A Chinese style name, sometimes also known as a courtesy name (Chinese: 字; pinyin: Zì), is a given name to be used later in life. After 20 years of age, the zì is assigned in place of one's given name as a symbol of adulthood and respect. Primarily used for male names, one could be given a zì by the parents, or by their first personal teacher on the first day of family school, or one may adopt a self-chosen zì. The tradition of using style names has been fading since the May Fourth Movement in 1919. There are two common forms of style name, the zì and the hào.

[edit] Zì (adult name)

The zì, sometimes called the biǎozì or "courtesy name", is a name traditionally given to Chinese males at the age of 20, marking their coming of age. It was sometimes given to females upon marriage. As noted above, the practice is no longer common in modern Chinese society. According to the Book of Rites (traditional Chinese: 禮記; simplified Chinese: 礼记), after a man reaches adulthood, it is disrespectful for others of the same generation to address him by his given name, or míng. Thus, the given name was reserved for oneself and one's elders, while the zì would be used by adults of the same generation to refer to one another on formal occasions or in writing; hence the term "courtesy name".

The zì is mostly disyllabic (comprises two characters) and is usually based on the meaning of the míng or given name. Yan Zhitui (顏之推) of the Northern Qi Dynasty believed that while the purpose of the míng was to distinguish one person from another, the zì should express the bearer's moral integrity.

The relation which often exists between a person's zì and his míng can be seen in the case of Mao Zedong (traditional Chinese: 毛澤東; simplified Chinese: 毛泽东), whose zì was Rùnzhī (traditional Chinese: 潤之; simplified Chinese: 润之). These two characters share the same radical - 氵, which signifies water. Both characters can mean "to benefit" or "to nourish".

Another way to form a zì is to use the homophonic character zǐ (Chinese: 子; pinyin: zǐ) - a respectful title for a male - as the first character of the disyllabic zì. Thus, for example, Gongsun Qiao's zì was: Zǐchǎn (traditional Chinese: 子產; simplified Chinese: 子产), and Du Fu's: Zǐméi (子美).

It is also common to construct a zì by using as the first character one which expresses the bearer's birth order among male siblings in his family. Thus Confucius, whose actual name was Kǒng Qiū (孔丘), was given the zì Zhòngní (仲尼), where the first character zhòng indicates that he was the second son in his family. The characters commonly used are bó (伯) for the first, zhòng (仲) for the second, shū (叔) for the third, and jì (季) typically for the youngest, if the family consists of more than three sons.

The use of zì began during the Shang Dynasty and slowly developed into a system, which became most widespread during the succeeding Zhou Dynasty . During this period, women were also given zì. The zì given to a woman was generally composed of a character indicating her birth order among females siblings and her surname. For example, Mèng Jiāng (孟姜) was the eldest daughter in the Jiāng family.

Prior to the 20th century, sinicized Koreans, Vietnamese, and Japanese were also referred to by their zì.

The zì of some famous people:

[edit] Hào (pseudonym)

Hào (simplified Chinese: 号; traditional Chinese: 號; pinyin: hào; Japanese gō; Korean: ho; Vietnamese: hiệu) is an alternative courtesy name, usually referred to as the pseudonym. It was most commonly three or four characters long, and may have originally become popular due to people having the same zì. A hào was usually self-selected and it was possible to have more than one. It had no connection with the bearer's míng or zì; rather it was often a very personal, sometimes whimsical, choice perhaps embodying an allusion or containing a rare character, as might befit an educated literatus. Another possibility was to use the name of one's residence as one's hào; thus Su Shi's hào Dongpo Jushi (i.e., "Resident of Dongpo" ("Eastern slope"), a residence he built while an exile in Hainan). An author's hào was also often used in the title of his collected works (also called Bi Ming literally pen name).

See also[link]

• Chinese name

References[link]

External links[link]

• "Names and Style Names". http://kongming.net/novel/names/. Retrieved September 11, 2010. 

This biographical article needs additional citations for verification. Please help by adding reliable sources. Contentious material about living persons that is unsourced or poorly sourced must be removed immediately, especially if potentially libelous or harmful. (November 2009)

Toby Keith
Keith in April 2010
Background information
Birth name	Toby Keith Covel
Born	(1961-07-08) July 8, 1961 (age 50)
Origin	Clinton, Oklahoma, U.S.
Genres	Country
Occupations	Singer-songwriter, record producer, actor
Instruments	Vocals, guitar
Years active	1993–present
Labels	Mercury Records Nashville Polydor A&M DreamWorks Nashville Show Dog-Universal (formerly of Show Dog Nashville)
Associated acts	Carter's Chord, Scotty Emerick, Lindsey Haun, Mac McAnally, Bobby Pinson, Trailer Choir, Stephen Cochran, Willie Nelson, Sting, Jewel Kilcher, Krystal Keith[1]
Website	TobyKeith.com

Toby Keith Covel (born July 8, 1961) best known as Toby Keith, is an American country music singer-songwriter, record producer and actor. Keith released his first four studio albums — 1993's Toby Keith, 1994's Boomtown, 1996's Blue Moon and 1997's Dream Walkin', plus a Greatest Hits package for various divisions of Mercury Records before leaving Mercury in 1998. These albums all earned gold or higher certification, and produced several chart singles, including his debut "Should've Been a Cowboy", which topped the country charts and was the most played country song of the 1990s. The song has received three million spins since then, according to Broadcast Music Incorporated.^[2]

Signed to Nashville DreamWorks in 1998, Keith released his breakthrough single "How Do You Like Me Now?!" that year. This song, the title track to his 1999 album of the same name, was the Number One country song of 2000, and one of several chart-toppers during his tenure on DreamWorks Nashville. His next three albums, Pull My Chain, Unleashed, and Shock'n Y'all, produced three more Number Ones each, and all of the albums were certified multi-platinum. A second Greatest Hits package followed in 2004, and after that, he released Honkytonk University.

When Dreamworks closed in 2005, Keith founded his own label, Show Dog Nashville, which became part of Show Dog-Universal Music in December 2009. He has released five studio albums on this label: 2006's White Trash with Money, 2007's Big Dog Daddy, 2008's That Don't Make Me a Bad Guy, 2009's American Ride and 2010's Bullets in the Gun as well as the compilation 35 Biggest Hits. He has also signed several other acts to the label, including Trailer Choir, Carter's Chord, Flynnville Train, Trace Adkins, Mac McAnally and Mica Roberts. Keith also made his acting debut in 2005, starring in the film Broken Bridges and co-starred with comedian Rodney Carrington in the 2008 film Beer for My Horses.

Keith has released thirteen studio albums, two Christmas albums, and multiple compilation albums. He has also charted more than forty singles on the Billboard Hot Country Songs charts, including nineteen Number One hits and sixteen additional Top Ten hits. His longest-lasting Number One hits are "Beer for My Horses" (a 2003 duet with Willie Nelson) and "As Good as I Once Was" (2005), at six weeks each.

