Berber village in Ourika valley, High Atlas, Morocco.

Masouleh village, Gilan Province, Iran

An alpine village in the Lötschental Valley, Switzerland

A village is a clustered human settlement or community, larger than a hamlet with the population ranging from a few hundred to a few thousand (sometimes tens of thousands), Though often located in rural areas, the term urban village is also applied to certain urban neighbourhoods, such as the East Village in Manhattan, New York City and the Saifi Village in Beirut, Lebanon, as well as Hampstead Village in the London conurbation. Villages are normally permanent, with fixed dwellings; however, transient villages can occur. Further, the dwellings of a village are fairly close to one another, not scattered broadly over the landscape, as a dispersed settlement.

In the past, villages were a usual form of community for societies that practise subsistence agriculture, and also for some non-agricultural societies. In Great Britain, a hamlet earned the right to be called a village when it built a church.^[1] In many cultures, towns and cities were few, with only a small proportion of the population living in them. The Industrial Revolution attracted people in larger numbers to work in mills and factories; the concentration of people caused many villages to grow into towns and cities. This also enabled specialization of labor and crafts, and development of many trades. The trend of urbanization continues, though not always in connection with industrialisation. Villages have been eclipsed in importance as units of human society and settlement.

Traditional villages[link]

Although many patterns of village life have existed, the typical village was small, consisting of perhaps 5 to 30 families. Homes were situated together for sociability and defence, and land surrounding the living quarters was farmed. Traditional fishing villages were based on artisan fishing and located adjacent to fishing grounds.

South Asia[link]

A village in India, c. 1905

A village in central India.

India "The soul of India lives in its villages", declared M. K. Gandhi^[2] at the beginning of 20th century. According to the 2011 census of India, 68.84% of Indians (around 833.1 million people) live in 640,867 different villages.^[3] The size of these villages varies considerably. 236,004 Indian villages have a population less than 500, while 3,976 villages have a population of 10,000+. Most of the villages have their own temple, mosque or church depending on the local religious following.

East Asia[link]

Shirakawa-gō, Nagano Japan.

People's Republic of China

In mainland China, villages 村 are divisions under township Zh:乡 or town Zh:镇.

Republic of China (Taiwan) In the Republic of China (Taiwan), villages are divisions under townships or county-controlled cities. The village is called a tsuen or cūn (村) under a rural township (鄉) and a li (里) under an urban township (鎮) or a county-controlled city. See also Li (unit).

Japan

South Korea

Southeast Asia[link]

Thailand

Brunei, Indonesia, Malaysia and Singapore

The nagari of Pariangan, West Sumatra.

In Indonesia, depending on the principles they are administered, villages are called desa or kelurahan. A desa (a term that derives from a Sanskrit word meaning "country" that is found in a name such as "Bangladesh") is administered according to traditions and customary law (adat), while a kelurahan is administered along more "modern" principles. Desa are generally located in rural areas while kelurahan are generally urban subdivisions. A village head is respectively called kepala desa or lurah. Both are elected by the local community. A desa or kelurahan is itself the subdivision of a kecamatan (district), in turn the subdivision of a kabupaten (regency).

The same general concept applies all over Indonesia. How ever, there is some variation among the vast numbers of Austronesian ethnic groups. For instance, in Bali villages have been created by grouping traditional hamlets or banjar, which constitute the basis of Balinese social life. In the Minangkabau country in West Sumatra province traditional villages are called nagari (a term deriving from another Sanskrit word meaning "city", which can be found in a name like "Srinagar"). In some areas such as Tanah Toraja, elders take turns watching over the village at a command post.^{[citation needed]} As a general rule, desa and kelurahan are groupings of hamlets (kampung in Indonesian, dusun in the Javanese language, banjar in Bali).

In Malaysia, the term kampung (sometimes spelling kampong) in the English language has been defined specifically as "a Malay hamlet or village in a Malay-speaking country".^[4] In other words, a kampung is defined today as a village in Brunei, Indonesia, Singapore, and Malaysia. In Malaysia, a kampung is determined as a locality with 10,000 or fewer people. Since historical times, every Malay village came under the leadership of a penghulu (village chief), who has the power to hear civil matters in his village (see Courts of Malaysia for more details). A Malay village typically contains a "masjid" (mosque) or "surau" (Muslim chapel), paddy fields and Malay houses on stilts. Malay and Indonesian villagers practice the culture of helping one another as a community, which is better known as "joint bearing of burdens" (gotong royong),^[5] as well as being family-oriented (especially the concept of respecting one's family [particularly the parents and elders]), courtesy and believing in God ("Tuhan") as paramount to everything else. It is common to see a cemetery near the mosque, as all Muslims in the Malay or Indonesian village want to be prayed for, and to receive Allah's blessings in the afterlife. In Sarawak, some villages are called 'long' pronounced as 'long' in Chinese. These villages are mostly found in western Sarawak.

