For others with this name, see Arrianus (disambiguation).

Arrian Lucius Flavius Arrianus 'Xenophon'
Bust of Arrian
Born	c. 86   Nicomedia, Bithynia, Asia Minor
Died	c. 160 [1] Athens
Ethnicity	Greek[2]
Occupation	Historian, Public servant, military commander and Philosopher

Lucius Flavius Arrianus 'Xenophon' (ca. AD 86 - 160), known in English as Arrian^{[pronunciation?]} (Ἀρριανός), and Arrian of Nicomedia, was a Roman (ethnic Greek)^[3] historian, public servant, military commander and philosopher of the 2nd-century Roman period. As with other authors of the Second Sophistic, Arrian wrote primarily in Attic (Indica is in Herodotus' Ionic dialect, his philosophical works in Koine Greek) .

Anabasis of Alexander is perhaps his best known work and is generally considered one of the best sources on the campaigns of Alexander the Great, not to be confused with Anabasis, then best-known work of the Athenian military leader and author Xenophon from the 4th century BC. Arrian is also considered as one of the founders of a primarily military-based focus on history. His other works include Discourses of Epictetus and Indica.

Arrian's life[link]

Arrian was born of Greek ethnicity^[4][5][6] in the coastal town of Nicomedia (present-day Izmit), the capital of the Roman province of Bithynia,^[7] in what is now north-western Turkey, about 70 km from Byzantium (later Constantinople, now Istanbul). He studied philosophy in Nicopolis in Epirus, under the Stoic philosopher Epictetus, and wrote two books about the philosopher's teachings. At the same time he entered the Imperial service, and served as a junior adviser on the consilium of Gaius Avidius Nigrinus, governor of Achaea and a close friend of the future Emperor Hadrian, around 111-114. Very little is known about his subsequent career - though it is probable that he served in Gaul and on the Danube frontier, and possible that he was in Baetica and Parthia - until he held the office of Consul in 129 or 130. In 131 he was appointed governor of the Black Sea province of Cappadocia and commander of the Roman legions on the frontier with Armenia. It was unusual at this time for a Greek to hold such high military command.

In 135, Cappadocia was threatened by an Alan invasion. Arrian later wrote a military treatise called Ektaxis kata Alanōn, which detailed the battle against the Alans, and the Technē Taktikē in which he described how he would organise the legions and auxiliary troops at his disposal, among which legions XII Fulminata and XV Apollinaris. He deployed the legionaries in depth supported by javelin throwers, archers, and horse archers in the rear ranks to defeat the assault of the Alan cavalry using these combined arms tactics. However, Arrian's work may have been entirely hypothetical, because there is no historical record of a battle between Romans and Alans that year. During this period Arrian wrote several works on military tactics, including Ektaxis kata Alanōn. He also wrote a short account of a tour of inspection of the Black Sea coast in the traditional 'periplus' form (in Greek) addressed to the Emperor Hadrian, the Periplus Ponti Euxini or "Circumnavigation of the Black Sea".

Arrian left Cappadocia shortly before the death of his patron Hadrian, in 138, and there is no evidence for any further public appointments until 145/6 when he was elected Archon at Athens, once the city's leading political post but by this time an honorary one. It was here that he devoted himself to history, writing his most important work, the Anabasis Alexandri or "The Campaigns of Alexander". He also wrote the Indica, an account of the voyage by Alexander's fleet from India to the Persian Gulf under Nearchus. He also wrote a political history of the Greek world after Alexander, most of which is lost. It is not known when Arrian died.

Works[link]

[edit] The Anabasis of Alexander

Arrian is an important historian because his work on Alexander is the widest read, and arguably the most complete, account of the Macedonian conqueror. Arrian was able to use sources which are now mostly lost, such as the contemporary works by Callisthenes (the nephew of Alexander's tutor Aristotle), Onesicritus, Nearchus and Aristobulus. Most important of all, Arrian had the biography of Alexander by Ptolemy, one of Alexander's leading generals and allegedly his half-brother.

