Coordinates | 29°57′53″N90°4′14″N |
---|---|
official name | Sibu |
settlement type | Town |
Translit lang1 | Chinese |
Translit lang1 type | Traditional |
Translit lang1 info | 詩巫 |
Translit lang1 type1 | Simplified |
Translit lang1 info1 | 诗巫 |
Translit lang1 type2 | Pinyin |
Translit lang1 info2 | |
nickname | The Swan City / New Fuzhou |
pushpin map | Malaysia |
pushpin label position | left |
pushpin map caption | Location in Malaysia |
pushpin mapsize | 360 |
coordinates region | MY |
subdivision type | Country |
subdivision name | |
subdivision type1 | State |
subdivision name1 | |
subdivision type2 | Division |
subdivision name2 | Sibu Division |
subdivision type3 | District |
subdivision name3 | Sibu District |
government type | Local government |
leader title | Chairman |
leader name | Yang Berhormat (Y.B.) Datuk Tiong Thai King |
total type | Sibu |
area magnitude | 1 E+6 |
area total km2 | 8278.3 |
area total sq mi | |
elevation m | 1 |
population total | 257,800 |
population as of | 2010 |
population density km2 | 116 |
pop est as of | |
timezone | MST |
utc offset | +8 |
timezone dst | Not observed |
utc offset dst | +8 |
postal code type | Postal code |
postal code | 96xxx |
blank name | National calling code |
blank info | +6084 (local landline only) |
blank1 name | License plate prefix |
blank1 info | QSx (for all vehicles except taxis) HQ (for taxis only) |
website | Sibu Official Website Sibu Municipal Council }} |
Sibu () is an inland town, and the capital of Sibu District (229.8 square kilometres) in Sibu Division, Sarawak, east Malaysia. It is located at the confluence of the Rajang and Igan Rivers, some 60 kilometres from the ocean and approximately east-north-east of the state capital Kuching. The population is dominated by Chinese especially the Fuzhou as well as indigenous Melanau, Malay, and Iban. The town population (year 2010) is 257,800.
Sibu is the main tourist gateway to the Upper Rajang River, with its small riverine towns and its many Iban and Orang Ulu longhouses.
There is no known adjective for the people from Sibu, although there have been many unofficial suggestions: Siburian, Sibuian, Sibunite, Sibu-yan - none is officially recognised.
There has been a marked increase in public buildings in recent years. Sibu now boasts the largest town square in Malaysia, and the tallest building in Sarawak - the Sanyan Tower (三洋大厦,"Wisma Sanyan" in the official Malay language), a newly refurbished waterfront and a large number of public parks. Sibu also has university-level courses offered by Laila Taib College (previously known as United College Sarawak), which has built a campus on the site of the old Sibu airport.In 2010,Sarawak Government had announced that Sibu will have its own Sarawak Islamic Complex Building,the second in the state after Kuching.
Sibu Jaya, located 25 km away, is being developed as a satellite town. Sibu Airport, built during World War II, was relocated to its present site 23 kilometres from town near Sibu Jaya in 1994.
In 1841 "Sarawak" (the present Kuching - Sarawak Capital) was ruled by 'White Rajah', James Brooke. On 1 June 1873, the third division was created and the division was named after the native rambutan fruit because the division had a lot of native rambutan known as "Buah Sibau" in the Iban language.
In 1901 Pastor Wong Nai Siong (Huang Naishang) led the first batch of Foochow Christians from China to Sibu to open up the fertile lands of Sibu for cultivation, a massive opening up of Sibu. This was a landmark year in the history of the development of Sibu.
Pastor Wong Nai Siong came to Singapore in September 1899. From there, he proceeded to West Malaysia, Sumatra and the Dutch East Indies. For six months he explored the places but failed to find a suitable place for the immigration and settlement of his folks in China. In April 1900, Mr. Wong Nai Siong came to Sarawak and got the approval of the Sarawak Rajah to look for a suitable site for Chinese immigrants.
Pastor Wong explored the lower valley and upper reaches of the Rejang River. He soon discovered that the Rejang Delta was very fertile and particularly suitable for cultivation. So he decided to choose the area for opening up for cultivation. With that decision, Mr. Wong went to see the second Rajah of Sarawak, Rajah Charles Brooke, for discussions regarding the matter of opening up of land for cultivation. In those days of the Rajahs, Sarawak was sparsely populated with vast land yet to be developed, Pastor Wong's plan was timely and very much appreciated.
So, when Pastor Wong Nai Siong went to see Sir Charles Brooke and explained to him his plan to lead large groups of Foochows to open up Sibu for cultivation, the Rajah immediately agreed. Both parties signed an agreement.
