

• Clint Eastwood as "Blondie": The Good, a.k.a. the Man with No Name, a subdued, cocksure bounty hunter who teams with Tuco, and Angel Eyes temporarily, to find the buried gold. Blondie and Tuco have an ambivalent partnership. Tuco knows the name of the cemetery where the gold is hidden, but Blondie knows the name of the grave where it is buried, forcing them to work together to find the treasure. In spite of this greedy quest, Blondie's pity for the dying soldiers in the chaotic carnage of the War is evident. "I've never seen so many men wasted so badly," he remarks.

Rawhide had ended its run as a series in 1966 and at that point neither of Clint Eastwood's Italian films had been released in the United States. When Leone offered him a role in his next movie, it was the only big film offer he had; however, Eastwood still needed to be convinced to do it. Leone and his wife traveled to California to persuade him. Two days later, he agreed to make the film upon being paid $250,000^[5] and getting 10% of the profits from the North American markets—a deal with which Leone was not happy.

• Lee Van Cleef as Angel Eyes: The Bad, a ruthless, unfeeling, and sociopathic mercenary named "Angel Eyes" (Sentenza—Sentence—in the original script and the Italian version), who always finishes a job he's paid for (which is usually finding—and killing—people). When Blondie and Tuco are captured while posing as Confederate soldiers, Angel Eyes is the Union sergeant who interrogates and tortures Tuco, eventually learning the name of the cemetery where the gold is buried, but not the name on the tombstone. Angel Eyes forms a fleeting partnership with Blondie, but Tuco and Blondie turn on Angel Eyes when they get their chance.

Originally, Leone wanted Charles Bronson to play Angel Eyes but he was already committed to playing in The Dirty Dozen (1967). Leone thought about working with Lee Van Cleef again: "I said to myself that Van Cleef had first played a romantic character in For a Few Dollars More. The idea of getting him to play a character who was the opposite of that began to appeal to me."^[6]

• Eli Wallach as Tuco: The Ugly, Tuco Benedicto Pacífico Juan María Ramírez, a comical, oafish (though proven also very dangerous as seen throughout the film), fast talking bandit who is wanted by the authorities for a long list of crimes. Tuco manages to discover the name of the cemetery where the gold is buried, but he does not know the name of the grave—only Blondie does. This state of affairs forces Tuco to become reluctant partners with Blondie.

The director originally considered Gian Maria Volonté for the role of Tuco, but felt that the role required someone with "natural comic talent". In the end, Leone chose Eli Wallach based on his role in How the West Was Won (1962), in particular, his performance in "The Railroads" scene.^[6] In LA, Leone met Wallach, who was skeptical about playing this type of character again, but after Leone screened the opening credit sequence from For a Few Dollars More, Wallach said: "When do you want me?"^[6] The two men got along famously, sharing the same bizarre sense of humor. Leone allowed Wallach to make changes to his character in terms of his outfit and recurring gestures. Both Eastwood and Van Cleef realized that the character of Tuco was close to Leone's heart, and director and Wallach became good friends. They communicated in French, which Wallach spoke badly and Leone spoke well. Van Cleef observed, "Tuco is the only one of the trio the audience gets to know all about. We meet his brother and find out where he came from and why he became a bandit. But Clint's character and Angel's remain mysteries."^[6]

In the theatrical trailer, Angel Eyes is referred to as The Ugly and Tuco, The Bad.^[7] This is due to a translation error; the original Italian title translates literally to "The Good, the Ugly, the Bad".