Criticism[link]

Arrian says that Alexander's greatness is worthy of praise and glory, and should be known by future generations. It seems that he wanted to make Alexander's life a legend—which it is today—through his book. Not all historians agree with this goal. A. B. Bosworth, an expert on Greek history,^[8][9] criticized what he viewed as Arrian's hagiography in 'Errors in Arrian' (1976)^[10]

Bosworth, in line with the epigraphic tradition of modern classical studies, points out that Arrian is a secondary source of Alexander's biographical data: "Arrian is prone to misread and misinterpret his primary sources, and the smooth flow of his narrative can obscure treacherous quicksands of error". One of his principal sources, Ptolemy, was an interested party. Bosworth writes that "not only has it been virtually disproved that Ptolemy constructed his history from archival material, but it appears that he inserted his own propaganda to exaggerate his personal achievements under Alexander and to discredit those of his rivals". Bosworth alleges that "Arrian was prone to the errors of misunderstanding and faulty source conflation that one would expect in a secondary historian of antiquity".

Bosworth further points out that "Arrian makes it quite plain that his work is designed as a literary showpiece. Alexander's achievements, he says, have never been adequately commemorated in prose or verse. The field is therefore open for him to do for the Macedonian king what Pindar had done for the Deinomenid tyrants and Xenophon for the march of the Ten Thousand". Bosworth states that "Arrian has in mind Thucydides' famous strictures of histories of the pentekontaetia,^[11] on which the passage is patently modelled". The charge is that Arrian has written a panegyric rather than a work of serious history.

Response[link]

Alexander was a controversial figure in antiquity, as he is today. A favorable biography of him was thus bound to be controversial from the start. In response to criticism, Arrian had this to say about his work:

"No matter who I am that make this claim. I need not declare my name- though it is by no mean unheard of in the world; I need not specify my country and family, or any official position I may have held. Rather let me say this: that this book of mine is, and has been from my youth, more precious than country and kin and public advancement- indeed, for me it is these things."^[12]

Language and style[link]

At the time of Arrian's daily life, the koine, or "common Greek" of the Hellenistic and Roman periods was in universal spoken use. As a writer, Arrian was obliged by the prevailing literary mores of his time to compose his works in "good Greek," which meant imitating as closely as possible the grammar and literary style of the Athenian writers of the 5th century BC. In Arrian's case this meant following the Attic style of Xenophon and Thucydides. This is somewhat the equivalent of a modern historian trying to write in the English of Shakespeare (although it is unheard of for a modern academic to write in Elizabethan English, whereas harking back to the language of the Classical past was rather common practice amongst Arrian's contemporaries). His account of India, the Indica, was written in an equally wooden imitation of the language of Herodotus.

The result is a work which was inevitably stilted and artificial, although Arrian handled the strain of writing 500-year-old Greek better than some of his contemporaries. Xenophon was a good model of clear and unpretentious prose, which Arrian was wise to follow. He considered his Cynegeticon, ("On Hunting"), as an addition to the work of the same name by Xenophon. Modern historians may regret that so many of the earlier works on Alexander have been lost, but may of them are grateful to Arrian for preserving so much.

Conclusion[link]

The scholarly consensus is that Arrian's work is to a considerable extent a reworking of Ptolemy; albeit with material from other writers, particularly Aristobulus, brought in where Arrian thought them useful. Ptolemy was a general, and Arrian relied on him as a professional of military science and hence for details of Alexander's battles, on which Ptolemy was certainly well informed. Details of geography and natural history were taken from Aristobulus, although Arrian himself had a wide knowledge of Anatolia and other eastern regions.

Today more interest focuses on Alexander as a man and as a political leader, and here Arrian's sources are less clear and his reliability more questionable. Probably it was not possible for Arrian to recover an accurate picture of Alexander's personality 400 years after his death, when most of his sources were partisan in one way or another. Aristobulus, for example, was known as kolax (κόλαξ), the flatterer, while other sources were hostile or had political agendas.

Arrian was in any case primarily a military historian, and here he followed his great model (from whom he earned his nickname), the terse and narrowly-focused soldier-historian Xenophon. He has little to say about Alexander's personal life, his role in Greek politics or the reasons why the campaign against Persia was launched in the first place. More than 1800 years later, Mary Renault, an admirer of both Alexander and Arrian, wrote an acclaimed biography of Alexander, "The Nature of Alexander," drawing heavily on Arrian's work, as well as the few other sources which are still extant. Renault's work focuses on Alexander's character, motivations, strengths and weaknesses. With its similar title and prominent mention of Arrian in the preface, it may have been intended as a sequel to Arrian's "The Campaigns of Alexander," or simply to fill in the gaps in his account.

