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Schools of Law (Shariah)
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The Hanbali (Arabic: حنبلى‎) school (madhhab) is one the schools of Fiqh or religious law within Sunni Islam. The jurisprudence school traces back to Imam Ahmad ibn Hanbal (d. 855) but was institutionalized by his students. Hanbali jurisprudence is considered very strict and conservative, especially regarding questions of dogma and cult. It is mainly prevalent in Saudi Arabia though it is heavily influenced by the Zaahiri school. Currently it is being revived in western countries, with new books and classes being taught for English-speaking people. It is also the main madh'hab of the important Islamic pilgrimage sites of Mecca and Medina.

Principles[link]

God's attributes[link]

Hanbal refuted and rejected the Jahmites' and the Mu`tazilites' views of God. For Hanbal, both the Jahmites and the Mu`tazilites erred in conceiving of God without eternal attributes. Hanbal believed that God has many attributes and names as mentioned in the Quran and the Prophetic Traditions and that God is One. Hanbal asserted that God's Oneness was not understood by the Jahmites and the Mu`tazilites. Hanbal stated that the ahl al-sunnah wa-al-jama`ah, or Sunnis, believe that God is eternal with His power and light and that He speaks, knows, and creates eternally.

Map of the Muslim world. Hanbali (dark green) is the predominant Sunni school in Saudi Arabia.

Annihilation of the eternals[link]

Hanbal disagreed with the Jahmites' and the Mu`tazilites' view that no other eternals exist except God because the eternal is God and God is One. Hanbal believed that Hell and Paradise are eternal because God made them eternal.

The beatific vision[link]

Hanbal believed that the people or the inhabitants of Paradise are able to see God and that God will make them see Him as their highest reward. He did not allow a beatific vision in this world - only in the Hereafter will this vision be bestowed upon the beloved of God. The Mu`tazilites and the Jahmites totally reject the beatific vision of God even in Paradise.

God's word[link]

Hanbal believed that God's word is eternal, that God Himself spoke to Moses the prophet and Moses heard His words, and that God did not create His words when He communicated with Moses. Since the speech of God is an Attribute, and God is eternal, all of God's Attributes are eternal as well. The Jahmites and the Mu`tazilites believe that God created His words to make Moses able to understand His words.

The Qur'an[link]

Hanbal believed that the Koran is uncreated because the Koran is the word of God and the word of God is not created, and thus the Koran is God's word or speech and His revelation. The Mu`taziltes and the Jahmites believe that the Koran, which is readable and touchable, is created like other created creatures and beings. Ibn Hanbal maintained that the Koran is indeed a thing, but that it is not created like other created things. Hanbal refused to include the Koran in the category of the created creatures of God like the earth and the heavens. There are other existing things not mentioned by God that they are created by God. Among those things are the Chair, the Throne and the Guarded Tablet (Lawh-i-Mahfuz).^[1] They are not among the created creatures like the earth and the heavens. Hence Hanbal asserted that the Koran is uncreated.

Notable rulings[link]

• Wudu - One of the seven things which nullifies the minor purification includes, touching a woman for the purpose of carnal desire.^[2] This ruling is similar to the Maliki opinion, however the Shafi'i opinion is that merely touching a woman will break the wudu, while the Hanafi opinion is that merely touching a woman doesn't break the wudu.
• Al-Qayyam – The hands are positioned below the navel while standing in prayer,^[2] similar to the Hanafis, though others state a person has a choice i.e. either above the navel or near the chest
• Ruku – The hands are to be raised (Rafa al-Yadayn) before going to ruku, and standing up from ruku,^[2] similar to the Shafi'i school. While standing up after ruku, a person has a choice to place their hands back to the position as they were before.^[3] Other madh'habs state the hands should be left on their sides.
• Tashahhud – The finger should be pointed and not moved, upon mentioning the name of Allah.^[2][4][5]
• Tasleem – Is considered obligatory by the Madh'hab.^[6]
• Salat-ul-Witr – Hanbalis pray Two Rak'ats consecutively then perform Tasleem, and then One Rak'at is performed separately. Dua Qunoot is recited after the Ruku' during Witr, and Hands are raised during the Dua.^[6]

