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The deferential appellation Lord is used at its highest level to refer to a deity.^[1]Christ Pantocrator mosaic, Daphni, c.1100

Royal, noble and chivalric ranks

Emperor & Empress consort Empress & Emperor consort

Empress dowager or Empress mother

King & Queen consort or Princess consort Queen & King consort or Prince consort

Queen dowager or Queen mother Princess dowager or Princess mother

Grand Duke & Grand Duchess Grand Prince & Grand Princess

Viceroy & Vicereine

Archduke & Archduchess Infante & Infanta

Duke & Duchess Prince & Princess

Marquess & Marchioness Marquis & Marquise Margrave & Margravine

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Knight & Dame

Nobile, Edler von

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Lord is a deferential appellation^[2] for a person or deity who has authority, control, or power over others; a master, chief, or ruler.^[3][4] In only a few cases is "lord" a substantive title in itself, most commonly that of the Lord of the Manor and certain vestigial titles from the age of feudalism such as Lord of Mann, in other cases it is a generic term applied, for example, to persons who hold a title of the peerage or persons entitled to courtesy titles, or to refer to a group or body of peers.

Etymology[link]

According to the Oxford Dictionary of English, the etymology of the word can be traced back to the Old English word hlāford which originated from hlāfweard meaning 'bread keeper' or 'loaf-ward', reflecting the Germanic tribal custom of a chieftain providing food for his followers.^[5] The appellation "lord" is primarily applied to men, while for women the appellation of "lady" is used. However, this is not universal; the Lord of Mann, a title currently held by the Queen, and female Lord Mayors are examples of women who are styled lord. The word lady originates from a similar structure, believed to have originally meant 'loaf-kneader.'

Used as a prefix[link]

"Lord" may be used in conjunction with a substantive title to denote a superior holder of an otherwise generic title, in such combinations as "Lord Mayor" or "Lord Chief Justice", which mark out the holder as an official worthy of particular respect and of a higher status. Thus in the 19th century the "Mayor of Bristol", an ancient office, was given by the Crown as a mark of special favour the title "Lord Mayor of Bristol", by which appellation the office is known today. A king is frequently referred to in mediaeval documents as "The Lord King".

Feudalism[link]

Cleric, knight and peasant

Under the feudal system, lord has a wide, loose and varied meaning. An overlord was the person from whom a landholding or a manor was held by a mesne lord or vassal under various forms of feudal land tenure. The modern term "landlord" is a vestigial survival of this function. A liege lord was a person to whom a vassal owed sworn allegiance. Neither of these terms were titular dignities, rather factual appellations, which described the relationships of two persons within the highly stratified feudal social system. For example, a man might be lord of the manor to his own tenants but a vassal to his own overlord, who in turn was a vassal to the king. Where a knight was a lord of the manor, as was generally the case, he is referred to in contemporary documents as "John (Surname), knight, lord of (manor name)". A feudal baron was a true titular dignity, with the right originally to attend Parliament, yet even a feudal baron, lord of the manor of many manors, was a vassal to the king.

Peerage[link]

Lord is used as a generic term to denote members of the peerage. Five ranks of peer exist in the United Kingdom, in descending order these are duke, marquess, earl, viscount, and baron. The appellation 'Lord' is used most often by barons who are rarely addressed by their formal and legal title of "Baron", a notable exception being during a baron's introduction into the House of Lords when he begins his oath by stating "I, Baron X...of Y...". The correct style is 'Lord (X)', for example, Alfred Tennyson, 1st Baron Tennyson, is commonly known as 'Lord Tennyson'. The ranks of marquess, earl and viscounts are commonly also addressed as lord. Dukes use the style 'Duke of (X)', and are not correctly referred to as 'Lord (X)'. Dukes are formally addressed as 'Your Grace', rather than 'My Lord'. In the Peerage of Scotland, the members of the lowest level of the peerage have the substantive title 'Lord of Parliament' rather than baron.

For senior members of the peerage, the appellation of lord is used as a courtesy title for some or all of their children; for example the younger sons of dukes and marquesses are entitled to use the style 'Lord (first name) (surname)'. The titles are courtesy titles in that the holder is not deemed thereby to hold a peerage, and is a commoner, according to Law of the United Kingdom.