Early life[link]

Keith was born in Clinton, Oklahoma, the son of Carolyn Joan (née Ross) and Hubert K. Covel Jr.^[3][4] He has a sister, Tonni, and a brother, Tracy. The family lived in Fort Smith, Arkansas, for a few years when Keith was in grade school, but moved to Moore, Oklahoma (a suburb of Oklahoma City) when he was still young.^[4] Before the family moved to Moore, he visited his grandmother in Fort Smith during the summers. His grandmother owned Billie Garner's Supper Club in Fort Smith,^{[citation needed]} where Keith became interested in the musicians who came there to play.^[4] He did odd jobs around the supper club and started getting up on the bandstand to play with the band. He got his first guitar at the age of eight.^[4] After the family moved to Moore, Oklahoma, Keith attended Highland West Junior High and Moore High School, where he played defensive end on the football team.^{[citation needed]}

Keith graduated from Moore High School and worked as a derrick hand in the oil fields. He worked his way up to become an operation manager. At the age of 20, he and his friends Scott Webb, Keith Cory and Danny Smith, with a few others, formed the band Easy Money, which played at local bars as he continued to work in the oil industry. At times, he would have to leave in the middle of a concert if he was paged to work in the oil field.

In 1982, the oil industry in Oklahoma began a rapid decline and Keith soon found himself unemployed. He fell back on his football training and played defensive end with the semi-pro Oklahoma City Drillers while continuing to perform with his band. (The Drillers were an unofficial farm club of the United States Football League's Oklahoma Outlaws; Keith tried out for the Outlaws but did not make the team.) He then returned to focus once again on music. His family and friends were doubtful he would succeed, but in 1984, Easy Money began playing the honky tonk circuit in Oklahoma and Texas. The band cut a single titled "Blue Moon" which received some airplay on local radio stations in Oklahoma.

Career[link]

In the early 1990s, Keith went to Nashville, Tennessee, where he hung out and busked on Music Row and at a place called Houndogs. He distributed copies of a demo tape the band had made to the many record companies in the city. There was no interest by any of the record labels, and Keith returned home feeling depressed. He had promised himself and God to have a recording contract by the time he was 30 years old or give up on music as a career, and had already passed that age without any prospects for a contract.

Fortunately for Keith, a flight attendant and fan of his gave a copy of Keith's demo tape to Harold Shedd, a Mercury Records executive, while he was traveling on a flight she was working. Shedd enjoyed what he heard, went to see Keith perform live and then signed him to a recording contract with Mercury. His debut single, "Should've Been a Cowboy" (1993), went to number 1 on the Billboard country singles chart, and his self-titled debut album was certified platinum. Other hit singles included "A Little Less Talk and a Lot More Action" and "Wish I Didn't Know Now".

Keith was moved to Polydor Records and released his next album, Boomtown (1994), then was moved to A & M Records Nashville, as those two labels merged and released Blue Moon (1996). The albums went gold and platinum, respectively. In 1996, Keith was also featured on the Beach Boys' now out-of-print 1996 album Stars and Stripes Vol. 1 performing a cover of their 1963 hit "Be True to Your School" with the Beach Boys themselves providing the harmonies and backing vocals.

A & M decided to fold their country division and Keith moved back to Mercury Records (now called Mercury Nashville), and released his fourth album, Dream Walkin'' (1997). The album featured a duet with Sting, "I'm So Happy I Can't Stop Crying", which had previously been a hit for Sting himself.

Toby Keith playing guitar

The first single off How Do You Like Me Now?! failed to make the Top 40 on the country charts. However, the follow-up single, which was the album's title track, went on to spend five weeks at number one, helping boost the album's sales to double platinum.

In 2002, he released the Unleashed album which included hit singles, "Who's Your Daddy?", "Beer for My Horses", and "Courtesy of the Red, White, & Blue".

On November 9, 2004, Keith released a remake of James Taylor and Carly Simon's "Mockingbird", a duet with his daughter, Krystal. They performed the song on the 2004 Country Music Awards. The song reached top 25 on the charts.

Keith was the subject of the January 2005 issue of Playboy's Playboy Interview. That year, Keith toured with rock guitarist Ted Nugent, whom Keith met in Iraq while they were both performing in USO-sponsored shows for the coalition troops.

On August 31, 2005, Keith parted ways with Universal Music Group — which had since bought DreamWorks — and launched his own record label, Show Dog Nashville. Its first release was Keith's album White Trash with Money, followed by the soundtrack to Broken Bridges. Big Dog Daddy, which featured his single "High Maintenance Woman", was released on June 12, 2007. The album debuted at the top of the Billboard 200 charts, his third album to reach this feat, after Unleashed and Shock'n Y'all.

He recorded a duet with Jimmy Buffett, "Piece of Work", which was featured on Buffett's album License to Chill.

In 2008, Keith completed his Biggest and Baddest Tour. On May 6, 2008, he released his 35 Biggest Hits 2CD set.^[5] The set was certified Platinum in August 2008.

In July 2008, Keith released a single, "She Never Cried in Front of Me". An album, That Don't Make Me a Bad Guy, followed on October 28, 2008.

In 2009, Keith toured the U.S. with fellow country star Trace Adkins on a tour known as America's Toughest Tour. The concert series was kicked off on June 18, 2009 at PNC Bank Performing Arts Center in Holmdel, New Jersey. Keith did a free show earlier in the day at Asbury Park's famous Stone Pony.

Keith's thirteenth studio album, American Ride, was released on October 6, 2009.

In 2010, Keith performed on another USO tour, this time in South Korea.

A studio album, Bullets in the Gun, was released on October 5, 2010.^[6]

A new studio album, Clancy's Tavern was released on October 23, 2011. One of its songs, "Red Solo Cup", became a viral hit and gave Keith his biggest hit on the Billboard Hot 100, peaking at #17.

In December 2011, Keith was named "Artist of the Decade" by the American Country Awards.^[7]

Television appearances[link]

Keith performed on a series of television advertisements for Telecom USA for that company's discount long distance telephone service 10-10-220. He also starred in Ford commercials, singing original songs such as "Ford Truck Man" and "Field Trip (Look Again)" while driving Ford trucks.

Keith made an appearance at the very first Total Nonstop Action Wrestling (then NWA-TNA) weekly pay-per-view on June 19, 2002, where his playing of "Courtesy of the Red, White and Blue" was interrupted by Jeff Jarrett. He would later enter the Gauntlet for the Gold main event, suplexing Jarrett and eliminating him from the match. A short video of the suplex is seen in the clip package when he goes onstage. He would appear the next week, on June 26, and help Scott Hall defeat Jarrett in singles action.

Keith received the "Colbert Bump" when he appeared on Comedy Central's The Colbert Report. He holds the distinction of being the only musical artist to have received a five star rating from Stephen Colbert on iTunes. Keith furthered this connection when he appeared in Colbert's 2008 Christmas Special as a hunter. Keith also made an appearance as a musical guest on the October 27, 2011 episode of the Colbert Report. Oct. 29, 2011 Toby Keith appeared on Fox Channel's "Huckabee" with former Gov. Mike Huckabee. He played "Bullets in the Gun" and he joined with Huckabee's house band to play a song at the end of the show.

