Adam Morrison

Morrison in 2006
Free Agent
Small forward
Personal information
Born	(1984-07-19) July 19, 1984 (age 27) Glendive, Montana
Nationality	American
High school	Mead Senior High School
Listed height	6 ft 8 in (2.03 m)
Listed weight	205 lb (93 kg)
Career information
College	Gonzaga
NBA Draft	2006 / Round: 1 / Pick: 3rd overall
Selected by the Charlotte Bobcats
Pro career	2006–present
Career history
2006–2009	Charlotte Bobcats
2009–2010	Los Angeles Lakers
2011	Red Star Belgrade
2012	Beşiktaş Milangaz
Career highlights and awards
2× NBA Champion (2009, 2010) NBA All-Rookie Second Team (2007) 2006 Oscar Robertson Trophy
Stats at NBA.com

Adam John Morrison (born July 19, 1984) is an American basketball player who last played for Beşiktaş Milangaz in Turkey.

Morrison played for three years at Gonzaga University and was considered to be one of the top college basketball players in 2005–06. He was a finalist for the Naismith and the Wooden Award. He was named Co-Player of the Year with Duke University's J. J. Redick by the United States Basketball Writers Association^[1] and won the 2006 Chevrolet Player of the Year award.

Early career[link]

Morrison's father John is a basketball coach, and the family moved with his coaching career: Casper College in Northwest Casper, Wyoming, Dakota Wesleyan University in Mitchell, South Dakota, and Dawson Community College in Glendive, Montana. When Morrison was in the fourth grade, his father left coaching^[2] and the family moved to Spokane, Washington. Adam became the Gonzaga men's team's ball boy.^[2]

When he was in the eighth grade, he lost 30 pounds (14 kg),^[3] and while attending a basketball camp at Gonzaga during this time, he felt sick, later saying about his experience at the camp, "I think I made one shot the whole three days. I was sicker than a dog. I didn't want to play. I couldn't do anything."^[2] Shortly after this, Morrison was diagnosed with type 1 diabetes. He took his diagnosis surprisingly well; the second time a nurse came to administer insulin, he stopped her, telling her, "Since I'm going to be doing this the rest of my life, you might as well show me how to do it."^[2] However, his illness did not keep him from becoming a star at Mead Senior High School in Spokane. In his senior year he broke single-season and career scoring records in his high school conference, and led Mead to the finals of the state tournament. Despite playing in the final game with hypoglycemia so severe that he nearly suffered a seizure, he scored 37 points in a losing effort. It was Mead's only loss that season. Morrison was not heavily recruited out of high school.

College career[link]

Morrison arrived at Gonzaga University to play for the Gonzaga Bulldogs in 2003. In his freshman year he averaged 11.4 points per game (ppg), with a season-high 22 points against St. Mary's. Gonzaga won the West Coast Conference (WCC) regular-season title. Morrison was named to the WCC All-Freshman Team.^[4]

In his sophomore year Morrison averaged 19.0 ppg. He scored a season-high 28 points at home against San Francisco, including the winning shot with 0.6 seconds to play in the game. Gonzaga again won the WCC regular-season title. Morrison made the All-WCC First Team, and in addition was selected to the Basketball Times All-West Coast Team as well as being named an honorable mention Associated Press All-American.^[4]

In his junior year during Gonzaga's first two games of the 2005–06 season at the Maui Invitational, Morrison played well against two of the sport's top programs. In the first round, Morrison scored 25 points in a Gonzaga win over Maryland. He followed up this performance with 43 points in a triple-overtime win over Michigan State in the semifinals. He matched that output against in-state rival Washington December 4, 2005, in a losing effort. However, Morrison and the Zags bounced back a week later, defeating Oklahoma State after he banked in a three-pointer with 2.5 seconds left to give Gonzaga a two point lead and eventually the win.

In the regular season, he had 13 games of 30-plus points, with five of them over 40. At 28.1 points per game, he was the nation's leading scorer in 2005–2006. His scoring totals against teams in the "major" conferences were no less impressive; he averaged 28.5 points in 11 such games. On February 18, Morrison recorded a career high 44 (including 37 in the second half alone) points against Loyola Marymount Lions in a winning effort.