Singapore also follows the Malaysian kampung. However, there are only a few kampung villages remaining, mostly on islands surrounding Singapore such as Pulau Ubin. In the past, there was many kampung villages in Singapore but now there aren't many on the mainland.

Philippines

In urban areas of the Philippines, the term "village" most commonly refers to private subdivisions, especially gated communities. These villages emerged in the mid-20th century and were initially the domain of elite urban dwellers. Those are common in major cities in the country and their residents have a wide range of income levels. Such villages may or may not correspond to administrative units (usually barangays) and/or be privately administered. Barangays more correspond to the villages of old times, and the chairman (formerly a village datu) now settles intrapersonal matters or polices the village, though with much less authority and respect than in Indonesia or Malaysia.

Vietnam

Village, or "làng", is a basis of Vietnam society. Vietnam's village is the typical symbol^{[citation needed]} of Asian agricultural production. Vietnam's village typically contains: a village gate, "lũy tre" (bamboo hedges), "đình làng" (communal house) where "thành hoàng" (tutelary god) is worshiped, a common well, "đồng lúa" (rice field), "chùa" (temple) and houses of all families in the village. All the people in Vietnam's villages usually have a blood relationship. They are farmers who grow rice and have the same traditional handicraft. Vietnam's villages have an important role in society (Vietnamese saying: "Custom rules the law" -"Phép vua thua lệ làng" [literally: the king's law yields to village customs]). Everyone in Vietnam wants to be buried in their village when they die.^{[citation needed]}

Central and Eastern Europe[link]

Slavic countries[link]

Selo (Cyrillic: село; Polish: wieś, sioło) is a Slavic word meaning "village" in Bosnia and Herzegovina, Bulgaria, Croatia, Macedonia, Russia, Serbia, and Ukraine. For example there are numerous sela (plural of selo) called Novo Selo in Bulgaria, Croatia, Montenegro and others in Serbia, and Macedonia. In Slovenia, the word selo is used for very small villages (less than a thousand people) and in dialects; the Slovene word vas is used all over Slovenia.

Bulgaria[link]

Kovachevitsa, a village in southern Bulgaria

In Bulgaria, the different types of Sela vary from a small selo of 5 to 30 families to one of several thousand people. According to a 2002 census, in that year there were 2,385,000 Bulgarian citizens living in settlements classified as villages.^[6] A 2004 Human Settlement Profile on Bulgaria^[7] conducted by the United Nations Department of Economic and Social Affairs stated that:

The most intensive is the migration "city – city". Approximately 46% of all migrated people have changed their residence from one city to another. The share of the migration processes "village – city" is significantly less – 23% and "city – village" – 20%. The migration "village – village" in 2002 is 11%.^[6]

It also stated that

the state of the environment in the small towns and villages is good apart from the low level of infrastructure.^[6]

In Bulgaria, it is becoming popular to visit villages for the atmosphere, culture, crafts, hospitality of the people and the surrounding nature. This is called selski tourism (Bulgarian: селски туризъм), meaning "village tourism".^{[citation needed]}

Russia[link]

The village of Zaponorye in Moscow Oblast

In Russia, as of the 2010 Census, 26.3% of the country's population lives in rural localities;^[8] down from 26.7% recorded in the 2002 Census.^[8] Multiple types of rural localities exist, but the two most common are derevnya (деревня) and selo (село). Historically, the formal indication of status was religious: a city (gorod) had a cathedral, a selo had a church, while a derevnya had neither.

The lowest administrative unit of the Russian Empire, a volost, or its Soviet or modern Russian successor, a selsoviet, was typically headquartered in a selo and embraced a few neighboring villages.

Between 1926 and 1989, Russia's rural population shrank from 76 million people to 39 million, due to urbanization, collectivization, dekulakization, and the World War II losses, but has nearly stabilized since.^{[citation needed]} During 1930–1937, mass starvation in Russia and other parts of the Soviet Union lead to the death of at least 14.5 million peasants (including 5–7 million in the Holodomor).^[9]

Most Russian rural localities have populations of less than 200 people, and the smaller places take the brunt of depopulation: e.g., in 1959, about one half of Russia's rural population lived in villages of fewer than 500 people, while now less than one third does.^{[citation needed]} In the 1960s–1970s, the depopulation of the smaller villages was driven by the central planners' drive to get the farm workers out of smaller, "prospect-less" hamlets and into the collective or state farms' main villages, with more amenities.^[10]

Most Russian rural residents are involved in agricultural work, and it is very common for villagers to produce their own food. As prosperous urbanites purchase village houses for their second homes, Russian villages sometimes are transformed into dacha settlements, used mostly for seasonal residence.