House of Lords[link]

In the UK, the upper house of Parliament is officially termed the House of Peers, but is commonly called the House of Lords (or just 'The Lords'). This is the most ancient degree of English nobility and a commoner who is raised directly to a high degree in the peerage, for example a former prime minister who becomes an Earl, is always created a baron at the same time, from historic precedent. Indeed the peerage was anciently termed the baronage before the higher degrees were created. Three different classifications exist:

• Most peers who hold peerages created before the Life Peerages Act 1958 (and a few who hold peerages created thereafter) are hereditary peers, who until 1999 constituted the most numerous category of peers sitting in the House. There are in excess of 700 peers whose titles are heritable, however since the House of Lords Act 1999, they are no longer guaranteed a seat in the Lords and instead must take part in an election for a total of ninety-two seats. All male members of the Peerage of England, Peerage of Great Britain and the Peerage of the United Kingdom were before 1999 entitled to sit in the House of Lords by virtue of their title. Peeresses were granted the right to sit by the Peerage Act 1963. Peers of Scotland and Ireland, however, historically had limitations on their right to sit in the English parliament. Between 1707 and 1963, Scottish peers participated in elections to determine which of them would take the sixteen seats allocated to them as a whole. Elections were abolished by the Peerage Act 1963, and from then until 1999 all Scottish peers and peeresses were entitled to sit. Irish peers participated in similar elections from 1801 until 1922, when the Irish Free State was established. Elections of Irish peers ceased in 1922, however already-elected Irish representative peers remained entitled to sit until their deaths. The last Irish representative peer to die was Francis Needham, 4th Earl of Kilmorey, who died in 1961. Many Irish peers also hold peerages of Great Britain and the United Kingdom, which formerly entitled them to sit in the House (without the necessity of being elected a representative peer) until 1999.
• The importance and legal significance of hereditary peers has declined steadily following the increase in the appointment of life peers. These latter peers are entitled to sit in the House of Lords for the duration of their lives, but their titles are not hereditable by their heirs. They are rarely if ever created above the rank of baron. The first life peers were appointed to assist in exercising the judicial functions of the House of Lords under the Appellate Jurisdiction Act 1876. Widespread appointment of life peers was enabled by the Life Peerages Act 1958. Since that Act, about 1,086 life peers have been created. The only hereditary privilege associated with life peerages is that children of life peers are entitled to style themselves 'The Honourable (firstname) (surname)'.
• These first two groups (hereditary and life peers)are termed collectively and officially Lords Temporal as opposed to the third type of deemed baron sitting in the House known as Lords Spiritual. This latter group consists of twenty-six Church of England bishops who are appointed in order of superiority. Unlike Lords Temporal, who can be appointed from any of the four constituent nations of the UK, only bishops with English Sees are eligible to sit in the Upper Chamber. Bishops of the Church of Scotland traditionally sat in the Parliament of Scotland but were excluded in 1638 following the Scottish Reformation. Bishops in the Church of Scotland no longer exist in the traditional sense of that word, and that Church has never sent members to sit in the House of Lords. The Church of Ireland ceased to send bishops to sit after Disestablishment of the Church of Ireland in 1871. The Church in Wales ceased to be a part of the Church of England in 1920 following Disestablishment of the Church in Wales. Accordingly, bishops of the Church in Wales were no longer eligible to be appointed to the House of Lords as bishops of the Church of England.

Judiciary[link]

Charles Pepys, 1st Earl of Cottenham, a Lord Chancellor of the United Kingdom

Until the creation of the Supreme Court of the United Kingdom (early 21st century), certain judges sat in the House of Lords by virtue of holding life peerages, and were addressed by the according peerage style. They were known collectively as the Law Lords. Those Law Lords who first held the office of Justice of the Supreme Court of the United Kingdom lost the right to sit and vote in the House of Lords, despite retaining their life peerages, upon creation of the Supreme Court. The appellation of 'Lord' is also used to refer to some judges who are not peers in some Commonwealth legal systems. Some such judges, for instance judges of the Court of Appeal of England and Wales, are called 'Lords Justices', or 'Ladies Justices', as the case may be. Other Commonwealth judges, for example judges of Canadian provincial supreme courts, are known only as 'Justices' but are addressed with deference in court as 'My Lord' or 'My Lady' or 'Your Lordship' or 'Your Ladyship'.