Supporting cast[link]

• Aldo Giuffrè as the Union Captain: A drunken Union officer who befriends Tuco and Blondie. He feels that the bloody confrontation his men are involved in is a futile waste, and dreams of destroying the bridge—a wish carried out by Blondie and Tuco. Mortally wounded in the Battle of Branstone Bridge, he dies smiling just after hearing the bridge's destruction. Giuffré was an Italian comedian who had become an actor.
• Mario Brega as Corporal Wallace: A thuggish prison guard who works for Angel Eyes and brutally tortures Tuco to get him to reveal the hidden location of the treasure. Angel Eyes turns Tuco over to Wallace so that he can turn Tuco in for the reward money. Tuco, however, kills Wallace and escapes. A butcher turned actor, the imposing, heavyset Brega was a mainstay in Leone's films and Spaghetti Westerns in general.
• Luigi Pistilli as Father Pablo Ramirez: Tuco's brother, a Catholic friar. He holds Tuco in contempt for his choice of life as a bandit, but ultimately loves him. Pistilli was a veteran of many Spaghetti Westerns, usually playing a villain (as in Leone's For a Few Dollars More).
• Al Mulock as One-armed Bounty Hunter: Wounded by Tuco in the early part of the film, he loses his right arm. He seeks revenge, only to be shot and killed by Tuco, leading to the line: "When you have to shoot, shoot! Don't talk." Mulock was a Canadian actor who later appeared in Once Upon a Time in the West as one of the three gunmen in the film's opening sequence. Still in costume, he committed suicide by jumping from a hotel window during the making of that film.
• Antonio Casas as Stevens: Killed by Angel Eyes, who was paid to carry out the killing by Baker. Casas was a Spanish footballer turned actor.
• Antonio Casale as Bill Carson/Jackson
• Sergio Mendizábal as blond bounty hunter. One of three bounty hunters killed by Blondie during an attempted arrest of Tuco.
• John Bartha as Sheriff. Takes custody of Tuco. Hat shot off by Blondie.
• Claudio Scarchilli as Pedro, a member of Tuco's Gang. Killed by Blondie.
• Sandro Scarchilli as 'Chico, a member of Tuco's Gang. Killed by Blondie.
• Antonio Molino Rojo as Captain Harper, the good captain at the Union prison camp who is slowly losing a leg to gangrene. Harper warns Angel Eyes not to be dishonest on his watch, but Angel Eyes holds him in contempt and deliberately ignores his orders. Rojo usually played henchmen in Leone's films and other Spaghetti Westerns, but here he played a more sympathetic character.
• Benito Stefanelli as Angel Eyes Gang Member. Henchman killed by Tuco. Leone's stunt coordinator who frequently had bit parts in Spaghetti Westerns.
• Aldo Sambrell as Angel Eyes Gang Member. Henchman killed by Blondie. Sambrell was a Spanish actor whose initially small parts in Spaghetti Westerns made him somewhat famous in his home country.
• Lorenzo Robledo as Clem, henchman sent to follow Blondie when he leaves Angel Eyes' hideout, after Tuco kills the bounty hunter. Blondie discovers him and shoots him in the stomach.
• Enzo Petito as the guileless store keeper robbed by Tuco.
• Livio Lorenzon as Baker, The Confederate soldier involved in the money scheme with Stevens and Carson.
• Rada Rassimov as Maria, a prostitute that is beaten up by Angel Eyes in order to get information about Bill Carson
• Chelo Alonso as Stevens' Wife. An Italian star of the sword and sandal films in the 50s and early 60s, she had worked with Leone on several of his films as an assistant director.

Development[link]

Pre-production[link]

After the success of For a Few Dollars More, executives at United Artists approached the film’s screenwriter, Luciano Vincenzoni, to sign a contract for the rights to the film and for the next one. He, producer Alberto Grimaldi and Sergio Leone had no plans, but with their blessing, Vincenzoni pitched an idea about “a film about three rogues who are looking for some treasure at the time of the American Civil War.”^[6] The studio agreed but wanted to know the cost for this next film. At the same time, Grimaldi was trying to broker his own deal but Vincenzoni’s idea was more lucrative. The two men struck an agreement with UA for a million dollar budget with the studio advancing $500,000 up front and 50% of the box office takings outside of Italy. The total budget would eventually be $1.3 million.