Acting[link]

In the Autumn of 2005, he filmed Broken Bridges, written by Cherie Bennett and Jeff Gottesfeld, and directed by Steven Goldmann. This feature film from Paramount/CMT Films was released on September 8, 2006. In this contemporary story set in small-town Tennessee, Keith plays Bo Price, a washed-up country musician. The movie also stars Kelly Preston, Burt Reynolds, Tess Harper, and Lindsey Haun.

Keith wrote and starred in the 2008 movie Beer for My Horses, which is based on the 2003 hit song of the same name recorded by Keith and Willie Nelson.^[8]

Other business ventures[link]

In 2005, Keith opened Toby Keith's I Love This Bar & Grill in Oklahoma City, Oklahoma, as well as Tulsa, Oklahoma, and now also has restaurants in Thackerville, Oklahoma; Auburn Hills, Michigan; Kansas City; Las Vegas; Mesa, Arizona; St. Louis Park, Minnesota; Foxborough, Massachusetts;Cincinnati, Ohio and Denver, Colorado. Keith does not actually own the new restaurants; the new restaurant is the first in a franchise under Scottsdale, Arizona-based Capri Restaurant Group Enterprises LLC, which purchased the master license agreement to build more Toby Keith restaurants nationwide. Capri Restaurant Group is owned by Frank Capri, who opened the restaurant in Mesa in the shopping center known as Mesa Riverview and is planning on opening multiple locations across the country.^[9]

In 2009, Capri Restaurant Group announced that it will open another I Love this Bar & Grill location in Pittsburgh, Pennsylvania's South Side Works shopping and entertainment district.^[10]

February 2010 marked the opening of the Toby Keith's I Love This Bar & Grill in the Winstar World Casino, exit 1 on Interstate 35 in Oklahoma. Other locations opened in 2010 by the Capri Restaurant Group included those in Great Lakes Crossing in Auburn Hills, Michigan and in the Shops at West End in St. Louis Park, Minnesota. Expected to open in late 2011 is the location at The Shops at Oyster Point in Newport News, Virginia.^[11][12]

Keith also established a line of clothing, "TK Steelman", in early 2009.^[13]

Keith also supports Ally's House, a non-profit organization in Oklahoma designed to aid children with cancer. Of the charity, Keith said:

This is a special charity to me. I saw firsthand how a child's cancer diagnosis can devastate a family. Please join me in supporting these kids through Ally's House. We're gonna make it better for the kids.^[14]

In 2011, Keith also started showing his love for the flavors of Mexico by introducing a new drink named “Wild Shot". At first it was only available in Mexico, but now is sold and served in America. It is also a featured drink in his restaurant chain "I Love this Bar and Grill".

Political beliefs[link]

Since 2002, Keith has made numerous trips to the Middle East to bring entertainment and encouragement to US men and women serving on or near the front lines. “My father was a soldier. He taught his kids to respect veterans,” said Keith. “It’s that respect and the thank-you that we have a military that’s in place and ready to defend our nation; our freedom.”^[15]

In 2004, Keith called himself "a conservative Democrat who is sometimes embarrassed for his party".^[16] He endorsed the re-election of President George W. Bush in the 2004 presidential election and performed at a Dallas, Texas, rally on the night before the election. Keith also endorsed Democrat Dan Boren in his successful run in Oklahoma's 2nd congressional district and is good friends with former Democratic New Mexico Governor Bill Richardson. In a January 2007 interview with Newsday, Keith was asked whether he supported the Iraq War. He responded with "Never did," and said he favors setting a time limit on the campaign. He also said, "I don't apologize for being patriotic... If there is something socially incorrect about being patriotic and supporting your troops, then they can kiss my ass on that, because I'm not going to budge on that at all. And that has nothing to do with politics. Politics is what's killing America."

Keith performs for the troops at the O'Callahan's Cantina at Camp Lemonnier, Djibouti, on May 31, 2006.

In April 2008, Keith said that Barack Obama "looks like a great speaker and a great leader. And I think you can learn on your feet in there, so I don't hold people responsible for not having a whole bunch of political background in the House and Senate."^[17] At the same time he remarked, "I think [John] McCain is a great option too." In August 2008, he called Obama "the best Democratic candidate we've had since Bill Clinton".^[18]

In October 2008, Keith told CMT that he had left the Democratic Party and has re-registered as an independent. "My party that I've been affiliated with all these years doesn't stand for anything that I stand for anymore," he says. "They've lost any sensibility that they had, and they've allowed all the kooks in. So I'm going independent." He also told CMT that he would likely vote for the Republican ticket, partially because of his admiration for Sarah Palin.^[19]

In March 2009, Keith received the Johnny "Mike" Spann Memorial Semper Fidelis Award during a New York ceremony held by the Marine Corps-Law Enforcement Foundation. The trophy is named for the CIA operative (and former Marine Corps captain) who was the first U.S. casualty in the war in Afghanistan. "Spending time with our soldiers around the world is something I've always regarded as a privilege and honor," he said. "I'm certainly happy to accept this award, but I won't forget for a second who's really doing the heavy lifting to keep this country safe. And that's why I'll keep going back and spending time with those good folks every chance I get."^[20]

In April 2009, he voiced support for Obama on Afghanistan and other decisions: "He hired one of my best friends who I think should run for president someday...Gen. James Jones as a national security adviser. He's sending troops into Afghanistan, help is on the way there. And I'm seeing some really good middle range stuff. I'm giving our commander in chief a chance before I start grabbing. So far, I'm cool with it."^[21]

Courtesy of the Red, White & Blue[link]

On March 24, 2001, Keith’s father, H.K. Covel, was killed in a car accident. That event and the September 11 attacks in 2001 prompted Keith to write the song "Courtesy of the Red, White, & Blue", a song about his father’s patriotism and faith in the United States. At first, Keith refused to record the song and sang it only live at his concerts for military personnel. The reaction to the song, the lyrics of which express clear nationalistic and militaristic sentiments, was strong in many quarters, even to the point that the Commandant of the Marine Corps James L. Jones told Keith it was his "duty as an American citizen" to record the song.^[22] As the lead single from the album Unleashed (2002), "Courtesy of the Red, White, & Blue" peaked at number one over the Fourth of July weekend.

Keith visits with fans during brief breaks in filming the music video "American Soldier" in hangar 1600 at Edwards Air Force Base on November 17, 2003.