The historically Cossack regions of Southern Russia and parts of Ukraine, with their fertile soil and absence of serfdom, had a rather different pattern of settlement from central and northern Russia. While peasants of central Russia lived in a village around the lord's manor, a Cossack family often lived on its own farm, called khutor. A number of such khutors plus a central village made up the administrative unit with a center in a stanitsa (Russian: стани́ца; Ukrainian: станиця, stanytsia). Such stanitsasoften with a few thousand residents, were usually larger than a typical selo in central Russia.

The term aul/aal is used to refer mostly Muslim-populated villages in Caucasus and Idel-Ural, without regard to the number of residents.

Ukraine[link]

In Ukraine, a village, known locally as a "selo" (село), is considered the lowest administrative unit. Villages may have an individual administration (silrada) or a joint administration, combining two or more villages. Villages may also be under the jurisdiction of a city council (miskrada) or town council (selyshchna rada) administration.

There is, however, another smaller type of settlement which is designated in Ukrainian as a selysche (селище). This type of community is generally referred to in English as a "settlement". In comparison with an urban-type settlement, Ukrainian legislation does not have a concrete definition or a criterion to differentiate such settlements from villages. They represent a type of a small rural locality that might have once been a khutir, a fisherman's settlement, or a dacha. They are administered by a silrada (council) located in a nearby adjacent village. Sometimes the term "selysche" is also used in a more general way to refer to adjacent settlements near a bigger city, including urban-type settlements (selysche miskoho typu) and/or villages; however, ambiguity is often avoided in connection with urbanized settlements by referring to them using the three-letter abbreviation smt instead.

The khutir (хутір) and stanytsia (станиця) are not part of the administrative division any longer, primarily due to collectivization. Khutirs were very small rural localities consisting of just few housing units and were sort of individual farms. They became really popular during the Stolypin reform in the early 20th century. During the collectivization, however, residents of such settlements were usually declared to be kulaks and had all their property confiscated and distributed to others (nationalized) without any compensation. The stanitsa likewise has not survived as an administrative term. The stanitsa was a type of a collective community that could include one or more settlements such as villages, khutirs, and others. Today, stanitsa-type formations have only survived in Kuban (Russian Federation) where Ukrainians were resettled during the time of the Russian Empire.

Western & Southern Europe[link]

United Kingdom[link]

A village in the UK is a compact settlement of houses, smaller in size than a town, and generally based on agriculture or, in some areas, mining (such as Ouston, County Durham), quarrying or sea fishing.

The main street of the village of Castle Combe, Wiltshire, England.

The major factors in the type of settlement are location of water sources, organisation of agriculture and landholding, and likelihood of flooding. For example, in areas such as the Lincolnshire Wolds, the villages are often found along the spring line halfway down the hillsides, and originate as spring line settlements, with the original open field systems around the village. In northern Scotland, most villages are planned to a grid pattern located on or close to major roads, whereas in areas such as the Forest of Arden, woodland clearances produced small hamlets around village greens.^[11][12]

Some villages have disappeared (for example, deserted medieval villages), sometimes leaving behind a church or manor house and sometimes nothing but bumps in the fields.Some show archaeological evidence of settlement at three or four different layers, each distinct from the previous one. Clearances may have been to accommodate sheep or game estates, or enclosure, or may have resulted from depopulation, such as after the Black Death or following a move of the inhabitants to more prosperous districts. Other villages have grown and merged and often form hubs within the general mass of suburbia — such as Hampstead, London and Didsbury in Manchester. Many villages are now predominantly dormitory locations and have suffered the loss of shops, churches and other facilities.

For many British people, the village represents an ideal of Great Britain. Seen as being far from the bustle of modern life, it is represented as quiet and harmonious, if a little inward-looking. This concept of an unspoilt Arcadia is present in many popular representations of the village such as the radio serial The Archers or the best kept village competitions. The reality is that many villages are plagued by lack of access to public transport and local services, specially affecting the poor and elderly who cannot afford their own means of transport.^[13]