Morrison led the Zags with 24 points in a 2006 NCAA Tournament Sweet Sixteen match against UCLA, which the Zags lost in the final seconds after UCLA had eliminated a 17-point deficit coming out of the first half. With seconds left, the lead having slipped away, Morrison broke down in tears and collapsed to the court. He was eventually helped to his feet by UCLA player Aaron Afflalo.^[5] He has been both criticized and praised for this unbridled show of emotion. He later shared the national player of the year award with friendly rival J. J. Redick of Duke.

This turned out to be Morrison's final collegiate game, as he later decided to turn pro, forgoing his senior year of college.

Professional career[link]

Charlotte Bobcats[link]

Morrison was selected 3rd overall in the 2006 NBA Draft by the Charlotte Bobcats, behind Andrea Bargnani (Toronto Raptors) and LaMarcus Aldridge (Chicago Bulls). On July 6, 2006, the Bobcats signed Morrison to a two-year contract. On November 1, 2006 in his NBA debut against the Indiana Pacers he scored 14 points, 3 rebounds and 2 assists. He was the first player picked by "Manager of Basketball Operations" Michael Jordan in his tenure with the Bobcats. He scored his career high on December 30, 2006 with 30 points in a win against the Indiana Pacers. However, Morrison lost his starting spot midway through the season, in part for his defense and shooting only 37% for the year.^[6]

On October 21, 2007, the Charlotte Bobcats announced that Morrison had sustained a severe injury to his left knee in a pre-season exhibition game against the L.A. Lakers while defending Luke Walton, bending his knee laterally and falling to the ground in pain. An MRI scan performed after the game indicated a torn anterior cruciate ligament (ACL).^[7][8] On November 10 Morrison underwent surgery to repair the damage. The injury was confirmed to be a torn ACL requiring several months of physical therapy after the knee had healed, meaning he missed the whole 2007–08 NBA season.

Los Angeles Lakers[link]

On February 7, 2009, Morrison and Shannon Brown were traded to the Los Angeles Lakers for Vladimir Radmanović.^[9] He won NBA championships with the Lakers in 2009 and 2010, but saw very limited playing time. He was released following the 2009–10 season.

Washington Wizards[link]

Morrison later signed with the Washington Wizards, but was waived at the end of training camp.

Red Star Belgrade[link]

In September 2011, Morrison signed with KK Crvena zvezda.^[10] He was released from his contract in November 2011 to pursue other opportunities.^[11] During his 8-game stay in Belgrade (he missed one away match due to a minor injury problem), Morrison averaged 15.5 points, 3.1 rebounds and 1.5 assists in 29 minutes a game, becoming his team's top scorer and the second overall top performer during the 2011-12 Adriatic League season.^[12]

Beşiktaş Milangaz[link]

In January 2012, Morrison signed with Beşiktaş Milangaz for the rest of the 2011-12 season.^[13] However, he left the team in April 2012 due to a lack of playing time.^[14]

International[link]

Medal record
Men’s basketball
Competitor for  United States
FIBA Americas U20 Championship
Gold	2004 Halifax	National team

Morrison has made four appearances for various junior U.S. national teams. Morrison was selected to train with the senior men's team in preparation for the 2006 FIBA World Championship but was cut prior to the tournament.^[15]

Diabetes[link]

Morrison was diagnosed with type 1 diabetes (insulin-dependent diabetes) at age 13. He was playing in an 8th grade basketball game, and as the game went into overtime he began having seizure-like symptoms, which prompted his father to take him to the hospital where the diagnosis was made.

Morrison, who manages his diabetes to the point of eating exactly the same meals at the same time on game days, is considered a role model for children with the disease and their families. During his freshman year at Gonzaga, Morrison and his life with diabetes were a subject of a four-page article in Sports Illustrated. On the first day that the issue appeared in retail outlets, more than 50 parents of children with diabetes contacted the Gonzaga athletics department asking if Morrison could speak to their children.

Off the court, Morrison regulates his blood sugar with an insulin pump attached to his abdomen.^[2]

NBA career statistics[link]

Regular season[link]

Playoffs[link]

References[link]

External links[link]

Wikiquote has a collection of quotations related to: Adam Morrison

• Adam Morrison at NBA.com
• Adam Morrison at Basketball-Reference.com
• Adam Morrison at ESPN.com
• Lakers' Adam Morrison is Thinking Forward by Broderick Turner, Los Angeles Times, March 17, 2009

Adam
Michelangelo's The Creation of Adam, a fresco on the ceiling of the Sistine Chapel. Adam is the figure on the left, and God the figure on the right.

