Ezra from Guillaume Rouillé's Promptuarii Iconum Insigniorum

Site traditionally described as the tomb of Ezra at Al Uzayr near Basra.

Ezra ( /ˈɛzrə/; Hebrew: עזרא, Ezra;^[1] fl. 480–440 BC), also called Ezra the Scribe (Hebrew: עזרא הסופר, Ezra ha-Sofer) and Ezra the Priest in the Book of Ezra. According to the Hebrew Bible he returned from the Babylonian exile and reintroduced the Torah in Jerusalem (Ezra 7-10 and Neh 8). According to First Esdras, a non-canonical Greek translation of the Book of Ezra, he was also a high priest.

His name may be an abbreviation of Azaryahu, "God-helps". In the Greek Septuagint the name is rendered Esdras (Greek: Ἔσδρας), from which Latin: Esdras.

The Book of Ezra describes how he led a group of Judean exiles living in Babylon to their home city of Jerusalem (Ezra 8.2-14) where he enforced observance of the Torah and cleansed the community of mixed marriages.^[2][3]

Ezra, known as "Ezra the scribe" in Chazalic literature,^[4] is a highly respected figure in Judaism.^[5]

In the Hebrew Bible[link]

The canonical Book of Ezra and Book of Nehemiah are the oldest sources for the activity of Ezra,^[3] whereas many of the other books ascribed to Ezra (First Esdras, 3-6 Ezra) are later literary works dependent on the canonical books of Ezra and Nehemiah.

Book of Ezra-Nehemiah

The books of Ezra and Nehemiah were originally one scroll. (Nehemiah 3:32, footnote)^[6] Later the Jews divided this scroll and called it First and Second Ezra. Modern Hebrew Bibles call the two books Ezra and Nehemiah, as do other modern Bible translations. A few parts of the Book of Ezra (4:8 to 6:18 and 7:12:12-26) were written in Aramaic, and the majority in Hebrew, Ezra himself being skilled in both languages.^[7][8] Ezra, a descendant of Seraiah the high priest, was living in Babylon when in the seventh year (~ 457 BCE) of Artaxerxes, king of Persia, the king sent him to Jerusalem to teach the laws of God to any who did not know them. Ezra led a large body of exiles back to Jerusalem, where he discovered that Jewish men had been marrying non-Jewish women. He tore his garments in despair and confessed the sins of Israel before God, then braved the opposition of some of his own countrymen to purify the community by enforcing the dissolution of the sinful marriages. Some years later Artaxerxes sent Nehemiah, a Jewish noble in his personal service, to Jerusalem as governor with the task of rebuilding the city walls. Once this task was completed Nehemiah had Ezra read the Law of Moses (the Torah) to the assembled Jews, and the people and priests entered into a covenant to keep the law and separate themselves from all other peoples.

In later Second Temple period literature[link]

1 Esdras[link]

1 Esdras, probably from the late 2nd/early 1st centuries BCE, preserves a Greek text of Ezra and a part of Nehemiah distinctly different from that of Ezra-Nehemiah - in particular it eliminates Nehemiah from the story and gives some of his deeds to Ezra, as well as telling events in a different order. Scholars are divided on whether it is based on Ezra-Nehemiah, or reflects an earlier literary stage before the combination of Ezra and Nehemiah accounts.

Josephus[link]

The first century Jewish historian, Josephus, deals with Ezra in his Antiquities of the Jews. He preferred 1 Esdras over the canonical Ezra–Nehemiah and placed Ezra as a contemporary of Xerxes son of Darius, rather than of Artaxerxes.^[9]

The apocalyptic Ezra traditions[link]

