It has been suggested that History of Ptolemaic Egypt be merged into this article or section. (Discuss) Proposed since March 2011.

Ptolemaic Kingdom Πτολεμαϊκὴ βασιλεία Ptolemaïkè Basileía
← 305 BC–30 BC →
Ptolemaic Kingdom, in blue.
Capital	Alexandria
Language(s)	Greek, Egyptian
Religion	Ancient Greek religion, Ancient Egyptian religion
Government	Monarchy
Pharaoh
- 305 BC-283 BC	Ptolemy I Soter (first)
- 51 BC-30 BC	Cleopatra (last)
History
- Established	305 BC
- Disestablished	30 BC
Currency	Greek Drachma

The Ptolemaic Kingdom (^{[pronunciation?]}; Greek: Πτολεμαϊκὴ βασιλεία)^[1] in and around Egypt began following Alexander the Great's conquest in 332 BC and ended with the death of Cleopatra VII and the Roman conquest in 30 BC. It was founded when Ptolemy I Soter declared himself Pharaoh of Egypt, creating a powerful Hellenistic state stretching from southern Syria to Cyrene and south to Nubia. Alexandria became the capital city and a center of Greek culture and trade. To gain recognition by the native Egyptian populace, they named themselves the successors to the Pharaohs. The later Ptolemies took on Egyptian traditions by marrying their siblings, had themselves portrayed on public monuments in Egyptian style and dress, and participated in Egyptian religious life. Hellenistic culture thrived in Egypt until the Muslim conquest. The Ptolemies had to fight native rebellions and were involved in foreign and civil wars that led to the decline of the kingdom and its annexation by the Roman Empire.

Alexander the Great[link]

In 332 BC, Alexander the Great, King of Macedon invaded the Achaemenid satrapy of Egypt.^[2] He was welcomed by the Egyptians as a deliverer. He visited Memphis, and traveled to the oracle of Amun at the Oasis of Siwa. The oracle declared him to be the son of Amun. He conciliated the Egyptians by the respect which he showed for their religion, but he appointed Greeks to virtually all the senior posts in the country, and founded a new Greek city, Alexandria, to be the new capital. The wealth of Egypt could now be harnessed for Alexander's conquest of the rest of the Persian Empire. Early in 331 BC he was ready to depart, and led his forces away to Phoenicia. He left Cleomenes as the ruling nomarch to control Egypt in his absence. Alexander never returned to Egypt.

Establishment of the Ptolemaic Kingdom[link]

History of Egypt
This article is part of a series
Prehistory
Ancient Egypt
Early Dynastic Period
Old Kingdom
First Intermediate Period
Middle Kingdom
Second Intermediate Period
New Kingdom
Third Intermediate Period
Late Period
Classical Antiquity
Achaemenid Egypt
Ptolemaic Egypt
Roman & Byzantine Egypt
Sassanid Egypt
Medieval Egypt
Arab Egypt
Fatimid Egypt
Ayyubid Egypt
Mamluk Egypt
Early Modern
Ottoman Egypt
French occupation
Egypt under Muhammad Ali
Khedivate of Egypt
Modern Egypt
British occupation
Sultanate of Egypt
Kingdom of Egypt
Republic
Egypt Portal v t e

Following Alexander's death in Babylon in 323 BC,^[3] a succession crisis erupted among his generals. Initially, Perdiccas ruled the empire as regent for Alexander's half-brother Arrhidaeus, who became Philip III of Macedon, and then as regent for both Philip III and Alexander's infant son Alexander IV of Macedon, who had not been born at the time of his father's death. Perdiccas appointed Ptolemy, one of Alexander's closest companions, to be satrap of Egypt. Ptolemy ruled Egypt from 323 BC, nominally in the name of the joint kings Philip III and Alexander IV. However, as Alexander the Great's empire disintegrated, Ptolemy soon established himself as ruler in his own right. Ptolemy successfully defended Egypt against an invasion by Perdiccas in 321 BCE, and consolidated his position in Egypt and the surrounding areas during the Wars of the Diadochi (322 BC-301 BC). In 305 BC, Ptolemy took the title of King. As Ptolemy I Soter ("Saviour"), he founded the Ptolemaic dynasty that was to rule Egypt for nearly 300 years.

All the male rulers of the dynasty took the name "Ptolemy", while princesses and queens preferred the names Cleopatra, Arsinoe and Berenice. Because the Ptolemaic kings adopted the Egyptian custom of marrying their sisters, many of the kings ruled jointly with their spouses, who were also of the royal house. This custom made Ptolemaic politics confusingly incestuous, and the later Ptolemies were increasingly feeble. The only Ptolemaic Queens to officially rule on their own were Berenice III and Berenice IV. Cleopatra V did co-rule, but it was with another female, Berenice IV. Cleopatra VII officially co-ruled with Ptolemy XIII Theos Philopator, Ptolemy XIV, and Ptolemy XV, but effectively, she ruled Egypt alone.

The early Ptolemies did not disturb the religion or the customs of the Egyptians, and indeed built magnificent new temples for the Egyptian gods and soon adopted the outward display of the Pharaohs of old. During the reign of Ptolemies II and III thousands of Greek veterans were rewarded with grants of farm lands, and Greeks were planted in colonies and garrisons or settled themselves in the villages throughout the country. Upper Egypt, farthest from the centre of government, was less immediately affected, even though Ptolemy I established the Greek colony of Ptolemais Hermiou to be its capital. But within a century Greek influence had spread through the country and intermarriage had produced a large Greco-Egyptian educated class. Nevertheless, the Greeks always remained a privileged minority in Ptolemaic Egypt. They lived under Greek law, received a Greek education, were tried in Greek courts, and were citizens of Greek cities.

Ptolemy I[link]

Corinthian pillar of the Ptolemaic period, Egypt.

The first part of Ptolemy I's reign was dominated by the Wars of the Diadochi between the various successor states to the empire of Alexander. His first object was to hold his position in Egypt securely, and secondly to increase his domain. Within a few years he had gained control of Libya, Coele-Syria (including Judea), and Cyprus. When Antigonus, ruler of Syria, tried to reunite Alexander's empire, Ptolemy joined the coalition against him. In 312 BC, allied with Seleucus, the ruler of Babylonia, he defeated Demetrius, the son of Antigonus, in the battle of Gaza.

