Daniel Merriweather
Daniel Merriweather performs live at Orange–Rockcorps, August 2008.
Background information
Birth name	Daniel Paul Merriweather
Born	(1982-02-17) 17 February 1982 (age 30) Melbourne, Victoria, Australia
Genres	R&B, neo-soul, acid jazz, blue-eyed soul
Occupations	Singer
Years active	2002–present
Labels	Marlin, J, Allido, RCA, Universal
Associated acts	Adele, Mark Ronson, Phrase, Jordan Galland, Wale
Website	danielmerriweather.com

Daniel Paul Merriweather (born 17 February 1982) is an Australian R&B singer-songwriter who has worked as a featured vocalist for other artists and has a solo career. His guest vocals are included on album tracks by Disco Montego, Mark Ronson and Phrase. His collaborations with Ronson led to working in the United Kingdom including lead vocals on Ronson's cover version of The Smiths' song "Stop Me" in 2007. Merriweather's debut solo album, Love & War, was released in June 2009. It entered the UK Albums Chart at number two. It was preceded by two singles, "Change" and "Red", which both made the top 10 on the related singles chart. Merriweather has won two ARIA Music Awards, 'Best Urban Release' in 2005 for "She's Got Me" and 'Best Male Artist' in 2009 for Love & War.

Biography[link]

Music[link]

Daniel Merriweather's first commercially released recording was a guest appearance on the track "All I Want" for Australian dance act Disco Montego's self-titled album in September 2002. The album peaked at No. 17 on the ARIA Albums Chart.^[1] He signed with the local label, Marlin Records,^[2] which led to work with Mark Ronson, a United Kingdom DJ and guitarist, on the latter's debut album, Here Comes the Fuzz, ("She's Got Me" and "NYC Rules") in September 2003. Merriweather signed with Ronson's label, Allido Records, and worked on his debut solo single, "City Rules", as a revised version of "NYC Rules".^[3] It was produced by Ronson and featured raps from New York MC Saigon and was issued in early 2004. Other musicians on the single are ?uestlove, The Black Eyed Peas' horn section and members of Beck's backing band.^[4] He received an ARIA Award nomination for "City Rules" in the category 'Best Urban Release' at the 2004 ceremony.^[5]

"She's Got Me" was released as Merriweather's second single. While neither charted on the ARIA Top 50 Singles Chart,^[6] both became favourites in clubs and urban music circles. "City Rules" won the 'Most Performed Dance Work' category at the APRA Awards of 2005 and "She's Got Me" won the 'Best Urban Release' at the ARIA Music Awards of 2005.^[7][8] "City Rules" obtained some airplay on the major Australian commercial radio stations FOX FM (Melbourne)/2Day FM and B105.

In 2005, he co-wrote and co-produced much of Phrase's debut album Talk with Force, also lending vocals to three tracks including the single "Catch Phrase". In March 2006, Undercover News reported that Merriweather was recording his debut album, The Fifth Season with Ronson producing.^[9] However, in August 2011, Merriweather recalled "It was 12 songs out of a whole bunch of songs that I’d written. I came up with the idea of calling it The Fifth Season and someone put it on Wikipedia. But it wasn’t really an album – it was just a collection of songs. There’s a difference".^[10]

In early 2007, Ronson featured Merriweather's lead vocals on a cover version of The Smiths' song "Stop Me". It was re-composed with additional lyrics from the song "You Keep Me Hangin' On" by The Supremes. Merriweather admitted in an interview with The Guardian that he was not familiar with "Stop Me (If You Think You've Heard This One Before)" prior to recording the revised version: "Mark said, 'I want you to sing on this - it's my favourite Smiths song', so I listened to it. I'd heard it once before, but I was never a Smiths fan. But I thought it was beautiful".^[11] It was issued as a single in April on Columbia Records and appeared on Ronson's compilation album, Version that same month. It was a commercial success in the United Kingdom where it reached number two on the Singles Chart.^[12] It peaked in the top 40 on the Swiss and Italian Singles Charts.^[12]