The Chinese immigrants came in three batches. The first batch consisted of 72 people, the second batch 535, and the third batch 511, totalling 1118 people. Of the total, 130 brought their spouses and families, while the others were bachelors. After working in Sibu, nearly all the immigrants chose to settle down and made Sibu their new home. They were happy to settle down for a brighter future in Sibu.
The existence of Sibu Fort is proven by historical writings:
In order to honour his involvement in the anti-colonial movement and his struggle against the British, he and his associates who were involved in the assassination (Awang Ramli Amit, Bujang Suntong, and Morshidi Sidek) were later given a full state funeral by Sarawak Government.
However, the real numbers of people living today in Sibu is much higher due to high numbers of individuals not being counted in the census who live and work in other cities and countries. :{| class="wikitable" style="text-align: center;" ! Year | 1970 || 1980 || 1991 || 2000 || 2009 || 2010 |- ! Totalpopulation | 50,635 || 85,231 || 133,471 || 166,322 || 209,616 || 210,879 |- |}
The Sibu town is represented in the House of Representatives of the Malaysian Parliament by 2 parliamentary constituencies (Lanang and Sibu) where Lanang parliamentary seat is further divided into Bukit Assek and Dudong seats for Sarawak state legislative assembly. On the other hand, the Sibu parliamentary constituency is divided into Bawang Assan, Pelawan, and Nangka state constituencies. Datuk Robert Lau Hoi Chew was the Sibu member of parliament and the deputy transport minister in the Malaysian cabinet. On 9 April 2010, he passed away due to liver cancer. On 16 May 2010, a by-election is held and DAP candidate Wong Ho Leng, who is also the state assemblyman for Bukit Assek, won the by-election and become the new Member of Parliament for Sibu.
The opposition won the Sibu parliamentary seat in 1982 and Lanang seat in 1990 with a slim majority. The Bukit Assek and Pelawan state constituencies fell into the hands of opposition in 1996 state election. In 2006 state election, the opposition regained the Bukit Assek state constituency. Wong Ho Leng, the state assemblyman for Bukit Assek, is the chairman of Sarawak DAP. On 2010 Sibu by-election, DAP candidate Wong Ho Leng won the parliamentary seat for Sibu with a majority of 398.
The Sungai Merah Heritage Walk is a landscaped park situated in a township called Sungai Merah where the earliest Foochow settlers first landed when they arrived in 1902. The Foochow Centennial Celebration Building commemorates 100 years of Foochow immigration to Sibu.
Sarawak is the only few states in Malaysia where Chinese words are printed on the traffic and street signs. Apart from the only few attractions Sibu could offer to the outsiders, for those who know Chinese, it could be an interesting job to study the street signs in Sibu both written in Chinese and Malay (although the accuracy of the translation could be in dispute). The main roads in Sibu are Brooke Drive (布律克路), Jalan Oya (乌驿路),Jalan Lanang (南兰律),Jalan Wong King Huo (黄景和路), Jalan Rajang (拉让花园), Jalan Au Yong (后洋路), Jalan Li Hua (丽华宝岛), Jalan Aup (后埔港路),etc.
Some residential streets which are less famous but with funny names are Jalan Pipit (麻雀路), Jalan Cherry (樱桃路), Jalan Rambutan (红毛丹路), Jalan Alan (阿兰路), etc.
Sibu Gateway, which is located on Pedada Road and Kampung Nyabor Road, houses displays of the twelve Chinese zodiac animals.
Another landmark of Sibu is the century old Tua Pek Kong Temple with its iconic 7-storey pagoda.
Different from other parts of Malaysia, Sibu Chinese mostly believe in Christianity.
Upon arrival to longhouse, the ibans will usually welcome their guests with Tuak (Traditional Iban Rice Wine). Visitors may try their hands at shooting with a blowpipe, weaving a Pua Kumbu, feasting on traditional Iban pastries such as Chuan and Sarang Semut, enjoy and experience the longhouse environment and the scenery of vast paddy field and the Mighty Rajang River.
The Ibans are a warm and hospitable people, and this hospitality, coupled with their rich and colourful customs and traditions, can be a memorable experience.
Sibu has a few urban and suburban parks for the leisure activities of locals and tourists. Gu Tian Park is a landscaped park situated at Bukit Lima Road. It was built by the Gu Tian(古田)Community. Another park is Hoover Park, a suburban park built by Methodist Church, Sibu and to be maintained by the town council. Being near Sungai Merah Heritage Walk, there are plans to integrate it into one tourist destination in the future.
Sibu also has forest parks such as Bukit Lima Forest Park and Forestry Recreation Park. Bukit Lima Forest Park has a 2 km plankwalk, which is ideal for jogging. The Forestry Recreation Park which covers 200 hectares of land at 18.5 km Ulu Oya Road, is managed by the Forestry Department. The park's facilities include a camping site, a 30-metre watch-tower, a cattle and deer farm, and a huge fish pond. A major attraction to be included soon is a butterfly farm.
