Azad Jammu and Kashmir (AJK) آزاد جموں و کشمیر Azaad Jammu o Kashmir
—  Administrative Unit  —
Anti-clockwise from Top Kotli, Azad Kashmir .. Banjosa Lake .. Mangla Dam Lake, Mirpur .. Toli Pir .. Mirpur City, Azad Kashmir
Flag
Location of Azad Jammu and Kashmir (AJK)
Coordinates: 34°13′N 73°17′E / 34.22°N 73.28°E / 34.22; 73.28Coordinates: 34°13′N 73°17′E / 34.22°N 73.28°E / 34.22; 73.28
Country	Pakistan
Established	1948
Capital	Muzaffarabad
Largest city	Mirpur
Government
• Type	Self-governing state under Pakistani control[1]
• Body	Legislative Assembly
• President	Sardar Muhammad Yaqoob Khan
• Prime Minister	Chaudhry Abdul Majeed
Area
• Total	13,297 km2 (5,134 sq mi)
Population (2008; est.)
• Total	4,567,982
• Density	340/km2 (890/sq mi)
Time zone	PKT (UTC+5)
ISO 3166 code	PK-JK
Main Language(s)	Urdu (official) Pahari Mirpuri Gojri Hindko Punjabi Pashto
Assembly seats	49
Districts	10
Towns	19
Union Councils	182
Website	www.ajk.gov.pk

Azad Jammu and Kashmir (Urdu: آزاد جموں و کشمیر, Azaad Jammu o- Kashmir, literally Free Jammu and Kashmir ; AJK) or Azad Kashmir (literally Free Kashmir) for short, is the southernmost political entity within the Pakistani-administered part of the former princely state of Kashmir and Jammu. It borders the present-day Indian-controlled state of Jammu and Kashmir to the east (separated from it by the Line of Control), Khyber-Pakhtunkhwa to the west, Gilgit–Baltistan to the north, and the Punjab province to the south. With its capital at Muzaffarabad, Azad Kashmir covers an area of 13,297 square kilometres (5,134 sq mi) and has an estimated population of about four million. Brad Adams the Asia director at Human Rights Watch has said in 2006

Although ‘azad’ means ‘free,’ the residents of Azad Kashmir are anything but, The Pakistani authorities govern Azad Kashmir with strict controls on basic freedoms.^[2]

Azad Kashmir and Gilgit–Baltistan together constitute the disputed^[3] region, referred to as Pakistan-administered Kashmir by the United Nations^[4][5] and other international organisations, and as Pakistan-occupied Kashmir in India^[6] in contrast to the name Indian-occupied Kashmir which is given to the Indian administered Jammu and Kashmir by Pakistan. The territories have been under control of the two countries since the first Kashmir war after which Azad Kashmir was successfully captured from the princely state by the rebelling militias with the help of Pakistan army.

History[link]

Map of the entire Kashmir region

At the time of the Partition of India in 1947, the British abandoned their suzerainty over the princely states, which were left with the options of joining India or Pakistan or remaining independent. Hari Singh, the maharaja of Jammu and Kashmir, wanted his state to remain independent. In order to buy some time, he signed a stand-still agreement, which sidestepped the encouragement of the princely states to join either India or Pakistan.^[7] Later there was a revolution by Muslims in the western part of the kingdom,^[8] as raiders from the North-West Frontier Province and the Tribal Areas feared that Hari Singh might accede to the Union of India. In October 1947 they attacked Kashmir, in an attempt to take control of the princely state. Initially Hari Singh tried to resist their progress but failed. He then requested the military help of India, which responded that it would not help him unless he acceded to India. On 26 October 1947, Hari Singh signed an Instrument of Accession,^[9] and Indian troops were immediately airlifted into Srinagar. Pakistan intervened subsequently.^[8] Fighting ensued between the Indian and Pakistani Armies, with two areas of control stabilizing more or less around what is now the "Line of Control".^[10]

Later, India approached the United Nations, asking it to solve the dispute, and resolutions were passed in favour of the holding of a plebiscite with regard to Kashmir's future. However, no such plebiscite has ever been held on either side, since there was a precondition which required the withdrawal of the Indian and Pakistani armies from the parts of Kashmir under their respective control — a withdrawal that never took place.^[11] In 1949, a cease-fire line separating the Indian- and Pakistani-controlled parts of Kashmir was formally put into effect.

Following the 1949 cease-fire agreement, the government of Pakistan divided the northern and western parts of Kashmir which it held into the following two separately-controlled political entities:

1. Azad Jammu and Kashmir (AJK) - the narrow southern part, 250 miles (400 km) long, with a width varying from 10 to 40 miles (16 to 64 km).
2. Gilgit–Baltistan formerly called Federally Administered Northern Areas (FANA) - is the much larger area to the north of AJK, 72,496 square kilometres (27,991 sq mi); it was directly administered by Pakistan as a de facto dependent territory, i.e. a non-self-governing territory. However it was officially granted full autonomy on August 29, 2009.^[12]

An area of Kashmir that was once under Pakistani control is the Shaksgam tract—a small region along the northeastern border of the Northern Areas that was provisionally ceded by Pakistan to the People's Republic of China in 1963 and which now forms part of China's Uygur Autonomous Region of Xinjiang.

In 1972, the then-current border between Pakistan and India, which contained areas of Kashmir, was designated as the "Line of Control". The Line of Control has remained unchanged^[13] since the 1972 Simla Agreement, which bound the two countries "to settle their differences by peaceful means through bilateral negotiations". Some political experts claim that, in view of that pact, the only solution to the issue is mutual negotiation between the two countries without involving a third party, such as the United Nations.

A devastating earthquake hit Azad Kashmir in 2005.

Kashmir related holidays[link]

Azad Kashmir Day is celebrated by Azad Jammu & Kashmir government on the day of its creation on 24 October 1947. Pakistan celebrates Kashmir Solidarity Day on 5 February each year since 1990 as a day of protest against Indian control of Jammu and Kashmir.^[14] It is a national holiday in Pakistan.^[15]

Government[link]

Districts of Azad Kashmir

Azad Jammu and Kashmir (AJK) is a self-governing state under Pakistani control but is not constitutionally part of Pakistan.^[1][16] It has its own elected president, prime minister, legislature, high court, and official flag. The government of Pakistan has not yet allowed the state to issue its own postage stamps, however, and Pakistani stamps are used in the state instead. Azad Kashmir has it own Judiciary as well with Khawaja Shahad Ahmad as its present Chief Justice.

Azad Kashmir's financial matters, i.e., budget and tax affairs, are dealt with by the Azad Jammu and Kashmir Council, rather than by Pakistan's Central Board of Revenue. The Azad Jammu and Kashmir Council is a supreme body consisting of 11 members, six from the government of Azad Jammu and Kashmir and five from the government of Pakistan. Its chairman/chief executive is the president of Pakistan. Other members of the council are the president and the prime minister of Azad Kashmir and a few other AJK ministers.^[1][16]

The state is administratively divided into three divisions which, in turn, are divided into ten districts.^[17]

There are roughly 1.5 million refugees from Indian Administered Kashmir in Azad Kashmir and Pakistan.^{[citation needed]}

Geography and climate[link]

This section requires expansion.

The northern part of Azad Jammu and Kashmir encompasses the lower area of the Himalayas, including Jamgarh Peak (15,531 feet [4,734 meters]). However, Hari Parbat peak in Neelum Valley is the highest peak in the state. Fertile, green, mountainous valleys are characteristic of Azad Kashmir's geography, making it one of the most beautiful regions of the subcontinent.^[1] The region receives rainfall in both the winter and the summer. Muzaffarabad and Pattan are among the wettest areas of Pakistan. Throughout most of the region, the average rainfall exceeds 1400 mm, with the highest average rainfall occurring near Muzaffarabad (around 1800 mm). During the summer season, monsoon floods of the rivers Jhelum and Leepa are common due to extreme rains and snow melting.

Culture[link]

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Ethnic groups[link]

Azad Jammu and Kashmir is predominantly Muslim. The majority of the population is culturally, linguistically, and ethnically related to the people of northern Punjab. The article, Ethnic groups of Azad Kashmir gives a breakdown of all the major tribes in the state. The principal languages spoken are Pahari, Gojri, Dogri, Potohari, Urdu, Kashmiri, Pashto and Punjabi.

A large number of residents of this area have relatives who live in England. Mirpur in particular retains strong links with the UK.^[20]

Languages[link]

Urdu is the official language of Azad Jammu and Kashmir.^[21] However, due to the area's diverse cultural blend, many languages are spoken by different populations, including Pahari-Potwari, Hindko, Gojri, Punjabi and Pashto.^[22][23]

Toli pir Rawalakot

Economy and resources[link]

This section requires expansion.

In the mid-1950s various economic and social development processes were launched in Azad Kashmir.^[24] In the 1960s, with the construction of the Mangla Dam in Mirpur District, the Azad Jammu and Kashmir Government began to receive royalties from the Pakistani government for electricity the dam provided to the nation. During the mid-2000s a multi-billion dollar reconstruction began in the aftermath of the 2005 Kashmir earthquake.^[25]

Agriculture is a part of Azad Kashmir's economy; low-lying areas that have high populations grow crops like barley, mangoes, millet, corn (maize), and wheat, and also raise cattle. In the more elevated areas that are less populated and are spread out, forestry, corn and livestock are the source of living.