Adam (Hebrew: אָדָם‎, Arabic: آدم‎, Syriac: ܐܵܕ݂ܵܡ) is a figure in the Book of Genesis, the Qur'an and the Kitáb-i-Íqán. According to the creation myth^[1] of Abrahamic religions, he is the first human. In the Genesis creation narratives, he was created by Yahweh-Elohim ("Yahweh-God", the god of Israel), though the term "adam" can refer to both the first individual person, as well as to the general creation of humankind. Christian churches differ on how they view Adam's subsequent behavior (often called the Fall of man), and to the consequences that those actions had on the rest of humanity. Christian and Jewish teachings sometimes hold Adam and Eve (the first woman) to a different level of responsibility for the Fall, though Islamic teaching holds both equally responsible. In addition, Islam holds that Adam was eventually forgiven, while Christianity holds that redemption occurred only later through the sacrifice of God's son, Jesus Christ. Bahá'í Faith, Islam and some Christian denominations consider Adam to be the first Prophet.

Etymology[link]

"Adam" (Hebrew אָדָם comes from the trilateral root אָדַם ( 'ADM ), meaning "red", "fair", "handsome".^[2] In the Book of Genesis, Adam occurs as a proper name in chapters 2-5. As a masculine noun, 'adam ^[3] means "man", "mankind" usually in a collective context as in humankind,^[2] and may also refer to the individual human.^[4] The noun 'adam is also the masculine form of the word adamah which means "ground" or "earth". It is related to the words: adom (red), admoni (ruddy), and dam (blood).^[5]

Genesis narrative[link]

In the first five chapters of Genesis the word אָדָם ( 'adam ) is used in all of its senses: collectively ("mankind"),^[1:27] individually (a "man"),^[2:7] gender nonspecific, ("man and woman")^[5:1,2] and male.^[2:23-24][6]

In Genesis 1:27 "adam" is used in the collective sense, whereby not only the individual Adam, but all humans, are created on the sixth day. The interplay between the individual "Adam" and the collective “humankind” is a main literary component to the events that occur in the Garden of Eden, the ambiguous meanings embedded throughout the moral, sexual, and spiritual terms of the narrative reflecting the complexity of the human condition.^[7] Genesis 2:7 is the first verse where "Adam" takes on the sense of an individual man (the first man): the context of sex and gender, prior to these verses, is absent. The gender distinction of "adam" is then reiterated in Genesis 5:1-2 by defining "male and female".^[8]

A recurring literary motif that occurs in Gen. 1-8, is the bond between Adam and the earth ("adamah"). Adam is made from the earth, and it is from this "adamah" that Adam gets his name. God's cursing of Adam also results in the earth being cursed,^[3:17] and Adam returns to the earth from which he was taken.^[3:19] This “earthly” aspect is a component of Adam’s identity, and Adam’s curse of estrangement from the earth seems to render humankind’s divided identity of being earthly yet separated from nature.^[8:21][9]

Creation[link]

And Elohim Created Adam
William Blake.

According to Genesis 1, God (Elohim) created human beings. "Male and female created He them; and blessed them, and called their name Adam..." (Genesis 5:2). Here "Adam" is a general term for "mankind" and refers to the whole of humankind. God blesses "mankind" to "be fruitful and multiply" and ordains that they should have "dominion" (but the exact meaning of the Hebrew is uncertain and disputed) "over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth" (Genesis 1.26-27).

In Genesis 2 God forms "Adam" (this time meaning a single male human) out of "the dust of the ground" and then "breathed into his nostrils the breath of life", causing him to "become a living soul" (Genesis 2:7). God then placed Adam in the Garden of Eden, giving him the commandment that "Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die" (Genesis 2:16-17).

God then noted that "It is not good that the man should be alone" (Genesis 2:18). He then brought every "beast of the field and every fowl of the air" (Genesis 2:19) before Adam and had Adam name all the animals. However, among all the animals, there was not found "a helper suitable for" Adam (Genesis 2:20), so God caused "a deep sleep to fall upon Adam" and took one of his ribs, and from that rib, formed a woman (Genesis 2:21-22), subsequently named Eve.