Merriweather's debut solo album, Love & War, also produced by Ronson, was released in June 2009, which reached number two on the UK Albums Chart and peaked in the top 10 on the Swiss Albums Chart.^[13] It was preceded by the singles "Change" (February) and "Red" (May), which both made the top 10 on the UK Singles Chart. "Change" appeared in the top 10 on the Swiss Singles Top 75.^[14] While "Red" was a top 10 hit on the Danish and Irish Singles Charts.^[15] On the ARIA Albums Chart, Love & War reached the top 40 and "Change" peaked in the top 50 on the related singles chart.^[6] At the ARIA Music Awards of 2009, he won 'Best Male Artist' for Love & War.^[16]

Merriweather cites Stevie Wonder, Prince, Jeff Buckley and Herbie Hancock as his major influences.^[17][18]

Personal life[link]

Daniel Paul Merriweather was born on 17 February 1982 and he grew up in the Melbourne suburb of Sassafras in the Dandenong Ranges.^[19][20] Both his parents are teachers and he has two brothers.^[21] Merriweather described his family as, "My mum’s lot are working-class – my granddad was a boxer and fireman, a real man’s man – while my dad’s parents were missionaries, and he grew up with a tribe in Papua New Guinea".^[20] His maternal grandfather, Ted Ellis, was also an Australian rules footballer for North Melbourne and Footscray, while Daniel is an Essendon supporter.

Merriweather attended The Patch Primary School,^{[citation needed]} Billanook College,^{[citation needed]} Blackburn High School^[22] and Swinburne Senior Secondary College (for year 11) and left school when he was aged 17.^[20][23] His musical education began with violin lessons at the age of four;^[24] he started guitar at age 13;^[18] his music grades at Blakckburn High were average.^[22] As a teen, he was in a social environment that cultivated violent tendencies and on one occasion was charged with assault.^[2][25] After dropping out of school, he focused his attention on music, taking vocal lessons and performing in clubs around Melbourne.^[17] In a September 2009 article in The Sun, he indicated that he liked reading about philosophy and "was thinking of studying it at a higher level" but would not forgo his musical career.^[26]

His younger brother, Ben, had the lower half of a leg amputated as a result of a car accident.^[22] Merriweather spent much of his time between New York and London, and as from 2009 resided in East Harlem.^[2][22] Since the age of 18, Merriweather has a tattoo on his inside right forearm bearing the Latin phrase for "love or money".^[20][27] Merriweather indicated in 2009, that he planned another tattoo for his back – a 100-word excerpt from the last verse of the poem, "Jim Jones", quoted in Robert Hughes' book, The Fatal Shore which includes "For night and day ... we toil and toil".^[25][27]

Tours[link]

In January 2004, Merriweather headlined the City Rules Tour of Australia with Mark Ronson, Scribe and P-Money.^[28] In March 2006, Merriweather supported Kanye West on his Australian tour.^[9] He opened for Biz Markie in Brooklyn and Justin Timberlake in London;^[29] He has performed live on various radio and television programs, including Late Night with Conan O'Brien, Triple J's Hip Hop Show, Radio 1's Live Lounge show, and Australian TV show, Sunrise.

He has performed at various festivals and events including the Montreux Jazz Festival (alongside Erick Sermon); the 2004 St Kilda Festival and 2004 Melbourne World AIDS Day Concert.

During 2007, he toured the UK with Mark Ronson (as well as performing several solo shows). He also performed with Ronson and the BBC Concert Orchestra at the 2007 BBC Electric Proms. He also performed at the MTV Video Music Awards on 9 September 2007 alongside Ronson who acted as the official DJ for the proceedings. On 22 February 2008, he appeared on BBC Radio One with Ronson to perform a special version of his track, "Stop Me", as part of the Chris Moyles breakfast show.

He also played at the 2008 Brit Awards alongside Ronson. Also, he sang "Stop Me" on stage during Ronson's Glastonbury 2008 set. Merriweather performed in Australia for the first time since 2006 at the Global Gathering shows in November 2008 with Mark Ronson's Version Players.