In 311 BC, a peace was concluded between the combatants, but in 309 BC war broke out again, and Ptolemy occupied Corinth and other parts of Greece, although he lost Cyprus after a sea-battle in 306 BC. Antigonus then tried to invade Egypt but Ptolemy held the frontier against him. When the coalition was renewed against Antigonus in 302 BC, Ptolemy joined it, but neither he nor his army were present when Antigonus was defeated and killed at Ipsus. He had instead taken the opportunity to secure Coele-Syria and Palestine, in breach of the agreement assigning it to Seleucus, thereby setting the scene for the future Syrian Wars.^[4] Thereafter Ptolemy tried to stay out of land wars, but he retook Cyprus in 295 BC.

Feeling the kingdom was now secure, Ptolemy shared rule with his son Ptolemy II by Queen Berenice in 285 BC. He then may have devoted his retirement to writing a history of the campaigns of Alexander, which is unfortunately lost but was a principal source for the later work of Arrian. Ptolemy I died in 283 BC at the age of 84. He left a stable and well-governed kingdom to his son.

Ptolemy II[link]

Ptolemy II Philadelphus, who succeeded his father as King of Egypt in 283 BC,^[5] was a peaceable and cultured king, and no great warrior. He did not need to be, because his father had left Egypt strong and prosperous. Three years of campaigning at the start of his reign (called the First Syrian War) left Ptolemy the master of the eastern Mediterranean, controlling the Aegean islands and the coastal districts of Cilicia, Pamphylia, Lycia and Caria. However, some of these territories were lost near the end of his reign as a result of the Second Syrian War.

Ptolemy's first wife, Arsinoe I, daughter of Lysimachus, was the mother of his legitimate children. After her repudiation he followed Egyptian custom and married his sister, Arsinoë II, beginning a practice which, while pleasing to the Egyptian population, was to have serious consequences in later reigns. The material and literary splendour of the Alexandrian court was at its height under Ptolemy II. Callimachus, keeper of the Library of Alexandria, Theocritus and a host of other poets, glorified the Ptolemaic family. Ptolemy himself was eager to increase the library and to patronise scientific research. He spent lavishly on making Alexandria the economic, artistic and intellectual capital of the Hellenistic Greek world. It is to the academies and libraries of Alexandria that we owe the preservation of so much Greek literary heritage.

Ptolemy III[link]

Statue of Ptolemy III in the guise of Hermes wearing the chlamys cloak. Ptolemaic Egypt.

Ptolemy III Euergetes ("the benefactor") succeeded his father in 246 BC. He abandoned his predecessors' policy of keeping out of the wars of the other Greek kingdoms, and plunged into the Third Syrian War with the Seleucids of Syria, when his sister, Queen Berenice, and her son were murdered in a dynastic dispute. Ptolemy marched triumphantly into the heart of the Seleucid realm, as far as Babylonia, while his fleets in the Aegean made fresh conquests as far north as Thrace.

This victory marked the zenith of the Ptolemaic power. Seleucus II Callinicus kept his throne, but Egyptian fleets controlled most of the coasts of Asia Minor and Greece. After this triumph Ptolemy no longer engaged actively in war, although he supported the enemies of Macedon in Greek politics. His domestic policy differed from his father's in that he patronised the native Egyptian religion more liberally: he has left larger traces among the Egyptian monuments. In this his reign marks the gradual "Egyptianisation" of the Ptolemies.

The decline of the Ptolemies[link]

Ptolemaic Empire in 200 BC. Also showing neighboring powers.

Ring of Ptolemy VI Philometor as Egyptian pharaoh. Louvre Museum.

In 221 BC, Ptolemy III died and was succeeded by his son Ptolemy IV Philopator, a weak and corrupt king under whom the decline of the Ptolemaic kingdom began. His reign was inaugurated by the murder of his mother, and he was always under the influence of favourites, male and female, who controlled the government. Nevertheless his ministers were able to make serious preparations to meet the attacks of Antiochus III the Great on Coele-Syria, and the great Egyptian victory of Raphia in 217 BC secured the kingdom. A sign of the domestic weakness of his reign was the rebellions by native Egyptians that took away over half the country for over 20 years. Philopator was devoted to orgiastic religions and to literature. He married his sister Arsinoë, but was ruled by his mistress Agathoclea.

Ptolemy V Epiphanes, son of Philopator and Arsinoë, was a child when he came to the throne, and a series of regents ran the kingdom. Antiochus III of The Seleucid Empire and Philip V of Macedon made a compact to seize the Ptolemaic possessions. Philip seized several islands and places in Caria and Thrace, while the battle of Panium in 198 BC transferred Coele-Syria from Ptolemeic to Seleucid control. After this defeat Egypt formed an alliance with the rising power in the Mediterranean, Rome. Once he reached adulthood Epiphanes became a tyrant, before his early death in 180 BC. He was succeeded by his infant son Ptolemy VI Philometor.

In 170 BC, Antiochus IV Epiphanes invaded Egypt and deposed Philometor, and his younger brother (later Ptolemy VIII Euergetes II) was installed as a puppet king. When Antiochus withdrew, the brothers agreed to reign jointly with their sister Cleopatra II. They soon fell out, however, and quarrels between the two brothers allowed Rome to interfere and to steadily increase its influence in Egypt. Eventually Philometor regained the throne. In 145 BC he was killed in the Battle of Antioch.

The later Ptolemies[link]

Philometor was succeeded by yet another infant, his son Ptolemy VII Neos Philopator. But Euergetes soon returned, killed his young nephew, seized the throne and as Ptolemy VIII soon proved himself a cruel tyrant. On his death in 116 BC he left the kingdom to his wife Cleopatra III and her son Ptolemy IX Philometor Soter II. The young king was driven out by his mother in 107 BC, who reigned jointly with Euergetes's younger brother Ptolemy X Alexander I. In 88 BC Ptolemy IX again returned to the throne, and retained it until his death in 80 BC. He was succeeded by Ptolemy XI Alexander II, the son of Ptolemy X. He was lynched by the Alexandrian mob after murdering his stepmother, who was also his cousin, aunt and wife. These sordid dynastic quarrels left Egypt so weakened that the country became a de facto protectorate of Rome, which had by now absorbed most of the Greek world.

Ptolemy XI was succeeded by a son of Ptolemy IX, Ptolemy XII Neos Dionysos, nicknamed Auletes, the flute-player. By now Rome was the arbiter of Egyptian affairs, and annexed both Libya and Cyprus. In 58 BC Auletes was driven out by the Alexandrian mob, but the Romans restored him to power three years later. He died in 51 BC, leaving the kingdom to his ten-year-old son, Ptolemy XIII Theos Philopator, who reigned jointly with his 17-year-old sister and wife, Cleopatra VII.

Cleopatra[link]

Coin of Cleopatra VII, with her effigy.

When Cleopatra VII ascended the Egyptian throne, she was only seventeen. She reigned as Queen "Philopator" and Pharaoh between 51 and 30 BC, and died at the age of 39.