Bisley, Gloucestershire, a village in the Cotswolds

Many villages in South Yorkshire, North Nottinghamshire, North East Derbyshire, County Durham, South Wales and Northumberland are known as pit villages. These (such as Murton, County Durham) grew from hamlets when the sinking of a colliery in the early 20th century resulted in a rapid growth in their population and the colliery owners built new housing, shops, pubs and churches. Some pit villages outgrew nearby towns by area and population; for example, Rossington in South Yorkshire came to have over four times more people than the nearby town of Bawtry. Some pit villages grew to become towns; for example, Maltby in South Yorkshire grew from 600 people in the 19th century^[14] to over 17,000 in 2007.^[15] Maltby was constructed under the auspices of the Sheepbridge Coal and Iron Company and included ample open spaces and provision for gardens.^[16]

In the UK, the main historical distinction between a hamlet and a village was that the latter had a church,^[1] and so usually was the centre of worship for an ecclesiastical parish. However, some civil parishes may contain more than one village. The typical village had a pub or inn, shops, and a blacksmith. But many of these facilities are now gone, and many villages are dormitories for commuters. The population of such settlements ranges from a few hundred people to around five thousand. A village is distinguished from a town in that:

• A village should not have a regular agricultural market, although today such markets are uncommon even in settlements which clearly are towns.
• A village does not have a town hall nor a mayor.
• If a village is the principal settlement of a civil parish, then any administrative body that administers it at parish level should be called a parish council or parish meeting, and not a town council or city council. However, some civil parishes have no functioning parish, town, or city council nor a functioning parish meeting. In Wales, where the equivalent of an English civil parish is called a Community, the body that administers it is called a Community Council. However, larger councils may elect to call themselves town councils.^[17] Unlike Wales, Scottish community councils have no statutory powers.^[18]
• There should be a clear green belt or open fields, as, for example, seen on aerial maps for Ouston surrounding its parish^[19] borders. However this may not be applicable to urbanised villages: although these may not considered to be villages, they are often widely referred to as being so; an example of this is Horsforth in Leeds.

France[link]

Saint-Cirq-Lapopie (Lot) is one of "The Most Beautiful Villages in France".

Same general definition as in the UK.

An independent association named Les Plus Beaux Villages de France, was created in 1982 to promote assets of small and picturesque French villages of quality heritage. As of 2008, 152 villages in France have been listed in "The Most Beautiful Villages of France".

Spain[link]

Spain has plenty of little villages around its territory. The concept of village and country life is really present and usual in the North of the country (Atlantic area), especially in Galicia where villages are similar to English ones.

South of Barcelona is Spain's most romantic Mediterranean beach town, with a 2.5 km-long (1 1/2-mile) sandy beach and a promenade studded with flowers and palm trees. Sitges is a town with a rich connection to art; Picasso and Dalí both spent time here.^[20] Mérida is an important Roman town with great tapas. Barcena Mayor (Cantabria) has houses that date back to the sixth century with simple two floors constructions and rectangular form. Salamanca, an ancient Celtic town, is also a Renaissance city with striking architecture. Its sandstones buildings have a beautiful lustre giving the city the nickname, La Ciudad Dorado.^[21]

Morella, Castellón is a medieval village located in the region of "Comunitat Valenciana" with huge castles with a rich renaissance history.^[22] Rogueira pasturelands is one of the great ecological jewels of Galicia. Rivers, pools and springs abound in this verdant forest, as do underground water caves and caverns with a prehistoric past.^[23] San Marti Vell is a charming small village well known for its Gothic spire. La Bisbal should be next on the list. The town is worth visiting for its Main Square and the castle. This Romanesque castle is situated in the middle of the town, giving it a romantic look. There is also Palafrugell, Palau-sator, Sant Julia and Sant Feliu de Boada. They are all very important because of their medieval patrimony. Castelló d'Empúries has 13th century Gothic churches. Angles also possesses outstanding medieval constructions throughout its village.^[24] All villages have a church or hermitage.^{[citation needed]}

Portugal[link]

Villages are more usual in the northern and central regions and in the Alentejo. Most of them have a church and a "Casa do Povo" (people's house), where the village's summer romarias or religious festivities are usually held. Summer is also when many villages are host to a range of folk festivals and fairs, taking advantage of the fact that many of the locals who reside abroad tend to come back to their native village for the holidays.

Netherlands[link]

In the flood prone districts of the Netherlands, villages were traditionally built on low man-made hills called terps before the introduction of regional dyke-systems. In modern days, the term dorp (lit. "village") is usually applied to settlements no larger than 20,000, though there's no official law regarding status of settlements in the Netherlands.