ABC invited Keith to sing "Courtesy of the Red, White, & Blue" on a 2002 Fourth of July concert it was producing, then rescinded the invitation after host Peter Jennings heard the song and vetoed it. Jennings said the song "probably wouldn’t set the right tone". "I find it interesting that he's not from the U.S.", Keith said of Jennings, who was Canadian. "I bet Dan Rather'd let me do it on his special."^[23][24]

Feud with the Dixie Chicks[link]

Keith had a public feud with the Dixie Chicks over the song "Courtesy of the Red, White, & Blue", in 2003 as well as over comments they made about President George W. Bush on stage during a concert in London. The lead singer of the Dixie Chicks, Natalie Maines, publicly stated that Keith's song was "ignorant, and it makes country music sound ignorant".^[25] Keith responded by belittling Maines' songwriting skills, and by displaying a backdrop at his concerts showing a doctored photo of Maines with Iraqi dictator Saddam Hussein. On May 21, 2003, Maines wore a T-shirt with the letters "FUTK" on the front at the Academy of Country Music Awards.^[26] While a spokesperson for the Dixie Chicks said that the acronym stood for "Friends United in Truth and Kindness," many, including host Vince Gill, took it to be a shot at Keith ("Fuck You Toby Keith"). In an October 2004 appearance on Real Time with Bill Maher, Maines finally confessed that it was indeed a shot at Keith, and that she "thought that nobody would get it".^[27]

In August 2003, Keith's representation publicly declared he was done feuding with Maines "because he's realized there are far more important things to concentrate on". Keith was referring specifically to the terminal illness of a former bandmate's daughter, Allison Faith Webb.^[28] However, he continues to refuse to say Maines' name, and claims that the doctored photo was intended to express his opinion that Maines' criticism was an attempt to squelch Keith's free speech.^[20]

In April 2008, a commercial spot to promote Al Gore's "We Campaign", involving both Keith and the Dixie Chicks, was proposed. However, the idea was eventually abandoned due to scheduling conflicts.^[29]

Personal life[link]

On March 24, 1984, Keith married Tricia Lucus. He is the father of three children—two daughters, Shelley Covel Rowland^[30](born 1980, adopted by Keith in 1984) and Krystal "Krystal Keith" LaDawn Covel Sandubrae (born 1985), and one son (Stelen Keith Covel, born 1997). He also has one granddaughter (born 2008; mother is Shelley) and one grandson (born 2010; mother is also Shelley). Daughter Krystal Keith has been known to sing with her father on stage and is an aspiring country singer, following in the footsteps of her dad.^[31] An avid University of Oklahoma sports fan, Keith is often seen at Oklahoma Sooners games and practices. He is also a fan of professional wrestling, being seen in the front row of numerous WWE shows that take place in Oklahoma, as well as performing "Courtesy of the Red, White, & Blue (The Angry American)" live at the first ever TNA Wrestling show on June 19, 2002. He is also a Free Will Baptist^[32].

On March 24, 2001, Keith's father was killed in a car accident on Interstate 35. On December 25, 2007, the Covel family was awarded $2.8 million for the wrongful death of H.K. Covel. Elias and Pedro Rodriguez, operators of Rodriguez Transportes of Tulsa, and the Republic Western Insurance Co. were found liable as they failed to properly equip the charter bus with properly working air brakes.^[33]

Keith has an honorary degree from Villanova University, which he attended for one year.

Tours[link]

• Brooks & Dunn's Neon Circus & Wild West Show 2001
• Unleashed Tour 2002
  • with Jamie O'Neal and Emerson Drive
• Big Throwdown Tour 2004
• Shock'N Y'all Tour 2005
• White Trash With Money Tour 2006
• Hookin' Up & Hangin' Out Tour 2007
  • with Miranda Lambert
• Big Dog Daddy Tour 2007
• Biggest & Baddest Tour 2008-2009
  • with Montgomery Gentry and Trailer Choir
• America's Toughest Tour 2009
  • with Trace Adkins Also Julianne Hough(Few Dates)
• Toby Keith's American Ride Tour 2010
  • with Trace Adkins & James Otto
• Locked & Loaded Tour 2011
  • with Eric Church & JT Hodges
• Live in Overdrive Tour
  • with Brantley Gilbert

Discography[link]

Studio albums[link]

• Toby Keith (1993)
• Boomtown (1994)
• Blue Moon (1996)
• Dream Walkin' (1997)
• How Do You Like Me Now?! (1999)
• Pull My Chain (2001)
• Unleashed (2002)
• Shock'n Y'all (2003)
• Honkytonk University (2005)
• White Trash with Money (2006)
• Big Dog Daddy (2007)
• That Don't Make Me a Bad Guy (2008)
• American Ride (2009)
• Bullets in the Gun (2010)
• Clancy's Tavern (2011)

Compilation albums[link]

• Greatest Hits Volume One (1998)
• 20th Century Masters: The Millennium Collection (2003)
• Greatest Hits 2 (2004)
• 35 Biggest Hits (2008)

Christmas albums[link]

• Christmas to Christmas (1995)
• A Classic Christmas (2007)

Number one singles[link]

• "Should've Been a Cowboy"
• "Who's That Man"
• "Me Too"
• "How Do You Like Me Now?!"
• "You Shouldn't Kiss Me Like This"
• "I'm Just Talkin' About Tonight"
• "I Wanna Talk About Me"
• "My List"
• "Courtesy of the Red, White, & Blue (The Angry American)"
• "Who's Your Daddy?"
• "Beer for My Horses" (duet with Willie Nelson)
• "I Love This Bar"
• "American Soldier"
• "Whiskey Girl"
• "As Good as I Once Was"
• "Love Me If You Can"
• "She Never Cried in Front of Me"
• "God Love Her"
• "American Ride"
• "Made in America"

Notable awards[link]

American Music Awards

• 2002 Favorite Country Album - "Unleashed"
• 2003 Favorite Country Album - "Shock'n Y'all"
• 2003 Favorite Country Male Artist
• 2005 Favorite Country Male Artist

Academy of Country Music

• 2000 Album of the Year - "How Do You Like Me Now?!"
• 2000 Top Male Vocalist
• 2002 Entertainer of the Year
• 2003 Album of the Year - "Shock'n Y'all"
• 2003 Entertainer of the Year
• 2003 Top Male Vocalist
• 2003 Video of the Year with Willie Nelson - "Beer for My Horses"

Country Music Association

• 2001 Male Vocalist of the Year

Billboard

• Country Artist Of The Decade

American Country Awards

• Visionary Artist Award at the Inagural American Country Awards, given out on Monday, December 6, 2010.

References[link]

External links[link]

Wikiquote has a collection of quotations related to: Toby Keith

Wikimedia Commons has media related to: Toby Keith

• Toby Keith official website

Alan Wilson Watts

Born	(1915-01-06)6 January 1915 Chislehurst, Kent, England
Died	16 November 1973(1973-11-16) (aged 58) Mt. Tamalpais, California, USA
Era	Contemporary philosophy
Region	Eastern Philosophy
School	Zen Buddhism · Hinduism · Pantheism · Religious naturalism · Taoism
Main interests	Personal identity · Higher consciousness · Aesthetics  · Public Ethics

Alan Wilson Watts (6 January 1915 – 16 November 1973) was a British philosopher, writer, and speaker, best known as an interpreter and populariser of Eastern philosophy for a Western audience. Born in Chislehurst, he moved to the United States in 1938 and began Zen training in New York. Pursuing a career, he attended Seabury-Western Theological Seminary, where he received a master's degree in theology. Watts became an Episcopal priest but left the ministry in 1950 and moved to California, where he joined the faculty of the American Academy of Asian Studies.