There are some mineral and marble resources in Azad Kashmir close to Mirpur and Muzaffarabad; there are also some graphite deposits at Mohriwali. There are some reservoirs of low-grade coal, chalk, bauxite, and zircon. Local household industries produce carved wooden objects, textiles, and dhurrie carpets.^[1] There is also an art and craft industry that produces such cultural goods as: namdas, shawls, pashmina, pherans, Papier-mâché, basketry copper, rugs, wood carving, silk and woolen clothing, patto, carpet, namda gubba and silverware. Agricultural goods produced in the region include: mushrooms, honey, walnuts, apples, cherries, medicinal herbs and plants, resin, deodar, kail, chir, fir, maple and ash timber.^[1][16][26]

In addition to agriculture, textiles, arts and crafts, remittances have played a major role in the economy of Azad Kashmir. One analyst estimated that the figure for Azad Kashmir was 25.1% in 2001; for household annual income, those people living in higher areas are more dependent on remittance than lower areas.^[27]

In the latter part of 2006, billions of dollars for development were mooted by international aid agencies for the reconstruction and rehabilitation of earthquake-hit zones in Azad Kashmir, though much of that amount was subsequently lost in bureaucratic channels, leading to delay in help reaching the most needy, and hundreds of people continued to live in tents long after the earthquake.^[25] A land-use plan for the city of Muzaffarabad was prepared by the Japan International Cooperation Agency.

Remittance by British Pakistanis forms an important part of the Kashmiri economy.

Education[link]

The literacy rate in Azad Kashmir was 62% in 2004, higher than in any other region in Pakistan.^[28] However, only 2.2% were graduates, compared to the average of 2.9% for the whole of Pakistan.^[29]

Notable Kashmiris[link]

• Mian Muhammad Bakhsh, Sufi saint
• Baba-e-Poonch Khansahib Col Khan Muhammad Khan, MLA for Tehsil Bagh and Sudhonoti, 1934–1946
• Aziz Khan, former chairman Joint Chiefs of Staff Committee Pakistan
• Sardar Sikandar Hayat Khan, former Prime Minister and President of Azad Kashmir
• Sardar Muhammad Anwar Khan, vice-chief of the General Staff
• Baba Shadi Shaheed, Sufi saint
• Barrister Sultan Mahmood, former Prime Minister of Azad Kashmir
• Lord Nazir Ahmed, member of the UK House of Lords
• Karam Hussain, mayor of Kirklees, UK
• Khalid Mahmood, member of the UK parliament
• Kabir Ali, British-Kashmiri cricket player
• Saif Ali Janjua, Hilal-e-Kashmir awardee

Gallery[link]

See also[link]

	Geography portal
	Asia portal
	South Asia portal
	Pakistan portal
	Azad Kashmir portal

• Kashmir
• Kashmir conflict
• Human rights abuses in Azad Kashmir

References[link]

External links[link]

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	Khyber Pakhtunkhwa		Gilgit–Baltistan
			Jammu and Kashmir
		Azad Kashmir    East
		Punjab

v t e Azad Kashmir topics History History of Jammu and Kashmir History of Gilgit–Baltistan Government and politics List of Presidents of Azad Kashmir Jammu Kashmir Peoples Party Kashmir conflict Timeline of the Kashmir conflict Culture and places Kashmiri people (List) Language Cuisine Music Literature Pahariwood Ethnic groups of Azad Kashmir Diaspora Kashmiriyat Geography Districts Cities Pothohar Plateau Poonch River Neelum River Chicken's Neck (Pakistan) Line of Control Education Mirpur University of Science and Technology Sport Quaid-e-Azam Stadium

v t e Provinces and administrative units of Pakistan Provinces Balochistan Khyber Pakhtunkhwa Punjab Sindh Territories Islamabad Capital Territory Federally Administered Tribal Areas Kashmir Azad Kashmir Gilgit–Baltistan See also: Former administrative units of Pakistan

v t e Administrative units of Azad Kashmir Divisions Muzaffarabad Mirpur Rawalakot Districts Bagh Bhimber Hattian Haveli Kotli Mirpur Muzaffarabad Neelum Poonch Sudhnati

Political Map: the Kashmir region districts, showing the Pir Panjal range and the Valley of Kashmir.

Ninth-highest: Nanga Parbat, a dangerous mountain to climb, is in the Kashmiri region of Gilgit–Baltistan in Pakistan

Kashmir (Balti, Gojri, Poonchi/Chibhali, Dogri: कश्मीर; Kashmiri: कॅशीर, کٔشِیر; Ladakhi: ཀཤམིར; Uyghur: كەشمىر; Shina: کشمیر) is the northwestern region of the Indian subcontinent. Until the mid-19th century, the term Kashmir geographically denoted only the valley between the Great Himalayas and the Pir Panjal mountain range. Today Kashmir denotes a larger area that includes the Indian-administered state of Jammu and Kashmir (the Kashmir valley, Jammu and Ladakh), the Pakistani-administered Gilgit–Baltistan and the Azad Kashmir provinces, and the Chinese-administered regions of Aksai Chin and Trans-Karakoram Tract.

In the first half of the first millennium, the Kashmir region became an important center of Hinduism and later of Buddhism; later still, in the ninth century, Kashmir Shaivism arose.^[1] In 1349, Shah Mir became the first Muslim ruler of Kashmir and inaugurated the Salatin-i-Kashmir or Swati dynasty.^[2] For the next five centuries, Muslim monarchs ruled Kashmir, including the Mughals, who ruled from 1526 until 1751, then the Afghan Durrani Empire that ruled from 1747 until 1820.^[2] That year, the Sikhs under Ranjit Singh, annexed Kashmir.^[2] In 1846, upon the purchase of the region from the British under the Treaty of Amritsar, the Dogras—under Gulab Singh—became the new rulers. Dogra Rule, under the paramountcy (or tutelage) of the British Crown, lasted until 1947, when the former princely state became a disputed territory, now administered by three countries: India, Pakistan, and the People's Republic of China.

Etymology[link]

General view of Temple and Enclosure of Marttand (the Sun), at Bhawan, ca. 490–555; the colonnade ca. 693–729. Surya Mandir at Martand, Jammu & Kashmir, India, photographed by John Burke, 1868.

The word Kashmir is an ancient Sanskrit word which literally means Land of Kashyap Rishi. Kashyap Rishi was a Saraswat Brahmin and one of the Saptarshis, who was key in formalizing the ancient Historical Vedic Religion. The Kashmiri Pandits are his descendants and have named the valley after him, in his honour.^{[citation needed]}

History[link]

Buddhism in Kashmir[link]

Hindu temple of Jyeshteswara (Shankaracharya), on the Shankaracharya Hill, near Srinagar.

This general view of the unexcavated Buddhist stupa near Baramulla, with two figures standing on the summit, and another at the base with measuring scales, was taken by John Burke in 1868. The stupa, which was later excavated, dates to 500 AD.

The Buddhist Mauryan emperor Ashoka is often credited with having founded the old capital of Kashmir, Shrinagari, now ruins on the outskirts of modern Srinagar. Kashmir was long to be a stronghold of Buddhism.^[3]

As a Buddhist seat of learning, the Sarvāstivādan school strongly influenced Kashmir.^[4] East and Central Asian Buddhist monks are recorded as having visited the kingdom. In the late 4th century AD, the famous Kuchanese monk Kumārajīva, born to an Indian noble family, studied Dīrghāgama and Madhyāgama in Kashmir under Bandhudatta. He later became a prolific translator who helped take Buddhism to China. His mother Jīva is thought to have retired to Kashmir. Vimalākṣa, a Sarvāstivādan Buddhist monk, travelled from Kashmir to Kucha and there instructed Kumārajīva in the Vinayapiṭaka.

