Title page of the 1921 LDS edition

The Doctrine and Covenants (sometimes abbreviated and cited as D&C or D. and C.) is a part of the open scriptural canon of several denominations of the Latter Day Saint movement. Originally published in 1835 as Doctrine and Covenants of the Church of the Latter Day Saints: Carefully Selected from the Revelations of God, editions of the book continue to be printed mainly by The Church of Jesus Christ of Latter-day Saints (LDS Church) and the Community of Christ (formerly the Reorganized Church of Jesus Christ of Latter Day Saints (RLDS Church)).

The book originally contained two parts: a sequence of lectures setting forth basic church doctrine, followed by a compilation of important revelations, or "covenants" of the church: thus the name Doctrine and Covenants. The "doctrine" portion of the book, however, has been removed by both the LDS Church and the Community of Christ. The remaining portion of the book contains many revelations on numerous topics, most of which were dictated by the movement's founder Joseph Smith, Jr., supplemented by materials periodically added by each denomination.

Controversy has existed between the two largest denominations of the Latter Day Saint movement over some sections added to the 1876 LDS edition, attributed to founder Smith. Whereas the LDS Church believes these sections to have been revelations to Smith,^[1] the RLDS Church traditionally disputed their authenticity.^[2]

History[link]

The Doctrine and Covenants was first published in 1835 as a later version of the Book of Commandments, which had been partially printed in 1833. This earlier book contained 65 early revelations to church leaders including Joseph Smith, Jr. and Oliver Cowdery. Before many copies of the book could be printed, however, the printing press and most of the printed copies were destroyed by a mob in Missouri.

Title page of the 1903 reprint of the Book of Commandments.

On September 24, 1834 a committee was appointed by the general assembly of the church to organize a new volume containing the most significant Latter Day Saint revelations. This committee of Presiding Elders, consisting of Joseph Smith, Jr., Oliver Cowdery, Sidney Rigdon, and Frederick G. Williams, began to review and revise numerous revelations for inclusion in the new work. The committee eventually organized the book into two parts: a "Doctrine" part followed by a "Covenants" part.

Title page of the original 1835 edition

The "Doctrine" part of the book consisted of a theological course now called the "Lectures on Faith". The Lectures were a series of doctrinal courses used in the School of the Prophets which had recently been completed in Kirtland, Ohio. According to the committee, these Lectures were included in the compilation "in consequence of their embracing the important doctrine of salvation."^[3] The "Covenants" part of the book, labeled "Covenants and Commandments of the Lord, to his servants of the church of the Latter Day Saints", contained a total of 103 revelations on church governance. These 103 revelations were said to "contain items or principles for the regulation of the church, as taken from the revelations which have been given since its organization, as well as from former ones."^[4] Each of the 103 revelations was assigned a "section number"; however, section 66 was used twice. Thus, the sections of the original work numbered only to 102.

On February 17, 1835, after the committee had selected the book's contents, the committee wrote that the resulting work represents "our belief, and when we say this, humbly trust, the faith and principles of this society as a body."^[4]

The book was first introduced to the church body in a general conference on August 17, 1835. Joseph Smith, Jr. and Frederick G. Williams, two of the Presiding Elders on the committee, were absent, but Oliver Cowdery and Sidney Rigdon were present. The church membership at the time had not yet seen the Doctrine and Covenants manuscript as it had been compiled and revised solely by the committee; however, various church members who were familiar with the work "bore record" of the book's truth. At the end of the conference, the church "by a unanimous vote" agreed to accept the compilation as "the doctrine and covenants of their faith" and to make arrangements for its printing.^[5]

In 1835, the book was printed and published under the title Doctrine and Covenants of the Church of the Latter Day Saints: Carefully Selected from the Revelations of God.