Nevertheless, Arrian's work gives a reasonably full account of Alexander's life during the campaign, and in his personal assessment of Alexander he steers a judicious course between flattery and condemnation. He concedes Alexander's emotionality, vanity, and weakness for drink, but acquits him of the grosser crimes some writers accused him of. But he does not discuss Alexander's wider political views or other aspects of his life that the modern reader would like to know more about.

Other works[link]

Arrian's other works preserve the philosophy of Epictetus in Discourses of Epictetus (c. 108 AD), and include the Indica a description of Nearchus' voyage from India following Alexander's conquest, and other short works.

Other surviving classical histories of Alexander[link]

• The Roman historian Quintus Curtius Rufus wrote Historiae Alexandri Magni. a biography of Alexander the Great in Latin in ten books of which the last eight survive.
• The Greek historian Diodorus Siculus wrote Bibliotheca Historia in forty books; of which book seventeen covers the life and conquests of Alexander.
• The Greek historian/biographer Plutarch of Chaeronea wrote the On the Fortune or the Virtue of Alexander the Great and "Life of Alexander" in his "Parallel Lives" series, paired with "Life of Julius Caesar"
• The Roman historian Justin wrote an epitome of the Historiae Philippicae written by Gnaeus Pompeius Trogus, in 44 books. Of these books 12 and 13 cover Alexander.

References[link]

Further reading[link]

Wikiquote has a collection of quotations related to: Arrian

Wikisource has original text related to this article: Arrian

Greek Wikisource has original text related to this article: Arrian

• Arrian, The Campaigns of Alexander, translated by Aubrey de Sélincourt, Penguin Classics, 1958 and numerous subsequent editions.
• Phillips, A.A., and M.M. Willcock, (eds.). Xenophon & Arrian On Hunting with Hounds. Cynegeticus. Oxford: Aris & Phillips, 1999. ISBN 0-85668-706-5.
• P. A. Stadter, Arrian of Nicomedia, Chapel Hill, 1980.
• R. Syme, 'The Career of Arrian', Harvard Studies in Classical Philology vol.86 (1982), pp. 171–211.
• E. L. Wheeler, Flavius Arrianus: a political and military biography, Duke University, 1977.nn
• Cartledge, Paul; Romm, James S.; Strassler, Robert B.; Pamela Mensch (2010). The Landmark Arrian: The Campaigns of Alexander. New York: Pantheon. ISBN 0-375-42346-X. 

External links[link]

• Livius, Arrian of Nicomedia by Jona Lendering
• Arrian On Coursing: the Cynegeticus William Dansey 1831

Texts online

• Collected works: Flavii Arriani Quae exstant omnia, vol. 1 and vol. 2 edited A.G.Roos (1907)
• Arrian, Anabasis Alexandri, Teubner monolingual Greek edition, edited by A.G. Roos (1907)
• Arrian, Anabasis Alexandri, translated by E.J. Chinnock (1893)
• Arrian, Anabasis Alexandri, (section 1.13-16) (pdf, pp. 18-19), Battle of Granicus, from the Loeb Classical Library edition.
• Arrian, Anabasis Alexandri, (section 4.18.4-19.6), Sogdian Rock, translated by Aubrey de Sélincourt
• Arrian, Anabasis Alexandri, (Section 7.5.1-16) , translated by John Yardley
• Arrian, Events after Alexander (from Photius' Bibliotheca) translated by John Rooke, edited by Tim Spalding
• Arrian, The Indica translated by E. Iliff Robson.
• Arrian, Array against the Alans translated by Sander van Dorst, with the Greek (transliterated) and copious notes.
• Photius' excerpt of Arrian's Anabasis, translated by J.S. Freese
• Photius' excerpt of Arrian's Bithynica, translated by J.S. Freese
• Photius' excerpt of Arrian's Parthica, translated by J.S. Freese
• Photius' excerpt of Arrian's Events after Alexander, translated by J.S. Freese