Leone built upon the screenwriter’s original concept to “show the absurdity of war...the Civil War which the characters encounter. In my frame of reference, it is useless, stupid: it does not involve a 'good cause.'"^[6] An avid history buff, Leone said, “I had read somewhere that 120,000 people died in Southern camps such as Andersonville. I was not ignorant of the fact that there were camps in the North. You always get to hear about the shameful behavior of the losers, never the winners.”^[6] The Batterville Camp where Blondie and Tuco are imprisoned was based on steel engravings of Andersonville. Many shots in the film were influenced by archival photographs taken by Mathew Brady. As the film took place during the Civil War, it served as a prequel for the other two films in the trilogy, which took place after the war.^[8]

While Leone developed Vincenzoni’s idea into a script, the screenwriter recommended the comedy-writing team of Agenore Incrucci and Furio Scarpelli to work on it with Leone and Sergio Donati. According to Leone, "I couldn’t use a single thing they’d written. It was the grossest deception of my life."^[6] Donati agreed, saying, "There was next to nothing of them in the final script. They only wrote the first part. Just one line."^[6] Vincenzoni claims that he wrote the screenplay in 11 days, but he soon left the project after his relationship with Leone soured. The three main characters all contain autobiographical elements of Leone. In an interview he said, "[Sentenza] has no spirit, he's a professional in the most banal sense of the term. Like a robot. This isn't the case with the other two. On the methodical and careful side of my character, I’d be nearer il Biondo (Blondie): but my most profound sympathy always goes towards the Tuco side...He can be touching with all that tenderness and all that wounded humanity.”^[6]

Eastwood received a percentage-based salary, unlike the first two films where he received a straight fee salary. When Lee Van Cleef was again cast for another Dollars film, he joked "the only reason they brought me back was because they forgot to kill me off in For A Few Dollars More."^[8]

The film’s working title was I due magnifici straccioni (The Two Magnificent Tramps). It was changed just before shooting began when Vincenzoni thought up Il buono, il brutto, il cattivo (The Good, the Ugly, the Bad), which Leone loved. In the United States, United Artists considered using the original Italian translation, River of Dollars, or The Man With No Name, but decided on The Good, the Bad and the Ugly.^[7]

Production[link]

Filming began at the Cinecittà studio in Rome again in mid-May 1966, including the opening scene between Clint and Wallach when The Man With No Name captures Tuco for the first time and sends him to jail.^[9] The production then moved on to Spain's plateau region near Burgos in the north, which doubled for the southwestern United States, and again shot the western scenes in Almería in the south.^[10] This time the production required more elaborate sets, including a town under cannon fire, an extensive prison camp and an American Civil War battlefield; and for the climax, several hundred Spanish soldiers were employed to build a cemetery with several thousand grave stones to resemble an ancient Roman circus.^[10] For the scene where the bridge was destroyed, it had to be filmed twice as the first time none of the three cameras were filming it being destroyed by dynamite.^[11] The Spanish government approved production and provided the army for technical assistance; the film's cast includes 1,500 local militia members as extras.^{[citation needed]} Eastwood remembers, "They would care if you were doing a story about Spaniards and about Spain. Then they’d scrutinize you very tough, but the fact that you're doing a western that’s supposed to be laid in southwest America or Mexico, they couldn’t care less what your story or subject is."^[6] Top Italian cinematographer Tonino Delli Colli was brought in to shoot the film and was prompted by Leone to pay more attention to light than in the previous two films; Ennio Morricone composed the score once again. Leone was instrumental in asking Morricone to compose a track for the final Mexican stand-off scene in the cemetery, asking him to compose what felt like "the corpses were laughing from inside their tombs", and asked Delli Colli to creating a hypnotic whirling effect interspersed with dramatic extreme close ups, to give the audience the impression of a visual ballet.^[10] Filming concluded in July 1966.^[5]

Eastwood was not initially pleased with the script and was concerned he might be upstaged by Wallach, and said to Leone, "In the first film I was alone. In the second, we were two. Here we are three. If it goes on this way, in the next one I will be starring with the American cavalry".^[12] As Eastwood played hard-to-get in accepting the role (inflating his earnings up to $250,000, another Ferrari^[13] and 10% of the profits in the United States when eventually released there), Eastwood was again encountering publicist disputes between Ruth Marsh, who urged him to accept the third film of the trilogy, and the William Morris Agency and Irving Leonard, who were unhappy with Marsh's influence on Clint.^[12] Eastwood banished Marsh from having any further influence in his career and he was forced to sack her as his business manager via a letter sent by Frank Wells.^[12] For some time after, Eastwood's publicity was handled by Jerry Pam of Gutman and Pam.^[9]