Adi Shankara visited the pre-existing Sarvajñapīṭha (Sharada Peeth) in Kashmir in late 8th century or early 9th century AD. The Madhaviya Shankaravijayam states this temple had four doors for scholars from the four cardinal directions. The southern door (representing South India) had never been opened, indicating that no scholar from South India had entered the Sarvajna Pitha. Adi Shankara opened the southern door by defeating in debate all the scholars there in all the various scholastic disciplines such as Mimamsa, Vedanta and other branches of Hindu philosophy; he ascended the throne of Transcendent wisdom of that temple.^[5]

Abhinavagupta (approx. 950 - 1020 AD^[6][7]) was one of India's greatest philosophers, mystics and aestheticians. He was also considered an important musician, poet, dramatist, exeget, theologian, and logician^[8][9] - a polymathic personality who exercised strong influences on Indian culture.^[10][11] He was born in the Valley of Kashmir^[12] in a family of scholars and mystics and studied all the schools of philosophy and art of his time under the guidance of as many as fifteen (or more) teachers and gurus.^[13] In his long life he completed over 35 works, the largest and most famous of which is Tantrāloka, an encyclopedic treatise on all the philosophical and practical aspects of Trika and Kaula (known today as Kashmir Shaivism). Another one of his very important contributions was in the field of philosophy of aesthetics with his famous Abhinavabhāratī commentary of Nāṭyaśāstra of Bharata Muni.^[14]

In the 10th century AD Moksopaya or Moksopaya Shastra, a philosophical text on salvation for non-ascetics (moksa-upaya: 'means to release'), was written on the Pradyumna hill in Śrīnagar.^[15][16] It has the form of a public sermon and claims human authorship and contains about 30,000 shloka's (making it longer than the Ramayana). The main part of the text forms a dialogue between Vasistha and Rama, interchanged with numerous short stories and anecdotes to illustrate the content.^[17][18] This text was later (11th to the 14th century AD)^[19] expanded and vedanticized, which resulted in the Yoga Vasistha.^[20]

Muslim rule[link]

The Muslims and Hindus of Kashmir lived in relative harmony, since the Sufi-Islamic way of life that Muslims followed in Kashmir complemented the Rishi tradition of Kashmiri Pandits, and Sufi saints such as Sheikh Noor-ud-din Wali were thought of as Muslim Rishis. This led to a syncretic culture where Hindus and Muslims revered the same local saints and prayed at the same shrines^{[citation needed]}. Famous sufi saint Bulbul Shah was able to convert Rinchan Shah who was then prince of Kashgar Ladakh to an Islamic lifestyle, thus founding the Sufiana composite culture. Under this rule, Muslim, Hindu and Buddhist Kashmiris generally co-existed peacefully. Over time, however, the Sufiana governance gave way to outright Muslim monarchs.

First Muslim Ruler, Shah Mir[link]

In the beginning of 14th century a ferocious, Dulucha, coming from Turkestan invaded the valley through its northern side Zojila Pass, with an army of 60,000 men. Like Taimur in the Punjab and Delhi, Dulucha carried sword and fire, destroyed towns and villages and slaughtered thousands. Dulacha was liquidated on his way back from the valley as he was mis-directed by the Brahmins and thus he and his army perished in a snow blizzard. His savage attack practically ended the Hindu rule in Kashmir. Raja Sahadev was the ruler then. It was during his reign that three men, Shah Mir from (has often been mentioned erroneously from Swat) entered Kashmir from a proximal region of the Kashmir Valley, Rinchin from Ladhak, and Hilmat and Hikmat Chak from Dard territory came to Kashmir, and played a notable role in subsequentive political history of the valley.

Shah Mir was the second Muslim ruler (Rinchin was the first as he converted to Islam) of Kashmir and the founder of the Shah Miri dynasty named after him. Jonaraja, in his Rajatarangini mentioned him as Sahamera who was from a proximal region of Kashmir and claimed lineage from Arjuna. According to Jonaraja his ancestors were of Hindu origin and wrree Kshatriyas. Shah Mir was succeeded by his eldest son Jamshid, but he was deposed by his brother Ali Sher probably within few months, who ascended the throne under the name of Alauddin[1] Following the Shahmiri Dynasty, was the Chak Dynasty that ruled until Mughal conquest in 1586.

Some Kashmiri rulers, such as Sultan Zain-ul-Abidin who was popularly known as Budshah(بڈشاہ) (the King) (r.1423-1474)^{[citation needed]}, were tolerant of all religions in a manner comparable to Akbar. However, several Muslim rulers of Kashmir were intolerant of other religions. Sultãn Sikandar Butshikan of Kashmir (AD 1389-1413) is often considered the worst of these. Historians have recorded many of his atrocities. The Tarikh-i-Firishta records that Sikandar persecuted the Hindus and issued orders proscribing the residence of any other than Muslims in Kashmir. He also ordered the breaking of all "golden and silver images". The Tarikh-i-Firishta further states: "Many of the Brahmins, rather than abandon their religion or their country, poisoned themselves; some emigrated from their native homes, while a few escaped. After the emigration of the Brahmins, Sikandar ordered all the temples in Kashmir to be thrown down. Having broken all the images in Kashmir, (Sikandar) acquired the title of 'Destroyer of Idols'."^[21]

Kalhana's metrical chronicle of the kings of Kashmir, called the Rajatarangini, has been pronounced by Professor H. H. Wilson to be the only Sanskrit composition yet discovered to which the appellation "history" can with any propriety be applied. It first became known to the Muslims when, on Akbar's invasion of Kashmir in 1588, a copy was presented to the emperor. A translation into Persian was made at his order. A summary of its contents, taken from this Persian translation, is given by Abul Fazl in the Ain-i-Akbari. The Rajatarangini was written around the middle of the 12th century. His work, in six books, makes use of earlier writings that are now lost.

The Rajatarangini is the first of a series of four histories that record the annals of Kashmir. Commencing with a rendition of traditional history of very early times, the Rajatarangini comes down to the reign of Sangrama Deva, (c.1006 AD). The second work, by Jonaraja, continues the history from where Kalhana left off, and, entering the Muslim period, gives an account of the reigns down to that of Zain-ul-Abidin, 1412^{[citation needed]}. Srivara carried on the record to the accession of Fah Shah in 1486. The fourth work, called Rajavalipataka, by Prajnia Bhatta, completes the history to the time of the incorporation of Kashmir in the dominions of the Mogul emperor Akbar, 1588.

Sikh rule[link]

In 1819, the Kashmir valley passed from the control of the Durrani Empire of Afghanistan, and four centuries of Muslim rule under the Mughals and the Afghans, to the conquering armies of the Sikhs under Ranjit Singh of Lahore.^[22] As the Kashmiris had suffered under the Afghans, they initially welcomed the new Sikh rulers.^[23] However, the Sikh governors turned out to be hard taskmasters, and Sikh rule was generally considered oppressive,^[24] protected perhaps by the remoteness of Kashmir from the capital of the Sikh empire in Lahore;^[25] The Sikhs enacted a number of anti-Muslim laws,^[25] which included handing out death sentences for cow slaughter,^[23] closing down the Jamia Masjid in Srinagar,^[25] and banning the azaan, the public Muslim call to prayer.^[25] Kashmir had also now begun to attract European visitors, several of whom wrote of the abject poverty of the vast Muslim peasantry and of the exorbitant taxes under the Sikhs.^[23] High taxes, according to some contemporary accounts, had depopulated large tracts of the countryside, allowing only one-sixteenth of the cultivable land to be cultivated.^[23] However, after a famine in 1832, the Sikhs reduced the land tax to half the produce of the land and also began to offer interest-free loans to farmers;^[25] Kashmir became the second highest revenue earner for the Sikh empire.^[25] During this time Kashmiri shawls became known world wide, attracting many buyers especially in the west.^[25]

Earlier, in 1780, after the death of Ranjit Deo, the Raja of Jammu, the kingdom of Jammu (to the south of the Kashmir valley) was also captured by the Sikhs and afterwards, until 1846, became a tributary to the Sikh power.^[22] Ranjit Deo's grandnephew, Gulab Singh, subsequently sought service at the court of Ranjit Singh, distinguished himself in later campaigns, especially the annexation of the Kashmir valley, and, for his services, was appointed governor of Jammu in 1820. With the help of his officer, Zorawar Singh, Gulab Singh soon captured for the Sikhs the lands of Ladakh and Baltistan to the east and north-east, respectively, of Jammu.^[22]

Princely State[link]

In 1845, the First Anglo-Sikh War broke out. According to the Imperial Gazetteer of India,

"Gulab Singh contrived to hold himself aloof till the battle of Sobraon (1846), when he appeared as a useful mediator and the trusted advisor of Sir Henry Lawrence. Two treaties were concluded. By the first the State of Lahore (i.e. West Punjab) handed over to the British, as equivalent for one crore indemnity, the hill countries between the rivers Beas and Indus; by the second the British made over to Gulab Singh for 75 lakhs all the hilly or mountainous country situated to the east of the Indus and the west of the Ravi i.e. the Vale of Kashmir)."^[22]

Drafted by a treaty and a bill of sale, and constituted between 1820 and 1858, the Princely State of Kashmir and Jammu (as it was first called) combined disparate regions, religions, and ethnicities:^[26] to the east, Ladakh was ethnically and culturally Tibetan and its inhabitants practised Buddhism; to the south, Jammu had a mixed population of Hindus, Muslims and Sikhs; in the heavily populated central Kashmir valley, the population was overwhelmingly Sunni Muslim, however, there was also a small but influential Hindu minority, the Kashmiri brahmins or pandits; to the northeast, sparsely populated Baltistan had a population ethnically related to Ladakh, but which practised Shi'a Islam; to the north, also sparsely populated, Gilgit Agency, was an area of diverse, mostly Shi'a groups; and, to the west, Punch was Muslim, but of different ethnicity than the Kashmir valley.^[26] After the Indian Rebellion of 1857, in which Kashmir sided with the British, and the subsequent assumption of direct rule by Great Britain, the princely state of Kashmir came under the suzerainty of the British Crown.