Middle East[link]

Lebanon[link]

Like France, villages in Lebanon are usually located in remote mountainous areas. The majority of villages in Lebanon retain their Aramaic names or are derivative of the Aramaic names, and this is because Aramaic was still in use in Mount Lebanon up to the 18th century.^[25]

Many of the Lebanese villages are a part of districts, these districts are known as "kadaa" which includes the districts of Baabda (Baabda), Aley (Aley), Matn (Jdeideh), Keserwan (Jounieh), Chouf (Beiteddine), Jbeil (Byblos), Tripoli (Tripoli), Zgharta (Zgharta / Ehden), Bsharri (Bsharri), Batroun (Batroun), Koura (Amioun), Miniyeh-Danniyeh (Minyeh / Sir Ed-Danniyeh), Zahle (Zahle), Rashaya (Rashaya), Western Beqaa (Jebjennine / Saghbine), Sidon (Sidon), Jezzine (Jezzine), Tyre (Tyre), Nabatiyeh (Nabatiyeh), Marjeyoun (Marjeyoun), Hasbaya (Hasbaya), Bint Jbeil (Bint Jbeil), Baalbek (Baalbek), and Hermel (Hermel).

The district of Danniyeh consists of thirty six small villages, which includes Almrah, Kfirchlan, Kfirhbab, Hakel al Azimah, Siir, Bakhoun, Miryata, Assoun, Sfiiri, Kharnoub, Katteen, Kfirhabou, Zghartegrein, Ein Qibil.

Danniyeh (known also as Addinniyeh, Al Dinniyeh, Al Danniyeh, Arabic: سير الضنية) is a region located in Miniyeh-Danniyeh District in the North Governorate of Lebanon. The region lies east of Tripoli, extends north as far as Akkar District, south to Bsharri District and Zgharta District and as far east as Baalbek and Hermel. Dinniyeh has an excellent ecological environment filled with woodlands, orchards and groves. Several villages are located in this mountainous area, the largest town being Sir Al Dinniyeh.

An example of a typical mountainous Lebanese village in Dannieh would be Hakel al Azimah which is a small village that belongs to the district of Danniyeh, situated between Bakhoun and Assoun's boundaries. It is in the centre of the valleys that lie between the Arbeen Mountains and the Khanzouh.

Syria[link]

Syria contains a large number of villages that vary in size and importance, including the ancient, historical and religious villages, such as Ma'loula, Sednaya, and Brad (Mar Maroun’s time). The diversity of the Syrian environments creates significant differences between the Syrian villages in terms of the economic activity and the method of adoption. Villages in the south of Syria (Huran, Jabal Al-Arab), the north-east (the Syrian island) and the Orontes River basin depend mostly on agriculture, mainly grain, vegetables and fruits. Villages in the region of Damascus and Aleppo depend on trading. Some other villages, such as Marmarita depend heavily on tourist activity.

Mediterranean cities in Syria, such as Tartus and Latakia have similar types of villages. Mainly, villages were built in very good sites which had the fundamentals of the rural life, like water. An example of a Mediterranean Syrian village in Tartus would be Al-Annaze, which is a small village that belongs to the area of Al Sauda. The area of Al Sauda is called a nahiya, which is a subdistrict.

Australasia and Oceania[link]

The village of Puamau on Hiva Oa, Marquesas Islands, French Polynesia

Pacific Islands Communities on pacific islands were historically called villages by English speakers who traveled and settled in the area. Some communities such as several Villages of Guam continue to be called villages despite having large populations that can exceed 40,000 residents.

New Zealand The traditional Māori village was the pā, a fortified hill-top settlement. Tree-fern logs and flax were the main building materials. As in Australia (see below) the term is now used mainly in respect of shopping or other planned areas.

Australia The term village often is used in reference to small planned communities such as retirement communities or shopping districts, and tourist areas such as ski resorts. Small rural communities are usually known as townships. Larger settlements are known as towns.^{[citation needed]}

South America[link]

Argentina Usually set in remote mountainous areas, some also cater to winter sports and/or tourism, see: Uspallata, La Cumbrecita, Villa Traful and La Cumbre

North America[link]

Canada[link]

A Newfoundland fishing village

United States[link]

Incorporated villages

In twenty^[26] U.S. states, the term "village" refers to a specific form of incorporated municipal government, similar to a city but with less authority and geographic scope. However, this is a generality; in many states, there are villages that are an order of magnitude larger than the smallest cities in the state. The distinction is not necessarily based on population, but on the relative powers granted to the different types of municipalities and correspondingly, different obligations to provide specific services to residents.

In some states such as New York, Wisconsin, or Michigan, a village is an incorporated municipality, usually, but not always, within a single town or civil township. Residents pay taxes to the village and town or township and may vote in elections for both as well. In some cases, the village may be coterminous with the town or township. There are also many villages which span the boundaries of more than one town or township, and some villages may even straddle county borders.

There is no limit to the population of a village in New York; Hempstead, the largest village in the state, has 55,000 residents, making it more populous than some of the state's cities. However, villages in the state may not exceed five square miles (13 km²) in area.