At the 2009 O₂ Wireless Festival in Hyde Park London, Merriweather headlined the second stage where Ronson supported him for half a set on guitar. Merriweather is set to play at this year's Oxegen festival in Punchestown Racecourse, Co. Kildare, Ireland. He has appeared on television programmes such as The Justin Lee Collins Show and Britain's Got More Talent. He performed his single "Red" on T4 On The Beach 2009 in Weston-super-Mare.

Merriweather appeared as the musical guest on Late Night with Jimmy Fallon on 14 July 2009, performing "Change", and Letterman on 18 February 2010 when he performed "Red".

In spring 2010, Merriweather toured as the opening act for British light jazz and R&B singer Corinne Bailey Rae.

Discography[link]

• Love & War (2009)

Awards[link]

References[link]

External links[link]

• Official website
• Daniel Merriweather on Myspace

Daniel
Daniel's Answer to the King by Briton Rivière
Prophet
Born	7th Century B.C
Died	6th Century B.C Babylon (?)
Honored in	Roman Catholic Church Eastern Catholic Churches Eastern Orthodox Church Lutheranism adventism Islam[1] Armenian Apostolic Church
Major shrine	Tomb of Daniel, Susa, Iran
Feast	July 21 December 17
Attributes	Often depicted in the den of the lions

Daniel (Hebrew: דָּנִיֵּאל, Modern Daniyyel Tiberian Dāniyyêl ; Arabic: دانيال, meaning in Hebrew "God is my Judge") is the protagonist in the Book of Daniel of the Hebrew Bible. In the narrative, when Daniel was a young man, he was taken into Babylonian captivity where he was educated in Chaldean thought. However, he never converted to Neo-Babylonian ways. By Divine Wisdom from his God, Yahweh, he interpreted dreams and visions of kings, thus becoming a prominent figure in the court of Babylon. Eventually, he had apocalyptic visions of his own that have been interpreted as the Four monarchies. Some of the most famous tales of Daniel are: Shadrach, Meshach, and Abednego, The writing on the wall and Daniel in the lions' den.

Narrative of Daniel[link]

Induction into Babylon[link]

Daniel refusing to eat at the King's table, early 1900s Bible illustration

In the third year of the reign of Jehoiakim (BC 606), Daniel and his friends Hananiah, Mishael, and Azariah were among the young Jewish nobility carried off to Babylon. The four were chosen for their intellect and beauty to be trained as advisors to the Babylonian court,(Daniel 1) Daniel was given the name Belteshazzar, i.e., prince of Bel, or Bel protect the king!(not to be confused with the neo-Babylonian king, Belshazzar). Hananiah, Mishael, and Azariah were given the Babylonian names, Shadrach, Meshach, and Abednego, respectively.^[2]

Daniel and Nebuchadnezzar[link]

In the narrative of Daniel chapter 2, it is the second year of the reign of Nebuchadnezzar and the king is distressed by his dreams.^[v.1] Thus he summons his interpreters,^[v.2] however, they are unable to relay or interpret the dreams.^[v.10-11] The King acts in fury and demands the execution of all the wise men in Babylon.^[v.12] When Daniel discovers the King's executive order, he requests from the captain of the guard, Arioch, to see the King.^[v.13-16] Daniel prays for God’s mercy to receive a revelation from the King’s dream.^[v.15-18] God then reveals the mystery to Daniel in a vision that night.^[v.19] Daniel praises his God with a doxology.^[v.20-23] After meeting with Arioch again, Daniel is granted access to the king^[v.24-30] and relays the description of the dream,^[v.31-36] followed by its interpretation.^[v.37-45] With Daniel's successful interpretation of the dream, the king expresses homage,^[v.46] followed by his own doxology that affirms that Daniel's God is God of gods for revealing this mystery of his dream.^[v.47] Daniel is then promoted as chief governor over the whole province of Babylon.^[v.48] At Daniel’s request, his companions are also promoted, thus they remain at the king’s court.^[v.49][3]

Nebuchadnezzar's madness[link]

Nebuchadnezzar recounts a dream of a huge tree which is suddenly cut down at the command of a heavenly messenger. Daniel is summoned and interprets the dream. The tree is Nebuchadnezzar himself, who for seven years will lose his mind and become like a wild beast. All of this comes to pass until, at the end of the specified time, Nebuchadnezzar acknowledges that "heaven rules" and his kingdom and sanity are restored and his kingdom is restored to him.