Examples of judges who use the appellation "lord" include:

• Justices of the Supreme Court of the United Kingdom not holding peerages, who are addressed as if they were life peers by Royal Warrant.^[6] Wives of male justices who are not peers are addressed as if they were wives of peers. These forms of address are applicable both in court and in social contexts.
• Judges of the Court of Appeal of England and Wales, known as 'Lords Justices of Appeal'.
• Judges of the Scottish Court of Session, known as 'Lords of Council and Session'.
• Justices of the Canadian provincial Supreme Courts, addressed in Court as "My Lord" or "My Lady" and referred to in legal literature as "Lordships" or "Ladyships".
• Judges of the Supreme Court of India and the High Courts of India, who are addressed as "My Lord" in court. The Bar Council of India however calls upon lawyers to give up this practice of addressing judges as 'lords'.

Lord of the Manor[link]

The substantive title of "Lord of the Manor" came into use in the English medieval system of feudalism (or manorialism) following the Norman Conquest of 1066. The title "Lord of the Manor" is a titular feudal dignity which derived its force from the existence and operation of a manorial court or court baron at which he himself or his steward presided. To the tenants of a manor their lord was a man who commanded on occasion the power of exercising capital punishment over them. The term invariably used in contemporary mediaeval documents is simply "lord of X", X being the name of the manor. The term "Lord of the Manor" is a recent usage of historians to distinguish such lords from feudal barons and other powerful persons referred to in ancient documents variously as "Sire" (mediaeval French), "Dominus" (Latin), "Lord" etc. The substantive title of "Lord of the Manor" is not generally recognised today in the law of England and Wales, and the legal concept of the manor having been abolished when the manorial courts were abolished, the residents of a former manor owe no legal recognition to a person who holds such title. However, rare modern legal cases have been won by persons claiming rights as lords of the manor over village greens. The heads of many ancient English land-owning families have continued to be theoretical lords of the manor of lands they have inherited, but to attempt to use such title in a social situation would be incorrect usage. For those who insist upon it the UK Identity and Passport Service will include such purported titles on a British passport as a mere "observation" e.g. 'The Holder is the Lord of the Manor of X' provided the holder can provide documentary evidence of ownership.^[7]

Laird[link]

The Scottish title Laird is a shortened form of 'laverd' which is an old Scottish word deriving from an Anglo-Saxon term meaning 'Lord' and is also derived from the middle English word 'Lard' also meaning 'Lord'. 'Laird' is a hereditary title for the owner of a landed estate in the United Kingdom and is a title of gentry. The title of Laird may carry certain local or feudal rights, although unlike a Scottish Lordship of Parliament, a Lairdship has not always carried voting rights, either in the historic Parliament of Scotland or, after unification with the Kingdom of England, in the British House of Lords.

Other[link]

Various other high offices of state in the United Kingdom, Commonwealth and Republic of Ireland are prefixed with the deferential appellation of "lord" such as Lord Chancellor, Lord Privy Seal, Lord President of the Council and Lord Mayor. Holders of these offices are not ex officio peers, although the holders of some of the offices were in the past always peers.

Non-English equivalents[link]

In most cultures in Europe an equivalent appellation denoting deference exists. The French term Mon Seigneur ("My Lord"), shortened to the modern French Monsieur derives directly from the Latin seniorem, meaning "elder, senior".^[8] From this Latin source derived directly also the Italian Signore, the Spanish Señor, the Portuguese Senhor. Non-romance languages have their own equivalents: Dutch Meneer/Mijnheer/De Heer (as in: to de heer Joren Jansen), German Herr, Hungarian Úr, Greek Kyrie or to the Polish Pan.

Religion[link]

"Lord" is used as a title of deference for various gods or deities. The earliest recorded use of Lord in the English language in a religious context was by English Bible translators such as Bede. It was widely used in the King James Bible translated in the 17th century.