List of Hanbali scholars[link]

• Al-Hasan ibn 'Ali al-Barbahari (d. 329A.H.)
• Ibn Aqil (d. 488A.H.) – One of the most intelligent jurists the Hanbalis ever had within their ranks.
• Abu-al-Faraj Ibn Al-Jawzi (d. 597A.H.) A famous jurist, exegete, critic, preacher and a prolific author, with works on nearly all subjects.
• Hammad al-Harrani (d. 598A.H.) A jurist, critic and preacher who lived in Alexandria under the reign of Salah al-Din al-Ayyubi.
• Abd al-Ghani al-Maqdisi (d. 600A.H.) A prominent hadith master from Damascus and a cousin of Ibn Qudamah
• Ibn Qudamah (d. 620A.H.) One of the major Hanbali authorities and the author of the profound and voluminous book on Law, al-Mughni, which became popular amongst researchers from all juristic backgrounds.
• Taqi al-Din Ibn Taymiyah (d. 728A.H.) – A well-known figure in the Islamic history, known by his friends and foes for his expertise in all Islamic sciences.
• Ibn al-Qayyim (d. 751A.H.) – The closest companion and a student of Ibn Taymiyah who shared with him the moments of ease and hardship, until the latter’s death in the citadel.
• Ibn Rajab (d. 795A.H.) – A prominent jurist, traditionist, ascetic and preacher, who authored several important works, largely commenting upon famous collections of traditions.
• Muhammad ibn Abd-al-Wahhab - A leading Hanbali jurist and traditionist
• Ibn Humaid (d. 1295A.H.) – A Hanbali jurist, traditionist, historian.
• Ibn al-Uthaymeen (d. 1421A.H.) – A leading jurist, grammarian, linguist, and a popular preacher.

References[link]

1. ^ "Al-Ghazali, The Alchemy of Happiness, Chapter 2". http://muslim-canada.org/sufi/ghach2.html. Retrieved 2006-04-09. 
2. ^ ^{a b c d} Imam Muwaffaq ibn Qudama. The Mainstay Concerning Jurisprudence (Al Umda fi 'l Fiqh).
3. ^ Shaikh Tuwaijiri. pp.18-19.
4. ^ Al-Buhuti, Al-Raud al-murbi`, p72.
5. ^ Al-Mughni (1/524).
6. ^ ^{a b} "Salat According to Five Islamic Schools of Law" from Al-Islam.org

• Abd al-Halim al-Jundi, Ahmad bin Hanbal Imam Ahl al-Sunnah, published in Cairo by Dar al-Ma`arif
• Dr. `Ali Sami al-Nashshar, Nash`ah al-fikr al-falsafi fi al-islam, vol. 1, published by Dar al-Ma`arif, seventh edition, 1977
• Makdisi, George. "Hanābilah." Encyclopedia of Religion. Ed. Lindsay Jones. Vol. 6. 2nd ed. Detroit: Macmillan Reference USA, 2005. 3759-3769. 15 vols. Gale Virtual Reference Library. Thomson Gale. (Accessed December 14, 2005)
• Vishanoff, David. "Nazzām, Al-." Ibid.
• Iqbal, Muzzafar. Chapter 1, "The Beginning", Islam and Science, Ashgate Press, 2002.
• Leaman, Oliver, "Islamic Philosophy". Routledge Encyclopedia of Philosophy, v. 5, p. 13-16.