The apocalyptic fourth book of Ezra (also called the second book of Esdras) was written c.AD 100, probably in Hebrew-Aramaic. It was one of the most important sources for Jewish theology at the end of the 1st century. In this book, Ezra has a seven part prophetic revelation, converses with an angel or God three times and has four visions. Ezra, thirty years into the Babylonian Exile (4 Ezra 3:1 / 2 Esdras 1:1), recounts the siege of Jerusalem and the destruction of Solomon's Temple.^[2] This would place these revelations in the year 557 BC, a full century before the date given in the canonical Ezra. The central theological themes are "the question of theodicy, God's justness in the face of the triumph of the heathens over the pious, the course of world history in terms of the teaching of the four kingdoms,^[10] the function of the law, the eschatological judgment, the appearance on Earth of the heavenly Jerusalem, the Messianic Period, at the end of which the Messiah will die,^[11] the end of this world and the coming of the next, and the Last Judgment."^[2] Ezra restores the law that was destroyed with the burning of the Temple in Jerusalem. He dictates 24 books for the public (i.e. the Hebrew Bible) and another 70 for the wise alone (70 unnamed revelatory works).^[12] At the end, he is taken up to heaven like Enoch and Elijah.^[2] Ezra is seen as a new Moses in this book.^[2]

There is also another work, thought to be influenced by this one, known as the Greek Apocalypse of Ezra.

Ezra in rabbinic literature[link]

Woodcut for Die Bibel in Bildern, 1860, by Julius Schnorr von Carolsfeld.

Traditionally Judaism credits Ezra with establishing the Great Assembly of scholars and prophets, the forerunner of the Sanhedrin, as the authority on matters of religious law. The Great Assembly is credited with establishing numerous features of contemporary traditional Judaism in something like their present form, including Torah reading, the Amidah, and establishing the feast of Purim.^[13]

In Rabbinic traditions, Ezra is metaphorically referred to as the "flowers that appear on the earth" signifying the springtime in the national history of Judaism. A disciple of Baruch ben Neriah, he favored study of the Law over the reconstruction of the Temple and thus because of his studies, he did not join the first party returning to Jerusalem in the reign of Cyrus. According to another opinion, he did not join the first party so as not to compete, even involuntarily, with Jeshua ben Jozadak for the office of chief priest.^[13] According to Bamidbar Rabbah, Ezra was doubtful of the correctness of some words in the Torah and said, "Should Elijah... approve the text, the points [ed: dots that he scribed above the letters] will be disregarded; should he disapprove, the doubtful words will be removed from the text".^[13][14]

According to tradition, Ezra was the writer of the Books of Chronicles.^[13]

In the Syrian village of Tedef, a shrine said to be the burial place of Ezra has been venerated by Jews for centuries. Another tradition locates his tomb near Basra, Iraq.

Ezra in Christian traditions[link]

Early Christian writers occasionally cited Ezra as author of the apocalyptic books attributed to him. Clement of Alexandria in his Stromata referred to Ezra as an example of prophetic inspiration, quoting a section from 2 Esdras.^[15]

Ezra in Islam[link]

In Islam he is known as Uzair (Arabic: عزير). He was mentioned in the Qur'an. Although he was not mentioned as one of the Prophets of Islam, he is considered as one of them by some Muslim scholars, based on Islamic traditions.^[16][17] His tomb at Al-ʻUzair on the banks of the Tigris near Basra, Iraq, is a pilgrimage site for the local Marsh Arabs.^[18][19]

Academic view[link]

Historicity and genealogy[link]

Mary Joan Winn Leith in The Oxford History of the Biblical World believes that Ezra was an historical figure whose life was enhanced in the scripture and given a theological buildup.^[20] Gosta W. Ahlstrom argues the inconsistencies of the biblical tradition are insufficient to say that Ezra, with his central position as the 'father of Judaism' in the Jewish tradition, has been a later literary invention.^[21] Those who argue against the historicity of Ezra argue that the presentation style of Ezra as a leader and lawgiver resembles that of Moses. There are also similarities between Ezra the priest-scribe (but not high priest) and Nehemiah the secular governor on the one hand and Joshua and Zerubbabel on the other hand. The early 2nd century BCE Jewish author Ben Sira praises Nehemiah, but makes no mention of Ezra.^[20]