In the British census of India of 1941, Kashmir registered a Muslim majority population of 77%, a Hindu population of 20% and a sparse population of Buddhists and Sikhs comprising the remaining 3%.^[27] That same year, Prem Nath Bazaz, a Kashmiri Pandit journalist wrote: “The poverty of the Muslim masses is appalling. ... Most are landless laborers, working as serfs for absentee [Hindu] landlords ... Almost the whole brunt of official corruption is borne by the Muslim masses.”^[28] For almost a century until the census, a small Hindu elite had ruled over a vast and impoverished Muslim peasantry.^[27][29] Driven into docility by chronic indebtedness to landords and moneylenders, having no education besides, nor awareness of rights,^[27] the Muslim peasants had no political representation until the 1930s.^[29]

Year 1947 and 1948[link]

The prevailing religions by district in the 1901 Census of the Indian Empire.

Ranbir Singh's grandson Hari Singh, who had ascended the throne of Kashmir in 1925, was the reigning monarch in 1947 at the conclusion of British rule of the subcontinent and the subsequent partition of the British Indian Empire into the newly independent Union of India and the Dominion of Pakistan. According to Burton Stein's History of India,

"Kashmir was neither as large nor as old an independent state as Hyderabad; it had been created rather off-handedly by the British after the first defeat of the Sikhs in 1846, as a reward to a former official who had sided with the British. The Himalayan kingdom was connected to India through a district of the Punjab, but its population was 77 per cent Muslim and it shared a boundary with Pakistan. Hence, it was anticipated that the maharaja would accede to Pakistan when the British paramountcy ended on 14–15 August. When he hesitated to do this, Pakistan launched a guerrilla onslaught meant to frighten its ruler into submission. Instead the Maharaja appealed to Mountbatten^[30] for assistance, and the governor-general agreed on the condition that the ruler accede to India. Indian soldiers entered Kashmir and drove the Pakistani-sponsored irregulars from all but a small section of the state. The United Nations was then invited to mediate the quarrel. The UN mission insisted that the opinion of Kashmiris must be ascertained, while India insisted that no referendum could occur until all of the state had been cleared of irregulars."^[31]

In the last days of 1948, a ceasefire was agreed under UN auspices, but since the plebiscite demanded by the UN was never conducted, relations between India and Pakistan soured,^[31] and eventually led to two more wars over Kashmir in 1965 and 1999. India has control of about half the area of the former princely state of Jammu and Kashmir, while Pakistan controls a third of the region, the Northern Areas and Azad Kashmir. According to Encyclopædia Britannica, "Although there was a clear Muslim majority in Kashmir before the 1947 partition and its economic, cultural, and geographic contiguity with the Muslim-majority area of the Punjab (in Pakistan) could be convincingly demonstrated, the political developments during and after the partition resulted in a division of the region. Pakistan was left with territory that, although basically Muslim in character, was thinly populated, relatively inaccessible, and economically underdeveloped. The largest Muslim group, situated in the Valley of Kashmir and estimated to number more than half the population of the entire region, lay in Indian-administered territory, with its former outlets via the Jhelum valley route blocked."^[32]

The Karakash River (Black Jade River) which flows north from its source near the town of Sumde in Aksai Chin, to cross the Kunlun Mountains.

Topographic map of Kasmir.

Current status and political divisions[link]

The eastern region of the former princely state of Kashmir has also been involved in a boundary dispute. In the late 19th- and early 20th centuries, although some boundary agreements were signed between Great Britain, Afghanistan and Russia over the northern borders of Kashmir, China never accepted these agreements, and the official Chinese position did not change with the communist revolution in 1949. By the mid-1950s the Chinese army had entered the north-east portion of Ladakh.^[32]

"By 1956–57 they had completed a military road through the Aksai Chin area to provide better communication between Xinjiang and western Tibet. India's belated discovery of this road led to border clashes between the two countries that culminated in the Sino-Indian war of October 1962."^[32]

The region is divided among three countries in a territorial dispute: Pakistan controls the northwest portion (Northern Areas and Azad Kashmir), India controls the central and southern portion (Jammu and Kashmir) and Ladakh, and China controls the northeastern portion (Aksai Chin and the Trans-Karakoram Tract). India controls the majority of the Siachen Glacier area including the Saltoro Ridge passes, whereas Pakistan controls the lower territory just southwest of the Saltoro Ridge. India controls 101,338 km² (39,127 sq mi) of the disputed territory, Pakistan 85,846 km² (33,145 sq mi) and China, the remaining 37,555 km² (14,500 sq mi).

Jammu and Pakistan administered Kashmir lie outside Pir Panjal range, and are under Indian and Pakistani control respectively. These are populous regions. The main cities are Mirpur, Dadayal, Kotli, Bhimber Jammu, Muzaffarabad and Rawalakot.

The Gilgit–Baltistan, formerly called Northern Areas, are a group of territories in the extreme north, bordered by the Karakoram, the western Himalayas, the Pamir, and the Hindu Kush ranges. With its administrative center at the town of Gilgit, the Northern Areas cover an area of 72,971 km² (28,174 mi²) and have an estimated population approaching 1,000,000. The other main city is Skardu.

Ladakh is a region in the east, between the Kunlun mountain range in the north and the main Great Himalayas to the south.^[34] Main cities are Leh and Kargil. It is under Indian administration and is part of the state of Jammu and Kashmir. It is one of the most sparsely populated regions in the area and is mainly inhabited by people of Indo-Aryan and Tibetan descent.^[34]

Aksai Chin is a vast high-altitude desert of salt that reaches altitudes up to 5,000 metres (16,000 ft). Geographically part of the Tibetan Plateau, Aksai Chin is referred to as the Soda Plain. The region is almost uninhabited, and has no permanent settlements.

Though these regions are in practice administered by their respective claimants, neither India nor Pakistan has formally recognised the accession of the areas claimed by the other. India claims those areas, including the area "ceded" to China by Pakistan in the Trans-Karakoram Tract in 1963, are a part of its territory, while Pakistan claims the entire region excluding Aksai Chin and Trans-Karakoram Tract. The two countries have fought several declared wars over the territory. The Indo-Pakistani War of 1947 established the rough boundaries of today, with Pakistan holding roughly one-third of Kashmir, and India one-half, with a dividing line of control established by the United Nations. The Indo-Pakistani War of 1965 resulted in a stalemate and a UN-negotiated ceasefire.

Demographics[link]

In the 1901 Census of the British Indian Empire, Muslims constituted 74.16% of the total population of the princely state of Kashmir and Jammu where Gujjar Muslims constitute 20% population, Hindus, 23.72%, and Buddhists, 1.21%. The Hindus were found mainly in Jammu, where they constituted a little less than 70% of the population.^[35] In the Kashmir Valley, Muslims constituted 95.6% of the population and Hindus 3.24%.^[35] These percentages have remained fairly stable for the last 100 years.^[36] Forty years later, in the 1941 Census of British India, Muslims accounted for 93.6% of the population of the Kashmir Valley and the Hindus for 4%.^[36] In 2003, the percentage of Muslims in the Kashmir Valley was 95%^[37] and those of Hindus 4%; the same year, in Jammu, the percentage of Hindus was 66% and those of Muslims 30%.^[37] In the 1901 Census of the British Indian Empire, the population of the princely state of Kashmir and Jammu was 2,905,578. Of these 2,154,695 were Muslims (74.16%), 689,073 Hindus (23.72%), 25,828 Sikhs, and 35,047 Buddhists.

A Muslim shawl making family shown in Cashmere shawl manufactory, 1867, chromolith., William Simpson.

Among the Muslims of the princely state, four divisions were recorded: "Shaikhs, Saiyids, Mughals, and Pathans. The Shaikhs, who are by far the most numerous, are the descendants of Hindus, but have retained none of the caste rules of their forefathers. They have clan names known as krams ..."^[35] It was recorded that these kram names included "Tantre," "Shaikh,", "Bhat", "Mantu," "Ganai," "Dar," "Damar," "Lon" etc. The Saiyids, it was recorded "could be divided into those who follow the profession of religion and those who have taken to agriculture and other pursuits. Their kram name is "Mir." While a Saiyid retains his saintly profession Mir is a prefix; if he has taken to agriculture, Mir is an affix to his name."^[35] The Mughals who were not numerous were recorded to have kram names like "Mir" (a corruption of "Mirza"), "Beg," "Bandi," "Bach," and "Ashaye." Finally, it was recorded that the Pathans "who are more numerous than the Mughals, ... are found chiefly in the south-west of the valley, where Pathan colonies have from time to time been founded. The most interesting of these colonies is that of Kuki-Khel Afridis at Dranghaihama, who retain all the old customs and speak Pashtu."^[35] Among the main tribes of Muslims in the princely state are the Butts, Dar, Lone, Jat, Gujjar, Rajput, Sudhan and Khatri. A small number of Butts, Dar and Lone use the title Khawaja and the Khatri use the title Shaikh the Gujjar use the title of Chaudhary. All these tribes are indigenous of the princely state and many Hindus also belong to these tribes.