The Church of Jesus Christ of Latter-day Saints editions[link]

In The Church of Jesus Christ of Latter-day Saints (LDS Church), The Doctrine and Covenants of The Church of Jesus Christ of Latter-day Saints stands alongside the Bible, the Book of Mormon, and The Pearl of Great Price as holy scripture. Together they are referred to as the "Standard Works". The LDS Church's version of the Doctrine and Covenants is officially described by the church as "containing revelations given to Joseph Smith, the Prophet, with some additions by his successors in the Presidency of the Church."^[6]

Sections added to LDS edition[link]

The 138 Sections in LDS Church's Doctrine and Covenants break down as follows:

• Sections 1–134, 137 — From the presidency of Joseph Smith, Jr. (1828–1844)
• Sections 135–136 — During the administration of the Twelve (1844–1847)
• Official Declaration—1 — From the presidency of Wilford Woodruff (1889–1898)
• Section 138 — From the presidency of Joseph F. Smith (1901–1918)
• Official Declaration—2 — From the presidency of Spencer W. Kimball (1973–1985)

The following sections are not revelations, but letters, reports, statements, and so forth: 102, 123, 127–131, 134, and 135

In 1844, the church added eight sections not included in the 1835 edition. In the current edition, these added sections are numbered 103, 105, 112, 119, 124, 127, 128, and 135.

In 1876, a new LDS Church edition renumbered most of the sections in a roughly chronological order instead of the earlier topical order, and included 26 revelations not included in previous editions, now numbered as Sections 2, 13, 77, 85, 87, 108–111, 113–118, 120–123, 125, 126, 129–132, and 136. Previous editions had been divided into verses, however, the early versifications generally followed the paragraph structure of the original text. It was with the 1876 edition that the currently used versification was first employed.

During the 1880s, five foreign editions contained two revelations to John Taylor that were received in 1882 and 1883; these revelations "set in order" the priesthood, gave more clarification about the roles of priesthood offices—especially the Seventy—and required Priesthood leaders to live plural marriage in order to qualify to hold their church positions.^{[citation needed]} Probably due to the LDS Church's change in attitude to polygamy in 1890, these sections were not included in future English editions of the Doctrine and Covenants.^{[citation needed]}

In 1930, a small volume edited by Apostle James E. Talmage titled Latter-day Revelations was published, which was a highly edited selective version of the Doctrine and Covenants. Some believe it was intended to replace the Doctrine and Covenants, but that due to the controversy that arose this plan was dropped.^{[citation needed]} Talmage's work did not contain the section on plural marriage.^[7]

Sections 137 and 138 were added to the LDS Church's 1981 edition of the Doctrine and Covenants, which is the edition currently in use by the church. These were accounts of two visions, one from Joseph Smith and the other from his nephew, Joseph F. Smith in 1918. The revelations were earlier accepted as scripture when added to The Pearl of Great Price in April 1976.^[8] No new revelatory sections have been added since 1981.

The LDS Church's 1981 edition also contains two "Official Declarations" at the book's conclusion, the first renouncing polygamy in 1890, and the second in 1978 announcing the opening of priesthood ordination to all worthy male members including previously restricted members of African descent. These two "Official Declarations" are not revelations, but they serve as the formal announcements that a revelation was received. In neither case is the entire revelation included in the Doctrine and Covenants. The text of Official Declaration—1 has been included in every LDS Church printing of the Doctrine and Covenants since 1908.

Portions removed from the LDS edition[link]

In 1876, Section 101 from the 1835 Edition (and subsequent printings) was removed. Section 101 was a Statement on Marriage as adopted by a conference of the church,^[9][10] and contained the following text:

Inasmuch as this Church of Christ has been reproached with the crime of fornication and polygamy, we declare that we believe that one man should have one wife, and one woman but one husband, except in the case of death, when either is at liberty to marry again.^[11]

It was superseded by section 132 of the modern LDS edition, which contains a revelation received by Joseph Smith on eternal marriage and teaches the doctrine of plural marriage.

In 1921, the LDS Church removed the "Lectures on Faith" portion of the book, with an explanation that the Lectures "were never presented to nor accepted by the Church as being otherwise than theological lectures or lessons".^[12] The Lectures contain theology concerning the Godhead and emphasize the importance of faith and works.

Until 1981, editions of the book used code names for certain people and places in those sections that dealt with the United Order. The 1981 LDS edition replaced these with the real names, relegating the code names to footnotes. The Community of Christ edition still uses the code names.

Community of Christ editions[link]

Officials of Community of Christ (formerly known as the Reorganized Church of Jesus Christ of Latter Day Saints) first published an edition of the Doctrine and Covenants in 1864, based on the previous 1844 edition. A General Conference of the church in 1878 approved a resolution that declared that the revelations of the Prophet–President Joseph Smith III had equal standing to those previously included in the work. Since that time, the church has continually added sections to its edition of the Doctrine and Covenants, containing the revelations of succeeding Prophet-Presidents. The most recent addition was formally authorized on April 14, 2010, after being presented to the church for informal consideration on January 17, 2010. The numbers of the sections and versification differ from the edition published by The Church of Jesus Christ of Latter-day Saints and both modern editions differ from the original 1835 edition numeration.