Wallach and Eastwood flew to Madrid together and between shooting scenes, Eastwood would relax and practice his golf swing.^[14] Wallach was almost poisoned during filming when he accidentally drank from a bottle of acid that a film technician had set next to his soda bottle. Wallach mentioned this in his autobiography^[15] and complained that while Leone was a brilliant director, he was very lax about ensuring the safety of his actors during dangerous scenes.^[6] For instance, in one scene, where he was to be hanged after a pistol was fired, the horse underneath him was supposed to bolt. While the rope around Wallach's neck was severed, the horse was frightened a little too well. It galloped for about a mile with Wallach still mounted and his hands bound behind his back.^[6] The third time Wallach's life was threatened was during the scene where he and Mario Brega—who are chained together—jump out of a moving train. The jumping part went as planned, but Wallach's life was endangered when his character attempts to sever the chain binding him to the (now dead) henchman. Tuco places the body on the railroad tracks, waiting for the train to roll over the chain and sever it. Wallach, and presumably the entire film crew, were not aware of the heavy iron steps that jutted one foot out of every box car. If Wallach had stood up from his prone position at the wrong time, one of the jutting steps could have decapitated him.^[6] The bridge in the film was reconstructed twice by sappers of the Spanish army after being rigged for on-camera explosive demolition. The first time, an Italian camera operator signaled that he was ready to shoot, which was misconstrued by an army captain as the similar sounding Spanish word meaning "start". Luckily, nobody was injured in the erroneous mistiming. The army rebuilt the bridge while other shots were filmed. As the bridge was not a prop but a rather heavy and sturdy structure, powerful explosives were required to destroy it.^[6] Leone has said that this scene was, in part, inspired by Buster Keaton’s silent film, The General.

As an international cast was employed, actors performed in their native languages. Eastwood, Van Cleef and Wallach spoke English, and were dubbed into Italian for the debut release in Rome. For the American version, the lead acting voices were used, but supporting cast members were dubbed into English. The result is noticeable in the bad synchronization of voices to lip movements on screen; none of the dialogue is completely in sync because Leone rarely shot his scenes with synchronized sound. Various reasons have been cited for this: Leone often liked to play Morricone's music over a scene and possibly shout things at the actors to get them in the mood. Leone cared more for visuals than dialogue (his English was limited, at best). Given the technical limitations of the time, it would have been difficult to record the sound cleanly in most of the extremely wide shots Leone frequently used. Also, it was standard practice in Italian films at this time to shoot silently and post-dub. Whatever the actual reason, all dialogue in the film was recorded in post-production. The relationship between Eastwood and Leone had remained strained from their previous collaboration and it only worsened during the dubbing sessions for the US version because the actor was presented with a different script than the one they had shot with. He refused to read from this new version, insisting on using the shooting script instead.

Leone was unable to find an actual cemetery for the Sad Hill shootout scene, so the Spanish pyrotechnics chief hired 250 Spanish soldiers to build one in Carazo near Salas de los Infantes, which they completed in two days.^[16]

Set of The Good, the Bad and the Ugly with the distinctive rugged terrain in the background

By the end of filming, Eastwood had finally had enough of Leone's perfectionist directorial traits, who, often forcefully, insisted on shooting scenes from many different angles, paying attention to the most minute of details, which would often exhaust the actors.^[14] Leone, a glutton, was also a source of amusement for his excesses, and Eastwood found a way to deal with the stresses of being directed by him by making jokes about him and nicknamed him "Yosemite Sam" for his bad temperament.^[14] Eastwood was never directed by Leone again, later turning down the role as Harmonica in Once Upon a Time in the West (1968) in which Leone had personally flown to Los Angeles to give him the script for, which eventually went to Charles Bronson.^[17] Years later, Leone exacted his revenge upon Clint during the filming of Once Upon a Time in America (1984) when he described Eastwood's abilities as an actor as being like a block of marble or wax and inferior to the acting abilities of Robert De Niro, saying, "Eastwood moves like a sleepwalker between explosions and hails of bullets, and he is always the same—a block of marble. Bobby first of all is an actor, Clint first of all is a star. Bobby suffers, Clint yawns."^[18] Eastwood later gave his friend the poncho he wore in the three films, where it was hung in a Mexican restaurant in Carmel, California.^[19]