• Islam: The English term Lord is often used to translate the Arabic term rabb, used with respect to Allah.
• Hinduism: In Hindu theology, The Svayam Bhagavan may refer to the concept of the Absolute representation of the monotheistic God. Another name used more commonly used in Hindu theology is Ishvara, meaning "The Lord", the personal god consisting of the holy trinity of Brahma, Vishnu, and Shiva.
• Semitic religions: Other deities given corresponding appellations to "Lord" include:
  • Baal, or Hadad, among the Caananites and most pre-monotheistic religion Semites was "The Lord" with whom only priests were allowed to speak. References to Baal in the Hebrew Bible, such as the prophet Elijah's confrontation with Baal's priests, usually correspond to local gods rather than to Hadad.
  • Bel meaning 'Lord' is a common title of the Babylonian deity Marduk.
  • En meaning 'Lord' as in Sumerian deities Enki and Enlil.
  • Judaism: the Hebrew name YHWH (the Tetragrammaton) is usually rendered "LORD" in English language Old Testament bibles.^[9][10] Following practice in spoken Hebrew, the complete Septuagint mainly used the Greek word Kyrios (Greek: Κύριος, meaning 'lord') to translate YHWH.
• Buddhism: it refers to the Buddha and in Jainism to the Mahavira.
• Nahuatl: the word 'Ahau' is translated as 'Lord' in reference to Aztec deities.
• Classical Greece: The name of the Greek god Adonis is regarded by many as a cognate of the Hebrew word for "lord", Adonai.
• Mormonism: it is believed that Jesus Christ was the YHVH (Jehovah) of the Old Testament in his pre-mortal existence, and since that name is translated "The Lord" in the King James Bible, in Mormonism "The Lord" refers to Jesus Christ, while Elohim, the being that created the cosmos, is referred to as "God". (See Mormon cosmology for references)
• Wicca: the Wiccan God is often referred to as 'The Lord' and the Wiccan Goddess as 'The Lady', or in the combination 'Lord and Lady' (in this form, the definite article "the" is usually omitted), usually in reference to a mythological pairing such as Cernunos and Cerridwen, Lucifer and Diana (as in Stregheria, sometimes along with their daughter, Aradia, for whom alternate titles applied, such as 'Holy Pilgrimess' or 'Holy Sister'), Hades and Persephone, and so forth. Some Wiccans such as Gerald Gardner taught that there is another pantheistic Deity above these two which he called by the Aristotlean name the Prime Mover; Patricia Crowther uses the term "Dryghten", an Old English name for The Lord to refer to this Deity; while Starhawk uses the name Star Goddess to describe the being that created the cosmos. (See Wiccan views of divinity for references)

See also[link]

Look up lord in Wiktionary, the free dictionary.

• Forms of address in the United Kingdom
• Lord Bishop
• Lord Chamberlain
• Lord Commissioner of Justiciary
• Lord of Council and Session
• Lord High Admiral
• Lord High Constable
• Lord High Treasurer
• Lord of the Treasury
• Lord Justice Clerk
• Lord President of the Court of Session
• Lords Commissioners of the Admiralty (the Sea Lords)
• Lord Rector
• Milord
• My Sweet Lord
• Nguyễn Lords
• Trịnh Lords

References[link]

This article has multiple issues. Please help improve it or discuss these issues on the talk page. Its citation style may be unclear. The references used may be made clearer with a different or consistent style of citation, footnoting or external linking. Tagged since July 2011. It relies on references to primary sources or sources affiliated with the subject, rather than references from independent authors and third-party publications. Tagged since July 2011. It is in a list format that may be better presented using prose. Tagged since July 2011.

Matt Redman (born 14 February 1974^[1]) is an English Christian worship leader, songwriter and author based in Brighton.

He has worked with Newfrontiers, Passion Conferences, Hillsong London, Soul Survivor, is an artist for Sixstepsrecords and is a member of Compassionart a charity founded by Martin Smith.

He appeared with Hillsong London for a song on their 2005 album Jesus Is; he co-wrote and sang the song "Greatest Gift".

