State of Sergipe
—  State  —
Flag Coat of arms
Location of State of Sergipe in Brazil
Country	Brazil
Capital and Largest City	Aracaju
Government
• Governor	Marcelo Déda
• Vice Governor	Belivaldo Chagas
Area
• Total	21,910.348 km2 (8,459.633 sq mi)
Area rank	26th
Population (2010 census)[1]
• Total	2,068,031
• Rank	22nd
• Density	94/km2 (240/sq mi)
• Density rank	5th
Demonym	Sergipano
GDP
• Year	2006 estimate
• Total	R$ 15,126,000,000 (21st)
• Per capita	R$ 7,560 (16th)
HDI
• Year	2005
• Category	0.742 – medium (20th)
Time zone	BRT (UTC-3)
• Summer (DST)	BRST (UTC-2)
Postal Code	49000-000 to 49990-000
ISO 3166 code	BR-SE
Website	se.gov.br

Sergipe (Portuguese pronunciation: [sɛʁˈʒipi]) (officially the State of Sergipe), is the smallest state of the Brazilian Federation, located on the northeastern Atlantic coast of the country. It borders on two other states, Bahia to the south and west and Alagoas to the north, and to the east is the Atlantic Ocean. Aracaju is the capital and the largest city of the state.

Geography[link]

As with most of the states in northeastern Brazil, inland Sergipe is almost entirely savanna (caatinga), and its coastline is characterized by mangroves, swamps and sandy beaches. A small strip of tropical rainforest runs down the coast.

Aerial tramway in Aracaju.

The São Francisco River forms its northern boundary, and the drainage of the northern part of the state is northward and eastward to that river. The southern half of the state slopes eastward and is drained directly into the Atlantic through a number of small rivers, the largest of which are the Irapiranga (whose source in the state of Bahia is called Vasa Barris at its mouth), the Real and the Cotinguiba. These streams are navigable for short distances, but are obstructed by sandbars at their mouths, and that of Cotinguiba is especially dangerous. The surface of the state resembles, in part, that of Bahia, with a zone of forested lands near the coast and beyond this forested zone lies a higher zone of rough open country, called agreste. There is a sandy belt along the coast, and the western frontier is slightly mountainous. The land in between is very fertile, especially in the forested region where the rainfall is abundant. Further inland, the year is divided into wet and dry seasons with occasional prolonged droughts. These are pastoral areas, and the lower fertile lands are cultivated. There are no good ports on the coast because of the sandbars at the mouths of the rivers.

Skyline of Aracaju.

The capital of the state is Aracaju (pop. 479 767 in 2003), on the lower course or estuary of the Cotinguiba River, near the coast. The sandbar at the entrance to this river is exceptionally dangerous, and the port is frequented only by coasting vessels of light draught. The city is found on a sandy plain, and there are sand dunes within the city limits. The main public buildings include a large plain church with unfinished twin towers, the government palace, the legislative halls, a public school and public hospital.

The other principal towns are Estância - pop. 62,218 (in 2005) on the Rio Real river in the southern part of the state and a center for the manufacturing of cotton-based textiles, cigars, cigarettes and soap as well as an active trade center; Laranjeiras - pop. 26,452 (in 2005), located in a highly productive sugar-growing district north of the capital; Capela - pop. 27,403 (in 2005); Simão Dias - pop. 39,706 (in 2005); Lagarto - pop. 90,345 (in 2005); São Cristóvão, formerly Sergipe d'el-Rey - pop. 75,353 (in 2005), which was also the old colonial capital near the mouth of the Irapiranga; and Maruim - pop. 15,937 (in 2005).

See also List of municipalities in Sergipe (SE), Brazil.

History[link]

Downtown Aracaju.

São Cristóvão was the site of the first Portuguese settlement, in 1591, at Sergipe D'El-Rey, which is today Sergipe (the name Sergipe is actually a Tupi word, meaning river of the "crab"), and later became the state's capital for a while.

Aracaju-Barra Bridge at night.

As with other states in the northeast, Sergipe was invaded numerous times by the Dutch, and frequently raided by French buccaneers. During the 17th century, the state was known throughout the Americas for its king-wood, a prized commodity that was the primary attraction during the buccaneer raids, and probably a factor in Dutch military expeditions. From 1641 to 1645, the territory belonged to Dutch-controlled Brazil (New Holland). The Dutch built a fort (the first one in the region) between the rivers São Francisco and Sergipe. In 1645, the Portuguese regained control. By the 18th century, the Portuguese military had driven off the pirates permanently.