The Hindus were found mainly in Jammu, where they constituted a little less than 60% of the population.^[35] In the Kashmir Valley, the Hindus represented "524 in every 10,000 of the population (i.e. 5.24%), and in the frontier wazarats of Ladhakh and Gilgit only 94 out of every 10,000 persons (0.94%)."^[35] In the same Census of 1901, in the Kashmir Valley, the total population was recorded to be 1,157,394, of which the Muslim population was 1,083,766, or 93.6% and the Hindu population 60,641.^[35] Among the Hindus of Jammu province, who numbered 626,177 (or 90.87% of the Hindu population of the princely state), the most important castes recorded in the census were "Brahmans (186,000), the Rajputs (167,000), the Khattris (48,000) and the Thakkars (93,000)."^[35]

In the 1911 Census of the British Indian Empire, the total population of Kashmir and Jammu had increased to 3,158,126. Of these, 2,398,320 (75.94%) were Muslims, 696,830 (22.06%) Hindus, 31,658 (1%) Sikhs, and 36,512 (1.16%) Buddhists. In the last census of British India in 1941, the total population of Kashmir and Jammu (which as a result of the second world war, was estimated from the 1931 census) was 3,945,000. Of these, the total Muslim population was 2,997,000 (75.97%), the Hindu population was 808,000 (20.48%), and the Sikh 55,000 (1.39%).^[38]

The Kashmiri Pandits, the only Hindus of the Kashmir valley, who had stably constituted approximately 4 to 5% of the population of the valley during Dogra rule (1846–1947), and 20% of whom had left the Kashmir valley by 1950,^[39] began to leave in much greater numbers in the 1990s. According to a number of authors, approximately 100,000 of the total Kashmiri Pandit population of 140,000 left the valley during that decade.^[40] Other authors have suggested a higher figure for the exodus, ranging from the entire population of over 150,000,^[41] to 190,000 of a total Pandit population of 200,000,^[42] to a number as high as 300,000.^[43]

Administered by	Area	Population	% Muslim	% Hindu	% Buddhist	% Other
India	Kashmir Valley	~4 million	95%	4%*	–	–
	Jammu	~3 million	30%	66%	–	4%
	Ladakh	~0.25 million	46%	–	50%	3%
Pakistan	Azad Kashmir	~2.6 million	100%	–	–	–
	Gilgit–Baltistan	~1 million	99%	–	–	–
China	Aksai Chin	–	–	–	–	–
Statistics from the BBC In Depth report.

Culture and cuisine[link]

Brokpa women from Kargil, northern Ladakh, in local costumes

Kashmiri cuisine includes dum aloo (boiled potatoes with heavy amounts of spice), tzaman (a solid cottage cheese), rogan josh (lamb cooked in heavy spices), yakhiyn (lamb cooked in curd with mild spices), hakh (a spinach-like leaf), rista-gushtaba (minced meat balls in tomato and curd curry),danival korme and of course the signature rice which is particular to Asian cultures. The traditional wazwan feast involves cooking meat or vegetables, usually mutton, in several different ways.

Alcohol is strictly prohibited in most places. There are two styles of making tea in the region: Noon Chai, or salt tea, which is pink in colour (known as chinen posh rang or peach flower colour) and popular with locals; and kahwah, a tea for festive occasions, made with saffron and spices (cardamom, cinamon,sugar, noon chai leaves), and black tea.

Economy[link]

Tourism is one of the main sources of income for vast sections of the Kashmiri population. Shown here is the famous Dal Lake in Srinagar, India.

Skardu in the Northern Areas, is the point of departure for mountaineering expeditions in the Karakorams.

Kashmir's economy is centred around agriculture. Traditionally the staple crop of the valley was rice, which formed the chief food of the people. In addition, Indian corn, wheat, barley and oats were also grown. Given its temperate climate, it is suited for crops like asparagus, artichoke, seakale, broad beans, scarletrunners, beetroot, cauliflower and cabbage. Fruit trees are common in the valley, and the cultivated orchards yield pears, apples, peaches, and cherries. The chief trees are deodar, firs and pines, chenar or plane, maple, birch and walnut, apple, cherry.

Historically, Kashmir became known worldwide when Cashmere wool was exported to other regions and nations (exports have ceased due to decreased abundance of the cashmere goat and increased competition from China). Kashmiris are well adept at knitting and making Pashmina shawls, silk carpets, rugs, kurtas, and pottery. Saffron, too, is grown in Kashmir. Efforts are on to export the naturally grown fruits and vegetables as organic foods mainly to the Middle East. Srinagar is known for its silver-work, papier mache, wood-carving, and the weaving of silk.

The economy was badly damaged by the 2005 Kashmir earthquake which, as of October 8, 2005, resulted in over 70,000 deaths in the Pakistan-controlled part of Kashmir and around 1,500 deaths in Indian controlled Kashmir.

The Indian-administered portion of Kashmir is believed to have potentially rich rocks containing hydrocarbon reserves.^[44][45]

Transport[link]

Transport is predominantly by air or road vehicles in the region.^[46] The only functioning railway is the under-construction Kashmir Railway which will link the Kashmir Valley to the rest of India. Another railway in the Indian side, the Bilaspur-Mandi-Leh Railway has been approved in the 2012-2013 Indian railway budget. A railway on the Pakistani side, the Khunjerab Railway has been proposed however has not been approved.

History of tourism in Kashmir[link]

The state of Jammu & Kashmir is a region of widely varying people and geography. In the south, Jammu is a transition zone from the Indian plains to the Himalaya . Nature has lavishly endowed Kashmir with certain distinctive favors which hardly find a parallel in any alpine land of the world. It is the land of snow clad mountains that shares a common boundary with Afghanistan, China and Pakistan, Jammu and Kashmir is the northernmost state of the Indian Union. Known for its extravagant natural beauty this land formed a major caravan route in the ancient times.

Trade relations through these routes between China and Central Asia made it a land inhabited by various religious and cultural groups. It was during the reign of Kashyapa that the various wandering groups led a settled life Buddhism influenced Kashmir during the rule of Ashoka and the present town of Srinagar was founded by him. This place was earlier called 'Srinagari' or Purandhisthan. The Brahmins who inhabited these areas admired and adorned Buddhism too. From the regions of Kashmir Buddhism spread of Ladakh, Tibet, Central Asia and China. Various traditions co-existed till the advent of the Muslims.

The Mughal had a deep influence on this land and introduced various reforms in the revenue industry and other areas that added to the progress of Kashmir. In 1820 Maharaj Gulab Singh got the Jagir of Jammu from Maharaj Ranjit Sigh. He is said to have laid the foundation of the Dogra dynasty. In 1846 Kashmir was sold to Maharaj Gulab Singh. Thus the two areas of Kashmir and Jammu were integrated into a single political unit. A few chieftains who formed part of the administration were of the Hunza, Kishtwar, Gilgit Ladakh. During the Dogra dynasty trade improved, along with the preservation and promotion of forestry.

See also[link]

• United Nations Security Council Resolution 47
• Line of Control
• Kashmir conflict
• List of Kashmiri people
• Kargil War
• 2005 Kashmir earthquake
• List of Jammu and Kashmir related articles

Notes[link]

•  This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press. 

Cited References[link]