Living on the West Coast, Watts gained a large following in the San Francisco Bay Area while working as a volunteer programmer at KPFA, a Pacifica Radio station in Berkeley. Watts wrote more than 25 books and articles on subjects important to Eastern and Western religion, introducing the then-burgeoning youth culture to The Way of Zen (1957), one of the first bestselling books on Buddhism. In Psychotherapy East and West (1961), Watts proposed that Buddhism could be thought of as a form of psychotherapy and not just a religion. Like Aldous Huxley before him, he explored human consciousness in the essay, "The New Alchemy" (1958), and in the book, The Joyous Cosmology (1962).

Towards the end of his life, he divided his time between a houseboat in Sausalito and a cabin on Mount Tamalpais. His legacy has been kept alive by his son, Mark Watts, and by many of his recorded talks and lectures that have found new life on the Internet. According to the critic Erik Davis, his "writings and recorded talks still shimmer with a profound and galvanizing lucidity."^[1]

Early years[link]

Watts was born to middle class parents in the village of Chislehurst, Kent, in 1915, living at 3 (now 5) Holbrook Lane. His father was a representative for the London office of the Michelin Tyre Company, his mother a housewife whose father had been a missionary. With modest financial means, they chose to live in pastoral surroundings and Alan, an only child, grew up playing at brookside, learning the names of wildflowers and butterflies.^[2] Probably because of the influence of his mother’s religious family^[3] the Buchans, an interest in "ultimate things" seeped in. But it mixed with Alan’s own interests in storybook fables and romantic tales of the mysterious Far East.^[4]

Watts also later wrote of a mystical vision he experienced while ill with a fever as a child. During this time he was influenced by Far Eastern landscape paintings and embroideries that had been given to his mother by missionaries returning from China. The few Chinese paintings Watts was able to see in England riveted him, and he wrote "I was aesthetically fascinated with a certain clarity, transparency, and spaciousness in Chinese and Japanese art. It seemed to float...".^[5] These works of art emphasized the participative relationship of man in nature, a theme that stood fast throughout his life.

Buddhism[link]

Seated Great Buddha (Daibutsu), Kamakura, Japan

By his own assessment, Watts was imaginative, headstrong, and talkative. He was sent to boarding schools (which included both academic and religious training of the Muscular Christianity sort) from early years. Of this religious training, he remarked “Throughout my schooling my religious indoctrination was grim and maudlin…”^[6] During holidays in his teen years, Francis Croshaw, a wealthy Epicurean with strong interests in both Buddhism and the exotic little-known aspects of European culture, took Watts on a trip through France. It was not long afterward that Watts felt forced to decide between the Anglican Christianity he had been exposed to and the Buddhism he had read about in various libraries, including Croshaw’s. He chose Buddhism, and sought membership in the London Buddhist Lodge, which had been established by Theosophists, and was now run by the barrister Christmas Humphreys. Watts became the organization’s secretary at 16 (1931). The young Watts explored several styles of meditation during these years.

Education[link]

Watts attended The King's School next door to Canterbury Cathedral. Though he was frequently at the top of his classes scholastically, and was given responsibilities at school, he botched an opportunity for a scholarship to Oxford by styling a crucial examination essay in a way that was read as presumptuous and capricious.^[7]

Hence, when he graduated from secondary school, Watts was thrust into the world of employment, working in a printing house and later a bank. He spent his spare time involved with the Buddhist Lodge and also under the tutelage of a "rascal guru" named Dimitrije Mitrinović. (Mitrinović was himself influenced by Peter Demianovich Ouspensky, G. I. Gurdjieff, and the varied psychoanalytical schools of Freud, Jung and Adler.) Watts also read widely in philosophy, history, psychology, psychiatry and Eastern wisdom. By his own reckoning, and also by that of his biographer Monica Furlong, Watts was primarily an autodidact. His involvement with the Buddhist Lodge in London afforded Watts a considerable number of opportunities for personal growth. Through Humphreys, he contacted eminent spiritual authors (e.g., Nicholas Roerich, Dr. Sarvapalli Radhakrishnan) and prominent theosophists like Alice Bailey. In 1936, aged 21, he attended the World Congress of Faiths at the University of London, heard D. T. Suzuki read a paper, and afterwards was able to meet this esteemed scholar of Zen Buddhism. Beyond these discussions and personal encounters, Watts absorbed, by studying the available scholarly literature, the fundamental concepts and terminology of the main philosophies of India and East Asia.

Influences and first publication[link]

In 1936, Watts' first book was published, The Spirit of Zen, which he later acknowledged to be mainly digested from the writings of Suzuki.

In 1938 he and his bride left England to live in America. He had married Eleanor Everett, whose mother Ruth Fuller Everett was involved with a traditional Zen Buddhist circle in New York. A few years later, Ruth Fuller married the Zen master (or "roshi"), Sokei-an Sasaki, and this Japanese gentleman served as a sort of model and mentor to Watts, though he chose not to enter into a formal Zen training relationship with Sasaki. During these years, according to his later writings, Watts had another mystical experience while on a walk with his wife.

Watts' fascination with the Zen (or Chan) tradition—beginning during the 1930s—developed because that tradition embodied the spiritual, interwoven with the practical, as exemplified in the subtitle of his Spirit of Zen: A Way of Life, Work, and Art in the Far East. "Work," "life," and "art" were not demoted due to a spiritual focus.

Priesthood and after[link]

Watts left formal Zen training in New York because the method of the teacher didn't suit him. He was not ordained as a Zen monk, but he felt a need to find a professional outlet for his philosophical inclinations. He entered Seabury-Western Theological Seminary, an Anglican (Episcopalian) school in Evanston, Illinois, where he studied Christian scriptures, theology, and Church history. He attempted to work out a blend of contemporary Christian worship, mystical Christianity, and Asian philosophy. Watts was awarded a master's degree in theology in response to his thesis, which he published as a popular edition under the title Behold the Spirit. The pattern was set, in that Watts did not hide his dislike for religious outlooks that he decided were dour, guilt-ridden, or militantly proselytizing—no matter if they were found within Judaism, Christianity, Hinduism, or Buddhism.

All seemed to go reasonably well in his next role, as Episcopalian priest (beginning in 1945, aged 30), until an extramarital affair resulted in his young wife having their marriage annulled. It also resulted in Watts leaving the ministry by 1950. He spent the New Year getting to know Joseph Campbell; his wife, Jean Erdman; and John Cage.