The demise of the Ptolemies' power coincided with the rise of the Roman Empire. Having little choice, and seeing one city after another falling to Macedon and the Seleucid Empire, the Ptolemies decided to ally with the Romans, a pact that lasted over 150 years. During the rule of the later Ptolemies, Rome gained more and more power over Egypt, and was even declared guardian of the Ptolemaic Dynasty. Cleopatra's father, Ptolemy XII, had to pay tribute to the Romans to keep them away from his Kingdom. Upon his death, the fall of the Dynasty seemed even closer.

As children, Cleopatra and her siblings witnessed the defeat of their guardian, Pompey, by Julius Caesar through civil war. Meanwhile, Cleopatra and her brother/husband Ptolemy XIII were both attempting to gain control of Egypt's throne.

In the middle of all this turmoil, Julius Caesar left Rome for Alexandria in 48 BC. During his stay in the Palace, he received 22 year old Cleopatra, allegedly wrapped in rug. She counted on Caesar's support to alienate Ptolemy XIII. With the arrival of Roman reinforcements, and after a few battles in Alexandria, Ptolemy XIII was defeated at the Battle of the Nile. He later drowned in the river, although the circumstances of his death are unclear.

In the summer of 47 BC, having married her younger brother Ptolemy XIV, Cleopatra and Caesar embarked for a two-month trip along the Nile. Together, they visited Dendara, where Cleopatra was being worshiped as Pharaoh, an honor beyond Caesar's reach. They became lovers, and she bore him a son, Caesarion, who was later proclaimed with many titles like king of kings. In 45 BC, Cleopatra and Caesarion left Alexandria for Rome, where they stayed in a palace built by Caesar in their honor.

In 44 BC, Caesar was murdered in Rome by several Senators. With his death, Rome split between supporters of Mark Antony and Octavian. Cleopatra was watching in silence, and when Mark Antony seemed to prevail, she supported him and, shortly after, they too became lovers.

Mark Antony's alliance with Cleopatra angered Rome even more. The senators called her a sorceress, and accused her of all sorts of evil. The Romans became even more furious as Antony was giving away parts of their Empire - at the donations of Alexandria ceremony in autumn 34 BCE - Tarsus, Cyrene, Crete, Cyprus, and Israel - one after the other to Cleopatra and her children. Octavian was able to somehow gain possession of Mark Antony's will, which expressed his desire to be buried in Alexandria, rather than taken to Rome in the event of his death.

It was the boiling point when Octavian declared war on the "Foreign Queen", and off the coast of Greece in the Adriatic Sea they met in at Actium, where the forces of Marcus Vipsanius Agrippa defeated the Navy of Cleopatra and Antony.

Octavian waited for a year before he claimed Egypt as a Roman province. He arrived in Alexandria and easily defeated Mark Antony outside the city, near present day Camp César. Following this defeat, and facing certain death at the hands of Octavian, Antony committed suicide by falling on his own sword.

Octavian entered Alexandria in 30 BC. Cleopatra was captured and taken to him, but Octavian had no interest in any relation, reconciliation, or even negotiation with the Egyptian Queen. Realizing that her end was close, she decided to put an end to her life. It is not known for sure how she killed herself, but many believe she used a poisonous snake as her death instrument.

With the death of Cleopatra, the dynasty of Ptolemies came to an end. Alexandria remained capital of Egypt, but Egypt became a Roman province.

Art during the Ptolemies[link]

A detail of the Nile mosaic of Palestrina, showing Ptolemaic Egypt circa 100 BC.

Hellenistic art is richly diverse in subject matter and in stylistic development. It was created during an age characterized by a strong sense of history. For the first time, there were museums and great libraries, such as those at Alexandria and Pergamon. Hellenistic artists copied and adapted earlier styles, and also made great innovations. Representations of Greek gods took on new forms. The popular image of a nude Aphrodite, for example, reflects the increased secularization of traditional religion. Also prominent in Hellenistic art are representations of Dionysos, the god of wine and legendary conqueror of the East, as well as those of Hermes, the god of commerce. In strikingly tender depictions, Eros, the Greek personification of love, is portrayed as a young child.

Greek culture had a long but minor presence in Egypt long before Alexander the Great founded the city of Alexandria. It began when Greek colonists, encouraged by the many Pharaohs, set up the trading post of Naucratis, which became an important link between the Greek world and Egypt's grain. As Egypt came under foreign domination and decline, the Pharaohs depended on the Greeks as mercenaries and even advisors. When the Persians took over Egypt, Naucratis remained an important Greek port and the colonist population were used as mercenaries by both the rebel Egyptian princes and the Persian kings, who later gave them land grants, spreading the Greek culture into the valley of the Nile. When Alexander the Great arrived, he established Alexandria on the site of the Persian fort of Rhakortis. Following Alexander's death, control passed into the hands of the Lagid (Ptolemaic) dynasty; they built Greek cities across their empire and gave land grants across Egypt to the veterans of their many military conflicts. Hellenistic civilization continued to thrive even after Rome annexed Egypt after the battle of Actium and did not decline until the Islamic conquests.

Ptolemaic military[link]

Hellenistic soldiers in tunic, 100 BC, detail of the Nile mosaic of Palestrina.

Ptolemaic Egypt, along with the other Hellenistic states outside of the Greek mainland after Alexander the Great, had its armies based on the Macedonian phalanx and featured Macedonian and native troops fighting side by side.

The Ptolemaic military was filled with diverse peoples from across their territories. At first most of the military was made up of a pool of Greek settlers who, in exchange for military service, were given land grants. These made up the majority of the army.

With the many wars the Ptolemies were involved in, their pool of Greek troops dwindled and there was little Greek immigration from the mainland so they were kept in the royal bodyguard and as generals and officers. Native troops were looked down upon and distrusted due to their disloyalty and frequent tendency to aid local revolts. However, with the decline of royal power, they gained influence and became common in the military.

The Ptolemies used the great wealth of Egypt to their advantage by hiring vast amounts of mercenaries from across the known world. Black Ethiopians are also known to have served in the military along with the Galatians, Mysians and others. Jews were particularly imported as military settlers and made up as much as twenty percent of the military.

With their vast amount of territory spread along the Eastern Mediterranean such as Cyprus, Crete, the islands of the Aegean and even Thrace, the Ptolemies required a large navy to defend these far-flung strongholds from enemies like the Seleucids and Macedonians.

Cities[link]

During the period of Egypt under the Ptolemaic Dynasty, the construction of many Greek settlements throughout their Empire to either Hellenize new conquered peoples or reinforce the area. In Egypt, there were only three main Greek cities which were Alexandria, Naucratis, and Ptolemais.