Timeline[link]

Scholars are divided over the chronological sequence of the activities of Ezra and Nehemiah. Ezra came to Jerusalem "in the seventh year of Artaxerxes the King".^[22] The text does not specify whether the king in the passage refers to Artaxerxes I (465-424 BCE) or to Artaxerxes II (404-359 BCE).^[23][24] Most scholars hold that Ezra lived during the rule of Artaxerxes I, though some have difficulties with this assumption:^[3] Nehemiah and Ezra "seem to have no knowledge of each other; their missions do not overlap;^[25] and no reflection of Ezra's activity appears in Jerusalem of Nehemiah."^[26] These difficulties have led many scholars to assume that Ezra arrived in the seventh year of the rule of Artaxerxes II, i.e. some 50 years after Nehemiah. This assumption would imply that the biblical account is not chronological. The last group of scholars regard "the seventh year" as a scribal error and hold that the two men were contemporaries.^[3][27]

See also[link]

Esdras, about the classification of the books adscribed to Ezra: Book of Ezra (and Book of Nehemiah for the non-rabbinical tradition, combined with the former into Ezra-Nehemiah), 1 Esdras and 2 Esdras

References[link]

Further reading[link]

• Bossman, D. (1979). "Ezra's Maniage Reform: Israel Redefined". Biblical Theology Bulletin 9: 32–38. DOI:10.1177/014610797900900105. 
• Bright, John (1981). A history of Israel (3rd ed.). Philadelphia: Westminster Press. ISBN 0-664-21381-2. 
• Fensham, F. Charles (1983). The books of Ezra and Nehemiah. Grand Rapids, MI: W.B. Eerdmans Publishing Company. ISBN 0-8028-2362-9. 
• LaSor, William Sanford; Hubbard, David Allan; Bush, Frederick William (1982). Old Testament survey. Grand Rapids, Mich.: Eerdmans. ISBN 0-8028-3556-2. 
• Williamson, H.G.M. (1987). Ezra and Nehemiah. Sheffield: JSOT for the Society for Old Testament Study. ISBN 1-85075-045-9. 

External links[link]

Wikimedia Commons has media related to: Ezra

• Jewish Encyclopedia: Ezra the Scribe
• Catholic Encyclopedia: Esdras

Ezra Miller
Miller at the Tribeca Film Festival, 2010
Born	Ezra Matthew Miller September 1992 (age 19) Bergen County, New Jersey, U.S.
Occupation	Actor, musician
Years active	2008–present

Ezra Matthew Miller^[1][2] (born September 1992)^[3][4][5] is an American actor, known for his roles in the films City Island (2009), Another Happy Day (2011), and We Need to Talk about Kevin (2011). He will next appear in the teen drama The Perks of Being a Wallflower, and has signed on to play the role of Léon Dupuis in Sophie Barthes' adaptation of the Gustave Flaubert novel Madame Bovary.

Early life[link]

Miller was born in Bergen County, New Jersey.^[6][7] His mother, Marta, is a modern dancer.^[8] His father, Robert S. Miller, was senior vice president and managing director of Walt Disney Company's adult book publishing division, Hyperion Books, and is a publisher at Workman Publishing.^[9][10] He has two older sisters, Saiya and Caitlin.^[9][11] Miller considers himself Jewish, and "spiritual" (his father is Jewish and his mother is from a Christian background).^[12][13]

Miller was trained as a singer, and has sung with the Metropolitan Opera.^[14] When he was six, he performed in the U.S. premiere of Philip Glass’s contemporary opera White Raven.^[6] He attended The Hudson School, dropping out at sixteen.^[10][15]

Career[link]