Sibu also provide various selection of Budget hotel around the downtown
Other than that, there were several long distance study centres here in Sibu, which are:
Sibu has fallen behind its regional rivals, Kuching, Miri and Bintulu, in its level of economic development and from an aesthetic point of view. Sibu does not appear to be attracting major state support in terms of development. Kuching has developed a major regional airport with the aim of becoming a gateway for international tourism into the Sarawak and Borneo regions but Sibu's airport is still run-down. It is likely that the state authorities do not see much potential in Sibu for future development and progression.
As Sibu now has a five star hotel with an airport under reconstruction, the potential for developemnt remains to be seen as the new airport and state sponsored activities attempt to capture a piece of the action going on around Sarawak.
Sitiawan, Malaysia Bintulu, Malaysia Miri, Malaysia Fuzhou, PRC Gutian County, PRC Min Chiang, PRC Ma Zhu, Taiwan Sydney, Australia Singkawang, Indonesia
* Category:Populated places in Sarawak
da:Sibu es:Sibu fa:سیبو (مالزی) fr:Sibu id:Sibu ms:Sibu nl:Sibu (stad) ja:シブ no:Sibu nn:Sibu pl:Sibu sv:Sibu vi:Sibu, Sarawak war:Sibu, Sarawak zh:诗巫This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Coordinates | 29°57′53″N90°4′14″N |
---|---|
name | Sarawak |
official name | Land of The Hornbills |
settlement type | State |
flag alt | Flag of Sarawak |
image shield | Coat_of_arms_of_Sarawak.svg.png |
shield alt | Coat of Arms of Sarawak |
nickname | Land of the Hornbills |
motto | "Bersatu, Berusaha, Berbakti""United, Striving, Serving" |
anthem | Ibu Pertiwiku (My Motherland) |
map caption | |
seat type | Capital |
seat | Kuching |
parts type | Divisions |
parts style | list |
parts | In alphabetical order: |
p1 | Betong |
p2 | Bintulu |
p3 | Kapit |
p4 | Kuching |
p5 | Limbang |
p6 | Miri |
p7 | Mukah |
p8 | Samarahan |
p9 | Sarikei |
p10 | Sibu |
p11 | Sri Aman |
government footnotes | |
leader title | Yang di-Pertua Negeri |
leader name | Abang Muhammad Salahuddin |
leader title1 | Chief Minister |
leader name1 | Abdul Taib Mahmud (BN) |
total type | State of Sarawak |
area footnotes | |
area total km2 | 124450 |
area water km2 | |
population total | 2420009 |
population as of | 2010 |
population density km2 | auto |
pop est as of | 2010 |
demographics type1 | Human Development Index |
demographics1 footnotes | |
demographics1 title1 | HDI (2010) |
demographics1 info1 | 0.692 (high) (11th) |
postal code type | Postal code |
postal code | 93xxx to 98xxx |
area code type | Calling code |
area code | 082 (Kuching), (Samarahan)083 (Sri Aman), (Betong)084 (Sibu), (Kapit), (Sarikei), (Mukah)085 (Miri), (Limbang), (Marudi), (Lawas)086 (Bintulu), (Belaga) |
registration plate | QA & QK (Kuching) QB (Sri Aman) QC (Kota Samarahan) QL (Limbang) QM (Miri) QP (Kapit) QR (Sarikei) QS (Sibu) QT (Bintulu) QSG (Sarawak State Government) |
blank name sec1 | Brunei Sultanate |
blank info sec1 | 19th century |
blank1 name sec1 | Brooke dynasty |
blank1 info sec1 | 1841 |
blank2 name sec1 | Japanese occupation |
blank2 info sec1 | 1941–1945 |
blank3 name sec1 | British control |
blank3 info sec1 | 1946–1963 |
blank4 name sec1 | Accession with the Federation of Malaya to form Malaysia |
blank4 info sec1 | 16 September 1963 |
website | www.sarawak.gov.my |
footnotes | }} |
The administrative capital is Kuching, which has a population of 579,900. Major cities and towns include Miri (pop. 263,000), Sibu (pop. 254,000) and Bintulu (pop. 176,800). As of last census (2010), the state population was 2,420,009.
The Brooke dynasty ruled Sarawak for a hundred years and became famous as the "White Rajahs", accorded a status within the British Empire similar to that of the rulers of Indian princely states. In contrast to many other areas of the empire, however, the Brooke dynasty was intent on a policy of paternalism in order to protect the indigenous population against exploitation. They governed with the aid of the Muslim Malay and enlisted the Ibans and other "Dayak" as a contingent militia. The Brooke dynasty also encouraged the immigration of Chinese merchants but forbade the Chinese to settle outside of towns in order to minimise the impact on the Dayak way of life. Charles Brooke, the second White Rajah of Sarawak, established the Sarawak Museum, the oldest museum in Borneo.