Naucratis[link]

Of the three Greek cities, Naucratis, although its commercial importance was reduced with the founding of Alexandria, continued in a quiet way its life as a Greek city-state. During the interval between the death of Alexander and Ptolemy's assumption of the style of king, it even issued an autonomous coinage. And the number of Greek men of letters during the Ptolemaic and Roman period, who were citizens of Naucratis, proves that in the sphere of Hellenic culture Naucratis held to its traditions. Ptolemy II bestowed his care upon Naucratis. He built a large structure of limestone, about 330 feet (100 m) long and 60 feet (18 m) wide, to fill up the broken entrance to the great Temenos; he strengthened the great block of chambers in the Temenos, and re-established them. At the time when Sir Flinders Petrie wrote the words just quoted the great Temenos was identified with p91the Hellenion. But Mr. Edgar has recently pointed out that the building connected with it was an Egyptian temple, not a Greek building. Naucratis, therefore, in spite of its general Hellenic character, had an Egyptian element. That the city flourished in Ptolemaic times "we may see by the quantity of imported amphorae, of which the handles stamped at Rhodes and elsewhere are found so abundantly. "The Zeno papyri show that it was the chief port of call on the inland voyage from Memphis to Alexandria, as well as a stopping-place on the land-route from Pelusium to the capital. It was attached, in the administrative system, to the Saïte nome.

Alexandria[link]

A major Mediterranean port of Egypt, in ancient times and still today, Alexandria was founded in 331 BC by Alexander the Great, one of the many Eastern Macedonian cities that he established. Located 20 miles (32 km) west of the Nile's westernmost mouth, the city was immune to the silt deposits that persistently choked harbors along the river. Alexandria became the capital of the Hellenized Egypt of King Ptolemy (1) I (reigned 323—283 BC). Under the wealthy Ptolemy dynasty, the city soon surpassed Athens as the cultural center of the Greek world.

Laid out on a grid pattern, Alexandria occupied a stretch of land between the sea to the north and Lake Mareotis to the south; a man-made causeway, over three-quarters of a mile long, extended north to the sheltering island of Pharos, thus forming a double harbor, east and west. On the east was the main harbor, called the Great Harbor; it faced the city's chief buildings, including the royal palace and the famous Library and Museum. At the Great Harbor's mouth, on an outcropping of Pharos, stood the lighthouse, built ca. 280 BC. Now vanished, the lighthouse was reckoned as one of the Seven Wonders of the World for its unsurpassed height (perhaps 460 feet); it was a square, fenestrated tower, topped with a metal fire basket and a statue of Zeus the Savior.

The Library, at that time the largest in the world, contained several hundred thousand volumes and housed and employed scholars and poets. A similar scholarly complex was the Museum (Mouseion, "hall of the Muses"). During Alexandria's brief literary golden period, ca. 280–240 BC, the Library subsidized three poets—Callimachus, Apollonius, and Theocritus—whose work now represents the best of Hellenistic literature. Among other thinkers associated with the Library or other Alexandrian patronage were the mathematician Euclid (ca. 300 BC), the inventor Archimedes (287 BC – c. 212 BC), and the polymath Eratosthenes (ca. 225 BC).^[6]

Cosmopolitan and flourishing, Alexandria possessed a varied population of Greeks and Orientals, including a sizable minority of Jews, who had their own city quarter. Periodic conflicts occurred between Jews and ethnic Greeks.

The city enjoyed a calm political history under the Ptolemies. It passed, with the rest of Egypt, into Roman hands in 30 BC, and became the second city of the Roman Empire.

Ptolemais[link]

The second Greek city founded after the conquest in Egypt was Ptolemais, 400 miles (640 km) up the Nile, where there was a native village called Psoï, in the nome called after the ancient Egyptian city of Thinis. If Alexandria perpetuated the name and cult of the great Alexander, Ptolemais was to perpetuate the name and cult of the founder of the Ptolemaic time. Framed in by the barren hills of the Nile Valley and the Egyptian sky, here a Greek city arose, with its public buildings and temples and theatre, no doubt exhibiting the regular architectural forms associated with Greek culture, with a citizen-body Greek in blood, and the institutions of a Greek city. If there is some doubt whether Alexandria possessed a council and assembly, there is none in regard to Ptolemais. It was more possible for the kings to allow a measure of self-government to a people removed at that distance from the ordinary residence of the court. We have still, inscribed on stone, decrees passed in the assembly of the people of Ptolemais, couched in the regular forms of Greek political tradition: It seemed good to the boule and to the demos: Hermas son of Doreon, of the deme Megisteus, was the proposer: Whereas the prytaneis who were colleagues with Dionysius the son of Musaeus in the 8th year, etc.

Demographics[link]

The Ptolemaic kingdom was diverse in the people who settled and made Egypt their home on this time. During this period, Greek troops under Ptolemy I Soter were given land grants and brought their families encouraging tens of thousands of Greeks to settle the country making themselves the new ruling class. Native Egyptians continued having a role, yet a small one in the Ptolemaic government mostly in lower posts and outnumbered the foreigners. During the reign of the Ptolemaic Pharaohs, many Jews were imported from neighboring Palestine by the hundred thousands for being renowned fighters and established an important presence there. Other foreign groups settled during this time and even Galatian mercenaries were invited. Of the aliens who had come to settle in Egypt, the ruling race, Greeks, were the most important element. They were partly spread as allotment-holders over the country, forming social groups, in the country towns and villages, side by side with the native population, partly gathered in the three Greek cities — the old Naucratis, founded before 600 BC (in the interval of Egyptian independence after the expulsion of the Assyrians and before the coming of the Persians), and the two new cities, Alexandria by the sea, and Ptolemais in Upper Egypt. Alexander and his Seleucid successors were great as the founders of Greek cities all over their dominions; Greek culture was so much bound up with the life of the city-state that any king who wanted to present himself to the world as a genuine champion of Hellenism had to do something in this direction, but the king of Egypt, whilst he was as ambitious as any to shine as a Hellene, would find Greek cities, with their republican tradition and aspirations to independence, inconvenient elements in a country which lent itself, as no other did, to bureaucratic centralization. The Ptolemies therefore limited the number of Greek city-states in Egypt to those three – Alexandria, Ptolemais, Naucratis.