In 1855, under the administration of provincial president Inácio Joaquim Barbosa, the capital was moved to Aracaju.

In the 1930s, Sergipe became notorious for its outlaws, including Virgolino Ferreira da Silva, - better known as Lampião, the "King of Bandits", who terrorized the state for almost a decade until his beheading by the Brazilian police in 1938. His head was later displayed on a pole in a village square.

Demographics[link]

Aracaju is the largest city of the state.

According to the IBGE of 2008, there were 2,030,000 people residing in the state. The population density was 91.3 inh./km².

Urbanization: 82.2% (2006); Population growth: 2% (1991–2000); Houses: 569,000 (2006).^[2]

The last PNAD (National Research for Sample of Domiciles) census revealed the following numbers: 1,240,000 Brown (Multiracial) people (61.08%), 634,000 White people (31.21%), 146,000 Black people (7.22%), 6,000 Amerindian people (0.28%), 4,000 Asian people (0.21%).^[3]

Economy[link]

Aracaju at night.

The industrial sector is the largest component of GDP at 53.9%, followed by the service sector at 39.1%. Agriculture represents 7% of GDP (2004). Sergipe exports include: orange juice 66.1%, urea 20.8%, leather and footwear 4.6%, woven goods 2.3%, other types of juices 2% (2002).

Sergipe's share of the Brazilian economy: 0.7% (2004).^[4]

Sergipe's economy is focused around the production of sugarcane, and the enormous sugarcane fields, which draw upon the wet and fertile soil, produce over 1.4 million tons of sugar annually. Unlike the situation in many other Brazilian states, cattle is not a major industry, as the land area of the state prevents large-scale grazing. Along with sugarcane, cassava (617,400 tons annually) and oranges (14.4 million oranges annually) are grown. A small-scale leather and textile industry also exists.

The Brazilian federal government is also encouraging the development of a fledgling petroleum and natural gas industry.

Education[link]

Aracaju is the most important educational centre of the state.

Portuguese is the official national language, and thus the primary language taught in schools. But English and Spanish are part of the official high school curriculum.

Educational institutions[link]

• Universidade Federal de Sergipe (UFS) (Federal University of Sergipe);
• Instituto Federal de Educação, Ciência e Tecnologia (IFSE)
• Universidade Tiradentes (Unit) (Tiradentes University);
• Faculdade de Sergipe (FaSe) (Sergipe College);
• Faculdade São Luís (FSL) (São Luís College);
• Sociedade de Ensino Superior de Sergipe;
• and many others.

Infrastructure[link]

International Airport of Aracaju.

National Airport[link]

Aracaju International Airport was inaugurated on October 30, 1952 with a runway only 1200 meters in length; the airport did not have an access road until 1958, so after construction of one operating efficiency increased. In 1961 the runway was extended to 1500 meters and a passenger terminal was built in 1962. At the time, Sergipe's capital had the worst airport in Brazil. In February 1975 control of the airport was handed over to Infraero.

Highways[link]

BR-101 and BR-235.

Tourism and recreation[link]

São Cristóvão[link]

São Cristóvão is the fourth oldest town in the country, and was Sergipe's state capital until 1855. It is located some 25 km (16 mi) from the current capital Aracaju.

As a planned urban settlement, the town contains churches and religious ensembles dating back to the colonial period. Most of these monuments are concentrated around the São Francisco Square.

In 1939, São Cristóvão was designated as a National Treasure by the Instituto do Patrimônio histórico e Artístico Nacional - IPHAN (The Brazilian National Historical and Artistical Heritage Institute).

Xingó Canyon[link]

Xingó Canyon.

São Francisco river.

Includes fascinating landscape, rock formations, crystal-clear waters, ecological trails, Caatinga Theme Park, exuberant vegetation and diversified fauna and flora. The Xingó Canyon is located in Canindé do São Francisco, on the banks of the lengthy and well-known São Francisco river. It is the world's fifth most navigable river. The river is formed in a valley reaching up to 170 m deep, being 65 km long and at certain locations between 50 and 300 m wide. The water volume of the canyon is about 3.8 billion m³.^[5]

To navigate between the rocks of this gigantic cliff, embedded in the middle of Sergipe’s Alto Sertão, is an unforgettable experience. There are imposing valleys forming a 50 m-high canyon, surrounding a lake that, in certain points, reaches a depth of 190 m. Nests of herons and river islands complete the spectacle. The rocks guard traces of the area’s first inhabitants who lived there more than 8,000 years ago.