Release[link]

The Good, the Bad and the Ugly was not released in the US until December 1967.^[20] The original Italian domestic version was 2 hours, 57 minutes long; but the international version was 2 hours, 41 minutes—16 minutes shorter.

Given that the Italian Il buono, il brutto, il cattivo literally translates to the English: The Good, the Ugly, the Bad, reversing the last two adjectives, advertisements for the original Italian release show Tuco before Angel Eyes, and, when translated into English, erroneously label Angel Eyes as "The Ugly" and Tuco as "The Bad".

Opening on December 15, 1966 in Italy and in the United States on December 23, 1967, the film grossed $6.3 million.^[21]

Critical reception[link]

The Good, the Bad and the Ugly was criticized for its depiction of violence.^[22] Leone explains that "the killings in my films are exaggerated because I wanted to make a tongue-in-cheek satire on run-of-the-mill westerns... The west was made by violent, uncomplicated men, and it is this strength and simplicity that I try to recapture in my pictures."^[23] To this day, Leone's effort to reinvigorate the timeworn Western is widely acknowledged.^[24]

Critical opinion of the film on initial release was mixed as many reviewers at that time looked down on spaghetti westerns. In a negative review in The New York Times, critic Renata Adler said that the film "must be the most expensive, pious and repellent movie in the history of its peculiar genre."^[25] Charles Champlin of the Los Angeles Times wrote that the "temptation is hereby proved irresistible to call The Good, The Bad and the Ugly, now playing citywide, The Bad, The Dull, and the Interminable, only because it is."^[26] Roger Ebert, who later included the film in his list of Great Movies,^[27] retrospectively noted that in his original review he had "described a four-star movie but only gave it three stars, perhaps because it was a 'spaghetti western' and so could not be art".^[28] Ebert also points out Leone's unique perspective that enables the audience to be closer to the character as we see what he sees.

Despite the original negative reception, today, the film has since accumulated very positive feedback. It remains one of the most popular and well known westerns and is considered to be one of the greatest of its genre. It is in Time's "100 Greatest movies of the last century" as selected by critics Richard Corliss and Richard Schickel.^[24] Review aggregator Rotten Tomatoes reports that 97% percent of film critics gave the film positive reviews.^[29][30][31] The Good, the Bad and the Ugly has been described as European cinema's best representation of the Western genre film,^[32] and Quentin Tarantino has called it "the best-directed film of all time" and "the greatest achievement in the history of cinema."^[33] This was reflected in his vote for a 2002 Sight & Sound magazine poll, in which he voted for The Good, the Bad and the Ugly as his choice for the best film ever made.^[34]

Empire magazine added The Good, the Bad and the Ugly to their Masterpiece collection in the September 2007 issue and in their poll of "The 500 Greatest Movies," "The Good, the Bad and the Ugly" was voted in at number 25.

Home media[link]

The film was first released on DVD by MGM in 1998. The special features contain 14 minutes of scenes that were cut for the film's North American release, including a scene which explains how Angel Eyes came to be waiting for Blondie and Tuco at the Union prison camp.

In 2002, the film was restored with the 14 minutes of scenes cut for US release re-inserted into the film. Clint Eastwood and Eli Wallach were brought back in to dub their characters' lines more than 35 years after the film's original release. Voice actor Simon Prescott substituted for Lee Van Cleef who had died in 1989. Other voice actors filled in for actors who had since died. In 2004, MGM released this version in a two-disc special edition DVD.