Outside Egypt, as we^[who?] have seen, they had Greek cities under their dominion – the old Greek cities in the Cyrenaica, in Cyprus, on the coasts and islands of the Aegean – but in Egypt no more than the three. There were indeed country towns with names such as Ptolemais, Arsinoe, and Berenice, in which Greek communities existed with a certain social life; there were similar groups of Greeks in many of the old Egyptian towns, but they were not communities with the political forms of a city-state. Yet if they had no place of political assembly, they would have their gymnasium, the essential sign of Hellenism, serving something of the purpose of a university for the young men. Far up the Nile at Ombi was found in 136–135 B.C. a gymnasium of the local Greeks, which passes resolutions and corresponds with the king. And in 123 B.C., when there is trouble in Upper Egypt between the towns of Crocodilopolis and Hermonthis, the negotiators sent from Crocodilopolis are the young men attached to the gymnasium, who, according to the Greek tradition, eat bread and salt with the negotiators from the other town. All the Greek dialects of the Greek world gradually became assimilated in the Koine Greek dialect which was the common language of the Hellenistic world. Generally the Greeks of the Ptolemaic Egypt felt like a representative of a higher civilization yet were curious about the native culture of Egypt.

Arabs during the Ptolemies[link]

Arab nomads of the eastern desert penetrated in small bodies into the cultivated land of the Nile, as they do today. The Greeks called all the land on the eastern side of the Nile "Arabia", and villages were really to be found here and there with a population of Arabs who had exchanged the life of tent-dwellers for that of settled agriculturists. Apollonius tells of one such village, Poïs, in the Memphite nome, two of whose inhabitants send a letter on September 20, 152 B.C. The letter is in Greek; it had to be written for the two Arabs by the young Macedonian Apollonius, the Arabs being unable apparently to write. Apollonius writes their names as Myrullas and Chalbas, the first probably, and the second certainly, Semitic. A century earlier Arabs farther west, in the Fayûm, organized under a leader of their own, and working mainly as herdsmen on the dorea of Apollonius the dioiketes; but these Arabs bear Greek and Egyptian names.

Ptolemaic Coinage[link]

Ptolemaic Egypt was noted for its extensive series of coinage in gold, silver and bronze. It was especially noted for its issues of large coins in all three metals, most notably gold pentadrachm and octadrachm, and silver tetradrachm, decadrachm and pentakaidecadrachm. This was especially noteworthy as it would not be until the introduction of the Guldengroschen in 1486 that coins of substantial size (particularly in silver) would be minted in significant quantities^{[citation needed]}.

See also[link]

• Hellenistic period
• Hellenistic civilisation
• Ptolemaic dynasty
• History of Egypt
• Library of Alexandria

References[link]

Further reading[link]

• Bingen, Jean. Hellenistic Egypt. Edinburgh: Edinburgh University Press, 2007 (hardcover, ISBN 0-7486-1578-4; paperback, ISBN 0-7486-1579-2). Hellenistic Egypt: Monarchy, Society, Economy, Culture. Berkeley: University of California Press, 2007 (hardcover, ISBN 0-520-25141-5; paperback, ISBN 0-520-25142-3).
• Bowman, Alan Keir. 1996. Egypt After the Pharaohs: 332 BC–AD 642; From Alexander to the Arab Conquest. 2nd ed. Berkeley: University of California Press
• Chauveau, Michel. 2000. Egypt in the Age of Cleopatra: History and Society under the Ptolemies. Translated by David Lorton. Ithaca: Cornell University Press
• Ellis, Simon P. 1992. Graeco-Roman Egypt. Shire Egyptology 17, ser. ed. Barbara G. Adams. Aylesbury: Shire Publications, ltd.
• Hölbl, Günther. 2001. A History of the Ptolemaic Empire. Translated by Tina Saavedra. London: Routledge Ltd.
• Lloyd, Alan Brian. 2000. "The Ptolemaic Period (332–30 BC)". In The Oxford History of Ancient Egypt, edited by Ian Shaw. Oxford and New York: Oxford University Press. 395–421

External links[link]

• Map of Ptolemaic Egypt

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Cleopatra VII Philopator
Bust of Cleopatra VII, Altes Museum, Berlin
Ptolemaic Queen of Egypt
Reign	51 BC – 13 January 47 BC (3–4 years) (alongside Ptolemy XIII Theos Philopator)
Predecessor	Ptolemy XII Auletes
Successor	Herself (alongside Ptolemy XIV of Egypt)
Ptolemaic Queen of Egypt
Reign	13 January 47 BC – 44 BC (3 years) (alongside Ptolemy XIV)
Predecessor	Herself (alongside Ptolemy XIII Theos Philopator)
Successor	Herself (alongside Caesarion)
Ptolemaic Queen of Egypt
Reign	2 September 44 BC – 12 August 30 BC (&1000000000000001300000013 years, &10000000000000345000000345 days) (alongside Caesarion)
Predecessor	Herself (alongside Ptolemy XIV)
Successor	None (Egypt annexed by Rome)
Spouse	Ptolemy XIII Theos Philopator Ptolemy XIV Julius Caesar Mark Antony
Issue
Caesarion, Ptolemy XV Philopator Philometor Caesar Alexander Helios Cleopatra Selene, Queen of Mauretania Ptolemy XVI Philadelphus
Full name
Cleopatra VII Thea Philopator
Father	Ptolemy XII Auletes
Mother	Unknown, but believed to be Cleopatra V of Egypt
Born	69 BC Alexandria, Egypt
Died	12 August 30 BC (aged 38–39) Alexandria, Egypt
Burial	Unknown

These articles cover Ancient Rome and the fall of the Republic

Mark Antony, Cleopatra VII, Assassination of Julius Caesar, Pompey, Theatre of Pompey, Cicero, First Triumvirate, Roman forum, Comitium, Rostra, Curia Julia, Curia Hostilia

colspan="2" valign="top" style="background:Template:Portal:Egyptology/Colour1;" | Cleopatra VII in hieroglyphs
Cleopatra Qlwpdrt
Horus name (1): Wer(et)-neb(et)-neferu-achet-seh Wr(.t)-nb(.t)-nfrw-3ḫ(t)-sḥ The great Lady of perfection, excellent in counsel
Horus name (2): Weret-tut-en-it-es Wr.t-twt-n-jt=s The great one, sacred image of her father
Cleopatra netjeret mer(et) ites Qlwpdrt nṯrt mr(t) jts The goddess Cleopatra who is beloved of her father

Cleopatra VII Philopator (Ancient Greek: Κλεοπάτρα Φιλοπάτωρ; Late 69 B.C.E.^[1] – August 12, 30 B.C.E.), known to history as Cleopatra,^[2][3] was the last pharaoh of Ancient Egypt.