There is also evidence of Lampião’s stay there, with his gang of outlaws in less modern times. The Angico trail, in Poço Redondo, leads to a cavern by the same name, where Lampião, Maria Bonita and nine other outlaws lost their lives. Located in the town of Canindé do São Francisco, 213 km (132 mi) from Aracaju, Xingó Canyon is one of the most famous rock formations in the area, embellishing the landscape of the dry Northeastern backwoods. It is hot all year round, but strong winds blowing from December to January keep temperatures at a very comfortable level. Between May and August, it rains frequently.

Flag[link]

The stars on the flag of Sergipe represent the number of river estuaries in the state, and the green and yellow stripes represent Sergipe's union with the rest of Brazil. It was designed by José Rodrigues Bastos Coelho, a businessman who felt that Brazilian ships should carry flags to identify their state of origin. It was officially adopted on October 19, 1920.

In 1937, dictator Getúlio Vargas abolished all state flags and symbols, but they were allowed again in 1946. In 1951, when the Sergipe legislature began to consider restoring the state flag, it decided to change the number of stars, so that there would be one for every municipality in the state. In 1952, this new design was scrapped and replaced by the original 5 star design.

Famous residents[link]

• Silvio Romero (1851–1914), literary critic and essayist
• Tobias Barreto (1839–1899), essayist
• Clodoaldo Tavares de Santana (b. 1949), footballer
• José Martins Ribeiro Nunes (Zé Peixe), legendary figure who personally leads boats up the river

References[link]

 This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press. 

External links[link]

Find more about Sergipe on Wikipedia's sister projects:
	Definitions and translations from Wiktionary
	Images and media from Commons
	Learning resources from Wikiversity
	News stories from Wikinews
	Quotations from Wikiquote
	Source texts from Wikisource
	Textbooks from Wikibooks

• (Portuguese) Official Website (Agência Sergipe de Notícias - Governo de Sergipe)
• (Portuguese) History of Colonial Sergipe

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All Saints
Painting by Fra Angelico
Also called	All Hallows, Hallowmas
Observed by	Catholic Church, Eastern Orthodoxy, Anglican Communion, Lutheranism[1] and Methodism,[2] among other Christian denominations
Liturgical Color	White
Type	Christian
Date	November 1 (Western Christianity) Sunday after Pentecost (Eastern Christianity)
Observances	Church services
Related to	All Hallow's Eve, All Souls' Day

All Saints' Day (in the Roman Catholic Church officially the Solemnity of All Saints and also called All Hallows or Hallowmas^[3]), often shortened to All Saints, is a solemnity celebrated on 1 November by parts of Western Christianity, and on the first Sunday after Pentecost in Eastern Christianity, in honour of all the saints, known and unknown. In the Western calendar it is the day after Halloween and the day before All Souls' Day.

In Western Christian theology, the day commemorates all those who have attained the beatific vision in Heaven. It is a national holiday in many historically Catholic countries. In the Catholic Church and many Anglican churches, the next day specifically commemorates the departed faithful who have not yet been purified and reached heaven. Christians who celebrate All Saints' Day and All Souls' Day do so in the fundamental belief that there is a prayerful spiritual bond between those in purgatory (the 'Church Suffering'), those in heaven (the 'church triumphant'), and the living (the 'church militant'). Other Christian traditions define, remember and respond to the saints in different ways; for example, in the Methodist Church, the word "saints" refers to all Christians and therefore, on All Saint's Day, the Church Universal, as well as the deceased members of a local congregation, are honoured and remembered.^[2][4]

In the East[link]

Eastern Orthodox icon of All Saints. Christ is enthroned in heaven surrounded by the ranks of angels and saints. At the bottom is Paradise with the bosom of Abraham (left), and the Good Thief (right).

Eastern Christians of the Byzantine Tradition commemorate all saints collectively on the first Sunday after Pentecost, All Saints' Sunday (Greek: Αγίων Πάντων, Agiōn Pantōn).