Miller at the 2009 Tribeca Film Festival

Miller began his film career in 2008 with the Antonio Campos’s Afterschool, in which he played a teenager at a boarding school.^[6] After that, Miller appeared in City Island (2009), with Andy Garcia, Julianna Margulies, and Steven Strait, and co-starred in Beware the Gonzo and Every Day, both of which premiered at the Tribeca Film Festival. In the latter film, he played a gay teenager with Liev Schreiber and Helen Hunt as his parents. Miller next appeared in the BBC Films movie We Need to Talk About Kevin with John C. Reilly and Tilda Swinton, which was directed and adapted by Lynne Ramsay from American author Lionel Shriver's 2003 novel of the same name. The film became a Cannes Film Festival sensation, winning critical acclaim.^[16] Miller also acted as Damien on the Showtime's hit comedy television program Californication.^[17] He appeared on Royal Pains as Tucker Bryant for two seasons. His next role will be Patrick in the movie adaptation of the novel The Perks of Being a Wallflower, opposite Logan Lerman and Emma Watson. The film is scheduled for release on September 14, 2012.^[18]

Personal life[link]

Miller is a drummer and a singer in a New York-based band called Sons of an Illustrious Father.^[19][20]

On June 28, 2011, in Pittsburgh, Pennsylvania, where he was shooting The Perks of Being a Wallflower, Miller was a passenger in a vehicle that was pulled over for a broken brake light and police discovered that he had 20 grams of marijuana in his possession.^[1][21] He was initially charged with drug possession but the charge was later dropped by a judge. Instead of these charges, Miller faced a penalty of $600 for two citations of disorderly conduct.^[17] Miller later commented: “I don’t feel like there’s any need to hide the fact that I smoke pot. It’s a harmless herbal substance that increases sensory appreciation.”^[22]

Miller has stated, "I’ve had many, you know, ‘happy ending sleepovers’ in my early youth... My period of exploration—I think that’s essential. Anyone who hasn’t had a gay moment is probably trying to avoid some confrontation with a reality in their life".^[23]

Filmography[link]

Miller at the 19th Hamptons International Film Festival, October 15, 2011

References[link]

External links[link]

Wikimedia Commons has media related to: Ezra Miller

• Ezra Miller at the Internet Movie Database

The topic of this article may not meet Wikipedia's general notability guideline. Please help to establish notability by adding reliable, secondary sources about the topic. If notability cannot be established, the article is likely to be merged, redirected, or deleted. (July 2010)

Ian M. Harding (born on September 16, 1986) is an American actor.

Harding was born in Heidelberg, Germany to a military family. His family moved to Virginia a few years later, where he joined the drama club at his high school, Georgetown Preparatory School. He was elected by his class to give the commencement address. He later went on to pursue the Acting/Music Theater program at the Carnegie Mellon University.^[1] He currently portrays Ezra Fitz on the ABC Family television drama series, Pretty Little Liars.

Filmography[link]

Awards[link]

|- | style="background: #FFD; color: black; vertical-align: middle; text-align: center; " class="partial table-partial"|Pending|| Teen Choice Awards || TV Actor Drama (TV)^[3] || Pretty Little Liars |}

References[link]

External links[link]

• Ian Harding at the Internet Movie Database

Ezra Levant
Ezra Levant in 2008
Born	February 20,[citation needed] 1972 Calgary, Alberta, Canada
Education	B.Comm; LLB
Alma mater	University of Calgary, University of Alberta
Religion	Judaism
Website
Ezra Levant

Ezra Isaac Levant (born 1972) is a Canadian media personality, conservative political activist and author. He is the founder and former publisher of the Western Standard, is a broadcaster and columnist for Sun Media and has written several books on politics and public policy.

Early life and education[link]

Born in Calgary, Levant holds a commerce degree from the University of Calgary and a law degree from the University of Alberta. His great-grandfather emigrated to Canada in 1903 from Russia to establish a homestead near Drumheller, Alberta.^[1] Levant grew up in a suburb of Calgary. He attended a Jewish day school in his childhood before transferring to a public junior high school.