Many Contemporary Christian music (CCM) artists such as Matt Maher, Michael W. Smith, Rebecca St. James, Chris Tomlin, David Crowder Band, Tree63, and Hillsong United have covered a number of Redman's songs. Some of his most popular early songs include "Heart Of Worship", "Let Everything That Has Breath", "Once Again", "Undignified", and "Better Is One Day". More recently he has co-written songs like You Never Let Go, the 2005 Dove Award-winning "Blessed Be Your Name" (Worship Song of the Year) and the Grammy Award nominated "Our God". He regularly works alongside other Christian artists such as Chris Tomlin and Tim Hughes.

Redman started leading worship at St Andrews, Chorleywood, moving to help start up Soul Survivor alongside Mike Pilavachi and was the worship leader for the Soul Survivor Church in Watford. According to founder Mike Pilavachi, the Soul Survivor festivals (which began in 1993) grew out of worship sessions with him and the then 15-year-old Redman.^[2] Redman led worship at the early Soul Survivor festivals, returning to lead worship again in 2011.

In 2002, after a sabbatical in America recording Where Angels Fear To Tread, Redman moved to Brighton to work with Terry Virgo at the Newfrontiers church, CCK. He has been involved in their 'Newday' and 'Together on a Mission' conferences.

In 2004 Redman joined a new church plant, The Point, also in West Sussex, led by Will Kemp.

In 2008 Matt and Beth Redman, along with their three children, moved to Atlanta, Georgia, to plant a church with Louie Giglio and Chris Tomlin called Passion City Church. In August 2010 Redman and his family returned to the UK. They have since joined a church plant in Brighton at St Peter's Church, Brighton. ^[3][4]

On 18 and 19 February 2011, Redman joined Chris Tomlin, Louie Giglio, and Nathan and Christy Nockels at LIFT - A Worship Leader Collective. His new live album, 10,000 Reasons, was recorded during this event.^[5]

He has authored and edited multiple books on Christian worship, including The Unquenchable Worshipper and the book Facedown which accompanied the album of the same name. His latest book Mirror Ball relays his thoughts and experiences of 'living boldly and shining brightly for the glory of God'.

Discography[link]

Albums[link]

• Wake Up My Soul (1993)
• Passion for Your Name (1995)
• The Friendship and the Fear (1998)
• Intimacy (1998), released as The Heart of Worship in USA (1999)
• The Father's Song (2000)
• Where Angels Fear to Tread (2002)
• Facedown (2004)
• Blessed Be Your Name: The Songs of Matt Redman Vol. 1 (2005)
• Beautiful News (2006)
• We Shall Not Be Shaken (2009)
• Ultimate Collection (2010)
• 10,000 Reasons (2011) (UK chart peak: No. 149)^[6] (US Christian Album chart peak: No. 1)^[7][8]

Video albums[link]

• Facedown (DVD, 2004)

Passion event albums[link]

• The Road To OneDay (2000)
• OneDay: Live (2000)
• Sacred Revolution: Songs From OneDay 03 (2003)
• Hymns: Ancient and Modern (2004)
• How Great Is Our God (2005)
• Everything Glorious (2006)
• The Best of Passion (So Far) (2006)
• Live from Passion 07 Pt. 2 (2007)
• God of This City (2008)
• Awakening (2010)
• Here for You (2011)
• White Flag (2012)

Singles[link]

Awards[link]

Dove Award wins^[9]

• 2005: Worship Song of the Year: "Blessed Be Your Name"
• 2006: Praise and Worship Album of the Year: Blessed Be Your Name: The Songs of Matt Redman Vol. 1
• 2007: Children's Music Album of the Year: VeggieTales Worship Songs
• 2007: Special Event Album of the Year: Passion: Everything Glorious
• 2009: Special Event Album of the Year: Passion: God of This City
• 2011: Worship Song of the Year - TIE: "Our God"
• 2011: Special Event Album of the Year: Passion: Awakening

Published[link]

• The Unquenchable Worshipper, (2001)
• Where Angels Fear to Tread, (2002)
• The Heart of Worship Files, (2003)
• Facedown, (2004)
• Inside Out Worship, (2005)
• Blessed Be Your Name (with Beth Redman), (2005)
• Mirror Ball, (2011)