External links[link]

• Hanabilah.com Hanbali Madhhab
• Hanbali-forum Files Hanbali Fiqh by Shaykh Musa Furber
• Hanbaliyyah at Overview of World Religions

Zakir Naik
Born	Zakir Abdul Karim Naik (1965-10-18) 18 October 1965 (age 46) Mumbai, Maharashtra, India
Education	Bachelor of Medicine and Surgery
Alma mater	Kishinchand Chellaram College Topiwala National Medical College and Nair Hospital University of Mumbai
Occupation	President of Islamic Research Foundation, public speaker
Years active	1991–present
Known for	Dawah
Influenced by	Ahmed Deedat
Board member of	Islamic Research Foundation
Religion	Islam
Spouse	Farhat Naik
Website
IRF.net PeaceTV.tv

Zakir Abdul Karim Naik (Urdu: ذاکر عبدالکریم نائیک; born 18 October 1965) is an Indian public speaker on the subject of Islam and comparative religion. He is the founder and president of the Islamic Research Foundation (IRF),^[1] a non-profit organisation that owns the Peace TV channel based in Dubai, UAE. He is sometimes referred to as a televangelist.^[2][3] Before becoming a public speaker, he trained as a doctor.^[3] He has written two booklets on Islam and comparative religion. He is regarded as an exponent of the Salafi ideology; ^[4] he places a strong emphasis on individual scholarship and the rejection of "blind Taqlid", which has led him to repudiate the relevance of sectarian or Madh'hab designations, all the while reaffirming their importance. ^[5][6]

Biography[link]

Zakir Abdul Karim Naik was born on 18 October 1965 in Mumbai, India. He attended St. Peter's High School in Mumbai. Later he enrolled at Kishinchand Chellaram College, before studying medicine at Topiwala National Medical College and Nair Hospital and later the University of Mumbai, where he obtained a Bachelor of Medicine and Surgery (MBBS).^[1] His wife, Farhat Naik, works for the women's section of the IRF.^[7]

In 1991 he started working in the field of Dawah, and founded the IRF.^[8] Naik says he was inspired by Ahmed Deedat, an Islamic preacher, having met him in 1987.^[9] (Naik is sometimes referred to as "Deedat plus", a label given to him by Deedat himself.)^[9][10] Naik says that his goal is to "concentrate on the educated Muslim youth who have become apologetic about their own religion and have started to feel the religion is outdated."^[11] He considers it a duty of every Muslim to remove perceived misconceptions about Islam and to counter what he views as the Western media's anti-Islamic bias in the aftermath of the September 11, 2001 attacks (also known as 9/11) in the United States.^[12] Some of his articles are published in magazines such as Islamic Voice.^[13]

Anthropologist Thomas Blom Hansen has written that Naik's style of memorising the Quran and Hadith literature in various languages, and his related missionary activity, has made him extremely popular in Muslim and non-Muslim circles.^[11] Many of his debates are recorded and widely distributed in video and DVD media and online. His talks are usually recorded in English and broadcast on weekends on several cable networks in Mumbai's Muslim neighbourhoods, and on the Peace TV channel, which he co-produces.^[14][15] Topics he speaks on include: "Islam and Modern Science", "Islam and Christianity", and "Islam and secularism".

Naik is the founder of the Islamic International School in Mumbai.^[16]

Lectures and debates[link]

Naik has held many debates and lectures around the world. One of Naik's most-cited debates was with William Campbell in Chicago in April 2000 on the topic of "The Qur'an and the Bible: In the Light of Science".^[17]

Naik has said that "despite the strident anti-Islam campaign, 34,000 Americans have embraced Islam from September 2001 to July 2002." He says Islam is a religion of reason and logic, and that the Quran contains 1000 verses relating to science, which he says explains the number of Western converts.^[18] A popular theme of Naik's is to try to demonstrate how scientific theories were prophesised by the Quran. For example, he says certain verses of the Quran accurately describe embryological development.^[19]

On 21 January 2006 Naik held an inter-religious debate with Sri Sri Ravi Shankar in Bangalore about the concept of God in Islam and Hinduism.^[20]

In February 2011 Naik addressed the Oxford Union via video link from India.^[21]