• Bose, Sugata; Jalal, Ayesha (2003), Modern South Asia: History, Culture, Political Economy, London and New York: Routledge, 2nd edition. Pp. xiii, 304, ISBN 0-415-30787-2 .
• Bose, Sumantra (1997), The Challenge in Kashmir: Democracy, Self Determination and a Just Peace, New Delhi: Sage Publications. Pp. 211, ISBN 0-8039-9350-1 
• Bose, Sumantra (2005), Kashmir: roots of conflict, paths to peace, Harvard University Press. Pp. 307, ISBN 978-0-674-01817-4 
• Brown, Judith M. (1994), Modern India: The Origins of an Asian Democracy, Oxford and New York: Oxford University Press. Pp. xiii, 474, ISBN 0-19-873113-2 .
• Copland, Ian (2002), Princes of India in the Endgame of Empire, 1917-1947, (Cambridge Studies in Indian History & Society). Cambridge and London: Cambridge University Press. Pp. 316, ISBN 0-521-89436-0 .
• Evans, Alexander (2008), "Kashmiri Exceptionalism", in Rao, Aparna, The Valley of Kashmir: The Making and Unmaking of a Composite Culture?, Delhi: Manohar. Pp. xviii, 758, pp. 713–741, ISBN 978-81-7304-751-0 
• Kaw, Mushtaq A. (2008), "Land Rights in Rural Kashmir: A Study in Continuity and Change from Late-Sixteenth to Late-Twentieth Centuries", in Rao, Aparna, The Valley of Kashmir: The Making and Unmaking of a Composite Culture?, Delhi: Manohar. Pp. xviii, 758, p. 207–234, ISBN 978-81-7304-751-0 
• Keenan, Brigid (1989), Travels in Kashmir: A Popular History of Its People, Places, and Crafts, Delhi: Oxford University Press. Pp. xii, 226, ISBN 0-19-562236-7 
• Khan, Mohammad Ishaq (2008), "Islam, State and Society in Medieval Kashmir: A Revaluation of Mir Sayyid Ali Hamadani's Historical Role", in Rao, Aparna, The Valley of Kashmir: The Making and Unmaking of a Composite Culture?, Delhi: Manohar. Pp. xviii, 758, p. 97–198, ISBN 978-81-7304-751-0 
• Khan, Yasmin (2007), The Great Partition: The Making of India and Pakistan, New Haven and London: Yale University Press, 250 pages, ISBN 0-300-12078-8 
• Kulke, Hermann; Rothermund, Dietmar (2004), A History of India, 4th edition. Routledge, Pp. xii, 448, ISBN 0-415-32920-5 .
• Lamb, Alastair (1991), Kashmir: a disputed legacy, 1846-1990, Oxford University Press. Pp. 368, ISBN 978-0-19-577423-8 
• Lamb, Alastair (1997), Incomplete partition: the genesis of the Kashmir dispute 1947-1948, Roxford. Pp. 374, ISBN 0-907129-08-0 
• Madan, T. N. (2008), "Kashmir, Kashmiris, Kashmiriyat: An Introductory Essay", in Rao, Aparna, The Valley of Kashmir: The Making and Unmaking of a Composite Culture?, Delhi: Manohar. Pp. xviii, 758, pp. 1–36, ISBN 978-81-7304-751-0 
• Malik, Iffat (2005), Kashmir: Ethnic Conflict, International Dispute, Karachi and Oxford: Oxford University Press. Pp. xxvi, 392, ISBN 0-19-579622-5 
• Metcalf, Barbara; Metcalf, Thomas R. (2006), A Concise History of Modern India (Cambridge Concise Histories), Cambridge and New York: Cambridge University Press. Pp. xxxiii, 372, ISBN 0-521-68225-8 .
• Rai, Mridu (2004), Hindu Rulers, Muslim Subjects: Islam, Rights, and the History of Kashmir, Princeton University Press/Permanent Black. Pp. xii, 335., ISBN 81-7824-202-8 
• Ramusack, Barbara (2004), The Indian Princes and their States (The New Cambridge History of India), Cambridge and London: Cambridge University Press. Pp. 324, ISBN 0-521-03989-4 
• Rao, Aparna, ed. (2008), The Valley of Kashmir: The Making and Unmaking of a Composite Culture?, Delhi: Manohar. Pp. xviii, 758, ISBN 978-81-7304-751-0 
• Reynolds, Nathalène (2008), "Revisiting Key Episodes in Modern Kashmir History", in Rao, Aparna, The Valley of Kashmir: The Making and Unmaking of a Composite Culture?, Delhi: Manohar. Pp. xviii, 758, pp. 563–604, ISBN 978-81-7304-751-0 
• Schaffer, Howard B. (2009), The Limits of Influence: America's Role in Kashmir, Brookings Institution Press/Viking Penguin India. Pp. xii, 272, ISBN 978-0-670-08372-5 
• Schofield, Victoria (2010), Kashmir in conflict: India, Pakistan and the unending war, I. B. Tauris. Pp. xvi, 318, ISBN 978-1-84885-105-4 
• Stein, Burton (2001), A History of India, New Delhi and Oxford: Oxford University Press. Pp. xiv, 432, ISBN 0-19-565446-3 .
• Talbot, Ian; Singh, Gurharpal (2009), The Partition of India, Cambridge University Press. Pp. xviii, 206, ISBN 978-0-521-76177-2 
• Witzel, Michael (2008), "The Kashmiri Pandits: Their Early History", in Rao, Aparna, The Valley of Kashmir: The Making and Unmaking of a Composite Culture?, Delhi: Manohar. Pp. xviii, 758, pp. 37–96, ISBN 978-81-7304-751-0 
• Wolpert, Stanley (2006), Shameful Flight: The Last Years of the British Empire in India, Oxford and New York: Oxford University Press. Pp. 272, ISBN 0-19-515198-4 .
• Zutshi, Chitralekha (2003), Language of belonging: Islam, regional identity, and the making of Kashmir, Oxford University Press/Permanent Black. Pp. 359, ISBN 978-0-19-521939-5 
• Zutshi, Chitraleka (2008), "Shrines, Political Authority, and Religious Identities in Late-Nineteenth and Early-Twentieth-century Kashmir", in Rao, Aparna, The Valley of Kashmir: The Making and Unmaking of a Composite Culture?, Delhi: Manohar. Pp. xviii, 758, pp. 235–258, ISBN 978-81-7304-751-0 

Further reading[link]

External links[link]

• Instrument of Accession
• United Nations Military Observers Group in Kashmir
• Official website of the Jammu and Kashmir Government (Indian-administered Kashmir)
• Official website of the Azad Jammu and Kashmir Government (Pakistan-administered Kashmir)
• [2] (Kashmir resources)

Coordinates: 34°30′N 76°00′E / 34.5°N 76°E / 34.5; 76

v t e Azad Kashmir topics History History of Jammu and Kashmir History of Gilgit–Baltistan Government and politics List of Presidents of Azad Kashmir Jammu Kashmir Peoples Party Kashmir conflict Timeline of the Kashmir conflict Culture and places Kashmiri people (List) Language Cuisine Music Literature Pahariwood Ethnic groups of Azad Kashmir Diaspora Kashmiriyat Geography Districts Cities Pothohar Plateau Poonch River Neelum River Chicken's Neck (Pakistan) Line of Control Education Mirpur University of Science and Technology Sport Quaid-e-Azam Stadium

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Imran Khan Niazi عمران خان نیازی
Personal details
Born	(1952-11-25) 25 November 1952 (age 59) Lahore, West Punjab, Dominion of Pakistan
Political party	Pakistan Tehreek-e-Insaf
Spouse(s)	Jemima Khan (1995–2004)
Children	Sulaiman Qasim Khan
Residence	Lahore, Punjab, Pakistan
Alma mater	Keble College, Oxford
Occupation	Politician Philanthropist Cricketer
Religion	Islam
Website	PTI

Imran Khan Niazi (Urdu: عمران خان نیازی; born 25 November 1952) is a Pakistani politician and former cricketer, playing international cricket for two decades in the late twentieth century. After retiring, he entered politics. Currently, besides his political activism, Khan is also a philanthropist, cricket commentator, Chancellor of the University of Bradford and Founder and Chairman Board of Governors of Shaukat Khanum Memorial Cancer Hospital & Research Centre.

Arguably Pakistan's most successful cricket captain, Khan played for the Pakistani cricket team from 1971 to 1992 and served as its captain intermittently throughout 1982–1992.^[1] After retiring from cricket at the end of the 1987 World Cup, he was called back to join the team in 1988. At 39, Khan led his teammates to Pakistan's first and only World Cup victory in 1992. He has a record of 3807 runs and 362 wickets in Test cricket, making him one of eight world cricketers to have achieved an 'All-rounder's Triple' in Test matches.^[2] On 14 July 2010, Khan was inducted into the ICC Cricket Hall of Fame.^[3]

In April 1996, Khan founded and became the chairman of a political party Pakistan Tehreek-e-Insaf (Movement for Justice).^[4] He represented Mianwali as a member of the National Assembly from November 2002 to October 2007.^[5] Foreign Policy magazine has described him as "Pakistan's Ron Paul".^[6]

Through worldwide fundraising, he has also helped establish the Shaukat Khanum Memorial Cancer Hospital & Research Centre in 1996 and Mianwali's Namal College in 2008.

Family, education, and personal life[link]

Imran Khan was born in Lahore, the only son of Ikramullah Khan Niazi, a civil engineer, and his wife Shaukat Khanum.^[7] Although long settled in Mianwali in Punjab, the family were of Pashtun ethnicity and belonged to the Niazi Shermankhel tribe.^[8] A quiet and shy boy in his youth, Khan grew up with his four sisters in relatively affluent (upper middle-class) circumstances^[9] and received a privileged education. He was educated the Cathedral School in Lahore, the Royal Grammar School Worcester in England, where he excelled at cricket, and at Aitchison College, Lahore. In 1972, he enrolled to study Philosophy, Politics and Economics at Keble College, Oxford, where he graduated with a second-class degree in Politics and a third in Economics.^[10] Khan's mother hailed from the Burki family which had produced several successful hockey players,^[7] as also cricketers such as Javed Burki and Majid Khan.^[8] Early in life, Khan developed an interest in cricket, which is an extremely popular sport in Pakistan.