The feast of All Saints achieved great prominence in the ninth century, in the reign of the Byzantine Emperor, Leo VI "the Wise" (886–911). His wife, Empress Theophano—commemorated on December 16—lived a devout life. After her death in 893,^[5] her husband built a church, intending to dedicate it to her. When he was forbidden to do so, he decided to dedicate it to "All Saints," so that if his wife were in fact one of the righteous, she would also be honored whenever the feast was celebrated.^[6] According to tradition, it was Leo who expanded the feast from a commemoration of All Martyrs to a general commemoration of All Saints, whether martyrs or not.

This Sunday marks the close of the Paschal season. To the normal Sunday services are added special scriptural readings and hymns to all the saints (known and unknown) from the Pentecostarion.

In the late spring, the Sunday following Pentecost Sunday (50 days after Easter) is set aside as a commemoration of all locally venerated saints, such as "All Saints of America", "All Saints of Mount Athos", etc. The third Sunday after Pentecost may be observed for even more localized saints, such as "All Saints of St. Petersburg", or for saints of a particular type, such as "New Martyrs of the Turkish Yoke."

In addition to the Sundays mentioned above, Saturdays throughout the year are days for general commemoration of all saints, and special hymns to all saints are chanted from the Octoechos.

In the West[link]

The Western Christian holiday of All Saints' Day falls on November 1, followed by All Souls' Day on November 2, and is a Holy Day of Obligation in the Latin Rite of the Catholic Church.

The origin of the festival of All Saints celebrated in the West dates to May 13, 609 or 610, when Pope Boniface IV consecrated the Pantheon at Rome to the Blessed Virgin and all the martyrs; the feast of the dedicatio Sanctae Mariae ad Martyres has been celebrated at Rome ever since. There is evidence that from the fifth through the seventh centuries there existed in certain places and at sporadic intervals a feast date on 13 May to celebrate the holy martyrs.^[7] The origin of All Saints' Day cannot be traced with certainty, and it has been observed on various days in different places. However, there are some who maintain the belief that it has origins in the pagan observation of 13 May, the Feast of the Lemures, in which the malevolent and restless spirits of the dead were propitiated. Liturgiologists base the idea that this Lemuria festival was the origin of that of All Saints on their identical dates and on the similar theme of "all the dead".^[8]

The feast of All Saints, on its current date, is traced to the foundation by Pope Gregory III (731–741) of an oratory in St. Peter's for the relics "of the holy apostles and of all saints, martyrs and confessors, of all the just made perfect who are at rest throughout the world", with the day moved to 1 November and the 13 May feast suppressed.^[9]

This usually fell within a few weeks of the Celtic holiday of Samhain, which had a theme similar to the Roman festival of Lemuria, but which was also a harvest festival. The Irish, having celebrated Samhain in the past, did not celebrate All Hallows Day on this November 1 date, as extant historical documents attest that the celebration in Ireland took place in the spring: "...the Felire of Oengus and the Martyrology of Tallaght prove that the early medieval churches [in Ireland] celebrated the feast of All Saints on April 20."^[10]

A November festival of all the saints was already widely celebrated on November 1 in the days of Charlemagne. It was made a day of obligation throughout the Frankish empire in 835, by a decree of Louis the Pious, issued "at the instance of Pope Gregory IV and with the assent of all the bishops", which confirmed its celebration on November 1. The octave was added by Pope Sixtus IV (1471–1484).^[11]

The festival was retained after the Reformation in the calendar of the Anglican Church and in many Lutheran churches. In the Lutheran churches, such as the Church of Sweden, it assumes a role of general commemoration of the dead. In the Swedish calendar, the observance takes place on the Saturday between October 31 and November 6. In many Lutheran Churches, it is moved to the first Sunday of November. In the Church of England it may be celebrated either on 1 November or on the Sunday between 30 October and 5 November. It is also celebrated by other Protestants of the English tradition, such as the United Church of Canada, the Methodist churches, and the Wesleyan Church.^[12]

Protestants generally regard all true Christian believers as saints and if they observe All Saints Day at all they use it to remember all Christians both past and present. In the United Methodist Church, All Saints' Day is celebrated on the first Sunday in November. It is held, not only to remember Saints, but also to remember all those who have died who were members of the local church congregation.^[13] In some congregations, a candle is lit by the Acolyte as each person's name is called out by the clergy. Prayers and responsive readings may accompany the event. Often, the names of those who have died in the past year are affixed to a memorial plaque.