See also[link]

• Tim Hughes
• Mike Pilavachi
• Chris Tomlin

Notes[link]

External links[link]

• Official website
• Interview at Christian Music Today
• Interview @ Premier.tv

Chris Tomlin
Chris Tomlin
Background information
Birth name	Christopher Dwayne Tomlin
Born	(1972-05-04) May 4, 1972 (age 40)
Origin	Grand Saline, Texas U.S.
Genres	Contemporary worship music, CCM
Occupations	Singer, songwriter, instrumentalist worship leader
Instruments	Guitar, piano
Years active	1998–present
Labels	sixstepsrecords/Sparrow Records
Website	Official website

Christopher Dwayne "Chris" Tomlin (born May 4, 1972) is an American Christian Contemporary Music artist, worship leader, and songwriter from Grand Saline, Texas, United States. He was a staff member at Austin Stone Community Church and is signed to EMI's sixstepsrecords. Tomlin leads worship at many Passion events. Some of his most well-known songs are "How Great Is Our God", "Jesus Messiah", "Amazing Grace (My Chains Are Gone)", and the recent song "Our God" which he co-wrote with Matt Redman, Jesse Reeves and Jonas Myrin. He is currently a worship leader at Passion City Church in Atlanta, Georgia with Louie Giglio and Christy Nockels.

He was awarded Male Vocalist of the Year at the 2006, 2007, 2008 GMA Dove Awards, and Grammy Award Winner for Best Contemporary Christian Music Album in 2012. He was named Artist of the Year in 2007. Tomlin released his seventh studio album, And If Our God Is for Us..., on November 16, 2010. He is one of the members of CompassionArt, a charity founded by Martin Smith (and Smith's wife, Anna) of the band Delirious?.

His newest album is How Great Is Our God: The Essential Collection. released on November 15, 2011.

Early life[link]

Tomlin was born in Grand Saline, Texas in 1972 to Connie and Donna Tomlin. He has two younger brothers, Ryan and Cory.^[1] Chris Tomlin first learned how to play the guitar by playing along side Willie Nelson records.^[2]

Tomlin wrote his first worship song at age fourteen. He entered college planning to study physical therapy, but says he felt God's calling to something else.^{[citation needed]}

In the mid-1990s Tomlin was a worship leader at the Dawson McAllister Youth Conferences, as well as at various church camps in Texas.

After attending Tyler Junior College and Texas A&M University, Tomlin continued to play and write songs, and in 1997, youth speaker Louie Giglio asked if he would be interested in working with the Passion Conferences. Tomlin has been in that movement ever since.

Musical career[link]

Chris performing at a concert in Johnson City, Tennessee

His first nationally released solo project, titled The Noise We Make, was released in 2001, featuring the songs "Forever," "Be Glorified", and "Kindness", each of which made the top 200 in the CCLI 2005 top 500 worship songs.^[3] He released the live EP 545 in 2002, and the studio album Not to Us (2002).

Although he is a solo artist, Tomlin uses a consistent band lineup. He writes many of his songs with the band members. The band includes of Daniel Carson (electric guitar, backup vocals), Jesse Reeves (bass guitar, backup vocals), Travis Nunn (drums), and Matt Gilder (piano, keys). He plays guitar and piano.

According to Christian Copyright Licensing International's list of the top 25 worship songs in the US in August 2007, Tomlin held 5 spots with songs he has either written or co-written: "How Great Is Our God" (No. 1), "Forever" (No. 5), "Holy Is the Lord" (No. 7), "We Fall Down" (No. 12), and "Indescribable" (No. 22). In 2008, Tomlin held 6 spots on 20 The Countdown Magazine's top 20 praise and worship songs: "We Fall Down" (No. 14), "Forever" (No. 10), "Holy is the Lord" (No. 8), "Indescribable" (No. 6), "Amazing Grace (My Chains Are Gone)" (No. 3), and "How Great is our God" (No. 1).^[4]

Tomlin has toured with contemporary Christian music artists, such as Delirious? during his first tour, and as a supporting act of Steven Curtis Chapman during his All Things New Tour. Tomlin has headlined several tours, such as the Chris Tomlin Indescribable Tour, which featured worship artist Matt Redman, and speaker Louie Giglio,^[5] and headlining the See the Morning Tour. From April to October 2007, Tomlin toured with Louie Giglio and Matt Redman on his "How Great Is Our God" tour.^[3] In 2008, Tomlin toured with Passion Conferences on its world tour. In early 2009, he was in the Hello Love tour with Israel Houghton and New Breed. In summer of 2010, he was in the "Hello Tonight" tour with TobyMac.