Daniel and Belshazzar[link]

In Daniel's later years, king Belshazzar holds a great feast for all his nobles. In a drunken state, the king calls for the sacred vessels captured from the Jerusalem temple and blasphemously drinks from them. Suddenly, the fingers of a man's hand appear before the king and write on the wall of the palace. When none of his wise men are able to interpret the message, Daniel is called in at the suggestion of the queen-mother. After reprimanding the king for his impiety, Daniel interprets the handwriting on the wall to mean that Belzhazzar is about to lose his kingdom to the Medes and the Persians. For successfully reading the cryptic handwriting, Daniel is rewarded with a purple robe and elevated to the rank of "third ruler" of the kingdom. "That very night", we are told, "Belshazzar, king of the Babylonians, was slain" and his successor was King Darius the Mede, aged 62.

Daniel in the Lion's den protected by an angel by François Verdier

Daniel and Darius the Mede[link]

After the Persian conquest of Babylon, Daniel is depicted as one of three senior administrators of the empire in the reign of Darius the Mede. When the king decides to set Daniel over the whole kingdom, the other officials plot his downfall. Unable to uncover any corruption, they use Daniel's religious devotion to defeat him. The officials trick the king into issuing an irrevocable decree that no god is to be worshiped for a thirty day period. When Daniel continues to pray three times a day towards Jerusalem, he is thrown into a den of lions, much to the distress of Darius. After an angel shuts the lions' mouths, Daniel is delivered and his opponents thrown into the den where they are devoured instantly.

Daniel's visions[link]

Daniel's ministry as a prophet began late in life. Whereas his early exploits were a matter of common knowledge within his community, these same events, with his pious reputation, serve as the basis for his prophetic ministry. The recognition for his prophetic message is that of other prophets like Isaiah, Jeremiah and Ezekiel whose backgrounds are the basis for their revelations.

From Chapter 7 to the end of the book of Daniel, an apocalyptic vision is being described, supposedly from the perspective of Daniel.^[2] This marks a change in the narrative from Daniel interpreting to messengers of God interpreting for Daniel. Daniel dreams of four beasts that come out of the sea: a lion with eagles wings, a bear with three tusks, a leopard with four wings and four heads, and a beast with iron teeth, ten horns and one little horn and human eyes.(Daniel 7:4-8) These beasts are all present at a convening of the divine counsel. Presiding over the counsel is the Ancient of Days, which may, in fact, be the Israelite God.^[2] The Ancient One proceeds to put to death the beast with the one little horn. (Daniel 7:9-11) Daniel also describes the fates of the other beasts saying that while their dominion was taken away, their lives were prolonged. (Daniel 7:12) This introduction leads into a series of dreams and visions where these events are expressed in greater detail.

Scholars argue that each of these beasts represent an emperor or kingdom that ruled over the Israelites. The first being Babylon, then Media, then Persia, and finally the Greeks. The horns of the last beast may be symbolic of the rulers that replaced Alexander the Great upon his death, culminating with the little horn, or Antiochus IV.^[2] There are additional details in the text that allude to Antiochus IV, including some form of desecration to the temple (Daniel 11:31) and persecution (Daniel 11:23).^[2] The final message of the second half of Daniel is that God will deliver the people from oppression, the latest of which is Antiochus IV.^[2]

Daniel's final days[link]

The time and circumstances of Daniel's death have not been recorded. However, tradition maintains that Daniel was still alive in the third year of Cyrus according to the Tanakh (Daniel 10:1). He would have been almost 100 years old at that point, having been brought to Babylon when he was in his teens, more than 80 years previously. Many^[who?] posit that he possibly died at Susa in Iran. Tradition holds that his tomb is located in Susa at a site known as Shush-e Daniyal. Other locations have been claimed as the site of his burial, including Daniel's Tomb in Kirkuk, Iraq, as well as Babylon, Egypt, Tarsus and, notably, Samarkand, which claims a tomb of Daniel (see "The Ruins of Afrasiab" in the Samarkand article), with some traditions suggesting that his remains were removed, perhaps by Tamerlane, from Susa to Samarkand (see, for instance, Itinerary of Benjamin of Tudela, section 153).