In the early part of 1941 preparations were afoot to introduce a new constitution, designed to limit the power of the Rajah and give the people of Sarawak a greater say in government. Despite this democratic intention, the draft constitution contained irregularities, including a secret agreement drawn up between Charles Vyner Brooke and his top government officials, financially compensating him via treasury funds.
Anthony continued to claim sovereignty as Rajah of Sarawak. After the end of the Second World War, Anthony Brooke then opposed the cession of the Rajah's territory to the British Crown, and was associated with anti-secessionist groups in Sarawak. Anthony was banished from Sarawak.
Anthony Brooke was allowed to return only seventeen years later, when Sarawak became part of Malaysia. Sarawak became a British colony (formerly an independent state under British protection) in July 1946, but Brooke's campaign continued. The Malays in particular resisted the cession to Britain, dramatically assassinating the first British governor.
The state of Sarawak stretches for over 750 km along the north east coastline of Borneo, interrupted in the north by about 150 km of Brunei coast. Sarawak is separated from the Indonesian part of Borneo (Kalimantan) by ranges of high hills and mountains that are part of the central mountain range of Borneo. These get higher to the north and culminate near the source of the Baram River with the steep Mount Batu Lawi, Mount Mulu in the Park of the same name and Mount Murud with the highest peak in Sarawak.
The major rivers from the south to the north include Sarawak River, the Lupar River, the Saribas River, the Rajang River which is the longest river in Malaysia at 563 km long. The Baleh River branch, the Baram River and the Limbang River drains into the Brunei Bay as it divides the two parts of Brunei and the Trusan River. The Sarawak river 2459k2 in area and is the main river flowing through the capital Kuching.
Sarawak can be divided into three natural regions. The coastal region is rather low lying flat country with large extents of swamps and other wet environments. The hill region provides most of the easily inhabited land and most of the larger cities and towns have been built in this region. The ports of Kuching and Sibu have been built some distance from the coast on rivers. Bintulu and Miri are close to the coast line where the hills stretch right to the South China Sea. The third region is the mountain region along the border and with the Kelabit and Murut highlands in the north.
The Ibans comprise the largest percentage (almost 34%) of Sarawak's population. Formerly reputed to be the most formidable headhunters on the island of Borneo, the Ibans of today are a generous, hospitable and placid people. Because of their history as pirates and fishermen, Ibans were conventionally referred to as the "Sea Dayaks". The early Iban settlers migrated from Kalimantan, the Indonesian part of Borneo south of Sarawak, via the Kapuas River. They crossed over the Kelingkang range and set up home in the river valleys of Batang Ai, the Skrang River, Saribas, and the Rajang River. The Ibans dwell in longhouses, stilted structures with a large number of rooms housing a whole community of families.
An Iban longhouse may still display head trophies or antu pala. These suspended heads mark tribal victories and were a source of honour. The Dayak Iban ceased practising headhunting in the 1930s.
The Ibans are renowned for their Pua Kumbu (traditional Iban weavings), silver craft, wooden carvings and bead work. Iban tattoos, which were originally symbols of bravery among Iban warriors, have become amongst the most distinctive in the world. The Ibans are also famous for a sweet rice wine called tuak, which is served during big celebrations and festive occasions.
The large majority of Ibans practise Christianity. However, like most other ethnic groups in Sarawak, they still observe many of their traditional rituals and beliefs. Sarawak celebrates colourful festivals such as the Gawai Dayak (harvest festival), Gawai Kenyalang (hornbill, or the god of war festival), penuaian padi and Gawai Antu (festival of the dead).
It is interesting to note that there is also a thriving Iban population of between 30,000 & 40, 000 in Johor, found mostly in the area between Pasir Gudang & Masai on the eastern end of the Johor Bahru metropolitan area. Sizeable Iban communities are also present in Kuala Lumpur & Penang.
The first Chinese (Hakka) migrants worked as labourers in the gold mines at Bau or on plantations. Through their clan associations, business acumen and work ethic, the Chinese organised themselves economically and rapidly dominated commerce. Today, the Chinese are amongst Sarawak's most prosperous ethnic groups.