Disc 1 contains an audio commentary with writer and critic Richard Schickel. Disc 2 contains two documentaries, "Leone's West" and "The Man Who Lost The Civil War", followed by the featurette, "Restoring 'The Good, the Bad, and the Ugly'"; an animated gallery of missing sequences entitled, "The Socorro Sequence: A Reconstruction"; an extended Tuco torture scene; a featurette called "Il Maestro"; an audio featurette named, "Il Maestro, Part 2"; a French trailer; and a poster gallery.^[35]

This DVD was generally well received, though some purists complained about the re-mixed stereo soundtrack with many completely new sound effects (notably, all the gunshots were replaced), with no option for the original soundtrack. At least one scene that was re-inserted had been cut by Leone prior to the film's release in Italy, but had been shown once at the Italian premiere. According to Richard Schickel,^[35] Leone willingly cut the scene for pacing reasons; thus, restoring it was contrary to the director's wishes.^{[citation needed]} The 1998 DVD with the original US version of the mono soundtrack is still available in stores, although the sound quality is vastly inferior to that on the restored DVD. (Unlike the original DVD releases of the other two "Dollars" films, the transfer is anamorphically enhanced for 16:9 televisions.)

MGM re-released the 2004 DVD edition in their "Sergio Leone Anthology" box set in 2007. Also included were the two other "Dollars" films, and A Fistful of Dynamite.

On May 12, 2009 the extended version of this movie was released on Blu-ray. It contains the same special features as the 2004 special edition DVD, except that it includes an added commentary by film historian Sir Christopher Frayling.

Deleted scenes[link]

The following scenes were originally deleted from the theatrical version of the film but re-inserted following the release of the 2004 Special Edition DVD.^[35]

• After being betrayed by Blondie, surviving the desert on his way to civilization and assembling a hybrid revolver from parts of various original makes, Tuco meets with members of his gang in a distant cave, where he conspires with them to hunt and kill Blondie.
• During his search for Bill Carson, Angel Eyes stumbles upon an embattled Confederate outpost after a massive artillery bombardment. Once there, after witnessing the wretched conditions of the survivors, he bribes a Confederate NCO for clues about Bill Carson.
• The sequence with Tuco and Blondie crossing the desert has been extended: Tuco mentally tortures a severely dehydrated Blondie by eating and drinking in front of him.
• Tuco, transporting a dehydrated Blondie, finds a Confederate camp whose occupants tell him that Brother Ramirez's monastery is nearby.
• Tuco and Blondie discuss their plans when departing in a wagon from Brother Ramirez's monastery.
• A scene where Blondie and Angel Eyes are resting by a creek when a man appears and Blondie shoots him. Angel Eyes asks the rest of his men to come out (all are hidden as well). When the five men come out, Blondie counts them (including Angel Eyes), and concludes that six is the perfect number. Angel Eyes asks him why, mentioning that he had heard that three was the perfect number. Blondie responds that six is the perfect number, because he has six bullets left in his revolver.
• The sequence with Tuco, Blondie and the Union Captain has been extended: the Captain asks the pair questions about their pasts, which they are reluctant to answer.

Additional footage of the sequence where Tuco is tortured by Angel Eyes' henchman was discovered. The original negative of this footage was deemed too badly damaged to be used in the theatrical cut, but the footage appears as an extra in the 2004 DVD supplementary features.

Lost footage of the missing Socorro Sequence where Tuco continues his search for Blondie in a Texican pueblo while Blondie is in a hotel room with a Mexican woman (Silvana Bacci) is reconstructed with photos and unfinished snippets from the French trailer. Also, in the documentary "Reconstructing The Good, the Bad, and the Ugly," what looks to be footage of Tuco lighting cannons before the Ecstasy of Gold sequence appears briefly. None of these scenes or sequences appear in the 2004 re-release, however, but are in the supplementary features.