References to Daniel[link]

Tomb of Daniel at Susa, Iran.

Book of Ezekiel[link]

The prophet Ezekiel, with whom Daniel was a contemporary, describes a Daniel as a "pattern of righteousness" in the Book of Ezekiel 14:14, 20 and "wisdom" (28:3).^[4] In the Book of Daniel, the name is spelled with a middle letter suggesting the i of that name — but this letter is not included in Ezekiel,^[5] suggesting that the reference there may be to another person, possibly the "Danel" ("Judgement of God") known from Caananite Ugaritic literature (such as the Epic of Aqhat and Anat), whose reputation for wisdom and righteousness had made him legendary. (Vowel-points were not added to the consonantal Hebrew text before well into the Common Era, and the scribes may then have slipped in a vowel-point for "i" as a middle syllable.)

Bel and the Dragon[link]

In the Deuterocanonical portion of Daniel known as Bel and the Dragon, the prophet Habakkuk is miraculously transported by an angel to take a meal to Daniel while he is in the lions' den. In response, Daniel prays, "Thou hast remembered me, O God; neither hast thou forsaken them that seek Thee and love Thee".^[6]

Six tombs of Daniel[link]

There are six different locations claiming to be the site of the tomb of the biblical figure Daniel: Babylon, Kirkuk and Muqdadiyah in Iraq, Susa and Malamir in Iran, and Samarkand in Uzbekistan.

Religious perspectives[link]

Rabbinic literature[link]

According to Rabbinical tradition, Daniel was of royal descent; and his fate, together with that of his three friends, Hananiah, Mishael, and Azariah, was foretold by the prophet Isaiah to King Hezekiah in these words, "and they shall be eunuchs in the palace of the king of Babylon".^{Isaiah 39:7[7][8]}

According to this view, Daniel and his friends were eunuchs, and were consequently able to prove the groundlessness of charges of immorality brought against them, which had almost caused their death at the hands of the king.^[8]

Daniel on the window in the church of St Daniel in Celje (Slovenia)

Islamic views[link]

Muslims traditionally consider Daniel (Arabic: دانيال, Danyal) as an Islamic prophet, alongside the other major prophets of the Old Testament. Although Daniel is not mentioned in the Qur'an, there are accounts of Daniel's life which feature in later Muslim literature. There are debates, however, that go on about Daniel's time of preaching and some Muslims believe that he was not a prophet but a saintly man. Daniel is listed as a prophet in all major versions of Stories of the Prophets.^[9] When the Muslims conquered Alexandria in 641 C.E, a mosque was immediately built dedicated to Daniel.^[10]

Muslim literature[link]

Muslim exegesis, including Tabari's History of the Prophets and Kings narrates that Daniel was carried off to Babylon after Nebuchadnezzar's attack on Jerusalem. It goes onto state that there he was thrown into the den of the lions, but was later rescued. In one such account, Daniel is aided by Jeremiah, who comes to Babylon to help Daniel in the lions den.^[11] In the apocryphal Bel and the Dragon, however, there is a very similar tale which states that the Hebrew prophet Habbakuk was miraculously transported to the den of the lions, to give a meal to Daniel.