Fall of Man[link]

Adam and Eve were subsequently expelled from the Garden of Eden, were ceremonially separated from God, and lost their innocence after they broke God's law about not eating of the fruit of the tree of the knowledge of good and evil. This occurred after the serpent (understood to be Satan in many Christian traditions) told Eve that eating of the tree would result not in death, but in Adam and Eve's eyes being opened, resulting in their being "as gods, knowing good and evil" (Gen. 3.4-5). Convinced by the serpent's argument, Eve eats of the tree and has Adam do likewise (Gen. 3.6).

As a result, both immediately become aware of the fact that they are naked, and thus cover themselves with garments made of fig leaves (Gen. 3.7). Then, finding God walking in the Garden of Eden, Adam and Eve hide themselves from God's presence (Gen. 3.8). God calls to Adam "Where art thou?" (Gen. 3.9, KJV) and Adam responds "I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself" (Gen. 3.10, KJV). When God then asks Adam if he had eaten of the tree of the knowledge of good and evil, Adam responds that his wife had told him to (Gen. 3.11-12).

As a result of their breaking God's law, the couple were removed from the garden (Gen. 3.23) (the Fall of Man according to Christian doctrine) and both receive a curse. Adam's curse is contained in Gen. 3.17-19: "Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field: In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return" (KJV).

Post-expulsion[link]

After his expulsion from Eden, Adam was forced to work hard for his food for the first time. According to the Book of Genesis, he had three male children with Eve named Cain, Abel, and Seth. The Book of Jubilees, a second century BC text which is not considered canonical by most Abrahamic faiths, states that Adam also had two daughters, Azura and Awan, who married Seth and Cain, respectively, in incestuous unions.

According to the Genealogies of Genesis, Adam died at the age of 930. With such numbers, calculations such as those of Archbishop Ussher would suggest that Adam would have died only about 127 years before the birth of Noah, nine generations after Adam. In other words, Adam's lifespan would have overlapped that of Lamech (father of Noah), at least fifty years. Ussher and a group of theologians and scholars in 1630 performed calculations and created a study that reported the creation of Adam on October 23, 4004 BC at 9:00 am and lived until 3074 BC. There was controversy over the fact that Ussher believed the whole creation process occurred on that day.

Religious views[link]

Jewish traditions[link]

In rabbinic writings and the Dead Sea Scrolls, Adam is a perfect human before his exile from Eden, but is diminished in stature when exiled.^[9] A traditional Jewish belief is that after Adam died, he was buried in the Cave of Machpelah in Hebron. The Book of Joshua mentions a "City of Adam" at the time that the Israelites crossed the Jordan River on entering Canaan, but doesn't suggest any relationship between this city and the "first man" of Genesis.

According to some Jewish mystical traditions, the original glory of Adam can be regained through mystical contemplation of God.^[9]

In Jewish folklore, Lilith is the name of Adam's first wife, who was created at the same time and from the same earth as Adam. She left Adam after she refused to become subservient to Adam and then would not return to the Garden of Eden after she mated with archangel Samael.^[10] Her story was greatly developed, during the Middle Ages, in the tradition of Aggadic midrashim, the Zohar and Jewish mysticism.^[11] The resulting Lilith legend is still commonly used as source material in modern culture, literature, occultism, fantasy and horror.

Christian traditions[link]

Early Christian views[link]

In Augustine’s reinterpretation of Pauline theology, Adam’s sin is transmitted by sexual relations (specifically by semen) to each descending generation. This contrasts with Christ who was conceived without sin by immaculate conception.^[9]

Jehovah's Witnesses[link]

Jehovah's Witnesses view Adam and Eve as the ones who brought sin, and thus death, into the world by committing the original sin, by disobeying Jehovah's clear command not to eat of the fruit of knowledge of good and evil.

Eve's sin is counted as deliberate disobedience, as she did know that Jehovah had commanded them not to eat, but she is held to have been deceived by the Serpent. (She was deceived only about the effect of their disobedience, not about the will of God on the matter.) Adam's sin is considered even more reproachable, as he had not been deceived. Rather, when confronted with his sin, he attempted to blame both his wife Eve, and Jehovah himself. Genesis 3:12 NWT - "The woman who you gave to be with me, she gave me fruit from the tree and so I ate.".^[12] By his sin, he forfeited human perfection and was therefore unable to pass it on to his offspring.