Alexander the Great
Basileus of Macedon
Alexander fighting the Persian king Darius III. From Alexander Mosaic, Naples National Archaeological Museum
Reign	336–323 BC
Full name	Alexander III of Macedon
Greek	Μέγας Ἀλέξανδροςiii[›] (Mégas Aléxandros, Great Alexander) Ἀλέξανδρος ὁ Μέγας (Aléxandros ho Mégas, Alexander the Great)
Titles	King of Macedon Hegemon of the Hellenic League Shahanshah of Persia Pharaoh of Egypt Lord of Asia
Born	20 or 21 July 356 BC
Birthplace	Pella, Macedon
Died	10 or 11 June 323 BC (aged 32)
Place of death	Babylon
Predecessor	Philip II of Macedon
Successor	Alexander IV of Macedon Philip III of Macedon
Wives	Roxana of Bactria Stateira II of Persia Parysatis II of Persia
Offspring	Alexander IV of Macedon
Dynasty	Argead dynasty
Father	Philip II of Macedon
Mother	Olympias of Epirus
Religious beliefs	Greek polytheism

Alexander III of Macedon (20/21 July 356 – 10/11 June 323 BC), commonly known as Alexander the Great (Greek: Ἀλέξανδρος ὁ Μέγας, Aléxandros ho Mégas^iii[›] from the Greek αλέξω alexo "to defend, help" + ανήρ aner "man"), was a king of Macedon, a state in northern ancient Greece. Born in Pella in 356 BC, Alexander was tutored by Aristotle until the age of 16. By the age of thirty, he had created one of the largest empires of the ancient world, stretching from the Ionian Sea to the Himalayas.^[1] He was undefeated in battle and is considered one of history's most successful commanders.^[2]

Alexander succeeded his father, Philip II of Macedon, to the throne in 336 BC after Philip was assassinated. Upon Philip's death, Alexander inherited a strong kingdom and an experienced army. He was awarded the generalship of Greece and used this authority to launch his father's military expansion plans. In 334 BC, he invaded Persian-ruled Asia Minor and began a series of campaigns that lasted ten years. Alexander broke the power of Persia in a series of decisive battles, most notably the battles of Issus and Gaugamela. He subsequently overthrew the Persian King Darius III and conquered the entirety of the Persian Empire.^i[›] At that point, his empire stretched from the Adriatic Sea to the Indus River.

Seeking to reach the "ends of the world and the Great Outer Sea", he invaded India in 326 BC, but was eventually forced to turn back at the demand of his troops. Alexander died in Babylon in 323 BC, without executing a series of planned campaigns that would have begun with an invasion of Arabia. In the years following his death, a series of civil wars tore his empire apart, resulting in several states ruled by the Diadochi, Alexander's surviving generals and heirs.

Alexander's legacy includes the cultural diffusion his conquests engendered. He founded some twenty cities that bore his name, most notably Alexandria in Egypt. Alexander's settlement of Greek colonists and the resulting spread of Greek culture in the east resulted in a new Hellenistic civilization, aspects of which were still evident in the traditions of the Byzantine Empire in the mid-15th century. Alexander became legendary as a classical hero in the mold of Achilles, and he features prominently in the history and myth of Greek and non-Greek cultures. He became the measure against which military leaders compared themselves, and military academies throughout the world still teach his tactics.^[3]ii[›]

Early life[link]

Lineage and childhood[link]

Bust of a young Alexander the Great from the Hellenistic era, British Museum.

Aristotle tutoring Alexander, by Jean Leon Gerome Ferris

Alexander was born on the 6th day of the ancient Greek month of Hekatombaion, which probably corresponds to 20 July 356 BC, although the exact date is not known,^[4] in Pella, the capital of the Ancient Greek Kingdom of Macedon.^[5] He was the son of the king of Macedon, Philip II, and his fourth wife, Olympias, the daughter of Neoptolemus I, king of Epirus.^[6][7][8] Although Philip had seven or eight wives, Olympias was his principal wife for some time, likely a result of giving birth to Alexander.^[9]

Several legends surround Alexander's birth and childhood.^[10] According to the ancient Greek biographer Plutarch, Olympias, on the eve of the consummation of her marriage to Philip, dreamed that her womb was struck by a thunder bolt, causing a flame that spread "far and wide" before dying away. Some time after the wedding, Philip is said to have seen himself, in a dream, securing his wife's womb with a seal engraved with a lion's image.^[11] Plutarch offered a variety of interpretations of these dreams: that Olympias was pregnant before her marriage, indicated by the sealing of her womb; or that Alexander's father was Zeus. Ancient commentators were divided about whether the ambitious Olympias promulgated the story of Alexander's divine parentage, variously claiming that she had told Alexander, or that she dismissed the suggestion as impious.^[11]

