![Richard Sibbes ~The Christian's Hatred Of Sin (audio reading) Richard Sibbes ~The Christian's Hatred Of Sin (audio reading)](http://web.archive.org./web/20110627184432im_/http://i.ytimg.com/vi/FnXmNmXBoPU/0.jpg)
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In the broadest sense, a vicar (; from the Latin vicarius) is a representative, anyone acting "in the person of" or for a superior (compare "vicarious" in the sense of "at second hand"). In this sense, the title is comparable to lieutenant, literally the "place-holder".
Usually the title appears in a number of Christian ecclesiastical contexts, but in the Holy Roman Empire a local representative of the emperor, perhaps an archduke, might be styled "vicar".
In Catholic canon law, a vicar is the representative of any ecclesiastic entity. The Romans had used the term to describe officials subordinate to the praetorian prefects. In the early Christian churches, bishops likewise had their vicars, such as the archdeacons and archpriests, and also the rural priest, the curate who had the cure or care of all the souls outside the episcopal cities. The position of the Roman Catholic vicar as it evolved is sketched in the Catholic Encyclopedia, 1908.]
Vicars have various different titles based on what role they are performing. An apostolic vicar is a bishop or priest who heads a missionary particular church that is not yet ready to be a full diocese - he stands as the local representative of the Pope, in the Pope's role as bishop of all unorganized territories. A vicar capitular, who exercises authority in the place of the diocesan chapter, is a temporary ordinary of a diocese during a sede vacante period.
Vicars exercise authority as the agents of the bishop of the diocese. Most vicars, however, have ordinary power, which means that their agency is not by virtue of a delegation but is established by law. Vicars general, episcopal vicars, and judicial vicars exercise vicarious ordinary power; they each exercise a portion of the power of the diocesan bishop (judicial for the judicial vicar, executive for the others) by virtue of their office and not by virtue of a mandate.
A vicar forane, also known as an archpriest or dean, is a priest entrusted by the bishop with a certain degree of leadership in a territorial division of a diocese or a pastoral region known as a vicarate forane or a deanery.
A parochial vicar is a priest assigned to a parish in addition to, and in collaboration with, the pastor of the parish. He exercises his ministry as an agent of the parish's pastor, who is termed parochus in Latin.
Some papal legates are honoured by the title Vicar of the Apostolic See.
In Opus Dei, a regional vicar is a priest designated to fulfill responsibilies for an entire country or region, such as France or the United States.
In some other Eastern Orthodox Churches the term "chorbishop" is used instead of "vicar bishop".
==Anglican== In the Church of England, vicar is the ordinary title given to certain parish priests. Historically, Anglican parish clergy were divided into rectors, vicars, (alternative titles for the parish priest depending on their mode of appointment) curates (assistant parish priests) and, rarely, perpetual curates (parish priests but of a small parish). Rectors and Vicars were distinguished according to the way in which they were appointed and so remunerated.
The parish clergy and church was supported by tithes—like a local tax (traditionally, as the etymology of tithe suggests, of ten percent) levied on the personal as well as agricultural output of the parish.
The title "Vikar," used in the Lutheran churches in Germany, is comparable.
Peter the disciple of Christ is noted by the Roman Catholic Church to be the Vicar of Jesus Christ.
Oliver Goldsmith's novel The Vicar of Wakefield (1766) and the Barsetshire novels of Anthony Trollope, and in France Honoré de Balzac's The Curate of Tours (Le Curé de Tours) (1832) all evoke the impoverished world of the 18th- and 19th-century vicar. The satirical ballad "The Vicar of Bray" reveals the changes of conscience a vicar (whether of the Bray in Berkshire or of that in County Wicklow) might undergo in order to retain his meagre post, between the 1680s and 1720s. "The Curate of Ars" (usually in French: Le Curé d'Ars) is a style often used to refer to Saint Jean Vianney, a French parish priest canonized on account of his piety and simplicity of life.
Category:Roman Catholic Church offices Category:Ecclesiastical titles * Category:Local Christian church officials
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He was then preacher at Gray's Inn, London, from 1617, returning to Cambridge as Master of Catherine Hall in 1626, without giving up the London position.
Also in 1626, the support group known as the Feoffees for Impropriations was set up, and Sibbes was a founder member (it built on an informal grouping dating back to 1613). It was closely linked to St Antholin, Budge Row, for its seven years of existence: it was shut down in 1633. With others, he worked to fund and provide platforms for preachers. He was one of four ministers in the original feoffees, the other members being chosen as four lawyers and four laymen.
A volume of sermons appeared in 1630, dedicated to Horace Vere, 1st Baron Vere of Tilbury and his wife Lady Mare. Most of the other works were first published by Thomas Goodwin and Philip Nye, after Sibbes died. The content belied the mainly moderate and conforming attitudes for which Sibbes was known in his lifetime. Beames of Divine Light, A Description of Christ in Three Sermons and Bowels Opened appeared in 1639, as did The Returning Backslider, sermons on the Book of Hosea.
A complete edition was published 1862-4 in Edinburgh, in seven volumes, by James Nichol, with a biographical memoir by Alexander Grosart.
;Reprints
Efforts to define further the Puritanism of Sibbes - which is a term much debated - place him in various groups. Under pious "non-separatists", he is with Preston, Richard Baxter, Robert Bolton, and John Dod. Under those who would conform to set forms of worship, he is with Dod, Nicholas Byfield, Richard Capel, John Downame, Arthur Hildersham, and Richard Stock (another Feoffee). He is also a fully conforming Puritan, with Preston, Samuel Ward, and Robert Hill. With Richard Bernard, he was a moderate Calvinist who promoted religious tolerance. With Perkins, Preston, Baxter and Henry Newcome, he was a moderate and non-Presbyterian Puritan.
His perspective was European, or even wider, and he saw Catholicism in terms of a repressive conspiracy. With Davenport, Gouge, Taylor, Thomas Gataker, John Stoughton, and Josias Shute, he helped raise money for Protestants of the Palatinate affected by the opening of the Thirty Year's War; and later for John Dury's missions. Laud brought up Sibbes, Davenport, Gouge and Taylor in front of the Court of High Commission for this. The Fountain Opened (1638) advocated mission work.
The poet George Herbert was a contemporary, and there are suggestions on parallels. Where Herbert speaks in The Church Militant about the westward movement of the propagation of the gospel, Christopher Hill comments that this may have come from The Bruised Reed. Other examples have been proposed by Doerksen.
Sibbes was cited by the Methodist John Wesley. The Baptist preacher Charles Spurgeon studied his craft in Sibbes, Perkins and Thomas Manton. The evangelical Martyn Lloyd-Jones wrote in the highest terms of his own encounter with the work of Sibbes.
Category:1577 births Category:1635 deaths Category:People from Sudbury, Suffolk Category:English academics Category:English theologians Category:English conforming puritans Category:Masters of St Catharine's College, Cambridge
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
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This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.