The Sarawak Chinese belong to a wide range of dialect groups, the most significant being:
Whereas Hakka is spoken predominantly by the farmers in the interior, Hokkien and Teochew are the dominant dialects spoken within the major trading towns and among early traders and businessmen. Hailam were well-known as coffee-shop operators, the Henghua are famous as fishermen. The notable difference between those who presided in West Malaysia is the common use of Cantonese. Mandarin however was and still is the unifying language spoken by all the different dialectic groups in both East and West Malaysia. The Chinese maintain their ethnic heritage and culture and celebrate all the major cultural festivals, most notably Chinese New Year and the Hungry Ghost Festival. The Sarawak Chinese are predominantly Buddhists and Christians.
Malay villages, known as Kampungs, are a cluster of wooden houses on stilts, many of which are still located by rivers on the outskirts of major towns and cities, play home to traditional cottage industries. The Malays are famed for their wood carvings, silver and brass craftings as well as traditional Malay textile weaving with silver and gold thread (kain songket).
Malays are Muslim by religion, having been converted to the faith some 600 years ago with the Islamification of the native region. Their religion is reflected in their culture and art and Islamic symbolism is evident in local architecture – from homes to government buildings.
Originally from Mukah (the 10th Administrative Division as launched in March 2002), the Melanaus traditionally lived in tall houses. Nowadays, they have adopted a Malay lifestyle, living in kampong-type settlements. Traditionally, Melanaus were fishermen and still today, they are reputed as some of the finest boat-builders and craftsmen.
While the Melanaus are ethnically different from the Malays, their lifestyles and practices are quite similar. This is especially the case in the larger towns and cities where most Melanau have adopted the Islamic faith.
The Melanaus were believed to originally summon spirits in a practice verging on paganism. Today most of the Melanaus community is Muslim whilst some remained Christians, though they still celebrate traditional animist festivals such as the annual Kaul Festival.
Historically, as other tribes were migrating into Sarawak and forming settlements including the Malays from the neighbouring archipelagos, the Bidayuhs retreated further inland, hence earning them the name of "Land Dayaks" or "land owners". The word Bidayuh in itself literally means "land people" in Biatah dialect. In Bau-Jagoi/Singai dialect, the pronunciation is "Bidoyoh" which also carry the same meaning. The traditional community construction of the Bidayuh is the "baruk", a roundhouse that rises about 1.5 metres off the ground. It serves as the granary and the meeting house for the settlement's community. Longhouses were typical in the olden days, similar to that of the Ibans. Typical of the Sarawak indigenous groups, the Bidayuhs are well-known for their hospitality, and are reputed to be the best makers of tuak, or rice wine. Bidayuhs also use distilling methods to make “arak tonok”, a kind of moonshine. The Bidayuhs speak a number of different but related dialects. Some Bidayuhs speak either English or Sarawak Malay as their main language. While some of them still practise traditional religions, the majority of modern-day Bidayuhs have adopted the Christian faith with a few villages embracing the Islamic faith as a minority group within the Bidayuh community.
The Sikhs were among the earliest Indians to set foot on Sarawak's soil, recruited by the first White Rajah, Sir James Brooke in Singapore as police officers to bring peace, law and order during the 1857 Chinese uprising in Bau. At a much later stage, the Sikhs were employed as security personnel for the Sarawak Shell Company in Miri & also as government-appointed prison wardens. It is also believed that there were a few Sikhs in the Sarawak Rangers, which was formed in 1872. As for the Tamil, Malayali, Sindh & other Indian ethnic groups, their history in the state began during the 1860s, when they were brought in from South India by the second White Rajah Charles Brooke to work in the tea & coffee plantations in the Matang Hills. There were also traders & travelers visiting the state for religious, educational or business opportunities. After many years, the Indian community is extended to include newer immigrants from Sri Lanka & other areas in India. The Indian Muslims were prominent in the restaurant, textile & Indian food production. They were also instrumentally significant in their contribution to the Islamic fellowship & religious welfare in the state with their Muslim Malay brethen.
Many of the present-day Sarawak Indians are from mixed marriages with the Malays, Chinese & other Sarawak native ethnic groups, with many of the younger generation using English, Sarawak Malay or one of the native or Chinese dialects to communicate with everybody else. They have assimilated well within the state's general population as a culturally distinct group in Sarawak that is rather unique as opposed to the Indian diaspora of Peninsular Malaysia & the Asian region in general. A number of Sarawak Indians can be found working as doctors, lawyers, teachers & other professional careers in the government & private sectors.
An estimated 50,000 Javanese people are found all over the state, establishing their own villages, with the majority concentrated in Kuching & its surrounding areas. Some of the younger generation still carry traditional Javanese names & are identified as ethnic Javanese in their birth certificates. They are proud of their heritage; the current population still speak the language of their parents & retaining their age-old traditions & practices of their forefathers.
The friendly Javanese are traditionally Muslims, so they have a strong affinity with the Malays, with many of them intermarrying & living within Malay-majority areas & also other communities. They use Sarawak Malay or English as a common lingua franca to communicate with the other ethnic groups.