Sections added to Community of Christ edition[link]

The 166 Sections of the Community of Christ's Doctrine and Covenants break down as follows:

• Sections 1–113 (includes 108A) — From the presidency of Joseph Smith, Jr. (1828–1844)
• Sections 114–131 — From the presidency of Joseph Smith III (1860–1914)
• Sections 132–138 — From the presidency of Frederick M. Smith (1914–1946)
• Sections 139–144 — From the presidency of Israel A. Smith (1946–1958)
• Sections 145–152 (includes 149A) — From the presidency of W. Wallace Smith (1958–1978)
• Sections 153–160 — From the presidency of Wallace B. Smith (1978–1996)
• Sections 161–162 — From the presidency of W. Grant McMurray (1996–2004)
• Sections 163–164 — From the presidency of Stephen M. Veazey (2005– )

The following sections are not revelations, but letters, reports, statements, and so forth: 99, 108A, 109–113, and 123.

Based on the above, the number of revelations (accounting for sections that are not revelations) presented by each Community of Christ prophet, are as follows:

• Joseph Smith II: 107
• Joseph Smith III: 17
• Frederick M. Smith: 7
• Israel A. Smith: 6
• W. Wallace Smith: 9
• Wallace B. Smith: 8
• W. Grant McMurray: 2
• Stephen M. Veazey: 2

Portions removed from the Community of Christ edition[link]

Community of Christ removed the "Lectures on Faith" ("Doctrine" portion of the work) in 1897. The 1970 World Conference concluded that several sections that had been added between the 1835 and 1844 editions—mainly dealing with the subjects of temple worship and baptism for the dead—had been published without proper approval of a church conference. The World Conference removed Sections 107, 109, 110, 113 and 123 to a historical appendix (which also included documents that were never published as sections). Of these, only Section 107 was a revelation. The World Conference of 1990 subsequently removed the entire appendix from the Doctrine and Covenants. Section 108A contained the minutes of a business meeting, which, because of its historical nature, was moved to the Introduction in the 1970s. After 1990, the Introduction was updated, and what was section 108A was removed entirely.

Doctrinal developments in the Community of Christ edition[link]

The ongoing additions to the Community of Christ edition provide a record of the leadership changes and doctrinal developments within the denomination. When W. Grant McMurray became Prophet–President, he declared that instruction specific to leadership changes would no longer be included, so that the focus of the work could be more doctrinal in nature, and less administrative. The record of these leadership changes are still maintained in the form of published letters of counsel. Prophet–President Stephen M. Veazey has conformed to this pattern. Although these letters are not formally published in the Doctrine and Covenants, they are still deemed to be inspired, and are dealt with in the same manner that revelations are (that is,, they must be deliberated and approved by the voting members of a World Conference).

A modern revelation that resulted in some "disaffection" and "led to intense conflict in scattered areas of the RLDS Church"^[13] is contained in the Community of Christ version's Section 156,^[14] presented by Prophet-President Wallace B. Smith and added in 1984, which called for construction of the Independence Temple and the ordination of women to the priesthood, among other changes.

While some of the prose in the new revelations seems designed to guide the denomination on matters of church governance and doctrine, others are seen as inspirational. One such example can be cited from Section 161, presented as counsel to the church by W. Grant McMurray in 1996: "Become a people of the Temple—those who see violence but proclaim peace, who feel conflict yet extend the hand of reconciliation, who encounter broken spirits and find pathways for healing."

Editions used by other denominations[link]

The Church of Jesus Christ of Latter Day Saints (Strangite) uses the 1846 edition that was published in Nauvoo, Illinois; this version is virtually identical to the 1844 edition. Most recently a facsimile reprint was produced for the church at Voree, Wisconsin by Richard Drew in 1993.

The Church of Christ (Temple Lot) contends that the thousands of changes made to the original revelations as published in the Book of Commandments (including the change of the church's name) are not doctrinal and result from Joseph Smith's fall from his original calling. As a result, the Church of Christ (Temple Lot) prefers to use reprints of the Book of Commandments text.