On the day that Alexander was born, Philip was preparing a siege on the city of Potidea on the peninsula of Chalcidice. That same day, Philip received news that his general Parmenion had defeated the combined Illyrian and Paeonian armies, and that his horses had won at the Olympic Games. It was also said that on this day, the Temple of Artemis in Ephesus, one of the Seven Wonders of the World, burnt down. This led Hegesias of Magnesia to say that it had burnt down because Artemis was away, attending the birth of Alexander.^[7][12] Such legends may have emerged when Alexander was king, and possibly at his own instigation, to show that he was superhuman and destined for greatness from conception.^[10]

In his early years, Alexander was raised by a nurse, Lanike, sister of Alexander's future general Cleitus the Black. Later in his childhood, Alexander was tutored by the strict Leonidas, a relative of his mother, and by Philip's general Lysimachus.^[13] Alexander was raised in the manner of noble Macedonian youths, learning to read, play the lyre, ride, fight, and hunt.^[14]

When Alexander was ten years old, a trader from Thessaly brought Philip a horse, which he offered to sell for thirteen talents. The horse refused to be mounted and Philip ordered it away. Alexander however, detecting the horse's fear of its own shadow, asked to tame the horse, which he eventually managed.^[10] Plutarch stated that Philip, overjoyed at this display of courage and ambition, kissed his son tearfully, declaring: "My boy, you must find a kingdom big enough for your ambitions. Macedon is too small for you", and bought the horse for him.^[15] Alexander named it Bucephalas, meaning "ox-head". Bucephalas carried Alexander as far as India. When the animal died (due to old age, according to Plutarch, at age thirty), Alexander named a city after him, Bucephala.^[8][16][17]

Adolescence and education[link]

When Alexander was 13, Philip began to search for a tutor, and considered such academics as Isocrates and Speusippus, the latter offering to resign to take up the post. In the end, Philip chose Aristotle and provided the Temple of the Nymphs at Mieza as a classroom. In return for teaching Alexander, Philip agreed to rebuild Aristotle's hometown of Stageira, which Philip had razed, and to repopulate it by buying and freeing the ex-citizens who were slaves, or pardoning those who were in exile.^[18][19][20]

Mieza was like a boarding school for Alexander and the children of Macedonian nobles, such as Ptolemy, Hephaistion, and Cassander. Many of these students would become his friends and future generals, and are often known as the 'Companions'. Aristotle taught Alexander and his companions about medicine, philosophy, morals, religion, logic, and art. Under Aristotle's tutelage, Alexander developed a passion for the works of Homer, and in particular the Iliad; Aristotle gave him an annotated copy, which Alexander later carried on his campaigns.^[21][22][23]

Philip's heir[link]

Regency and ascent of Macedon[link]

Philip II of Macedon, Alexander's father.

At age 16, Alexander's education under Aristotle ended. Philip waged war against Byzantion, leaving Alexander in charge as regent and heir apparent.^[10] During Philip's absence, the Thracian Maedi revolted against Macedonia. Alexander responded quickly, driving them from their territory. He colonized it with Greeks, and founded a city named Alexandropolis.^[24][25][26]

Upon Philip's return, he dispatched Alexander with a small force to subdue revolts in southern Thrace. Campaigning against the Greek city of Perinthus, Alexander is reported to have saved his father's life. Meanwhile, the city of Amphissa began to work lands that were sacred to Apollo near Delphi, a sacrilege that gave Philip the opportunity to further intervene in Greek affairs. Still occupied in Thrace, he ordered Alexander to muster an army for a campaign in Greece. Concerned that other Greek states might intervene, Alexander made it look as though he was preparing to attack Illyria instead. During this turmoil, the Illyrians invaded Macedonia, only to be repelled by Alexander.^[27]

Philip and his army joined his son in 338 BC, and they marched south through Thermopylae, taking it after stubborn resistance from its Theban garrison. They went on to occupy the city of Elatea, only a few days' march from both Athens and Thebes. The Athenians, led by Demosthenes, voted to seek alliance with Thebes against Macedonia. Both Athens and Philip sent embassies to win Thebes' favor, but Athens won the contest.^[28][29][30] Philip marched on Amphissa (ostensibly acting on the request of the Amphictyonic League), capturing the mercenaries sent there by Demosthenes and accepting the city's surrender. Philip then returned to Elatea, sending a final offer of peace to Athens and Thebes, who both rejected it.^[31][32][33]

Statue of Alexander in Istanbul Archaeology Museum.