Levant campaigned for the Reform Party of Canada as a teenager and joined it as a university student.^[1] In 1992, while at the University of Calgary, his two-person team won the "best debating" category in the Intercollegiate Business Competition held at Queen's University.^[2] In 1994, he was featured in a Globe and Mail article on young conservatives after accusing the University of Alberta of racism for instituting an affirmative action program of hiring women and aboriginal professors. His actions outraged aboriginal law students, feminists, and a number of professors, and he was called to a meeting with the assistant dean who advised him of the university's non-academic code of conduct and defamation laws. As head of the university's speakers committee, Levant organized a debate between Doug Christie, a lawyer known for his advocacy in defence of Holocaust deniers and accused Nazi war criminals, and Thomas Kuttner, a Jewish lawyer from the New Brunswick Human Rights Commission.^[1]

Levant gained a reputation as the university's leading conservative. He was invited to write a guest column for the Edmonton Journal and interviewed on television.^[3] He spent the summer of 1994 in Washington, D.C., in an internship arranged by the libertarian Charles G. Koch Foundation Summer Fellow Program. He worked for the Fraser Institute in 1995, writing Youthquake, which argued for smaller government, including privatization of the Canada Pension Plan. Levant saw "youthquake", the term he used to describe what he identified as a conservative youth movement of the 1990s, as similar to the 1960s civil rights movement except that instead of being enslaved by racism, his generation was "enslaved by debt" and, in order to liberate itself, society needed to dismantle elements such as trade unions, the minimum wage, universal health care, subsidized tuition and public pension plans.^[4]

Political activism[link]

Views on Quebec[link]

Levant favoured Quebec separatism and a yes vote during the 1995 Quebec referendum in a Calgary Sun column titled "10 Reasons to Hope for a Yes Victory"^[5] Among his 10 reasons were Levant's views that the departure of Quebec from Canadian confederation would lead to the elimination of bilingualism and multiculturalism, that it would give the Canadian government the "fortitude" to say no to "other special interest groups" such as First Nations and environmentalists; it would end corruption in Parliament, which Levant blamed on Quebec politicians, and clear the way for Preston Manning to become Prime Minister of Canada.^[6]

In 1996, Levant wrote a column saying that if the federal Liberals were re-elected, Alberta could separate from Canada making it "free from Quebec's demands."^[6]

Uniting the right[link]

In 1996, Levant worked with David Frum to organize the "Winds of Change" conference in Calgary, an early attempt to encourage the Reform Party of Canada and Progressive Conservative Party of Canada to merge so that a united rightwing party could defeat the Liberal Party of Canada in the subsequent election.^[7] While unsuccessful, the conference anticipated future attempts at a Unite the Right movement which ultimately led to the formation of the Conservative Party of Canada in 2003. Levant supported Preston Manning's United Alternative initiative in 1999, a more advanced attempt to unite the country's conservative movement^[8] and was one of the leaders of the movement to create the Canadian Alliance as an attempt to broaden the party's base.^[9]

Political organizer and aide[link]

While he was a student-at-law, Levant was an active political organizer in the Reform Party, and guided the successful attempts by Rahim Jaffer (as the campaign manager for his nomination in Edmonton-Strathcona and later as his communications-director during the 1997 Federal Election) and Rob Anders to win party nominations.^[10] In 1997, he went to Ottawa to work for the Reform Party, becoming a parliamentary aide to party leader Preston Manning and being put in charge of Question Period strategy.^[6] Along with newly-elected MP's Rob Anders, Jason Kenney and Rahim Jaffer, Levant was part of an up and coming group of young Reformers which pundits dubbed the "Snack Pack" due to their relative youth.