The Restoration Branches generally use the older RLDS Church Doctrine and Covenants, typically sections 1–144.

The Remnant Church of Jesus Christ of Latter Day Saints also uses the older RLDS Church version of the Doctrine and Covenants up to section 144, and also contains new revelations from their prophet–president Frederick Niels Larsen. These new sections are R 145–R 153.

Chart comparison of editions[link]

The following chart compares the current editions of the Doctrine and Covenants used by The Church of Jesus Christ of Latter-day Saints (LDS ed.) and the Community of Christ (CofC ed.) with the 1833 Book of Commandments (BofC), the 1835 edition published in Kirtland, and the 1844 edition published in Nauvoo. Unless otherwise specified, the document is styled a "revelation" of the person delivering it.

Notes[link]

References[link]

• The Doctrine and Covenants of The Church of Jesus Christ of Latter-day Saints Containing Revelations Given to Joseph Smith, the Prophet, with Some Additions by his Successors in the Presidency of the Church, Intellectual Reserve: Salt Lake City, UT, 1981.
• Book of Doctrine and Covenants: Carefully Selected from the Revelations of God and Given in the Order of their Dates, Herald Publishing House: Independence, MO, 2000.
• Joseph Smith, The Doctrine and Covenants of the Church of Jesus Christ of Latter Day Saints: Carefully Selected from the Revelations of God, photo enlarged and reprinted from the 1846 Nauvoo edition by Richard Drew, Burlington (Voree), Wisconsin, 1993, for the Church of Jesus Christ of Latter Day Saints (Strangite).
• Peter Judd, Journey in Trust: A Study Resource for D&C 161, Herald House, 2004. ISBN 0-8309-1122-7
• Book of Commandments: Herald Heritage Reprint, Herald House, 1833 (reprint). ISBN 0-8309-0066-7
• F. Henry Edwards, The Edwards Commentary on the Doctrine & Covenants, Herald House, 1986. ISBN 0-8309-0187-6
• Robert J. Woodford, "Doctrine and Covenants Editions", Encyclopedia of Mormonism 1:425–427

External links[link]

Latter-day Saints portal

Wikisource has original text related to this article: The Doctrine and Covenants

• The Doctrine and Covenants at Wikisource (LDS Church version).
• Doctrine and Covenants - Complete official 1981 LDS Church edition
• The Doctrine and Covenants in a single file - Complete official 1989 LDS Church edition
• RLDS Sections 1-144 - unofficial HTML version produced for the Restoration Branches
• RLDS Sections 145-159 - unofficial HTML version produced for the Restoration Branches
• Community of Christ Edition (Section 161; official HTML version)
• Community of Christ Edition (Section 162; official HTML version)
• Community of Christ Edition (Section 163; official HTML version)
• Scanned images of the complete 1833 Book of Commandments, 1835 Doctrine and Covenants (with Lectures on Faith)], and 1844 Doctrine and Covenants
• SaintsWithoutHalos.com: Doctrine and Covenants - Mormon historical revisionist site with thoroughly annotated D&C showing changes from various editions.
• Doctrine & Covenants Timeline by the LDS Church.

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Ezra Taft Benson
edit data
13th President of The Church of Jesus Christ of Latter-day Saints
November 10, 1985 (1985-11-10) – May 30, 1994 (1994-05-30)
Predecessor	Spencer W. Kimball
Successor	Howard W. Hunter
President of the Quorum of the Twelve Apostles
December 30, 1973 (1973-12-30) – November 10, 1985 (1985-11-10)
End reason	Became President of the Church
Quorum of the Twelve Apostles
October 7, 1943 (1943-10-07) – November 10, 1985 (1985-11-10)
Called by	Heber J. Grant
End reason	Became President of the Church
LDS Church Apostle
October 7, 1943 (1943-10-07) – May 30, 1994 (1994-05-30)
Called by	Heber J. Grant
Reason	Deaths of Sylvester Q. Cannon and Rudger Clawson[1]
Reorganization at end of term	Jeffrey R. Holland ordained
15th United States Secretary of Agriculture
In office
January 21, 1953 – January 20, 1961
Preceded by	Charles F. Brannan
Succeeded by	Orville Freeman
Political party	Republican Party
Personal details
Born	(1899-08-04)August 4, 1899 Whitney, Idaho, United States
Died	May 30, 1994(1994-05-30) (aged 94) Salt Lake City, Utah, United States
Resting place	Whitney Cemetery 42°04′40″N 111°50′28″W / 42.0778°N 111.84110°W / 42.0778; -111.84110 (Whitney Cemetery)
Spouse	Flora Smith
Children	6
Signature