She was a member of the Ptolemaic dynasty, a family of Greek^{[4][5][6][7][8][9]} origin that ruled Egypt after Alexander the Great's death during the Hellenistic period. The Ptolemies, throughout their dynasty, spoke Greek^[10] and refused to speak Egyptian, which is the reason that Greek as well as Egyptian languages were used on official court documents such as the Rosetta Stone.^[11] By contrast, Cleopatra did learn to speak Egyptian and represented herself as the reincarnation of an Egyptian goddess, Isis.

Cleopatra originally ruled jointly with her father Ptolemy XII Auletes and later with her brothers, Ptolemy XIII and Ptolemy XIV, whom she married as per Egyptian custom, but eventually she became sole ruler. As pharaoh, she consummated a liaison with Julius Caesar that solidified her grip on the throne. She later elevated her son with Caesar, Caesarion, to co-ruler in name.

After Caesar's assassination in 44 B.C.E., she aligned with Mark Antony in opposition to Caesar's legal heir, Gaius Julius Caesar Octavianus (later known as Augustus). With Antony, she bore the twins Cleopatra Selene II and Alexander Helios, and another son, Ptolemy Philadelphus. Her unions with her brothers produced no children. After losing the Battle of Actium to Octavian's forces, Antony committed suicide. Cleopatra followed suit, according to tradition killing herself by means of an asp bite on August 12, 30 B.C.E..^[12] She was briefly outlived by Caesarion, who was declared pharaoh by his supporters, but he was soon killed on Octavian's orders. Egypt became the Roman province of Aegyptus.

To this day, Cleopatra remains a popular figure in Western culture. Her legacy survives in numerous works of art and the many dramatizations of her story in literature and other media, including William Shakespeare's tragedy Antony and Cleopatra, Jules Massenet's opera Cléopâtre and the film Cleopatra (1963). In most depictions, Cleopatra is portrayed as a great beauty, and her successive conquests of the world's most powerful men are taken as proof of her aesthetic and sexual appeal. In his Pensées, philosopher Blaise Pascal contends, evidently speaking ironically because a large nose has symbolized dominance in different periods of history, that Cleopatra's classically beautiful profile changed world history: "Cleopatra's nose, had it been shorter, the whole face of the world would have been changed."^[13]

Biography[link]

Accession to the throne[link]

The identity of Cleopatra's mother is unknown, but she is generally believed to be Cleopatra V Tryphaena of Egypt, the sister or cousin and wife of Ptolemy XII, or possibly another Ptolemaic family member who was the daughter of Ptolemy X and Cleopatra Berenice III Philopator if Cleopatra V was not the daughter of Ptolemy X and Berenice III.^[14] Cleopatra's father Auletes was a direct descendant of Alexander the Great's general, Ptolemy I Soter, son of Arsinoe and Lagus, both of Macedon.

Centralization of power and corruption led to uprisings in and the losses of Cyprus and Cyrenaica, making Ptolemy XII's reign one of the most calamitous of the dynasty. When Ptolemy went to Rome with Cleopatra, Cleopatra VI Tryphaena seized the crown but died shortly afterwards in suspicious circumstances. It is believed, though not proven by historical sources, that Berenice IV poisoned her so she could assume sole rulership. Regardless of the cause, she did until Ptolemy Auletes returned in 55 BC, with Roman support, capturing Alexandria aided by Roman general Aulus Gabinius. Berenice was imprisoned and executed shortly afterwards, her head allegedly being sent to the royal court on the decree of her father, the king. Cleopatra was now, at age 14, put as joint regent and deputy of her father, although her power was likely to have been severely limited.

Ptolemy XII died in March 51 B.C.E., thus by his will making the 18-year-old Cleopatra and her brother, the 10-year-old Ptolemy XIII joint monarchs. The first three years of their reign were difficult, due to economic difficulties, famine, deficient floods of the Nile, and political conflicts. Although Cleopatra was married to her young brother, she quickly made it clear that she had no intention of sharing power with him.

In August 51 B.C.E., relations between Cleopatra and Ptolemy completely broke down. Cleopatra dropped Ptolemy's name from official documents and her face appeared alone on coins, which went against Ptolemaic tradition of female rulers being subordinate to male co-rulers. In 50 B.C.E. Cleopatra came into a serious conflict with the Gabiniani, powerful Roman troops of Aulus Gabinius who had left them in Egypt to protect Ptolemy XII after his restoration to the throne in 55 B.C.E.. The Gabiniani killed the sons of the Roman governor of Syria, Marcus Calpurnius Bibulus, when they came to ask for the assistance of the Gabiniani for their father against the Parthians. Cleopatra handed the murderers over in chains to Bibulus, whereupon the Gabiniani turned into bitter enemies of the queen.^[15] This conflict was one of the main causes of Cleopatra's fall from power shortly afterward. The sole reign of Cleopatra was finally ended by a cabal of courtiers, led by the eunuch Pothinus, in connection with a half-Greek general, Achillas, and Theodotus of Chios. Circa 48 B.C.E., Cleopatra's younger brother Ptolemy XIII became sole ruler.^[16]

She tried to raise a rebellion around Pelusium, but she was soon forced to flee with her only remaining sister, Arsinoë.^[17]

Relations with Rome[link]

Assassination of Pompey[link]

While Cleopatra was in exile, Pompey became embroiled in the Roman civil war. In the autumn of 48 BC, Pompey fled from the forces of Caesar to Alexandria, seeking sanctuary. Ptolemy, only thirteen years old at that time, had set up a throne for himself on the harbour, from where he watched as on September 28, 48 BC, Pompey was murdered by one of his former officers, now in Ptolemaic service. He was beheaded in front of his wife and children, who were on the ship from which he had just disembarked. Ptolemy is thought to have ordered the death to ingratiate himself with Caesar, thus becoming an ally of Rome, to which Egypt was in debt at the time, though this act proved a miscalculation on Ptolemy's part. When Caesar arrived in Egypt two days later, Ptolemy presented him with Pompey's severed head; Caesar was enraged. Although he was Caesar's political enemy, Pompey was a Roman consul and the widower of Caesar's only legitimate daughter, Julia (who died in childbirth with Pompey's son). Caesar seized the Egyptian capital and imposed himself as arbiter between the rival claims of Ptolemy and Cleopatra.

Relationship with Julius Caesar[link]

Cleopatra and Julius Caesar. Painting by Jean-Léon Gérôme

Eager to take advantage of Julius Caesar's anger toward Ptolemy, Cleopatra had herself smuggled secretly into the palace to meet with Caesar. Plutarch in his "Life of Julius Caesar"^[18] gives a vivid description of how she entered past Ptolemy’s guards rolled up in a carpet, that Apollodorus the Sicilian was carrying.^[19] She became Caesar’s mistress, and nine months after their first meeting, in 47 BC, Cleopatra gave birth to their son, Ptolemy Caesar, nicknamed Caesarion, which means "little Caesar."