As Philip marched south, his opponents blocked him near Chaeronea, Boeotia. During the ensuing Battle of Chaeronea, Philip commanded the right wing and Alexander the left, accompanied by a group of Philip's trusted generals. According to the ancient sources, the two sides fought bitterly for some time. Philip deliberately commanded his troops to retreat, counting on the untested Athenian hoplites to follow, thus breaking their line. Alexander was the first to break the Theban lines, followed by Philip's generals. Having damaged the enemy's cohesion, Philip ordered his troops to press forward and quickly routed them. With the Athenians lost, the Thebans were surrounded. Left to fight alone, they were defeated.^[34]

After the victory at Chaeronea, Philip and Alexander marched unopposed into the Peloponnese, welcomed by all cities; however, when they reached Sparta, they were refused, but did not resort to war.^[35] At Corinth, Philip established a "Hellenic Alliance" (modeled on the old anti-Persian alliance of the Greco-Persian Wars), which included most Greek city-states except Sparta. Philip was then named Hegemon (often translated as "Supreme Commander") of this league (known by modern scholars as the League of Corinth), and announced his plans to attack the Persian Empire.^[36][37]

Exile and return[link]

When Philip returned to Pella, he fell in love with and married Cleopatra Eurydice, the niece of his general Attalus.^[38] The marriage made Alexander's position as heir less secure, since any son of Cleopatra Eurydice would be a fully Macedonian heir, while Alexander was only half-Macedonian.^[39] During the wedding banquet, a drunken Attalus publicly prayed to the gods that the union would produce a legitimate heir.^[38]

At the wedding of Cleopatra, whom Philip fell in love with and married, she being much too young for him, her uncle Attalus in his drink desired the Macedonians would implore the gods to give them a lawful successor to the kingdom by his niece. This so irritated Alexander, that throwing one of the cups at his head, "You villain," said he, "what, am I then a bastard?" Then Philip, taking Attalus's part, rose up and would have run his son through; but by good fortune for them both, either his over-hasty rage, or the wine he had drunk, made his foot slip, so that he fell down on the floor. At which Alexander reproachfully insulted over him: "See there," said he, "the man who makes preparations to pass out of Europe into Asia, overturned in passing from one seat to another."

—Plutarch, describing the feud at Philip's wedding.^[40]

Alexander fled Macedon with his mother, dropping her off with her brother, King Alexander I of Epirus in Dodona, capital of the Molossians.^[41] He continued to Illyria,^[41] where he sought refuge with the Illyrian King and was treated as a guest, despite having defeated them in battle a few years before. However, it appears Philip never intended to disown his politically and militarily trained son.^[41] Accordingly, Alexander returned to Macedon after six months due to the efforts of a family friend, Demaratus the Corinthian, who mediated between the two parties.^[42][43]

In the following year, the Persian satrap (governor) of Caria, Pixodarus, offered his eldest daughter to Alexander's half-brother, Philip Arrhidaeus.^[41] Olympias and several of Alexander's friends suggested this showed Philip intended to make Arrhidaeus his heir.^[41] Alexander reacted by sending an actor, Thessalus of Corinth, to tell Pixodarus that he should not offer his daughter's hand to an illegitimate son, but instead to Alexander. When Philip heard of this, he stopped the negotiations and scolded Alexander for wishing to marry the daughter of a Carian, explaining that he wanted a better bride for him.^[41] Philip exiled four of Alexander's friends, Harpalus, Nearchus, Ptolemy and Erigyius, and had the Corinthians bring Thessalus to him in chains.^[39][44][45]

King of Macedon[link]

Accession[link]

The Kingdom of Macedon in 336 BC.