In early 1951, Watts moved to California, where he joined the faculty of the American Academy of Asian Studies in San Francisco. Here he taught alongside Saburō Hasegawa, Frederic Spiegelberg, Haridas Chaudhuri, lama Tokwan Tada, and various visiting experts and professors. Hasegawa, in particular, served as a teacher to Watts in the areas of Japanese customs, arts, primitivism, and perceptions of nature. Besides teaching, Watts served for several years as the Academy's administrator. One notable student of his was Eugene Rose, who later went on to become a famous Hieromonk and theologian in the Eastern Orthodox Church of America.

Watts also studied written Chinese and practiced Chinese brush calligraphy with Hasegawa as well as with some of the Chinese students who enrolled at the Academy. While Watts was noted for an interest in Zen Buddhism, his reading and discussions delved into Vedanta, "the new physics", cybernetics, semantics, process philosophy, natural history, and the anthropology of sexuality.

Middle years[link]

After heading up the Academy for a few years, Watts left the faculty for a freelance career in the mid 1950s. In 1953, he began what became a long-running weekly radio program at Pacifica Radio station KPFA in Berkeley, which continued until his death in 1973. Like other volunteer programmers at the listener-sponsored station, Watts was not paid for his broadcasts; they did, however, gain him a large following in the San Francisco Bay Area. These programs were later carried by additional Pacifica stations, and were re-broadcast many times over in the decades following his death. The original tapes are currently held by the Pacifica Radio Archives, based at KPFK in Los Angeles, and at the Electronic University archive founded by his son, Mark Watts (alanwatts.org).

In 1957 when 42, Watts published one of his best known books, The Way of Zen, which focused on philosophical explication and history. Besides drawing on the lifestyle and philosophical background of Zen, in India and China, Watts introduced ideas drawn from general semantics (directly from the writings of Alfred Korzybski and also from Norbert Wiener's early work on cybernetics, which had recently been published). Watts offered analogies from cybernetic principles possibly applicable to the Zen life. The book sold well, eventually becoming a modern classic, and helped widen his lecture circuit.

Around this time, Watts toured parts of Europe with his father, meeting the renowned psychiatrist Carl Jung. In relation to modern psychology, Watts's instincts were closer to Jung's or Abraham Maslow's than to those of Freud.

Experimentation[link]

When he returned to the United States, he began to dabble in psychedelic drug experiences, initially with mescaline given to him by Dr. Oscar Janiger. He tried LSD several times with various research teams led by Drs. Keith Ditman, Sterling Bunnell, and Michael Agron. He also tried marijuana and concluded that it was a useful and interesting psychoactive drug that gave the impression of time slowing down. Watts’ books of the ’60s reveal the influence of these chemical adventures on his outlook. He would later comment about psychedelic drug use, "When you get the message, hang up the phone."^[8]

For a time, Watts came to prefer writing in the language of modern science and psychology (Psychotherapy East and West is a good example), finding a parallel between mystical experiences and the theories of the material universe proposed by 20th-century physicists. He later equated mystical experience with ecological awareness, and typically emphasized whichever approach seemed best suited to the audience he was addressing.

Supporters and critics[link]

Watts's explorations and teaching brought him into contact with many noted intellectuals, artists, and American teachers in the human potential movement. His friendship with poet Gary Snyder nurtured his sympathies with the budding environmental movement, to which Watts gave philosophical support. He also encountered Robert Anton Wilson, who credited Watts with being one of his "Light[s] along the Way" in the opening appreciation of Cosmic Trigger.

Though never affiliated for long with any one academic institution, he did have a fellowship for several years at Harvard University. He also lectured to many college and university students. His lectures and books gave him far-reaching influence on the American intelligentsia of the 1950s–1970s, but he was often seen as an outsider in academia. When questioned sharply by students during his talk at University of California Santa Cruz in 1970, Watts responded that he was not an academic philosopher but rather "a philosophical entertainer."

Watts has been criticized by Buddhists such as Roshi Philip Kapleau, John Daido Loori, and D. T. Suzuki for allegedly misinterpreting several key concepts of Zen Buddhism. Examples of the criticisms by those who believe that zazen can only be achieved by a strict and specific means of sitting as opposed to a cultivated state of mind available at any moment in any situation would be when Kapleau claimed that Watts dismissed zazen on the basis of only half a koan.^[9] In regard to the aforementioned koan, Robert Baker Aitken reports that Suzuki told him "I regret to say that Mr. Watts did not understand that story."^[10] In Loori's translation of Dogen's The True Dharma Eye, the author also mentions this and expands further to suggest that Zen in its essence is zazen, and cannot be grasped without the practice. This had been the predominant interpretation of Zen in the West before Alan Watts began to write. One major point raised today, however, is that the state of Zen is like that of a dog, always in the moment, regretting nothing. Although in one Koan Zhaozhou is said to have answered that a Dog does not have Buddha nature, in a different Koan from the same period Zhaozhou answered the same question in the positive, demonstrating the disagreements between the sects of 'walking monks' and 'sitting monks' that go back thousands of years. In his talks, Watts addressed the issue of defining zazen practice when he said, "A cat sits until it is tired of sitting, then gets up, stretches, and walks away."

He did, however, have his supporters in the Zen community, including Shunryu Suzuki, the founder of the San Francisco Zen Center. As David Chadwick recounted in his biography of Suzuki, when a student of Suzuki's disparaged Watts by saying “we used to think he was profound until we found the real thing," Suzuki "fumed with a sudden intensity," saying, "You completely miss the point about Alan Watts! You should notice what he has done. He is a great bodhisattva."^[11]

Applied aesthetics[link]

Watts often wrote about, or sometimes alluded to, a group of neighbors in Druid Heights (near Mill Valley, California), who had endeavored to combine architecture, gardening, and carpentry skills to make a beautiful and comfortable life for themselves. These neighbors accomplished this by relying on their own talents and using their own hands, as they lived in what has been called "shared bohemian poverty."^[12] Druid Heights was founded by the writer Elsa Gidlow,^[13] and Watts dedicated his book The Joyous Cosmology to the people of this neighborhood.^[14]

Regarding his intentions, Watts attempted to lessen the alienation that accompanies the experience of being human that he felt plagued the modern Westerner, and (like his fellow British expatriate and friend, Aldous Huxley) to lessen the ill will that was an unintentional by-product of alienation from the natural world. He felt such teaching could improve the world, at least to a degree. He also articulated the possibilities for greater incorporation of aesthetics (for example: better architecture, more art, more fine cuisine) in American life. In his autobiography he wrote, "… cultural renewal comes about when highly differentiated cultures mix".^[15]

In his last novel Island (1962), Aldous Huxley mentions the religious practice of maithuna as being something like what Roman Catholics call "coitus reservatus". A few years before, Alan Watts had discussed the theme in his own book Nature, Man and Woman. There, he discusses the possibility of the practice being known to early Christians and of it being kept secretly by the Church.

Later years[link]

In his writings of the 1950s, he conveyed his admiration for the practicality in the historical achievements of Chán (Zen) in the Far East, for it had fostered farmers, architects, builders, folk physicians, artists, and administrators among the monks who had lived in the monasteries of its lineages.