The Bugis population in Sarawak is scattered throughout the state. Many can be found living along the coast alongside or within other communities and also opening up small agricultural settlements further inland, especially in the Sarikei district. They are predominantly Muslims and many have amalgamated with the local Muslim society through marriage.
Bisaya’s indigenous people settled in Borneo thousand of years ago. The Bisaya were a people who were loved, feared and respected by the others. They are skilled in agriculture such as paddy planting, ginger, sago, local ginger, tapioca, banana, yam, pepper, coconut, and so on. They also hunt animals and breed others such as chicken, duck, goose, goat, buffalo, cow and many more. Bisaya people are also skilled in catching fish in the river or sea, and they can hold their breath under water without drowning.
The phrase Orang Ulu means upriver people and is a term used to collectively describe the numerous tribes that live upriver in Sarawak's vast interior. Such groups include the major Kayan and Kenyah tribes, and the smaller neighbouring groups of the Kajang, Kejaman, Punan, Ukit, and Penan. Nowadays, the definition also includes the down-river tribes of the Lun Bawang, Lun Dayeh, "mean upriver" or "far upstream", Berawan, Saban as well as the plateau-dwelling Kelabits. The various Orang Ulu groups together make up roughly 5.5% of Sarawak's population.
The Orang Ulu are artistic people with longhouses elaborately decorated with murals and woodcarvings. They are also well-known for their intricate beadwork and detailed tattoos. The Orang Ulu tribe can also be identified by theirunique musical sound made by a sapeh, a stringed instrument similar to a mandolin.
A vast majority of the Orang Ulu tribe are Christians but traditional religions are still practised in some areas.
Some of the major tribes making up the Orang Ulu group include:
There are approximately 15,000 Kayans in Sarawak. The Kayan tribe built their longhouses in the northern interiors of Sarawak midway on the Baram River, the upper Rejang River and the lower Tubau River, and were traditionally headhunters.
They are well known for their boat making skills. The Kayan people carve from a single block of belian, the strongest of the tropical hardwoods.
Although many Kayan have become Christians, some still practise paganistic beliefs, but this is becoming more rare.
The Lun Bawang are indigenous to the highlands of East Kalimantan, Brunei (Temburong District), southwest of Sabah (Interior Division) and northern region of Sarawak (Limbang Division). Lun Bawang people are traditionally agriculturalists and rear poultry, pigs and buffalo.
Lun Bawangs are also known to be hunters and fishermen.Alternatively, they are also collectively called the Murut of Sarawak and are closely related to the Lun Dayeh of Sabah and Kalimantan.
With a population of approximately 3000, the Kelabit are inhabitants of Bario – a remote plateau in the Sarawak Highlands, slightly over 1,200 meters above sea level. The Kelabits form a tight-knit community and practise and practice agriculture methods used for generations. Famous for their rice-farming, they also cultivate a variety of other crops which are suited to the cooler climate of the Highlands of Bario. The Kelabits are closely related to the Lun Bawang.
The Kelabit are predominantly Christian, the Bario Highlands having been visited by Christian missionaries many years ago.
With the population about ~22,000, the Kenyah inhabit the Upper Belaga and upper Baram. There is little historical evidence regarding the exact origin of the Kenyah tribe. Their heartland however, is Long San, along the Baram River and Belaga along Rajang River. Their culture is very similar to that of the Kayan tribe with whom they live in close association.
The typical Kenyah village consists of only one longhouse. Most inhabitants are farmers, planting rice in burnt jungle clearings. With the rapid economic development, especially in timber industry, many of them work in timber camps.
The Penan are the only true nomadic people in Sarawak and are amongst the last of the world's hunter-gatherers. The Penan make their home under the rainforest canopy, deep within the vast expanse of Sarawak's jungles. Even today, the Penan continue to roam the rainforest hunting wild boar and deer with blowpipes.
The Penan are skilled weavers and make high-quality rattan baskets and mats. The traditional Penan religion worships a supreme god called Bungan. However, the increasing number who have abandoned the nomadic lifestyle for settlement in longhouses have converted to Christianity.
One of the least known tribes in Sarawak and can be found in upper Tinjar river. Sebob are the first Tinjar settlers along the Tinjar river and it is said that others migrated at a later date. The Sebob/Chebob tribes occupies up to six longhouse in Tinjar including Long Loyang, Long Batan, Long Selapun, Long Pejawai and Long Subeng. Amongst the longhouses, Long Luyang is the longest and most populated Sebob/Chebob settlement. It comprises almost 100 units. Most of these people have migrated and found work in the cities.