Peace conference[link]

Every year since November 2007 Naik has led a 10-day Peace Conference at Somaiya Ground, Sion, Mumbai. Lectures on Islam have been presented by Naik and twenty other Islamic scholars.^[22]

During one of the lectures at the 2007 Peace Conference, Naik provoked anger between members of the Shia and Sunni communities, when he said the words "Radiallah ta'la anho" ("May Allah be pleased with him") after mentioning the name of Caliph Yazid I—a figure hated by many Muslims, but particularly by Shias—and said the battle of Karbala was political.^[23] Others, however, believed the comment was blown out of proportion.^[24]

Naik's views[link]

Biological evolution[link]

Naik has said that the theory of evolution is "only a hypothesis, and an unproven conjecture at best".^[25] According to Naik, most scientists "support the theory, because it went against the Bible – not because it was true."^[26]

Religions apart from Islam[link]

Naik says that Islam is the only correct religion (the equivalent of a maths teacher demonstrating that 2+2=4) while other religions are mistaken (the equivalent of saying that 2+2=3 or 2+2=6). He adds that other religions should not be allowed to propagate, and he supports banning the construction of non-Muslim houses of worship in Muslim lands.^[27]

Apostasy[link]

Naik has said that any Muslim is free to convert from Islam if the person so chooses, but added that if a Muslim converts and then speaks against Islam or propagates this other religion, it should be considered treason (as in treason to a country). Naik stated that under Islamic law this is punishable by death.^[28][29]

Terrorism[link]

Naik's views and statements on terrorism have at times been criticised in the media. In a YouTube video, speaking of Osama bin Laden, Naik said that he would not criticise bin Laden because he had not met him and did not know him personally. He added that, "If bin Laden is fighting enemies of Islam, I am for him," and that "If he is terrorizing the terrorist, if he is terrorizing America – the terrorist, biggest terrorist – I am with him. Every Muslim should be a terrorist. The thing is that if he is terrorizing the terrorist, he is following Islam. Whether he is or not, I don’t know, but you as Muslims know that, without checking up, laying allegations is also wrong."^[30][31] When Time hinted that this remark could have inspired Najibullah Zazi's terrorist activities, Naik insisted: "I have always condemned terrorism, because according to the glorious Koran, if you kill one innocent person, then you have killed the whole of humanity".^[30]

In 2010, Naik said that he had been quoted out of context regarding the remarks on terrorism. "As far as terrorist is concerned," he said, "I tell the Muslims that every Muslim should be a terrorist. ... What is the meaning of the word terrorist? Terrorist by definition means a person who terrorises. So in this context every Muslim should be a terrorist to each and every anti-social element. I’m aware that terrorist is more commonly used for a person who terrorises innocent human beings. So in this context no Muslim should ever terrorise a single innocent human being."^[32]

In a lecture delivered on 31 July 2008 on Peace TV, Naik commented on the attacks of 11 September: "it is a blatant, open secret that this attack on the Twin Towers was done by George Bush himself".^[33]

Other countries[link]

Visit to Australia and Wales[link]

In 2004 Naik, at the invitation of the Islamic Information and Services Network of Australasia, made an appearance at Melbourne University, where he argued that only Islam gave women true equality.^[34] He said the more "revealing Western dress" makes women more susceptible to rape.^[35] Sushi Das of The Agecommented that "Naik extolled the moral and spiritual superiority of Islam and lampooned other faiths and the West in general", further criticising that Naik's words "fostered a spirit of separateness and reinforced prejudice".^[36]

In August 2006 Naik's visit and conference in Cardiff caused controversy when Welsh MP David Davies called for his appearance to be cancelled. He said Naik was a "hate-monger", and that his views did not deserve a public platform; Muslims from Cardiff, however, defended Naik's right to speak in the city. Saleem Kidwai, Secretary General of the Muslim Council of Wales, disagreed with Davies, stating that "people who know about him [Naik] know that he is one of the most uncontroversial persons you could find. He talks about the similarities between religions, and how should we work on the common ground between them", whilst also inviting Davies to discuss further with Naik personally in the conference. The conference went ahead, after the Cardiff council stated it was satisfied that he would not be preaching extremist views.^[37]