In his mature work, he presents himself as "Zennist" in spirit as he wrote in his last book, Tao: The Watercourse Way. Child rearing, the arts, cuisine, education, law and freedom, architecture, sexuality, and the uses and abuses of technology were all of great interest to him.

Though known for his Zen teachings, he was equally if not more influenced by ancient Hindu scriptures, especially Vedanta, and spoke extensively about the nature of the divine Reality Man that Man misses, how the contradiction of opposites is the method of life and the means of cosmic and human evolution, how our fundamental Ignorance is rooted in the exclusive nature of mind and ego, how to come in touch with the Field of Consciousness and Light, and other cosmic principles. These are discussed in great detail in dozens of hours of audio that are in part captured in the ‘Out of Your Mind’ series.

On the personal level, Watts sought to resolve his feelings of alienation from the institutions of marriage and the values of American society, as revealed in his classic comments on love relationships in "Divine Madness" and on perception of the organism-environment in "The Philosophy of Nature".

In looking at social issues he was quite concerned with the necessity for international peace, for tolerance and understanding among disparate cultures. He also came to feel acutely conscious of a growing ecological predicament; as one instance, in the early 1960s he wrote: “Can any melting or burning imaginable get rid of these ever-rising mountains of ruin—especially when the things we make and build are beginning to look more and more like rubbish even before they are thrown away?"^[16] These concerns were later expressed in a television pilot made for NET filmed at his mountain retreat in 1971 in which he noted that the single track of conscious attention was wholly inadequate for interactions with a multi-tracked world.

Political stance[link]

Distrusting both the established political left and right, Watts found political inspiration in the Chinese sage Chuang-Tzu, an ancient Taoist thinker^{[citation needed]}. He disliked much in the conventional idea of "progress." He hoped for change, but personally he preferred amiable, semi-isolated rural social enclaves, and also believed in tolerance for urban tenderloins, social misfits, and eccentric artists. Watts decried the suburbanization of the countryside and the way of life that went with it.

In one campus lecture tour, which Watts titled "The End to the Put-Down of Man", Watts presented positive images for both nature and humanity, spoke in favor of the various stages of human growth (including the teenage years), reproached excessive cynicism and rivalry, and extolled intelligent creativity, good architecture and food^{[citation needed]}.

On spiritual and social identity[link]

Watts felt that absolute morality had nothing to do with the fundamental realization of one’s deep spiritual identity. He advocated social rather than personal ethics. In his writings, Watts was increasingly concerned with ethics applied to relations between humanity and the natural environment and between governments and citizens. He wrote out of an appreciation of a racially and culturally diverse social landscape.

He often said that he wished to act as a bridge between the ancient and the modern, between East and West, and between culture and nature.

Watts led some tours for Westerners to the Buddhist temples of Japan. He also studied some movements from the traditional Chinese martial art T'ai chi ch'uan, with an Asian colleague, Al Chung-liang Huang.

Worldview[link]

In several of his later publications, especially Beyond Theology and The Book on the Taboo Against Knowing Who You Are, Watts put forward a worldview, drawing on Hinduism, Chinese philosophy, pantheism, and modern science, in which he maintains that the whole universe consists of a cosmic self playing hide-and-seek (Lila), hiding from itself (Maya) by becoming all the living and non-living things in the universe, forgetting what it really is; the upshot being that we are all IT in disguise. In this worldview, Watts asserts that our conception of ourselves as an "ego in a bag of skin" is a myth; the entities we call the separate "things" are merely processes of the whole.

Internet phenomenon[link]

As part of his growing popularity, Matt Stone and Trey Parker—creators of the animated series South Park—have also contributed a video tribute by animating some of his lectures. This has spawned a culture of user-animated videos all around the net.^[17]

Personal life[link]

Watts married three times and had seven children, five daughters and two sons. His oldest son, Mark Watts, currently serves as curator of his father's work.

Watts met Eleanor Everett in 1936, when her mother, Ruth Fuller Everett, brought her to London to study piano. They met at the Buddhist Lodge, were engaged the following year and married in April 1938. A daughter, Joan, was born November 1938 and another, Anne, was born in 1943. Their marriage ended eleven years later, but Watts continued to correspond with his former mother-in-law.^[18]

After leaving Eleanor in 1950, Watts married Dorothy DeWitt and moved to San Francisco in early 1951 to teach. They began a family that grew to include five children: Tia, Mark, Richard, Lila, and Diane. However the couple separated in the early sixties after Watts met Mary Jane Yates King while lecturing in New York. After a difficult divorce he married Mary Jane in 1964.

Watts lived with Mary Jane in Sausalito, California, in the mid-60s.^[19] He lived his later years at times on a houseboat in Sausalito called the Vallejo,^[20] and at times in a secluded cabin on Mount Tamalpais.

In October 1973, Watts returned from an exhausting European lecture tour to his cabin in Mount Tamalpais. On November 16, 1973, he died in his sleep of heart failure.

Publications[link]

• 1936 The Spirit of Zen, Paperback. 1969 ISBN 0-8021-3056-9 A preview from Google Books
• 1937 The Legacy of Asia and Western Man
• 1940 The Meaning of Happiness, Paperback. 1970, ISBN 0-06-080178-6
• 1944 Theologica Mystica of St. Dionysius, (translation from Greek of pseudo-Dionysius, available online)
• 1948 Behold the Spirit:A Study in the Necessity of Mystical Religion, Vintage ed. 1972, ISBN 0-394-71761-9
• 1950 Easter – Its Story and Meaning
• 1950 The Supreme Identity, Vintage ed. 1972, ISBN 0-394-71835-6
• 1951 The Wisdom of Insecurity, Vintage ed. 1968, ISBN 0-394-70468-1
• 1953 Myth and Ritual in Christianity, Beacon Press 1971, ISBN 0-8070-1375-7
• 1957 The Way of Zen, Vintage Spiritual Classics 1999, ISBN 0-375-70510-4
• 1958 Nature, Man, and Woman, Vintage reissue 1991, ISBN 0-679-73233-0
• 1959 Beat Zen Square Zen and Zen, Paperback, ASIN B000F2RQL4
• 1960 "This Is It" and Other Essays on Zen and Spiritual Experience, Vintage reprint 1973, ISBN 0-394-71904-2
• 1961 Psychotherapy East and West, Vintage ed. 1975, ISBN 0-394-71609-4 An excerpt
• 1962 The Joyous Cosmology – Adventures in the Chemistry of Consciousness
• 1963 The Two Hands of God – The Myths of Polarity
• 1964 Beyond Theology – The Art of Godmanship, Vintage 1973, ISBN 0-394-71923-9
• 1966 The Book – On the Taboo Against Knowing Who You Are, Vintage reissue 1989, ISBN 0-679-72300-5 An excerpt
• 1967 Nonsense, ISBN 0-525-47463-3. (This book is a spiritual application of literary nonsense).
• 1970 Does It Matter?: Essays on Man's Relation to Materiality, Vintage ed. 1971, ISBN 0-394-71665-5
• 1971 Erotic Spirituality – The Vision of Konarak
• 1972 The Art of Contemplation
• 1972 In My Own Way – An Autobiography 1915–1965, Vintage 1973, ISBN 0-394-71951-4 A preview from Google Books
• 1973 Cloud-hidden, Whereabouts Unknown: A Mountain Journal, Vintage 1974, ISBN 0-394-71999-9