In 336 BC, while at Aegae attending the wedding of his daughter Cleopatra to Olympias's brother, Alexander I of Epirus, Philip was assassinated by the captain of his bodyguards, Pausanias.^vi[›] As Pausanias tried to escape, he tripped over a vine and was killed by his pursuers, including two of Alexander's companions, Perdiccas and Leonnatus. Alexander was proclaimed king by the nobles and army at the age of 20.^[46][47][48]

Consolidation of power[link]

Alexander began his reign by eliminating potential rivals to the throne. He had his cousin, the former Amyntas IV, executed.^[49] He also had two Macedonian princes from the region of Lyncestis killed, but spared a third, Alexander Lyncestes. Olympias had Cleopatra Eurydice and Europa, her daughter by Philip, burned alive. When Alexander learned about this, he was furious. Alexander also ordered the murder of Attalus,^[49] who was in command of the advance guard of the army in Asia Minor and Cleopatra's uncle.^[50]

Attalus was at that time corresponding with Demosthenes, regarding the possibility of defecting to Athens. Attalus also had severely insulted Alexander, and following Cleopatra's murder, Alexander may have considered him too dangerous to leave alive.^[50] Alexander spared Arrhidaeus, who was by all accounts mentally disabled, possibly as a result of poisoning by Olympias.^[46][48][51]

News of Philip's death roused many states into revolt, including Thebes, Athens, Thessaly, and the Thracian tribes north of Macedon. When news of the revolts reached Alexander, he responded quickly. Though advised to use diplomacy, Alexander mustered the Macedonian cavalry of 3,000 and rode south towards Thessaly. He found the Thessalian army occupying the pass between Mount Olympus and Mount Ossa, and ordered his men to ride over Mount Ossa. When the Thessalians awoke the next day, they found Alexander in their rear and promptly surrendered, adding their cavalry to Alexander's force. He then continued south towards the Peloponnese.^{[52][53][54][55]}

Alexander stopped at Thermopylae, where he was recognized as the leader of the Amphictyonic League before heading south to Corinth. Athens sued for peace and Alexander pardoned the rebels. The famous encounter between Alexander and Diogenes the Cynic occurred during Alexander's stay in Corinth. When Alexander asked Diogenes what he could do for him, the philosopher disdainfully asked Alexander to stand a little to the side, as he was blocking the sunlight.^[56] This reply apparently delighted Alexander, who is reported to have said "But verily, if I were not Alexander, I would like to be Diogenes."^[57] At Corinth Alexander took the title of Hegemon ("leader"), and like Philip, was appointed commander for the coming war against Persia. He also received news of a Thracian uprising.^[53][58]

Balkan campaign[link]

Before crossing to Asia, Alexander wanted to safeguard his northern borders. In the spring of 335 BC, he advanced to suppress several revolts. Starting from Amphipolis, he traveled east into the country of the "Independent Thracians"; and at Mount Haemus, the Macedonian army attacked and defeated the Thracian forces manning the heights.^[59] The Macedonians marched into the country of the Triballi, and defeated their army near the Lyginus river^[60] (a tributary of the Danube). Alexander then marched for three days to the Danube, encountering the Getae tribe on the opposite shore. Crossing the river at night, he surprised them and forced their army to retreat after the first cavalry skirmish.^[61][62]

News then reached Alexander that Cleitus, King of Illyria, and King Glaukias of the Taulanti were in open revolt against his authority. Marching west into Illyria, Alexander defeated each in turn, forcing the two rulers to flee with their troops. With these victories, he secured his northern frontier.^[63][64]

While Alexander campaigned north, the Thebans and Athenians rebelled once again. Alexander immediately headed south.^[65] While the other cities again hesitated, Thebes decided to fight. The Theban resistance was ineffective, and Alexander razed the city and divided its territory between the other Boeotian cities. The end of Thebes cowed Athens, leaving all of Greece temporarily at peace.^[65] Alexander then set out on his Asian campaign, leaving Antipater as regent.^[66]

Conquest of the Persian Empire[link]

Asia Minor[link]

Map of Alexander's empire and his route.

Alexander's army crossed the Hellespont in 334 BC with approximately 48,100 soldiers, 6,100 cavalry and a fleet of 120 ships with crews numbering 38,000,^[65] drawn from Macedon and various Greek city-states, mercenaries, and feudally-raised soldiers from Thrace, Paionia, and Illyria.^[67] He showed his intent to conquer the entirety of the Persian Empire by throwing a spear into Asian soil and saying he accepted Asia as a gift from the gods.^[65] This also showed Alexander's eagerness to fight, in contrast to his father's preference for diplomacy.^[65]