Marriage to Jemima Marcelle Goldsmith[link]

On 16 May 1995, Khan married Jemima Goldsmith, in an Islamic ceremony in Paris. A month later, on 21 June, they were married again in a civil ceremony at the Richmond register office in England, followed by a reception at the Goldsmiths' house in Surrey.^[11] . The marriage, described as "tough" by Khan,^[8] produced two sons, Sulaiman Isa (born 18 November 1996) and Kasim (born 10 April 1999).^[12] As an agreement of his marriage, Khan spent four months a year in England. On 22 June 2004, it was announced that the Khans had divorced because it was "difficult for Jemima to adapt to life in Pakistan".^[13] The marriage ended amicably. Imran has regular access to his children and his relationship with his ex-wife is friendly. Khan now resides in Bani Gala, Islamabad, where he built a farmhouse with the money he gained from selling his London flat. He grows fruit trees, wheat, and keeps cows, while also maintaining a cricket ground for his two sons, who visit during their holidays.^[8]

Cricket career[link]

Pride of Performance Award Recipient
Imran Khan was recipient of the Pride of Performance Award 1983
Presented by	Islamic Republic of Pakistan
Date	1983
Country	Islamic Republic of Pakistan

Khan made a lacklustre first-class cricket debut at the age of sixteen in Lahore. By the start of the 1970s, he was playing for his home teams of Lahore A (1969–70), Lahore B (1969–70), Lahore Greens (1970–71) and, eventually, Lahore (1970–71).^[14] Khan was part of Oxford University's Blues Cricket team during the 1973–75 seasons.^[10] At Worcestershire, where he played county cricket from 1971 to 1976, he was regarded as only an average medium pace bowler. During this decade, other teams represented by Khan include Dawood Industries (1975–76) and Pakistan International Airlines (1975–76 to 1980–81). From 1983 to 1988, he played for Sussex.^[2]

In 1971, Khan made his Test cricket debut against England at Birmingham. Three years later, he debuted in the One Day International (ODI) match, once again playing against England at Nottingham for the Prudential Trophy. After graduating from Oxford and finishing his tenure at Worcestershire, he returned to Pakistan in 1976 and secured a permanent place on his native national team starting from the 1976–77 season, during which they faced New Zealand and Australia.^[14] Following the Australian series, he toured the West Indies, where he met Tony Greig, who signed him up for Kerry Packer's World Series Cricket.^[2] His credentials as one of the fastest bowlers of the world started to establish when he finished third at 139.7 km/h in a fast bowling contest at Perth in 1978, behind Jeff Thomson and Michael Holding, but ahead of Dennis Lillee, Garth Le Roux and Andy Roberts.^[2]

As a fast bowler, Khan reached the peak of his powers in 1982. In 9 Tests, he got 62 wickets at 13.29 each, the lowest average of any bowler in Test history with at least 50 wickets in a calendar year.^[15] In January 1983, playing against India, he attained a Test bowling rating of 922 points. Although calculated retrospectively (ICC player ratings did not exist at the time), Khan's form and performance during this period ranks third in the ICC's All-Time Test Bowling Rankings.^[16]

Khan achieved the all-rounder's triple (securing 3000 runs and 300 wickets) in 75 Tests, the second fastest record behind Ian Botham's 72. He is also established as having the second highest all-time batting average of 61.86 for a Test batsman playing at position 6 of the batting order.^[17] He played his last Test match for Pakistan in January 1992, against Sri Lanka at Faisalabad. Khan retired permanently from cricket six months after his last ODI, the historic 1992 World Cup final against England at Melbourne, Australia.^[18] He ended his career with 88 Test matches, 126 innings and scored 3807 runs at an average of 37.69, including six centuries and 18 fifties. His highest score was 136 runs. As a bowler, he took 362 wickets in Test cricket, which made him the first Pakistani and world's fourth bowler to do so.^[2] In ODIs, he played 175 matches and scored 3709 runs at an average of 33.41. His highest score remains 102 not out. His best ODI bowling is documented at 6 wickets for 14 runs.

Captaincy[link]

At the height of his career, in 1982, the thirty-year-old Khan took over the captaincy of the Pakistan cricket team from Javed Miandad. Recalling his initial discomfort with this new role, he later said, "When I became the cricket captain, I couldn’t speak to the team directly I was so shy. I had to tell the manager, I said listen can you talk to them, this is what I want to convey to the team. I mean early team meetings I use to be so shy and embarrassed I couldn’t talk to the team."^[19] As a captain, Khan played 48 Test matches, out of which 14 were won by Pakistan, 8 lost and the rest of 26 were drawn. He also played 139 ODIs, winning 77, losing 57 and ending one in a tie.^[2]

In the team's second match under his leadership, Khan led them to their first Test win on English soil for 28 years at Lord's.^[20] Khan's first year as captain was the peak of his legacy as a fast bowler as well as an all-rounder. He recorded the best Test bowling of his career while taking 8 wickets for 58 runs against Sri Lanka at Lahore in 1981–82.^[2] He also topped both the bowling and batting averages against England in three Test series in 1982, taking 21 wickets and averaging 56 with the bat. Later the same year, he put up a highly acknowledged performance in a home series against the formidable Indian team by taking 40 wickets in six Tests at an average of 13.95. By the end of this series in 1982–83, Khan had taken 88 wickets in 13 Test matches over a period of one year as captain.^[14]

Imran Khan's test career bowling statistics

This same Test series against India, however, also resulted in a stress fracture in his shin that kept him out of cricket for more than two years. An experimental treatment funded by the Pakistani government helped him recover by the end of 1984 and he made a successful comeback to international cricket in the latter part of the 1984–85 season.^[2]

In 1987, Khan led Pakistan to its first ever Test series win in India, which was followed by Pakistan's first series victory in England the same year.^[20] During the 1980s, his team also recorded three creditable draws against the West Indies. India and Pakistan co-hosted the 1987 World Cup, but neither ventured beyond the semi-finals. Khan retired from international cricket at the end of the World Cup. In 1988, he was asked to return to the captaincy by the President Of Pakistan, General Zia-Ul-Haq, and on 18 January, he announced his decision to rejoin the team.^[2] Soon after returning to the captaincy, Khan led Pakistan to another winning tour in the West Indies, which he has recounted as "the last time I really bowled well".^[8] He was declared Man of the Series against West Indies in 1988 when he took 23 wickets in 3 tests.^[2]

Khan's career-high as a captain and cricketer came when he led Pakistan to victory in the 1992 Cricket World Cup. Playing with a brittle batting line-up, Khan promoted himself as a batsman to play in the top order along with Javed Miandad, but his contribution as a bowler was minimal. At the age of 39, Khan scored the highest runs of all the Pakistani batsmen and took the winning last wicket himself.^[14]

Post-retirement[link]

In 1994, Khan had admitted that, during Test matches, he "occasionally scratched the side of the ball and lifted the seam." He had also added, "Only once did I use an object. When Sussex were playing Hampshire in 1981 the ball was not deviating at all. I got the 12th man to bring out a bottle top and it started to move around a lot."^[21] In 1996, Khan successfully defended himself in a libel action brought forth by former English captain and all-rounder Ian Botham and batsman Allan Lamb over comments they alleged were made by Khan in two articles about the above-mentioned ball-tampering and another article published in an Indian magazine, India Today. They claimed that, in the latter publication, Khan had called the two cricketers "racist, ill-educated and lacking in class." Khan protested that he had been misquoted, saying that he was defending himself after having admitted that he tampered with a ball in a county match 18 years ago.^[22] Khan won the libel case, which the judge labelled a "complete exercise in futility", with a 10–2 majority decision by the jury.^[22]

Since retiring, Khan has written opinion pieces on cricket for various British and Asian newspapers, especially regarding the Pakistani national team. His contributions have been published in India's Outlook magazine,^[23] the Guardian,^[24] the Independent, and the Telegraph. Khan also sometimes appears as a cricket commentator on Asian and British sports networks, including BBC Urdu^[25] and the Star TV network.^[26] In 2004, when the Indian cricket team toured Pakistan after 14 years, he was a commentator on TEN Sports' special live show, Straight Drive,^[27] while he was also a columnist for sify.com for the 2005 India-Pakistan Test series.^[28] He has provided analysis for every cricket World Cup since 1992, which includes providing match summaries for BBC during the 1999 World Cup.^[28]

In November 2009 Khan underwent emergency surgery at Lahore's Shaukat Khanum Cancer Hospital to remove an obstruction in his small intestine.^[29]

Social work[link]

For more than four years after retiring from cricket in 1992, Khan focused his efforts solely on social work. By 1991, he had founded the Shaukat Khanum Memorial Trust, a charity organisation bearing the name of his mother, Mrs. Shaukat Khanum. As the Trust's maiden endeavour, Khan established Pakistan's first and only cancer hospital, constructed using donations and funds exceeding $25 million, raised by Khan from all over the world.^[4] Inspired by the memory of his mother, who died of cancer, the Shaukat Khanum Memorial Cancer Hospital & Research Centre, a charitable cancer hospital with 75 percent free care, opened in Lahore on 29 December 1994.^[8] Khan currently serves as the chairman of the hospital and continues to raise funds through charity and public donations.^[30]

During the 1990s, Khan also served as UNICEF's Special Representative for Sports^[31] and promoted health and immunisation programmes in Bangladesh, Pakistan, Sri Lanka and Thailand.^[32]

On 27 April 2008, Khan's brainchild, a technical college in the Mianwali District called Namal College, was inaugurated. Namal College was built by the Mianwali Development Trust (MDT), as chaired by Khan, and was made an associate college of the University of Bradford (of which Khan is Chancellor) in December 2005.^[33] Currently, Khan is building another cancer hospital in Karachi, using his successful Lahore institution as a model. While in London, he also works with the Lord’s Taverners, a cricket charity.^[4]

Political work[link]