Tomlin has been featured at conferences and music festivals. Among these, he played at Grand Saline's annual Salt Festival.^[6] Hillsong's 2007 conference, and the 2008 Compassionart International Songwriting retreat, which was dedicated to writing songs whose revenue would support charities serving the poorest of the world's poor. Other prominent songwriters included were Matt Redman, Martin Smith, Stuart Garrard, and Steven Curtis Chapman. In 2009, Tomlin played at the Harvest Crusade at Anaheim Angels Stadium.

On June 14, 2007, Tomlin's version of the song "Indescribable" was used as the official wake-up call for Mission Specialist Patrick Forrester on Space Shuttle mission STS-117.

In May 2008, Tomlin announced a move from The Austin Stone Community Church, to start a new church with Louie Giglio in Atlanta, Georgia.^[7][8]

In 2009, Tomlin released a Christmas album, Glory in the Highest: Christmas Songs of Worship.^[9] It includes three original Christmas songs and features duets with Matt Redman, Christy Nockels, and Audrey Assad. The album peaked at No. 9 on the Billboard 200 list and at No. 1 for Holiday albums.

Personal life[link]

Tomlin married Lauren Bricken,^[10] on November 9, 2010.^[11][12][13]

In May 2011, Tomlin announced that he and Lauren are expecting their first child.^[14][15] He announced on Twitter that the couple's daughter, Ashlyn Alexandra Tomlin, was born in September 2011.^{[citation needed]}

Discography[link]

• Inside Your Love (1995)
• Authentic (1998)
• Too Much Free Time (1998) with Ross King
• The Noise We Make (2001)
• Not to Us (2002)
• Arriving (2004)
• See the Morning (2006)
• Hello Love (2008)
• Glory in the Highest: Christmas Songs of Worship (2009)
• And If Our God Is for Us... (2010)
• How Great Is Our God: The Essential Collection (2011)

Passion event albums

• Better Is One Day (1999)
• The Road To One Day (2000)
• One Day: Live (2000)
• Our Love is Loud (2002)
• Sacred Revolution: Songs From OneDay 03 (2003)
• Hymns: Ancient and Modern (2004)
• How Great Is Our God (2005)
• Everything Glorious (2006)
• The Best of Passion (So Far) (2006)
• Live From Passion 07 Pts. 1 & 3 (2007)
• God of This City (2008)
• Awakening (2010)
• Here for You (2011)
• White Flag (2012)

Non-album songs

• "Whisper My Name" [Forefront] - Eterne: Never Be the Same (2000)
• "Salvation" - Pour Over Me - Worship Together Live 2001 (2001)
• "Give Us Clean Hands" - Pour Over Me - Worship Together Live 2001 (2001)
• "Satisfied" [Forefront] - Secrets Of The Vine: Music... A Worship Experience (2002)
• "Lord, I'm Gonna Love You" [Sparrow] - Your Love Broke Through (2002)
• "Expressions of Your Love" (duet w/ Rebecca St. James) [Sparrow] - It Takes Two: 15 Collaborations & Duets (2003)
• "Where the Streets Have No Name" [Sparrow/EMI CMG] - In the Name of Love: Artists United for Africa (2004)
• "You're The One" [Disney/EMI CMG] - Music Inspired by The Chronicles of Narnia: The Lion, the Witch, and the Wardrobe (2005)
• "Angels We Have Heard On High" [Word] - WOW Christmas: Green (2005)
• "Mighty to Save" [Integrity] - Bonus disc included with Fruitcake and Ice Cream DVD (2008)
• "Your Heart [David] - Music Inspired by The Story (2011)

Charts[link]

Albums - Billboard (North America)

Singles - Billboard (North America)