In the state of Wisconsin, a village is always legally separate from the towns that it has been incorporated from. The largest village is Menomonee Falls, which has over 32,000 residents.

Michigan and Illinois also have no set population limit for villages and there are many villages that are larger than cities in those states. The village of Arlington Heights, IL had 75,101 residents as of the 2010 census.

Villages in Ohio are often legally part of the township from which they were incorporated, although exceptions such as Hiram exist, in which the village is separate from the township.^[27] They have no area limitations, but become cities if they grow a population of more than 5,000.^[28]

In Maryland, a locality designated "Village of ..." may be either an incorporated town or a special tax district.^[29] An example of the latter is the Village of Friendship Heights.

In states that have New England towns, a "village" is a center of population or trade, including the town center, in an otherwise sparsely-developed town or city — for instance, the village of Hyannis in the city of the Barnstable, Massachusetts.

Unincorporated villages

In many states, the term "village" is used to refer to a relatively small unincorporated community, similar to a hamlet in New York state. This informal usage may be found even in states that have villages as an incorporated municipality, although such usage might be considered incorrect and confusing.

See also[link]

Footnotes[link]

External links[link]

Wikimedia Commons has media related to: Villages

• Types of villages (anthropogenic biomes)

Village People
from left: Randy Jones, Glenn Hughes, Felipe Rose, Victor Willis, David "Scar" Hodo, Alex Briley in 1978
Background information
Origin	New York City, United States
Genres	Disco
Years active	1977 – Present
Labels	Casablanca Records Black Scorpio RCA Polygram
Website	www.OfficialVillagePeople.com
Members
Felipe Rose Alex Briley David "Scar" Hodo G. Jeff Olson Eric Anzalone Ray Simpson
Past members
Victor Willis Randy Jones Glenn Hughes Ray Stephens Mark Lee Miles Jaye

Village People is a concept disco group that formed in the United States in 1977, well known for their on-stage costumes depicting American cultural stereotypes, as well as their catchy tunes and suggestive lyrics.

Originally created to target disco's gay audience by featuring popular gay fantasy personas,^[1] the band's popularity quickly brought them into the mainstream. Village People scored a number of disco and dance hits, including their trademark "Macho Man", "Go West", the classic club medley of "San Francisco (You've Got Me) / In Hollywood (Everybody is a Star)", "In the Navy", "Can't Stop the Music", and their biggest hit, "Y.M.C.A.".

They have sold upwards of 100 million records world-wide.^[2]

History[link]

1977–1979[link]

The group was the creation of Jacques Morali, a French musical composer. He had written a few dance tunes when he was given a demo tape recorded by singer/actor Victor Willis. Morali approached Willis and told him, "I had a dream that you sang lead on my album and it went very, very big". Willis agreed to sing on the first album, Village People.^[3]

It was a success, and demand for live appearances soon followed. Morali and his business partner, Henri Belolo (under the collaboration Can't Stop Productions) hastily built a group of dancers around Willis to perform in clubs and on Dick Clark's American Bandstand. As Village People's popularity grew, Morali, Belolo and Willis saw the need for a permanent "group." They took out an ad in a music trade magazine which read: "Macho Types Wanted: Must Dance And Have A Moustache."^[3]

Morali met the first recruit, Felipe Rose (Native American), on the streets of Greenwich Village. Rose was a bartender who wore jingle bells on his boots. He was invited to take part in the sessions for the first album. Alex Briley (who started as an athlete, but eventually took on the soldier persona) was Willis' friend. The others, Mark Mussler (construction worker), Dave Forrest (cowboy), Lee Mouton (leatherman) and Peter Whitehead (one of the group's early songwriters) appeared on American Bandstand and in the video for the group's first hit, "San Francisco (You Got Me)". They were later replaced by David Hodo, Randy Jones and Glenn Hughes, who all had more experience as actors/singers/dancers. Hughes had first been spotted as a toll collector at the Brooklyn Battery Tunnel.^[3]

Because Morali could not speak English, songwriters Phil Hurtt and Peter Whitehead were brought in to write the lyrics for the first album. However, Willis wrote the lyrics to the group's biggest hits, including "Y.M.C.A.", "Macho Man," "Go West" and "In the Navy," and for other Can't Stop Productions acts such as Ritchie Family and Patrick Juvet.^[4] Likewise, Gypsy Lane (the Village People band) and their conductor, Horace Ott, provided much of the musical arrangements for Morali, who did not play any instruments.^[5]

The band's name refers to New York City's Greenwich Village, at the time known for its large gay population.^[6] Morali and Belolo decided to create a group of stereotypes based on the gay men of Greenwich Village, who often dressed in fantasy attire.