All sources, classical and modern, describe Daniel as a saintly and spiritual man. Abdullah Yusuf Ali, in his Qur'anic commentary says:

Daniel was a righteous man of princely lineage and lived about 506-538 B.C. He was carried off to Babylon by Nebuchadnezzar, the Assyrian, but was still living when Assyria was overthrown by the Medes and Persians. In spite of the "captivity" of the Jews, Daniel enjoyed the highest offices of state at Babylon, but he was ever true to Jerusalem. His enemies (under the Persian monarch) got a penal law passed against any one who "asked a petition of any god or man for 30 days" except the Persian King. But Daniel continued true to Jerusalem. "His windows being open in his chambers towards Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime."

—Abdullah Yusuf Ali, The Holy Qur'an: Text, Translation and Commentary^[12]

Commemorations[link]

Eastern Orthodox commemorations[link]

On the Eastern Orthodox liturgical calendar, the feast days celebrating St. Daniel the Prophet together with the Three Young Men, falls on December 17 (during the Nativity Fast), on the Sunday of the Holy Forefathers^[13] (the Sunday which falls between 11 and 17 December), and on the Sunday before Nativity.^[14] Daniel's prophesy regarding the stone which smashed the idol (Daniel 2:34-35) is often used in Orthodox hymns as a metaphor for the Incarnation: the "stone cut out" being symbolic of the Logos (Christ), and the fact that it was cut "without hands" being symbolic of the virgin birth. Thus the hymns will refer to the Theotokos (Virgin Mary) as the "uncut mountain"

Roman Catholic Commemorations[link]

The Roman Catholic Church commemorates St. Daniel in the Roman Martyrology on July 21.^[15] However, his commemoration at Mass occurs only on local calendars of particular dioceses, sometimes on July 21 and sometimes on another day. For example, the archdiocese of Gorizia celebrates the feast of St. Daniel, prophet and confessor, on September 11. The reading of the Mass is taken from the Book of Daniel, chapter 14; the Gradual from Psalm 91; the Alleluia verse from the Epistle of James 1; and the Gospel from Matthew 24.^[16]

Coptic Church Commemoration[link]

The prophet is commemorated in the Coptic Church on the 23rd day of the Coptic month of Baramhat.^[17]

Protestant Commemorations[link]

He is commemorated as a prophet in the Calendar of Saints of the Lutheran Church - Missouri Synod together with the Three Young Men (Shadrach, Meshach, and Abednego), on December 17.^[18]

Chapters of the Book of Daniel
1: Induction into Babylon 2: Nebuchadnezzar's dream of an image 3: The fiery furnace 4: The madness of Nebuchadnezzar 5: Belshazzar's feast 6: Daniel in the lions' den 7: Daniel's first vision 8: Vision of the ram and goat 9: Prophecy of Seventy Weeks 10: Vision of a man 11: Kings of the North and South 12: Epilogue
v t e

See also[link]

Saints portal

• Book of Daniel
• List of names referring to El
• Nebuchadnezzar II, King of Neo-Babylon
• Arioch, Captain of the guard
• Hananiah, Mishael, and Azariah, Daniel's narrative companions
• Belshazzar, possible last King of Neo-Babylon
• Darius the Mede
• Cyrus the Persian, King of Achaemenid Empire
• Ezekiel, Daniel's narrative contemporary
• Persian Jews
• Apocalypse of Daniel

References[link]

• James B. Jordan (1995). "Daniel: Historical & Chronological Comments (II)" (– ^{Scholar search}). Biblical Chronology 7 (1). http://www.biblicalhorizons.com/ch/ch7_01.htm. ^{[dead link]}
• Francis E. Gigot (1889). "Daniel". Catholic Encyclopedia on CD-ROM. New Advent. http://www.newadvent.org/cathen/04620a.htm. 
• T. E. Gaston (2009). Historical Issues in the Book of Daniel. Taanathshiloh. 

External links[link]

• Book of Daniel (Biblical Passage)
• Daniel by Rob Bradshaw Detailed dictionary-style article.
• Daniel in the TaNaKh Detailed authorized Jewish translation of the original

Wikisource has original 1897 Easton's Bible Dictionary text related to:

Daniel

• Who is Ezekiel's Daniel? : The Ugaritic Danel
• Daniel 11 in Context Overview of the allusions to the Syrian Wars in Daniel 11