Christianity is the most popular religion in Sarawak. Sarawak is the state with the highest percentage of Christians in Malaysia with a 43%-majority according to the 2000 census. Major Christian denominations in Sarawak are the Roman Catholics, Anglicans, Methodists, Borneo Evangelical Church (or Sidang Injil Borneo, S.I.B.) and Baptists. Many Sarawakian Christians are non-Malay Bumiputera, ranging from Iban, Bidayuh, Orang Ulu and Melanau.
Denomination of Christians in Sarawak may vary according to their race, although this is not necessarily true. For example, most Chinese Christians are Methodists, most Ibans and Bidayuhs are either Roman Catholics or Anglicans, whilst most Orang Ulu are S.I.B.s. Church plays an important part in shaping morality of the communities, while some Christians view the church as a religious place. Professing Christianity has led to abolishing of some previous rituals by indigenous ethnics such as headhunting, improper disposal of dead bodies. Christians among indigenous ethnics have also embraced many Christian values such as preserving modesty and dedication to God.
Official statistics show that the number of Christians living in Sarawak has increased faster than that of Muslims in Sarawak. In 1960, Muslims outnumbered Christians in Sarawak; over the past half-century, the number of Christians has grown tremendously, due to foreign missionary efforts.Christianity has also contributed to the betterment of the education system in Sarawak. There were a lot of missionary schools built during 1950s to early 1980s. Christianity has gained popularity throughout Sarawak, transcending race and religion. Due to federalisation of the education system, most of these missionary schools have been converted into government national schools. Participation of the church in these schools has been reduced. The Malaysian government has allowed the schools to continue using religious symbols on school buildings and teaching Christian values to non-Muslim students.
Christians in Sarawak observe Christian festivals just like their counterparts in other part of the world, namely Christmas, Good Friday, Easter Monday and Ascension Day. However, only Christmas and Good Friday are public holidays in Sarawak.
Other ethnic groups which have strong Islamic influence in their traditions are Melanau and Kedayan. Melanaus, depending on region or kampung they live in, are normally either Muslim or Christian (while very little practising pagan). Most of them live in Kuching, Matu, Mukah, Igan and Bintulu. The majority of Melanau people are of Muslim faith.
Kedayan, is another distinct ethnic from Malay and Melanau, but traditionally Muslim. Although small in number, they contribute to a majority of Muslim population in Sibuti and Bekenu district in Miri. Penan, on the other hand, which is part of Orang Ulu tribes, has gradually contributed to the rising Muslim population in Sarawak.
Administratively, Islam is under the authority of the state of Islamic Council, which is Majlis Islam Sarawak (MIS), a state government agency. Under MIS, there are various agencies dealing with various aspects of Islam such as Jabatan Agama Islam Sarawak (JAIS), Majlis Fatwa, Baitulmal Sarawak etc.
Although the population of Muslims has increased over the past 40 years, their rate of growth has not matched that of Christians. In 1960, Islam was the largest religion in Sarawak. Despite being the state with highest growth of Muslim population in Malaysia, Sarawak may have the highest growth of apostasy among Muslim converts in Malaysia.
Muslims in Sarawak observe all Islamic festivals, such as Hari Raya Aidilfitri (Puasa), Hari Raya Aidiladha (Haji), Awal Muharram and Maulidur Rasul. All these celebrations have been commenced as public holidays in Sarawak. However, Israk Mikraj, Awal Ramadhan and Nuzul Quran, although observed, are not public holidays.
Buddhism is regarded as the main religion of the ethnic Chinese in Sarawak. Many of the Sarawakian Chinese community, which comprises the bulk of the Buddhist population, actually practise a mixture of Buddhism, Taoism and Chinese folk religion. As there is no official name for this particular set of beliefs, many followers instead list down their religion as Buddhism, mainly for bureaucratic convenience. Buddhists from other ethnic especially Bumiputera are rare and almost insignificant to be related with.
Buddhists in Sarawak observe Wesak Day. It is a public holiday in Sarawak.
Hindus in Sarawak observe Deepavali and Thaipussam. However, none of these festivals are public holidays.
Other ethnics who still have trace number of animism followers are Melanau and Bidayuh.
! Division | ! District | ! Subdistrict |
Kuching | KuchingBauLundu | SiburanPadawanSematan |
Samarahan | SamarahanAsajayaSimunjanSerian | SebuyauTebedu |
Sri Aman | Sri AmanLubok Antu | LinggaPantuEngkilili |
Betong | BetongSaratok | PusaSpaohDebakMaludamRobanKabongBudu |
Sibu | SibuKanowitSelangau | |
Mukah | MukahDalatDaroMatu | BalingianOyaBelawaiIgan |
Miri | MiriMarudi | SubisNiah-SuaiBeluruLong Lama |
Bintulu | BintuluTatau | Sebauh |
Limbang | LimbangLawas | Ng. MedamitSundarTrusan |
Sarikei | SarikeiMeradongJulauPakan | |
Kapit | KapitSongBelaga | Nanga MeritSungai Asap |
Overseas interest is key to the development of SCORE with investment now totalling about US$30 billion in the aluminium, the polysilicon, and minerals-based industries as well as agriculture including aquaculture and the halal hub. In addition Chinese investors have recently pledged US$11 billion and Arab investors US$7 billion in the energy and aluminium clusters.