2010 exclusion from the UK and Canada[link]

Naik was denied entry into the United Kingdom and Canada in June 2010.^[38][39] He was banned from entering the UK by Home Secretary Theresa May after arranging to give talks in London and Sheffield. May said of the exclusion order, "Numerous comments made by Dr Naik are evidence to me of his unacceptable behaviour".^[38] Naik argued that the Home Secretary was making a political decision and not a legal one, and his lawyer said the decision was "barbaric and inhuman". He also claimed that his comments were taken out of context.^[40] Film producer Mahesh Bhatt supported Naik, saying the ban constituted an attack on freedom of speech.^[41] It was reported that Naik would attempt to challenge the ruling in the High Court.^[42] His application for judicial review was dismissed on 5 November 2010.^[8] Naik was forbidden from entering Canada after Tarek Fatah, founder of Muslim Canadian Congress, warned MPs of Naik's views.^[39]

Reception[link]

Naik was ranked 89 on The Indian Express's list of the "100 Most Powerful Indians in 2010".^[43] He was ranked 82 in the 2009 edition.^[44] According to Praveen Swami, Naik is "perhaps the most influential Salafi ideologue in India".^[45] Sanjiv Buttoo says he is acknowledged as an authority on Islam, but is known for making negative remarks about other religions.^[38] Sadanand Dhume writes that Naik has a "carefully crafted image of moderation", because of his gentle demeanor, his wearing of a suit and tie, and his quoting of scriptures of other religions.^[46] He is also mentioned in the book "The 500 most influential muslims – 2011" under honourable mentions.^{[citation needed]}

Criticism[link]

Khushwant Singh, a prominent Indian journalist, politician, and author, says he "disagree[s] with almost everything [Naik] has to say about misconceptions about Islam". Singh argues that Naik's pronouncements are "juvenile", and said "they seldom rise above the level of undergraduate college debates, where contestants vie with each other to score brownie points".^[47] Singh also says Naik's audiences "listen to him with rapt attention and often explode in enthusiastic applause when he rubbishes other religious texts".^[48]

Yoginder Sikand wrote in 2011 that influential sections of the Deobandi community in India were beginning to hold a negative view of Naik. They said he was not abiding by ijma (Islamic consensus) and qiyas (analogical deduction of the Quran and Hadith), and therefore, in Sikand's view, was undermining their authority.^[49]

Khaled Ahmed criticised Naik for "indirectly support[ing]" Al-Qaeda by referring to Osama bin Laden as a "soldier of Islam".^[50] In 2008 an Islamic scholar in Lucknow, shahar qazi Mufti Abul Irfan Mian Firangi Mahali, issued a fatwa against Naik, saying that he supported Osama bin Laden, and that his teachings were un-Islamic.^[51]

Torkel Brekke, a professor of religious history in Norway, calls Naik a "very controversial figure" because of his rhetorical attack on other religions and other varieties of Islam.^[52] He writes that Naik is "strongly disliked" by many members of the Indian ulema for ignoring their authority and stating that anybody can interpret the Quran.^[52] Conservative Deobandi mullahs have accused Naik of "destroying Islam" by driving Muslims away from the correct religious authorities.^[52]

Praveen Swami considers Naik to be a part of the ideological infrastructure created to feed "Tempered Jihad", which he defines as Jihad calibrated to advance Islamist political objectives.^[45] He alleges that Naik's IRF has proved to be a "magnet" for figures linked to the Lashkar-e-Taiba, his message has mesmerised violent Islamists, and his works "help make sense of the motivations of Indian recruits to the jihad."^[45]

References[link]

External links[link]