Ezra Taft Benson (August 4, 1899 – May 30, 1994) was the thirteenth president of The Church of Jesus Christ of Latter-day Saints (LDS Church) from 1985 until his death and was United States Secretary of Agriculture for both terms of the presidency of Dwight D. Eisenhower.

Biography[link]

Born on a farm in Whitney, Idaho, Benson was the oldest of eleven children. He was the great-grandson of Ezra T. Benson, who was appointed by Brigham Young as a member of the Quorum of Twelve Apostles in 1846. Benson began his academic career at Utah State Agricultural College (now Utah State University), where he first met Flora Smith Amussen. Benson's alternated quarters at USAC with work on the family farm.^[2]

Benson served a church mission in Britain from 1921 to 1923. It was while serving as a missionary, especially an experience in Sheffield that caused Benson to realize how central the Book of Mormon was to the Restored Gospel message and converting people to the LDS Church.^[2] He later served as president of the Newcastle Conference.

After his mission Benson studied at Brigham Young University and finished his bachelors degree there in 1926. That same year he married Flora Smith Amussen, shortly after her return from her mission in Hawaii. He received his masters degree from Iowa State University. Several years later did preliminary work on a doctorate at the University of California at Berkeley, but never completed this degree.

Just after receiving his masters he returned to Whitney to run the family farm. He later became the county agriculture extension agent for Oneida County, Idaho. He later was promoted to the supervisor of all county agents and moved to Boise.

Ezra Taft and Flora Benson were the parents of six children.

In 1930, Benson moved to Boise, Idaho where he worked in the central stake extension office connected with the University of Idaho Extension Service. He also founded a farmers cooperative. He was superintendent of the Boise Stake (Latter Day Saints)Stake Young Men's Mutual Improvement Association and later a counselor in the stake presidency. By 1939 he had been made president of the Boise Stake.

In 1939 he moved to Washington, D.C. to become Executive Secretary of the National Council of Farmer Cooperatives, and became the first president of a new LDS Church stake there.

In August 1989, he received the Presidential Citizens Medal from President George H. W. Bush.

Apostle[link]

On October 7, 1943, both Benson and Spencer W. Kimball (1895–1985) became members of the church's Quorum of the Twelve Apostles, filling two vacancies created by the deaths of apostles that summer. Because Kimball, being older, was ordained first, he was given seniority over Benson in the Quorum. Succession to the presidency of the church is by chronological order of ordination to apostleship, allowing Spencer W. Kimball to become president of the church years earlier than Benson. Upon Spencer W. Kimball's death in 1985, Benson became the president of the church.

Political career[link]

Benson while Secretary of Agriculture

In 1953, Benson was appointed U.S. Secretary of Agriculture by President Eisenhower. Benson accepted this position with the permission of Church President David O. McKay and therefore served simultaneously in the United States Cabinet and in the LDS Church's Quorum of the Twelve Apostles.

Benson opposed the system of government price supports and aid to farmers which he was entrusted by Eisenhower to administer, arguing that it amounted to unacceptable socialism. Nonetheless, he survived in his cabinet position for all eight years of Eisenhower's presidency. He was selected as the administrator-designate of the Emergency Food Agency, part of a secret group that became known as the Eisenhower Ten. The group was created by Eisenhower in 1958 to serve in the event of a national emergency.