Focusing on five major growth nodes, Tanjung Manis, Samalaju, Mukah, Baram and Tunoh, SCORE singles out 10 key industries for development. These include tourism, oil, aluminium, metals, glass, fishing, aquaculture, livestock, forestry, ship building and palm oil. Investors are being drawn to the region because it is rich in energy resources, with an energy potential of 28,000 MW of which 20,000 MW are in hydropower and 5,000 MW in coal-fired plants and the remaining 3,000 MW in other energy sources including biofuel. This allows Sarawak to price its energy competitively and encourage investments in power generation and energy-intensive industries that will stimulate strong industrial development in the corridor.
SCORE is developing a vast area that stretches 320 kilometres along Sarawak’s coast from Tanjung Manis to Samalaju and extends all the way into the extensive and remote hinterlands where two rural growth nodes, Baram and Tunoh, will also be developed. In order to connect urban centres across the central region with the rest of Sarawak, new roads will be created to provide more efficient transport of goods, access to resources and human capital.
Sarawak’s industrial sector is currently undergoing a transformation and the opportunities for investment are immense. Value-added industries are taking an increasingly dominant role in the development of the state and the days when Sarawak exported raw materials that were finished elsewhere are long over, with the new clusters set to put “Made in Sarawak” stamps on more goods and services in the years to come.
With such vast land expanse, Sarawak has large tracts of land suitable for commercial agricultural development. Approximately 32% or about 40,000 km² of the state's total land area has been identified as suitable agricultural land. Nevertheless, less than 9% of this is planted with productive permanent crops, while the balance is still under shifting cultivation for hill paddy (rice) which is estimated at more than 16,000 km². The main commercial crops are oil palm, which has been increasing steadily over the years, sago, and pepper.
Since the 1980s, Sarawak has started to diversify and transform its economy into a more industrialised one. This endeavour has been seeing continuing success, with manufacturing and high-tech industries now playing a significant role in shaping the economic expansion of the state.
As the largest state in Malaysia, Sarawak aims to be a fully developed state along with the rest of the country by 2020. Sarawak has identified four sectors as key sources of growth:
The availability of vast competitively-priced land and rich reserves of natural resources has made Sarawak an attractive choice for manufacturing operations among investors.
A programme has been put in place to save the flora and fauna affected by the construction of the Bakun Hydro Electric Dam. A total of 349 species of flora, 65 species of fauna, 27 mammals and 38 bird species were identified and relocated to higher ground. There is now a conservation programme in place in the Bakun Dam catchment area and it is anticipated that the growth in eco-tourism will provide economic opportunities for local communities.
Other programmes include the Heart 2 Heart orangutan campaign which invites the public to get involved with orangutan conservation; orang-utan and turtle adoption; protection of the dugong (a large marine mammal) and the Irrawaddy dolphin, which are both endangered species; and the Reef Ball project that will rehabilitate Sarawak's ocean ecosystem by placing artificial reef modules in the sea to form new habitats. Reef balls have also proven their effectiveness in protecting turtles in Sarawak. In the early 1990s, between 70 to 100 turtle deaths were reported every year. Now, the number of deaths has been reduced significantly to less than 15 reported cases. Reef balls also protect traditional fishing areas and are used to create recreational diving sites.
Category:States of Malaysia Category:Borneo
ace:Sarawak ar:سراوق bjn:Sarawak zh-min-nan:Sarawak ca:Sarawak da:Sarawak de:Sarawak es:Sarawak eo:Saravako fa:ساراواک fr:Sarawak hak:Sâ-là-ye̍t-chû ko:사라왁 주 id:Sarawak ik:Sarawak it:Sarawak jv:Sarawak sw:Sarawak lt:Saravakas hu:Sarawak mk:Саравак mr:सारावाक ms:Sarawak my:ဆာရာဝပ်နယ် nl:Sarawak (staat) ja:サラワク州 no:Sarawak pms:Sarawak pl:Sarawak pt:Sarawak ro:Sarawak ru:Саравак simple:Sarawak sr:Саравак fi:Sarawak sv:Sarawak ta:சரவாக் th:รัฐซาราวัก tr:Saravak uk:Саравак vi:Sarawak war:Sarawak zh:砂拉越This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
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