	Mumbai portal
	Biography portal
	Islam portal

• Islamic Research Foundation
• Zakir Naik's All Video Debates and Lectures
• Collection of Books by Zakir Naik in PDF

Part of a series on
Sunni Islam
Beliefs
Monotheism Prophethood / Messengership Holy Books · Angels Judgement Day · Predestination
Five Pillars
Declaration of Faith · Prayer Charity · Fasting · Pilgrimage
Rightly guided Caliphs
Abu Bakr · Umar ibn al-Khattab Uthman ibn Affan · Ali ibn Abi Talib
Schools of Law (Shariah)
Hanafi · Maliki · Shafi'i · Hanbali Zahiri · Awza'i · Laythi
Schools of Theology
Ash'ari · Athari · Maturidi
Movements
Salafi · Barelvi · Deobandi · Sufi
Hadith collections
Sahih al-Bukhari · Sahih Muslim Al-Sunan al-Sughra Sunan Abu Dawood Sunan al-Tirmidhi Sunan ibn Majah · Al-Muwatta Sunan al-Darimi
v t e

Ahmad bin Muhammad bin Hanbal Abu `Abd Allah al-Shaybani (Arabic: احمد بن محمد بن حنبل ابو عبد الله الشيباني‎) was an important Muslim scholar and theologian. He is considered the founder of the Hanbali school of fiqh (Islamic jurisprudence). Imam Ahmad is one of the most celebrated Sunni theologians, often referred to as "Sheikh ul-Islam"<sup>[8]</sup> or the "Imam of Ahl al-Sunnah," honorifics given to the most esteemed doctrinal authorities in the Sunni tradition. Imam Ahmad personified the theological views of the early orthodox scholars, including the founders of the other extant schools of Sunni fiqh, Imam Abu Hanifa, Imam Malik ibn Anas, and Imam ash-Shafi`i.

Biography[link]

Early life and family[link]

Legal writings, produced October 879.

Ahmad ibn Hanbal's family was originally from Basra, Iraq, and belonged to the Arab Banu Shayban tribe.^[9] His father was an officer in the Abbasid army in Khorasan and later settled with his family in Baghdad, where Ahmad was born in 780 CE.^[2]

Ibn Hanbal had two wives and several children, including an older son, who later became a judge in Isfahan.^[8]

Education and Work[link]

Ibn Hanbal studied extensively in Baghdad, and later traveled to further his education. He started learning jurisprudence (Fiqh) under the celebrated Hanafi judge, Abu Yusuf, the renowned student and companion of Imam Abu Hanifah. After finishing his studies with Abu Yusuf, ibn Hanbal began traveling through Iraq, Syria, and Arabia to collect hadiths, or traditions of the Prophet Muhammad. Ibn al-Jawzi states that Imam Ahmad had 414 Hadith masters whom he narrated from. With this knowledge, he became a leading authority on the hadith, leaving an immense encyclopedia of hadith, the al-Musnad. After several years of travel, he returned to Baghdad to study Islamic law under al-Shafi. He became a mufti in his old age, but is remembered most famously, as the founder of the Hanbali madhab or school of Islamic law, which is now most dominant in Saudi Arabia, Qatar as well as the United Arab Emirates. ^{[10][11] [12]}

In addition to his scholastic enterprises, ibn Hanbal was a soldier on the Islamic frontiers (Ribat) and made Hajj five times in his life, twice on foot.^[13]

Death[link]

Ibn Hanbal died in 855 CE in Baghdad, Iraq.