Latter Day Saints[link]

The Latter Day Saint movement holds that Adam and Michael the archangel are the same individual.^[13] Michael the archangel fought against and cast out Lucifer (who became Satan) and his followers at the conclusion of the War of Heaven during the pre-mortal existence (see Book of Revelation 12:7-9). Michael was born into this mortal existence as the man "Adam, the father of all, the prince of all, the Ancient of Days" (see Doctrine and Covenants 27:11 and 107:54). Mormons also consider Adam to be the first among all the prophets on earth. Brigham Young and other early leaders spoke favorably about the Adam–God theory, the idea that Adam and God the Father were the same person, but it did not become church doctrine and has since been repudiated by the church.

The Latter Day Saints hold the belief that the "Fall" was not a tragedy, but a necessary part of God's plan. They believe that Adam and Eve had to partake of the forbidden fruit in order to fulfill God's will, and that it is good that they did so.^[14]

Seventh-day Adventists[link]

Seventh-day Adventist believe that the importance of the literal creation time-line is pivotal to the story of humanity, their relationship to God, and the plan of salvation and atonement for Adam and Eve’s transgression (fall), by which all their descendants are under subjugation. The Bible states, “Since by man (Adam) came death, by man (Jesus the Christ) came also the resurrection... (I Cor. 15:21).” To disavow a literal creation and our first parents (Adam and Eve) nearly 6,000 years ago negates a fundamental, orthodox doctrine and the supremacy of the Holy Bible that the sovereign, triune God --“Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth,” (Genesis 1:26 NASB)—according to His own purpose and counsel and for His own glory, created humanity in the Biblical/Torah account.^[15]

Islamic view[link]

In Islam, Adam (Adem; Arabic: آدم) is believed to have been the first human being and the first prophet. Adam's role as the father of the human race is looked upon by Muslims with reverence, who also venerate his wife, Eve, as the "mother of mankind".^[16] Muslims see Adam as the first Muslim, as the Qur'an promulgates that all the prophets preached the same faith of submission to God.^[17] According to Hadith, Abu Huraira reports Muhammad as having said, "God created Adam, making him 60 cubits tall" and, "Any person who will enter Paradise will resemble Adam (in appearance and figure). People have been decreasing in stature since Adam's creation."^[18]

Bahá'í view[link]

In the Bahá'í view, Adam was the first Manifestation of God in recorded history.^[19] He is believed by Bahá'ís to have started the Adamic cycle 6000 years ago, which has culminated with Bahá'u'lláh.^[20][21] The Biblical story of Adam and Eve, according to Bahá'í belief, is allegorical and is explained by `Abdu'l-Bahá in Some Answered Questions.^[21]

Druze belief[link]

In the Druze religion, Adam and Eve are seen as dualistic cosmic forces and are complementary to one another. Adam represents the universal mind and Eve, the universal soul.^[22]

See also[link]

Wikimedia Commons has media related to: Adam

Wikiquote has a collection of quotations related to: Adam

• Adam and Eve
• Adam Kadmon
• Banu (Arabic)
• Paradise Lost
• Table of prophets of Abrahamic religions
• Y-chromosomal Adam
• Mahabad (prophet)

Footnotes[link]

References[link]

• Bahá'u'lláh (1862). Kitáb-i-Íqán: The Book of Certitude. Wilmette, Illinois, USA: Bahá'í Publishing Trust. ISBN 1-931847-08-8. http://reference.bahai.org/en/t/b/KI/. 

• Hendel, Ronald S (2000). "Adam". In David Noel Freedman. Eerdmans Dictionary of the Bible. Eerdmans. http://books.google.com.au/books?id=qRtUqxkB7wkC&printsec=frontcover&dq=eerdmans+dictionary+of+the+bible&hl=en&ei=Hu28TuaZA87nmAX22Z3MBA&sa=X&oi=book_result&ct=result&resnum=2&ved=0CDkQ6AEwAQ#v=onepage&q=Adam&f=false. 

• Oxford annotated NRSV, editors, Michael D. Coogan, editor ; Marc Z. Brettler, Carol A. Newsom, Pheme Perkins, associate (2007). The new Oxford annotated Bible with the Apocryphal/Deuterocanonical books : New Revised Standard Version (Augm. 3rd ed. ed.). New York: Oxford University Press. ISBN 978-0-19-528880-3. 
• Barker, Kenneth (Editor); John H. Stek, Mark L. Strauss, & Ronald F. Youngblood (2008). The NIV Study Bible. Genesus: Zondervan Publishing House. pp. 7. ISBN 978-0-310-93896-5. 

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