At this point Caesar abandoned his plans to annex Egypt, instead backing Cleopatra's claim to the throne. After Mithridates raised the siege of Alexandria Caesar defeated Ptolemy's army at the Battle of the Nile, Ptolemy XIII drowned in the Nile^[20][21] and Caesar restored Cleopatra to her throne, with another younger brother Ptolemy XIV as her new co-ruler.^[22][23][24]

Cleopatra VII and her son Caesarion at the Temple of Dendera

Although Cleopatra was 21 years old when they met and Caesar was 52, they became lovers during Caesar’s stay in Egypt between 48 BC and 47 BC. Cleopatra claimed Caesar was the father of her son and wished him to name the boy his heir, but Caesar refused, choosing his grandnephew Octavian instead. During this relationship, it was also rumored that Cleopatra introduced Caesar to her astronomer Sosigenes of Alexandria, who first proposed the idea of leap days and leap years.

Cleopatra, Ptolemy XIV and Caesarion visited Rome in the summer of 46 BC. The Egyptian queen resided in one of Caesar's country houses.^[25][26] The relationship between Cleopatra and Caesar was obvious to the Roman people and it was a scandal, because the Roman dictator was already married to Calpurnia Pisonis. But Caesar even erected a golden statue of Cleopatra represented as Isis in the temple of Venus Genetrix (the mythical ancestress of Caesar's family), which was situated at the Forum Julium.^[27][28] The Roman orator Cicero said in his preserved letters that he hated the foreign queen.^[26] Cleopatra and her entourage were in Rome when Caesar was assassinated on 15 March, 44 BC.^[29] She returned with her relatives to Egypt. When Ptolemy XIV died – allegedly poisoned by his older sister – Cleopatra made Caesarion her co-regent and successor and gave him the epithets Theos Philopator Philometor (= Father- and motherloving God).^[30][31][32]

Cleopatra in the Roman Civil War[link]

In the Roman civil war between the Caesarian party, led by Mark Antony and Octavian, and the party of the assassins of Caesar, led by Marcus Junius Brutus and Gaius Cassius Longinus, Cleopatra sided with the Caesarian party because of her past. Brutus and Cassius left Italy and sailed to the East of the Roman Empire, where they conquered large areas and established military bases. At the beginning of 43 BC, Cleopatra formed an alliance with the leader of the Caesarian party in the East, Publius Cornelius Dolabella, who recognized Caesarion as her co-ruler.^[33][34] But soon, Dolabella was encircled in Laodicea and committed suicide (July 43 BC).

Cassius then wanted to invade Egypt to seize the treasures of that country and to punish the queen for her refusal to send him supplies and her support for Dolabella. Egypt seemed an easy target because it did not have strong land forces and there was famine and an epidemic. Cassius also wanted to prevent Cleopatra from bringing reinforcements for Antony and Octavian. But he could not execute an invasion of Egypt, because at the end of 43 BC Brutus summoned him back to Smyrna. Cassius tried to blockade Cleopatra’s route to the Caesarians. For this purpose Lucius Staius Murcus moved with 60 ships and a legion of elite troops into position at Cape Matapan in the south of the Peloponnese. Nevertheless, Cleopatra sailed with her fleet from Alexandria to the west along the Libyan coast to join the Caesarian leaders, but she was forced to return to Egypt because her ships were damaged by a violent storm and she became ill. Staius Murcus learned of the queen's misfortune and saw wreckage from her ships on the coast of Greece. He then sailed with his ships into the Adriatic Sea.^[35]

Cleopatra and Mark Antony[link]

Antony and Cleopatra, by Lawrence Alma-Tadema

A tetradrachm of Cleopatra VII, Syria mint

The Death of Cleopatra by Guido Cagnacci, 1658

The Death of Cleopatra by Reginald Arthur, 1892

In 41 BC, Mark Antony, one of the triumvirs who ruled Rome in the power vacuum following Caesar's death, sent his intimate friend Quintus Dellius to Egypt to summon Cleopatra to Tarsus to meet Antony and answer questions about her loyalty. During the Roman civil war she allegedly had paid much money to Cassius. It seems that in reality Antony wanted Cleopatra’s promise to support his intended war against the Parthians. Cleopatra arrived in great state, and so charmed Antony that he chose to spend the winter of 41 BC–40 BC with her in Alexandria.^[36]

To safeguard herself and Caesarion, she had Antony order the death of her sister Arsinoe, who was living at the temple of Artemis in Ephesus, which was under Roman control. The execution was carried out in 41 BC on the steps of the temple, and this violation of temple sanctuary scandalised Rome.^[37] Cleopatra had also executed her strategos of Cyprus, Serapion, who had supported Cassius against her wishes.^[38]

On 25 December 40 BC, Cleopatra gave birth to twins fathered by Antony, Alexander Helios and Cleopatra Selene II. Four years later, Antony visited Alexandria again en route to make war with the Parthians. He renewed his relationship with Cleopatra, and from this point on, Alexandria was his home. He married Cleopatra according to the Egyptian rite (a letter quoted in Suetonius suggests this), although he was at the time married to Octavia Minor, sister of his fellow triumvir Octavian. He and Cleopatra had another child, Ptolemy Philadelphus.

At the Donations of Alexandria in late 34 BC, following Antony's conquest of Armenia, Cleopatra and Caesarion were crowned co-rulers of Egypt and Cyprus; Alexander Helios was crowned ruler of Armenia, Media, and Parthia; Cleopatra Selene II was crowned ruler of Cyrenaica and Libya; and Ptolemy Philadelphus was crowned ruler of Phoenicia, Syria, and Cilicia. Cleopatra was also given the title of "Queen of Kings" by Antonius.^[39] Her enemies in Rome feared that Cleopatra, "...was planning a war of revenge that was to array all the East against Rome, establish herself as empress of the world at Rome, cast justice from Capitolium, and inaugurate a new universal kingdom."^[40] Caesarion was not only elevated having coregency with Cleopatra, but also proclaimed with many titles, including god, son of god and king of kings, and was depicted as Horus.^[41] Egyptians thought Cleopatra was a reincarnation of the goddess Isis, as she called herself Nea Isis.^[42]

Relations between Antony and Octavian, disintegrating for several years, finally broke down in 33 BC, and Octavian convinced the Senate to levy war against Egypt. In 31 BC Antony's forces faced the Romans in a naval action off the coast of Actium. Cleopatra was present with a fleet of her own. Popular legend states that when she saw that Antony's poorly equipped and manned ships were losing to the Romans' superior vessels, she took flight and that Antony abandoned the battle to follow her, but no contemporary evidence states this was the case. Following the Battle of Actium, Octavian invaded Egypt. As he approached Alexandria, Antony's armies deserted to Octavian on August 1, 30 BC.