In many Lutheran churches, All Saints' Day and Reformation Day are observed concurrently on the Sunday before or after those dates, given Reformation Day is observed in Protestant Churches on October 31. Typically, Martin Luther's "A Mighty Fortress is Our God" is sung during the service. Besides discussing Luther's role in the Protestant Reformation, some recognition of the prominent early leaders of the Reformed tradition, such as John Calvin and John Knox, occurs. The observance of Reformation Day may be immediately followed by a reading of those members of the local congregation who have died in the past year in observance of All Saints' Day. Otherwise, the recognition of deceased church members occurs at another designated portion of the service.

Roman Catholic Obligation[link]

In Catholicism, All Saints' Day is a Holy Day of Obligation in many (but not all) countries, meaning going to Mass on the date is required unless one has a good reason to be excused, such as illness. However, in a number of countries that do list All Saints' Day as a Holy Day of Obligation, including England and Wales, the solemnity of All Saints' Day is transferred to the adjacent Sunday, if 1 November falls on a Monday or a Saturday, while in the same circumstances in the United States the Solemnity is still celebrated on November 1 but the obligation to attend Mass is abrogated.

Customs[link]

All Saints' Day at a cemetery in Sanok - flowers and light candles to honor the memory of deceased relatives. Poland, 1 November 2011

In Mexico, Portugal and Spain, offerings (Portuguese: oferendas, Spanish: ofrendas) are made on this day. In Spain the play Don Juan Tenorio is traditionally performed.

All Saints' Day in Mexico, coincides with the first day of the Day of the Dead (Dia de los Muertos) celebration. Known as "Día de los Inocentes" (Day of the Innocents), it honours deceased children and infants.

Portuguese children celebrate the Pão-por-Deus tradition, going door-to-door where they receive cakes, nuts and pomegranates. This only occurs in some areas around Lisbon.

Hallowmas in the Philippines is variously called "Undas" (based on the word for "[the] first"), "Todós los Santos" (literally "All Saints"), and sometimes "Áraw ng mga Patáy" (lit. "Day of the Dead"), which refers to the following day of All Souls' Day but includes it. While traditionally, Filipinos observed this day solemnly by visiting the graves of deceased relatives, offering prayers and flowers, lighting candles, cleaning and repairing the graves, this tradition is slowly dying. Instead it has been replaced by Filipinos spending the day, and often the entire night, picnicking and holding reunions at the cemetery near their loved ones. Many sing, bring Karaoke TV sets and musical instruments, and even burst fire crackers. In fact, for the past few years, the government has banned bringing of liquor, sharp instruments and guns due to incidents of drunkenness and resulting violence during the festival. [14]

In Argentina, Austria, Belgium, Chile, France, Hungary, Italy, Lebanon, Luxembourg, Malta, Portugal, Spain, and American cities such as New Orleans, people take flowers to the graves of dead relatives.

In Austria, Croatia, the Czech Republic, Finland, Catholic parts of Germany, Hungary, Lithuania, Moldova, Poland, Romania, Slovakia, Slovenia and Sweden, the tradition is to light candles and visit the graves of deceased relatives.

In English-speaking countries, the festival is traditionally celebrated with the hymn "For All the Saints" by William Walsham How. The most familiar tune for this hymn is Sine Nomine by Ralph Vaughan Williams. Catholics generally celebrate with a day of rest consisting of avoiding physical exertion.

Notes[link]

See also[link]

• Veneration of the dead
• Halloween
• Dziady
• Day of the Dead
• Irish calendar
• Litany of the Saints

External links[link]

• All Saints Day
• All Saints and All Souls Day American Catholic
•  "All Saints' Day". Catholic Encyclopedia. 1913. 
• All Saints Sunday Orthodox England
• A Vigil service for All Saints All Hallows' E'en - "Halloween"
• First Sunday after Pentecost, or All Saints Sunday by Sergei Bulgakov, Handbook for Church Servers
• Synaxis of All Saints Icon and Synaxarion of the feast
•  Chisholm, Hugh, ed. (1911). "All Saints, Festival of". Encyclopædia Britannica (11th ed.). Cambridge University Press.