The Mihna[link]

Ibn Hanbal was famously called before the Inquisition or Mihna of the Abassid Caliph al-Ma'mun. Al-Ma'mun wanted to assert the religious authority of the Caliph by pressuring scholars to adopt the Mu'tazila view that the Qur'an was created rather than uncreated. According to Sunni tradition, ibn Hanbal was among the scholars to resist the Caliph's interference and the Mu'tazzila doctrine of a created Qur'an—although primary sources differ on whether or not he remained steadfast. ^[14]

However, according to Sunni tradition, due to his refusal to accept Mu'tazilite authority, ibn Hanbal was imprisoned in Baghdad throughout the reign of al-Ma'mun. In an incident during the rule of al-Ma'mun's successor, al-Mu'tasim, ibn Hanbal was flogged to unconsciousness. However, this caused upheaval in Baghdad and al-Ma'mun was forced to release ibn Hanbal. ^[13] After al-Mu’tasim’s death, al-Wathiq became caliph and continued his predecessors policies of Mu'tazilite enforcement and in this pursuit, he banished ibn Hanbal from Baghdad. It was only after al-Wathiqu's death and the ascent of his brother al-Mutawakkil, who was much friendlier to the more traditional Sunni dogma, that ibn Hanbal was welcomed back to Baghdad.

Works[link]

The following books are found in Ibn al-Nadim's Fihrist:

• Kitab al-`Ilal wa Ma‘rifat al-Rijal: "The Book of Narrations Containing Hidden Flaws and of Knowledge of the Men (of Hadeeth)" Riyad: Al-Maktabah al-Islamiyyah
• Kitab al-Manasik: "The Book of the Rites of Hajj"
• Kitab al-Zuhd: "The Book of Abstinence" ed. Muhammad Zaghlul, Beirut: Dar al-Kitab al-'Arabi, 1994
• Kitab al-Iman: "The Book of Faith"
• Kitab al-Masa'il "Issues in Fiqh"
• Kitab al-Ashribah: "The Book of Drinks"
• Kitab al-Fada'il Sahaba: "Virtues of the Companions"
• Kitab Tha'ah al-Rasul : "The Book of Obedience to the Messenger"
• Kitab Mansukh: "The Book of Abrogation"
• Kitab al-Fara'id: "The Book of Obligatory Duties"
• Kitab al-Radd `ala al-Zanadiqa wa'l-Jahmiyya "Refutations of the Heretics and the Jahmites" (Cairo: 1973)
• Tafsir : "Exegesis"
• the Musnad

Quotes[link]

• It is said that, when told that it was religiously permissible to say what pleases his persecuters without believing in it at the time of mihna, Ahmad said "If I remained silent and you remained silent, then who will teach the ignorant?".
• With regard to innovation within religion, Ahmad said “The graves of sinners from People of Sunnah is a garden, while the graves of the pious ascetics from the People of Innovation is a barren pit. The pious among Ahlus Sunnah are the Friends of Allah, while the sinners among Ahlul-Bidah are the Enemies of Allah.”^[15]

Historical views[link]

• Imam Abu Dawood, who was a collector of prophetic hadith stated:

  "The lectures of Ahmad were sittings of the Hereafter. He would not mention in them anything of the worldly affairs; and I never saw him mention this world."

• The Hanafi scholar Yahya ibn Ma'in stated:

  “I have not seen the like of Ahmad, we have accompanied him for fifty years, and he never boasted about anything from the good which he was characterized with.”^[8]

• When Abdul-Qadir Gilani was asked whether there existed a person who was a wali of Allah who was upon a creed other than the creed of Ahmad ibn Hanbal, Gilani answered:

  "That has not occurred and will never occur.”^[8]

See also[link]

• Athari
• Hanbali

References[link]

Arabic Wikisource has original text related to this article: Ibn Hanbal

Further reading[link]

• Ibn al-Jawzi, Manaqib al-Imam Ahmad
• Nadwi, S. A. H. A., Saviors of Islamic Spirit (Vol. 1), translated by Mohiuddin Ahmad, Academy of Islamic Research and Publications, Lucknow, 1971.
• Melchert, Christopher, Ahmad ibn Hanbal (Makers of the Muslim World), Oneworld, 2006.

External links[link]

• Imam Ahmad ibn Hanbal: Life & Madhab
• Diagram of teachers and students of Imam Ahmad ibn Hanbal