There are a number of unverifiable stories about Cleopatra, of which one of the best known is that, at one of the lavish dinners she shared with Antony, she playfully bet him that she could spend ten million sesterces on a dinner. He accepted the bet. The next night, she had a conventional, unspectacular meal served; he was ridiculing this, when she ordered the second course — only a cup of strong vinegar. She then removed one of her priceless pearl earrings, dropped it into the vinegar, allowed it to dissolve, and drank the mixture. The earliest report of this story comes from Pliny the Elder and dates to about 100 years after the banquet described would have happened. The calcium carbonate in pearls does dissolve in vinegar, but slowly unless the pearl is first crushed.^[43]

Death[link]

The ancient sources, particularly the Roman ones, are in general agreement that Cleopatra killed herself by inducing an Egyptian cobra to bite her. The oldest source is Strabo, who was alive at the time of the event, and might even have been in Alexandria. He says that there are two stories: that she applied a toxic ointment, or that she was bitten by an asp on her breast.^[44] Several Roman poets, writing within ten years of the event, all mention bites by two asps,^[45][46][47] as does Florus, a historian, some 150 years later.^[48] Velleius, sixty years after the event, also refers to an asp.^[49][50] Other authors have questioned these historical accounts, stating that it is possible that Augustus had her killed.^[51]

In 2010, the German historian Christoph Schaefer challenged all other theories, declaring that the queen had actually been poisoned and died from drinking a mixture of poisons. After studying historical texts and consulting with toxicologists, the historian concluded that the asp could not have caused a slow and pain-free death, since the asp (Egyptian cobra) venom paralyses parts of the body, starting with the eyes, before causing death. Schaefer and his toxicologist Dietrich Mebs decided Cleopatra used a mixture of hemlock, wolfsbane and opium.^[52]

Plutarch, writing about 130 years after the event, reports that Octavian succeeded in capturing Cleopatra in her mausoleum after the death of Antony. He ordered his freedman Epaphroditus to guard her to prevent her from committing suicide, because he allegedly wanted to present her in his triumph. But Cleopatra was able to deceive Epaphroditus and kill herself nevertheless.^[53] Plutarch states that she was found dead, her handmaiden Iras dying at her feet, and another handmaiden, Charmion, adjusting her crown before she herself fell.^[54] He then goes on to state that an asp was concealed in a basket of figs that was brought to her by a rustic, and, finding it after eating a few figs, she held out her arm for it to bite. Other stories state that it was hidden in a vase, and that she poked it with a spindle until it got angry enough to bite her on the arm. Finally, he indicates that in Octavian's triumphal march back in Rome, an effigy of Cleopatra that had an asp clinging to it was part of the parade.^[55]

Suetonius, writing about the same time as Plutarch, also says Cleopatra died from an asp bite.^[56]

Shakespeare re-introduced part of the image, Cleopatra clutching the snake to her breast.^[57] Before him, it was generally agreed that she was bitten on the arm.^[58][59][60]

Plutarch tells us of the death of Antony. When his armies deserted him and joined with Octavian, he cried out that Cleopatra had betrayed him. She, fearing his wrath, locked herself in her monument with only her two handmaidens and sent messengers to tell Antony that she was dead. Believing them, Antony stabbed himself in the stomach with his sword, and lay on his couch to die. Instead, the blood flow stopped, and he begged any and all to finish him off. Another messenger came from Cleopatra with instructions to bring him to her, and he, rejoicing that Cleopatra was still alive, consented. She wouldn't open the door, but tossed ropes out of a window. After Antony was securely trussed up, she and her handmaidens hauled him up into the monument. This nearly finished him off. After dragging him in through the window, they laid him on a couch. Cleopatra tore off her clothes and covered him with them. She raved and cried, beat her breasts and engaged in self-mutilation. Antony told her to calm down, asked for a glass of wine, and died upon finishing it.^[61]

The site of their mausoleum is uncertain, though the Egyptian Antiquities Service believes it is in or near the temple of Taposiris Magna, southwest of Alexandria.^[62]

Cleopatra's son by Caesar, Caesarion, was proclaimed pharaoh by the Egyptians, after Alexandria fell to Octavian. Caesarion was captured and killed, his fate reportedly sealed when one of Octavian's advisers paraphrased Homer: "It is bad to have too many Caesars."^[63] This ended not just the Hellenistic line of Egyptian pharaohs, but the line of all Egyptian pharaohs. The three children of Cleopatra and Antony were spared and taken back to Rome where they were taken care of by Antony's wife, Octavia Minor. The daughter, Cleopatra Selene, was married through arrangements of Octavian to Juba II of Mauretania.^[64]

Character and cultural depictions[link]

Statue of Cleopatra as Egyptian goddess; Basalt, second half of the first century BC. Hermitage, Saint Petersburg

Cleopatra was regarded as a great beauty, even in the ancient world. In his Life of Antony, Plutarch remarks that "judging by the proofs which she had had before this of the effect of her beauty upon Caius Caesar and Gnaeus the son of Pompey, she had hopes that she would more easily bring Antony to her feet. For Caesar and Pompey had known her when she was still a girl and inexperienced in affairs, but she was going to visit Antony at the very time when women have the most brilliant beauty."^[13] Later in the work, however, Plutarch indicates that "her beauty, as we are told, was in itself neither altogether incomparable, nor such as to strike those who saw her."^[13] Rather, what ultimately made Cleopatra attractive were her wit, charm and "sweetness in the tones of her voice."^[13]

Cassius Dio also spoke of Cleopatra's allure: "For she was a woman of surpassing beauty, and at that time, when she was in the prime of her youth, she was most striking; she also possessed a most charming voice and knowledge of how to make herself agreeable to everyone. Being brilliant to look upon and to listen to, with the power to subjugate everyone, even a love-sated man already past his prime, she thought that it would be in keeping with her role to meet Caesar, and she reposed in her beauty all her claims to the throne."^[13]

These accounts influenced later cultural depictions of Cleopatra, which typically present her using her charms to influence the most powerful men in the Western world.

Ancestry[link]

The high degree of inbreeding amongst the Ptolemies is also evident when one considers Cleopatra's immediate family. Her parents were likely brother and sister and hence she had only one set of grandparents. Those grandparents were uncle and niece, again limiting the number of ancestors.^[65] The relatively small number of ancestors can be seen from the possible ancestry of Cleopatra VII as shown below.^[66]