Music[link]

	The Good, The Bad And The Ugly main theme noicon From The Good, the Bad and the Ugly soundtrack by Ennio Morricone
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The score is composed by frequent Leone collaborator Ennio Morricone, whose distinctive original compositions, containing gunfire, whistling (by John O'Neill), and yodeling permeate the film. The main theme, resembling the howling of a coyote (which blends in with an actual coyote howl in the first shot after the opening credits), is a two-note melody that is a frequent motif, and is used for the three main characters. A different instrument was used for each: flute for Blondie, ocarina for Angel Eyes and human voices for Tuco.^{[36][37][38][39]} The score complements the film's American Civil War setting, containing the mournful ballad, "The Story of a Soldier", which is sung by prisoners as Tuco is being tortured by Angel Eyes.^[4] The film's climax, a three-way Mexican standoff, begins with the melody of "The Ecstasy of Gold" and is followed by "The Trio."

The main theme was a hit in 1968 with the soundtrack album on the charts for more than a year,^[39] reaching No. 4 on the Billboard pop album chart and No. 10 on the black album chart.^[40] The main theme was also a hit for Hugo Montenegro, whose rendition was a No. 2 Billboard pop single in 1968.^[41] In popular culture, the American New Wave group Wall of Voodoo performed a medley of Ennio Morricone's movie themes, including the theme for this movie. The only known recording of it is a live performance on The Index Masters. Punk rock band the Ramones played this song as the opening for their live album Loco Live as well as in concerts until their disbandment in 1996. The British heavy metal band Motörhead played the main theme as the overture music on the 1981 "No sleep 'til Hammersmith" tour. American heavy metal band, Metallica has run "The Ecstasy of Gold" as prelude music at their concerts since 1985 (except 1996–1998), and recently recorded a version of the instrumental for a compilation tribute to Morricone.^[42] XM Satellite Radio's The Opie & Anthony Show also open every show with "The Ecstasy of Gold". The American punk rock band The Vandals song "Urban Struggle" begins with the main theme. A song from the band Gorillaz is named "Clint Eastwood", and features references to the actor, with the iconic yell featured in The Good, the Bad and the Ugly's score heard at the beginning of the video.^[43] The film itself has been widely sampled: Punk band Big Audio Dynamite used an audio clip from the movie in its song "Medicine Show"; the audio was taken from the scene in which a judge, after reading a long list of criminal charges, sentences Tuco to be "hanged from the neck until dead." Also, the song "You Know What You Are" from the 1988 album The Land of Rape and Honey by industrial metal group Ministry repeats the song title (a portion of Tuco's final epithet at Blondie) as a background sample.

In popular culture[link]

The film's title has entered the English language as an idiomatic expression. Typically used when describing something thoroughly, the respective phrases refer to upsides, downsides and the parts that could, or should have been done better, but were not.^[44][45]

The film was novelized in 1967 by Joe Millard as part of the "Dollars Western" series based on the "Man with No Name". The South Korean western movie The Good, the Bad, the Weird (2008) is inspired by the film, with much of its plot and character elements borrowed from Leone's film.^[46] In his introduction to the 2003 revised edition of his novel The Dark Tower: The Gunslinger, Stephen King revealed that the film was a primary influence for the Dark Tower series, and that Eastwood's character specifically inspired the creation of King's protagonist, Roland Deschain.^[47]

References[link]

Bibliography[link]

• Eliot, Marc (2009). American Rebel: The Life of Clint Eastwood. Harmony Books. ISBN 978-0-307-33688-0. 
• Hughes, Howard (2009). Aim for the Heart. London: I.B. Tauris. ISBN 978-1-84511-902-7. 
• McGilligan, Patrick (1999). Clint: The Life and Legend. Harper Collins. ISBN 0-00-638354-8. 
• Munn, Michael (1992). Clint Eastwood: Hollywood's Loner. London: Robson Books. ISBN 0-86051-790-X. 

External links[link]

Wikiquote has a collection of quotations related to: The Good, the Bad and the Ugly

• The Good, the Bad and the Ugly at the Internet Movie Database
• The Good, the Bad and the Ugly at AllRovi
• The Good, the Bad and the Ugly at Rotten Tomatoes
• The Good, the Bad and the Ugly at Metacritic
• The Good, the Bad, and the Ugly Book