Benson was an outspoken opponent of communism and socialism, and supporter, but not a member, of the John Birch Society, which he praised as "the most effective non-church organization in our fight against creeping socialism and Godless Communism."^[3] He published a 1966 pamphlet entitled Civil Rights, Tool of Communist Deception.^[4][5] In a similar vein, during a 1972 general conference of the LDS Church, Benson recommended that all Mormons read Gary Allen's New World Order tract "None Dare Call it A Conspiracy".^[6]

Church presidency[link]

Benson succeeded Kimball as President of the Quorum of the Twelve Apostles in 1973, and as President of the Church in 1985. During his early years as Church President, Benson brought a renewed emphasis to the distribution and reading of the Book of Mormon, reaffirming this LDS scripture's importance as "the keystone of [the LDS] religion." He is also remembered for his general conference sermon condemning pride.^[7]

Scouting[link]

Benson was a lifelong supporter of Scouting. He started in 1918 as assistant Scoutmaster. On May 23, 1949 he was elected a member of the National Executive Board of the Boy Scouts of America. He received the three highest national awards in the Boy Scouts of America—the Silver Beaver, the Silver Antelope, and the Silver Buffalo—as well as world Scouting’s international award, the Bronze Wolf.^[8]

Health problems and death[link]

Benson suffered poor health in the last years of his life from the effects of blood clots in the brain, dementia, strokes, and heart attacks, and was rarely seen publicly in his final years. He was hospitalized in 1992 and 1993 with pneumonia.

Benson died May 30, 1994 of congestive heart failure in his Salt Lake City apartment at the age of 94. Funeral services were held June 4, 1994 in the Salt Lake Tabernacle and conducted by Gordon B. Hinckley. He was buried near his birthplace in Whitney, Idaho, at the Whitney City Cemetery.

Published works[link]

• Reed A. Benson., ed. (1960). So Shall Ye Reap: Selected Addresses of Ezra Taft Benson. Deseret Book Company. ISBN B0007E7BME. 
• The Red Carpet. Bookcraft. 1962. ISBN B0007F4WJI. 
• Title of Liberty. compiled by Mark A. Benson. Deseret Book Company. 1964. 
• An Enemy Hath Done This. Bookcraft. 1969. ISBN 0-88494-184-1. 
• Civil Rights, Tool of Communist Deception. Deseret Book Co. 1969. ISBN (ASIN) B0007FRU42. 
• God, Family, Country: Our Three Great Loyalties. Deseret Book Company. 1974. ISBN B0006CF3MC. 
• Cross Fire: The Eight Years With Eisenhower. Doubleday. 1976. ISBN 0-8371-8422-3. 
• This Nation Shall Endure. Deseret Book Company. 1977. ISBN 0-87747-658-6. 
• Come Unto Christ. Deseret Book Company. 1983. ISBN 0-87747-997-6. 
• The Constitution: A Heavenly Banner. Deseret Book Company. 1986. ISBN 0-87579-216-2. 
• The Teachings of Ezra Taft Benson. Bookcraft. 1988. ISBN 0-88494-639-8. 
• A Witness and a Warning: A Modern-Day Prophet Testifies of the Book of Mormon. Deseret Book Company. 1988. ISBN 0-87579-153-0. 
• A Labor of Love: The 1946 European Mission of Ezra Taft Benson. Deseret Book Company. 1989. ISBN 0-87579-275-8. 
• Come, Listen to a Prophet's Voice. Deseret Book Company. 1990. ISBN 0-87579-351-7. 
• Missionaries to Match Our Message. Bookcraft. 1990. ISBN 0-88494-779-3. 
• Elect Women of God. Bookcraft. 1992. ISBN 0-88494-838-2. 
• Sermons and Writings of President Ezra Taft Benson. The Church of Jesus Christ of Latter-day Saints. 2003. 

Benson also wrote the foreword to The Black Hammer, a book by Wes Andrews and Clyde Dalton. In the foreword, Benson alleges that the civil-rights movement is a communist plot for revolution in America.

See also[link]

Scouting portal

• Steve Benson (Grandson and Pulitzer Prize Winning Cartoonist)

Notes[link]

References[link]

• Ensign Editor (July 1994). President Ezra Taft Benson: A Sure Voice of Faith. Ensign. p. 8. http://library.lds.org/nxt/gateway.dll/Magazines/Ensign/1994.htm/ensign%20july%201994.htm/president%20ezra%20taft%20benson%20a%20sure%20voice%20of%20faith.htm?f=templates$fn=document-frame.htm$q=$x=. 
• Monson, Thomas S. (July 1994). President Ezra Taft Benson—A Giant among Men. Ensign. p. 35. http://library.lds.org/nxt/gateway.dll/Magazines/Ensign/1994.htm/ensign%20july%201994.htm/president%20ezra%20taft%20benson%20a%20giant%20among%20men.htm?f=templates$fn=document-frame.htm$q=$x=. 

External links[link]

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