Imran Khan, Chairman, Pakistan Tehreek-e-Insaf in World Economic Forum

In 1996, Khan founded a political party, Pakistan Tehreek-e-Insaf (PTI), which emphasized on anti-corruption policies.^[8][34] The newly formed party was unable to win a seat during the 1997 Pakistani general election.^[35] Khan supported General Pervez Musharraf's military coup in 1999,^[36] believing Musharraf would "end corruption, clear out the political mafias".^[37] According to Khan, he was Musharraf's choice of prime minister in 2002 but turned down the offer.^[38] The 2002 Pakistani general election were held in October across 272 constituencies. Khan anticipated doing well in the elections and was prepared to form a coalition if his party did not get a majority of the vote.^[39] He was elected from the NA-71 constituency of Mianwali and being the only party member to have secured a seat, PTI won only 0.8% of the popular vote. Khan, who was sworn in as an MP on 16 November,^[40] remained part of the Standing Committees on Kashmir and Public Accounts, and expressed legislative interest in Foreign Affairs, Education and Justice.^[41]

On 6 May 2005, Khan became one of the first Muslim figures to criticise a 300-word Newsweek story about the alleged desecration of the Qur'an in a U.S. military prison at the Guantánamo Bay Naval Base in Cuba. Khan held a press conference to denounce the article and demanded that Gen. Pervez Musharraf secure an apology from the American president George W. Bush for the incident.^[42]. In June 2007, the federal Parliamentary Affairs Minister Dr. Sher Afghan Khan Niazi and the Muttahida Qaumi Movement (MQM) party filed separate ineligibility references against Khan, asking for his disqualification as member of the National Assembly on grounds of immorality. Both references, filed on the basis of articles 62 and 63 of the Constitution of Pakistan, were rejected on 5 September.^[43]

On 2 October 2007, as part of the All Parties Democratic Movement, Khan joined 85 other MPs to resign from Parliament in protest of the Presidential election scheduled for 6 October, which General Musharraf was contesting without resigning as army chief.^[5] On 3 November 2007, Khan was put under house arrest at his father's home hours after President Musharraf declared a state of emergency in Pakistan. Khan had demanded the death penalty for Musharraf after the imposition of emergency rule, which he equated to "committing treason". The next day, on 4 November, Khan escaped and went into peripatetic hiding.^[44] He eventually came out of hiding on 14 November to join a student protest at the University of the Punjab.^[45] At the rally, Khan was captured by students from the Jamaat-i-Islami political party, who claimed that Khan was an uninvited nuisance at the rally, and they handed him over to the police, who charged him under the Anti-terrorism act for allegedly inciting people to pick up arms, calling for civil disobedience, and for spreading hatred.^[46].

On 30 October, 2011, Imran Khan changed the political picture of the country by addressing more than 100,000 supporters, challenging the policies of the current government, calling this new change a "tsunami" against the ruling parties,^[47] followed by another successful public gathering in Karachi on 25 December, 2011.^[48] Since then Imran Khan has become a real threat for the current ruling parties and future political prospect in Pakistan. According to International Republican Institute (IRI)'s survey, Imran Khan’s Pakistan Tehreek-e-Insaf (PTI) tops the list of popular parties in Pakistan both at the national as well as provincial level, leaving Pakistan Muslim League-Nawaz (PML-N) and Pakistan Peopleís Party (PPP) behind.^[49]

Ideology[link]

Khan's proclaimed political platform and declarations include: Islamic values, to which he rededicated himself in the 1990s; liberal economics, with the promise of deregulating the economy and creating a welfare state; decreased bureaucracy and the implementation of anti-corruption laws, to create and ensure a clean government; the establishment of an independent judiciary; overhaul of the country's police system; and an anti-militant vision for a democratic Pakistan.^[18][26][50]

Khan told Britain's Daily Telegraph, "I want Pakistan to be a welfare state and a genuine democracy with a rule of law and an independent judiciary."^[18] Other ideas he has presented include a requirement of all students to spend a year after graduation teaching in the countryside and cutting down the over-staffed bureaucracy in order to send them to teach too.^[51] "We need decentralisation, empowering people at the grass roots," he has said.^[52]

Criticism[link]

Khan had a child out of wedlock with Ana-Luisa White (Sita White).^[53] This was confirmed by a judgement of paternity rendered by a Superior Court of the State of California for the county of Los Angeles in favour of White^[54] wherein it was held that Khan was the father of a female child born on June 15, 1992.^{[55][56][not in citation given]} Khan did not challenge that judgement and in 2004 accepted the child as his daughter. He and his wife Jemima became the girls guardians.^{[57][58] [59] [60] [61]}

During the 1970s and 1980s, Khan became known as a socialite due to his "non-stop partying" at London nightclubs such as Annabel's and Tramp, though he claims to have hated English pubs and to never drink alcohol.^{[4][8][26][42]} He gained notoriety in London gossip columns for romancing young debutantes such as Susannah Constantine, Lady Liza Campbell and the artist Emma Sergeant.^[8]

Khan is often dismissed as a political lightweight^[45] and a celebrity outsider in Pakistan,^[19] where national newspapers also refer to him as a "spoiler politician".^[62] The Muttahida Qaumi Movement, has asserted that Khan is "a sick person who has been a total failure in politics and is alive just because of the media coverage".^[63] Political observers say the crowds he draws are attracted by his cricketing celebrity, and the public has been reported to view him as a figure of entertainment rather than a serious political authority.^[51]

Declan Walsh in The Guardian newspaper in England in 2005 described Khan as a "miserable politician," observing that, "Khan's ideas and affiliations since entering politics in 1996 have swerved and skidded like a rickshaw in a rainshower... He preaches democracy one day but gives a vote to reactionary mullahs the next."^[64] The charge constantly raised against Khan is that of hypocrisy and opportunism, including what has been called his life's "playboy to puritan U-turn."^[19] Political commentator Najam Sethi, stated that, "A lot of the Imran Khan story is about backtracking on a lot of things he said earlier, which is why this doesn’t inspire people."^[19]. He is also criticized for being a puppet of Pakistan's 'establishment'.^[65]

Awards and honours[link]

Khan in Germany

• Khan is featured in the University of Oxford's Hall of Fame and has been an honorary fellow of Oxford's Keble College.^[31]
• In 1976 as well as 1980, Khan was awarded The Cricket Society Wetherall Award for being the leading all-rounder in English first-class cricket.
• In 1983, he was also named Wisden Cricketer of the Year
• In 1983, he had received the President’s Pride of Performance Award
• In 1985, Sussex Cricket Society Player of the Year
• In 1990, Indian Cricket Cricketer of the Year^[14]
• In 1992, Khan was given Pakistan's civil award, the Hilal-i-Imtiaz
• On 8 July 2004, Khan was awarded the Lifetime Achievement Award at the 2004 Asian Jewel Awards in London, for "acting as a figurehead for many international charities and working passionately and extensively in fund-raising activities.^[66]
• On 7 December 2005, Khan was appointed the fifth Chancellor of the University of Bradford, where he is also a patron of the Born in Bradford research project.
• On 13 December 2007, Khan received the Humanitarian Award at the Asian Sports Awards in Kuala Lumpur for his efforts in setting up the first cancer hospital in Pakistan.^[67]
• On 5 July 2008, he was one of several veteran Asian cricketers presented special silver jubilee awards at the inaugural Asian cricket Council (ACC) award ceremony in Karachi.^[68]
• In 2009, at International Cricket Council's centennial year celebration, Khan was one of fifty-five cricketers inducted into the ICC Hall of Fame.^[69]
• In 2011 he was given Jinnah award.

Writings by Khan[link]

Khan has published six works of non-fiction, including an autobiography co-written with Patrick Murphy. He periodically writes editorials on cricket and Pakistani politics in several leading Pakistani and British newspapers. It was revealed in 2008 that Khan's second book, Indus Journey: A Personal View of Pakistan, had required heavy editing from the publisher. The publisher Jeremy Lewis revealed in a memoir that when he asked Khan to show his writing for publication, "he handed me a leatherbound notebook or diary containing a few jottings and autobiographical snippets. It took me, at most, five minutes to read them; and that, it soon became apparent, was all we had to go on."^[70]

Books

• Khan, Imran (1989). Imran Khan's cricket skills. London : Golden Press in association with Hamlyn. ISBN 0-600-56349-9. 
• Khan, Imran & Murphy, Patrick (1983). Imran: The autobiography of Imran Khan. Pelham Books. ISBN 0-7207-1489-3. 
• Khan, Imran (1991). Indus Journey: A Personal View of Pakistan. Chatto & Windus. ISBN 0-7011-3527-1. 
• Khan, Imran (1992). All Round View. Mandarin. ISBN 0-7493-1499-0. 
• Khan, Imran (1993). Warrior Race: A Journey Through the Land of the Tribal Pathans. Chatto Windus. ISBN 0-7011-3890-4. 
• Khan, Imran (2011). Pakistan: A Personal History. Bantam Press. ISBN 0-593-06774-6. 

Articles

• Guardian comments, political and cricket commentary by Khan
• Telegraph columns, sports articles penned by Khan from 2000 to present
• We must address the root causes of this terror, Khan's editorial in the Independent following the 11 September attacks
• Benazir Bhutto has only herself to blame, Khan's 2007 editorial on Bhutto's return to Pakistan

In popular culture[link]

After the permission from him, Kaptaan is a biographical film about him.

References[link]