"Macho Man" brought them mainstream attention, and their 1978 recording "Y.M.C.A." became one of the most popular hits of the 1970s.

In 1979, the United States Navy decided to use "In the Navy" in a television and radio recruiting campaign. Belolo offered them the rights for free if the Navy would help them film the music video. The Navy provided them access to the San Diego Navy base, where the USS Reasoner (FF-1063), several aircraft, and the crew of the ship would be used. The Navy canceled the campaign after a short time.^[7]

The group's fame peaked in 1979, when Village People made several appearances on The Merv Griffin Show and traveled with Bob Hope to entertain U.S. troops. They were also featured on the cover of Rolling Stone, Vol. 289, April 19, 1979. Willis left the group at the end of an international tour in 1979, and a decline in popularity followed.

1980–1985[link]

Ray Simpson, brother of Valerie Simpson (of Ashford & Simpson), replaced Willis for the group's highly anticipated 1980 feature film Can't Stop the Music, directed by Nancy Walker, written by Allan Carr and Bronte Woodard, music and lyrics by Jacques Morali (although Willis penned the lyrics to Milkshake and Magic Night) and starring Steve Guttenberg, Valerie Perrine, Jean-Claude Billmaer, Bruce Jenner, and Village People. By the time it was released, however, disco had waned and the movie won the Worst Picture and Worst Screenplay prizes at the 1980 Golden Raspberry Awards in March 1981 and was nominated in almost all the other categories. Despite that, the song Can't Stop the Music became a Club Play chart hit and moderate radio hit. However, it too (Can't Stop the Music, the song) was nominated for Worst Original Song by the 1981 Razzies, and flopped by Village People standard in that it never obtained gold status as a single or album.^[8] The soundtrack also featured the talents of "David London", who under his real name Dennis "Fergie" Frederiksen went on to become the future lead singer of Toto and one of the main contributors to the Village People's next album. The movie itself has since become a cult favorite, developing a worldwide fan base.

The group was one of the featured guests on a November 22, 1980 episode of Love Boat, (7th episode of season 4), entitled "Secretary to the Stars/Julie's Decision/The Horse Lover/Gopher and Isaac Buy a Horse". At the end of 1980, cowboy Randy Jones left the group and was replaced by Jeff Olson.

In 1981, with the popularity of disco having faded and New Wave music on the rise, Village People replaced its on-stage costumes with a new look inspired by the New Romantic movement, and released the New Wave album Renaissance. It only attracted minor, mostly negative attention and produced no hits.

Victor Willis returned to the group briefly in late 1981 for the album Fox on the Box, which was released in 1982 only in Europe but did have limited release in the United States in 1983 under the title In the Street. Miles Jaye had briefly taken over for Ray Simpson as lead singer by 1983 and contributed an extra track to In the Street. Mark Lee replaced David Hodo in 1982.

Their last album containing new material, the 1985 dance/Hi-NRG release Sex Over the Phone, was not a huge commercial success, but it fared better in sales and club play than their Renaissance album. The title track, when released as a single, was banned by the BBC because of its content - credit card dirty phone calls.^[9] In recent years, "Sex Over the Phone" has become a cult classic. Recently, an Associated Press declared "Sex Over the Phone" to be the "'Citizen Kane' of music videos." The Sex album featured yet another new lead singer, Ray Stephens (of The Great Space Coaster fame). Py Douglas came in to sub for Stephens for some of the group's live appearances in 1985.

In 1985, the group took a hiatus but reunited in 1987 with the line-up of Randy Jones, David Hodo, Felipe Rose, Glenn Hughes, Alex Briley and Ray Simpson.

Since 1988 the group has managed itself under the name Sixuvus Ltd. ^[10]

1990s to present[link]

Village People receive their star on the Hollywood Walk of Fame September 12, 2008. L to R (front row: David Hodo, Felipe Rose, Jeff Olson / back row: Ray Simpson, Alex Briley, Eric Anzalone.