Posthumous publications[link]

• 1974 The Essence of Alan Watts, ed. Mark Watts, Celestial Arts 1977, ISBN 0-89087-210-4
• 1975 Tao: The Watercourse Way, with Al Chung-liang Huang, Pantheon 1977, ISBN 0-394-73311-8
• 1976 Essential Alan Watts ed. Mark Watts,
• 1978 Uncarved Block, Unbleached Silk: The Mystery of Life
• 1979 Om: Creative Meditations ed. Mark Watts,
• 1982 Play to Live ed. Mark Watts,
• 1983 Way of Liberation: Essays and Lectures on the Transformation of the Self ed. Mark Watts,
• 1985 Out of the Trap ed. Mark Watts,
• 1986 Diamond Web ed. Mark Watts,
• 1987 The Early Writings of Alan Watts, Paperback. 1995, ISBN 0-89087-794-7
• 1990 The Modern Mystic: A New Collection of Early Writings
• 1994 Talking Zen ed. Mark Watts,
• 1995 Become What You Are, Shambhala Expanded ed. 2003, ISBN 1-57062-940-4
• 1995 Buddhism: The Religion of No-Religion ed. Mark Watts, A preview from Google Books
• 1995 The Philosophies of Asia ed. Mark Watts,
• 1995 The Tao of Philosophy, ed. Mark Watts, edited transcripts, Tuttle Publishing 1999, ISBN 0-8048-3204-8
• 1996 Myth and Religion ed. Mark Watts,
• 1997 Taoism: Way Beyond Seeking ed. Mark Watts,
• 1997 Zen and the Beat Way ed. Mark Watts,
• 1998 Culture of Counterculture ed. Mark Watts,
• 1999 Buddhism: The Religion of No-Religion, ed. Mark Watts, edited transcripts, Tuttle Publishing, ISBN 0-8048-3203-X
• 2000 What Is Zen?, editor: Mark Watts, New World Library, ISBN 0-394-71951-4 A preview from Google Books
• 2000 What Is Tao?, ed. Mark Watts, New World Library, ISBN 1-57731-168-X
• 2000 Still the Mind: An Introduction to Meditation, ed. Mark Watts, New World Library, ISBN 1-57731-214-7
• 2000 Eastern Wisdom, ed. Mark Watts, MJF Books, ISBN 1-56731-491-0, three books in one volume: What is Zen?, What is Tao?, and An Introduction to Meditation (Still the Mind). These were assembled from transcriptions of audio tape recordings made by his son Mark, of lectures and seminars given by Alan Watts during the last decade of his life. They constitute simplified introductions to the philosophies he taught.
• 2002 Zen, the Supreme Experience: The Newly Discovered Scripts, ed. Mark Watts, Vega
• 2006 Eastern Wisdom, Modern Life: Collected Talks, 1960-1969, New World Library

Audio and video works, essays[link]

Including recordings of lectures at major universities and multi-session seminars: Many of his works have made it easier for western people to apprehend eastern esoteric thinking, which until now required western people to travel to Asia and spend years learning the subtle nuances of the profound traditions.

• 1960 Eastern Wisdom and Modern Life, television series, (here)
• 1960 Essential Lectures, audio recordings, (here)
• 1960 Nature of Consciousness, essay, (here)
• 1960 The Value of Psychotic Experience
• 1960 The World As Emptiness
• 1960 From Time to Eternity
• 1960 Lecture On Zen
• 1960 The Cross of Cards
• 1960 Taoism
• 1962 This Is IT
• 1968 "Psychedelics & Religious Experience", in California Law Review (here)
• 1969 Why Not Now: The Art of Meditation
• 1971 A Conversation With Myself (part 1 part 2part 3)
• 1994 Zen: The Best of Alan Watts (VHS)
• 2005 Do You Do It, or Does It Do You?: how to let the universe meditate you (CD)
• 2007 Zen Meditations with Alan Watts, DVD, (here)

Biographical publications[link]

• Genuine Fake: a Biography of Alan Watts, by Monica Furlong, Published by Heinemann, 1986

Academic connections[link]

Saybrook University offers the only course on Watts in the United States and perhaps the world (HTP 3075: The Life of Alan Watts). Saybrook also has the only Watts academic chair in the world, which is held by Stanley Krippner, Executive Faculty Member.^{[citation needed]}

Notes[link]

References[link]

• Aitken, Robert. Original Dwelling Place. Counterpoint. Washington, D.C. 1997. ISBN 1-887178-41-4 (paperback)
• Charters, Ann (ed.). The Portable Beat Reader. Penguin Books. New York. 1992. ISBN 0-670-83885-3 (hard cover); ISBN 0-14-015102-8 (paperback)
• Furlong, Monica, Zen Effects: The Life of Alan Watts Houghton Mifflin. New York. 1986 ISBN 0-395-45392-5, Skylight Paths 2001 edition of the biography, with new foreword by author: ISBN 1-893361-32-2
• Kapleau, Philip. Three Pillars of Zen (1967) Beacon Press. ISBN 0-8070-5975-7
• Stirling, Isabel. "Zen Pioneer: The Life & Works of Ruth Fuller Sasaki" Shoemaker & Hoard. 2006. ISBN 978-1-59376-110-3
• Watts, Alan, In My Own Way New York. Random House Pantheon. 1973 ISBN 0-394-46911-9 (his autobiography)

External links[link]

Wikiquote has a collection of quotations related to: Alan Watts

• The Alan Watts Electronic University – Alan Watts audio and video courses, co-founded by Alan Watts, Mark Watts, and Henry Jacobs in 1973.
• Alan Watts Podcast – The official Podcast of Alan Watts
• Master Enlightenments Arts Seminars and Lectures by Alan Watts – Looking at many different forms of enlightenment – Recorded by Henry Jacobs in 1964/65 who set up the original Alan Watts radio network.
• Alan Watts Online – Project Unicorn (also via Archive.org)
• Works by or about Alan Watts in libraries (WorldCat catalog)
• Watts essay on Nothingness (This link no longer functions.)
• Alan Watts Lectures and Essays Audio, video, essays and articles – resources from deoxy.org
• Alan Watts' This Is IT: The First Psychedelic LP essay by Patrick Lundborg
• Alan Watts Resource Compilation A collection of audio and video links of Alan Watts lecture and essays
• Alan Watts on YouTube, South Park Interview with Mark Watts on the resurgence of his father's work
• watts.progressiveradionetwork.org Gary Nulls online station with Alan Watts show including some archived audio lectures.
• Alan Watts. The Book: On The Taboo Against Knowing Who You Are