In 1999, after being dismissed as Preston Manning's legislative-assistant, Levant left Ottawa to join the editorial board of the fledgling National Post newspaper in Toronto.^[9][11] A close friend of Stockwell Day's son Logan, Levant proclaimed himself a "Stockaholic"^[12] and supported the elder Day in his successful attempt to defeat Reform Party leader Preston Manning for the leadership of the new Canadian Alliance.^{[citation needed]}

In February 2001, he returned to Ottawa as communications director to Day.^[13] In May of that year he resigned after leaking to the National Post a letter that he sent to dissident MP Chuck Strahl in which he threatened to sue over Strahl's criticisms of his office.^[14][15][16]

Candidacy and resignation[link]

Later in 2001, Levant returned to Calgary to practice law. By February 2002 he had won the Canadian Alliance party nomination for the riding of Calgary Southwest,^[17] but stepped aside after public pressure so that new party leader Stephen Harper could run there in a 2002 by-election. When the by-election was called, Levant, who said he spent over $150,000 to gain the nomination,^[18] announced on March 28 that he would not step aside.^[12][19] Later that night, however, he relented after widespread pressure from the party and accusations that he was putting himself ahead of the party.^[20]

Publishing[link]

In 2004 Levant co-founded the Western Standard, an Alberta-based magazine with an emphasis on Western Canada, political conservatism, and libertarianism.^[21] In October 2007 the magazine stopped publishing its print edition after failing to become profitable,^[22] becoming an online magazine. Levant later sold the publication's remaining assets to Matthew Johnson, the former legislative aide to Rahim Jaffer.^[23]

Levant wrote an irregular column for the Calgary Sun for ten years, until he was dropped in October 2007 because of "internal decisions."^[24] He continued to write occasional columns for the National Post on a freelance basis.^[25]

In 2010, Levant joined Sun Media a columnist and now has an on-air position on the Sun TV News Channel as host of The Source.^[26]

Jyllands-Posten Muhammad cartoons controversy[link]

In February 2006, the Western Standard published the Jyllands-Posten Muhammad cartoons depicting Muhammad.^[27] Syed Soharwardy of the Islamic Supreme Council of Canada and the Edmonton Council of Muslim Communities complained about the publication to the Alberta Human Rights and Citizenship Commission and a hearing was scheduled for January 2008. On the day of the hearing Levant republished the cartoons on his website.^[25]

At the request of Levant and his lawyers Levant was allowed to videotape his interview with Shirlene McGovern, a human rights investigator with the Alberta Human Rights Commission. Levant later published that video on YouTube where it spent several days among the top-ten viewed videos. Soharwardy's complaint was ultimately withdrawn,^[28] and a complaint he filed with Calgary police came to naught. An identical complaint by the Edmonton Muslim Council was dismissed by the Commission on August 5, 2008.

The timing of the Levant case was notable in that it coincided with a high-profile case considered by the Canadian Human Rights Commission (which Levant has criticized), the British Columbia Human Rights Tribunal and the Ontario Human Rights Commission regarding complaints by the Canadian Islamic Congress about a column by Mark Steyn in Maclean's Magazine. None of the complaints obtained a ruling against Steyn or Maclean's.

Stance against the Alberta Human Rights Commission[link]

Levant is a fierce critic of the Alberta Human Rights Commission, particularly concerning Rev. Stephen Boissoin, who in the Lund v. Boissoin matter was fined $7,000 and banned from publicly "disparaging ... gays and lesbians" in May 2008. This case concerned a letter published by the Red Deer Advocate in 2002 in which Boissoin attacked the "homosexual agenda" as "wicked". In June 2008, Levant republished Boissoin's letter on his blog.^[29] When the AHRC dismissed the resulting complaint in November 2008, Levant accused the HRCs of religious discrimination, asserting that "100% of the CHRC's targets have been white, Christian or conservative" and that "It's legal for a Jew like me to publish [Boissoin’s letter]. It's illegal for a Christian like Rev. Boissoin to publish it."^[30] The HRC's ruling was overturned by the Court of Queen's Bench of Alberta in 2009, on the grounds that Levant had the right to free speech.^[31]

Support and criticism[link]