• November 15, 1991: Village People founder Jacques Morali dies from AIDS in Paris, France.
• 1993: the group makes a guest appearance on the hit show Married With Children in the episode "Take My Wife, Please".
• 1994: Village People join the German national football team to sing its official World Cup '94 theme Far Away in America.
• 1994: Cowboy Randy Jones sings Greg Brady's part on a punk cover of The Brady Bunch classic Time to Change.
• 1995: Eric Anzalone replaces Glenn Hughes as the Leatherman/Biker.
• 1996: Village People appears with Kelsey Grammer, Rob Schneider, and other cast members during the end-credits sequence of the film Down Periscope.
• 2000: The group releases new material under the name Amazing Veepers.
• 2001: Felipe Rose appears as himself on the game show To Tell the Truth.
• March 4, 2001: original member Glenn Hughes (Leatherman) dies from lung cancer in New York City.^[11]
• 2004: Village People perform as the opening act for Cher on her Farewell Tour until it ends in April 2005. It was a highly successful tour for both artists.
• May 7, 2004: Original Cowboy Randy Jones marries Will Grega, his boyfriend of 20 years.^[12]
• Summer 2004: Village People perform at Lincoln Center Out Of Doors.
• September 4, 2006: Village People perform on Jerry Lewis' MDA Telethon.
• August 31, 2007: Victor Willis gives his first live concert in 28 years in Las Vegas.
• October 23, 2007: Village People perform on the NBC game show The Singing Bee.
• November 17, 2007: Victor Willis weds long-time love, Karen, a lawyer and executive.
• July 15, 2008: At the Major League Baseball All-Star Game at Yankee Stadium, Village People perform "Y.M.C.A." with the Yankees grounds crew during the 7th inning stretch.
• September 12, 2008: Village People receive star on the Hollywood Walk of Fame.
• September 3, 2010: Village People perform at the American Music Festival in Virginia Beach, Virginia.
• May 8, 2012, Victor Willis won a landmark ruling in the first case regarding the 1976 Copyright Act which allows recording artists and writers to reclaim their master recordings and publishing rights initially granted to record companies and publishers after 35 years.^[13]

Cultural references[link]

Star Wars characters, a Jawa, Greedo, Chewbacca and an Imperial Stormtrooper, take on the iconic roles of the Village People and lead the crowd in the "Y.M.C.A." dance at a Disney weekend event in 2007.

Due to their easily recognizable characters, the group have frequently been imitated or parodied in films, television series, video games and music. Numerous covers and homages of their songs have been recorded. The stereotypical masculine characters, particularly the leather-clad biker character with a horseshoe moustache, have also become a widespread pop culture icons associated with male gay culture and YMCA has become something of an anthem of the LGBT community.

The song "In the Navy" was featured in an episode of The Muppet Show and The Simpsons.

In the film Wayne's World 2, Wayne and his friends disguise themselves in order to spy on Wayne's girlfriend; Wayne dresses as a construction worker, Garth as a cop, Neil as a leather-clad biker and Terry as a sailor. They are then chased and end up on the stage of a men's club where their coincidental resemblance to the Village People becomes apparent to the DJ, who immediately puts on YMCA.

A 1993 episode of Married with Children had Peg disguising herself as the Indian, along with Kelly as the sailor, Bud as the construction worker and Jefferson as the biker in order to appease angry Halloween party guests of Marcy's, and a joke being they could only lip synch to one song, YMCA, as that was the sole Village People album Marcy owned. When the real Village People appear at the party, they start their concert with YMCA, causing the enraged women who were sick of the song to pelt them with toilet paper.

In 1995, a parody of the Village People was seen on the CGI show ReBoot with the group the Small Town Binomes singing "BSnP", a parody of YMCA They were seen in the ReBoot episode "Talent Night" and each individual was modeled after a singer from the Village People using the show's common Binome characters. Their song "BSnP" was a jab at ABC network's Broadcast Standards and Practices organization, which frequently edited content from the show which they deemed not suitable for its younger viewers (lyrics included "Oh, it's fun to play in a non-violent way").

Discography[link]

Main albums[link]

Compilations and other albums[link]

• Live: Seoul Song Festival (1984)
• Greatest Hits (1988)
• Greatest Hits '89 Remixes (1989)
• The Best of Village People (1994)
• The Very Best Of (1998)
• 20th Century Masters, The Millennium Collection ... The Best of Village People (2001)

Singles[link]

Lineup[link]

Temporary "People"[link]

• Peter Whitehead, who co-wrote the songs on the group's first record, briefly performed with the group in 1977.
• Py Douglas briefly replaced Ray Stephens in some television appearances during the group's 1985 European tour.
• Alec Timerman stood in for Alex Briley on occasion between 2001 and 2003.
• Bill Whitefield replaced David Hodo at some concerts in 2002 and 2003 and 2012.
• Richard Montoya also replaced Hodo on some 2008 dates.
• Angel Morales occasionally filled in for Felipe Rose between 2008 and 2009.

See also[link]

• List of number-one dance hits (United States)
• List of artists who reached number one on the US Dance chart
• List of artists who reached number one in Ireland

References[link]

External links[link]

Wikimedia Commons has media related to: Village People

• Official website of the Village People
• Village People at Rolling Stone