Ostrogoths

Alaric I
Alaric I (Gothic: Alareiks; 370 - 410) was the King of the Visigoths from 395–410. Alaric is most famous for his sack of Rome in 410, which marked a decisive event in the decline of the Roman Empire.
Born c. 370 on Peuce Island at the mouth of the Danube in present day Romania, Alaric belonged to the noble Balti dynasty of the Tervingian Goths. After their setbacks against the Huns, Alaric was probably a child during the Goths mass-migration across the Danube and their subsequent war with Rome. Alaric's first appearance was as the leader of a mixed band of Goths and allied peoples who invaded Thrace in 391, who were stopped by the half-Vandal Roman General Stilicho. Later joining the Roman army, he began his career under the Gothic soldier Gainas. In 394 Alaric led a Gothic force of 20,000 that helped the Eastern Roman Emperor Theodosius defeat the Frankish usurper Arbogast at the Battle of Frigidus. Despite sacrificing around 10,000 of his men, Alaric received little recognition from the Emperor. Disappointed, he left the army and was elected chief of the Visigoths in 395, and marched toward Constantinople until he was diverted by Roman forces. He then moved southward into Greece, where he sacked Piraeus (the port of Athens) and destroyed Corinth, Megara, Argos, and Sparta. As a response, the Eastern emperor Flavius Arcadius appointed Alaric magister militum (“master of the soldiers”) in Illyricum.

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Alaric II
Alaric II (Gothic: Alareiks II), also known as Alarik, Alarich, and Alarico in Spanish and Portuguese or Alaricus in Latin (d. 507) succeeded his father Euric on December 28, 484, in Toulouse. He established his capital at Aire-sur-l'Adour (Vicus Julii) in Aquitaine. His dominions included not only the whole of Hispania except its north-western corner but also Gallia Aquitania and the greater part of an as-yet undivided Gallia Narbonensis.
Herwig Wolfram opens his chapter on the eighth Visigothic king, "Alaric's reign gets no full treatment in the sources, and the little they do contain is overshadowed by his death in the Battle of Vouillé and the downfall of the Toulosan kingdom." One example is Isidore of Seville's account of Alaric's reign: consisting of a single paragraph, it is primarily about Alaric's death in that battle.
The earliest documented event in Alaric's reign concerned providing refuge to Syagrius, the former ruler of the Domain of Soissons (in what is now north western France) who had been defeated by Clovis I King of the Franks. According to Gregory of Tours' account, Alaric was intimidated by Clovis into surrendering Syagrius to Clovis; Gregory then adds that "the Goths are a timorous race." The Franks then imprisoned Syagrius, and once his control over Syagrius' former kingdom was secure Clovis had him beheaded. However, Wolfram points out that at the time "Clovis got no farther than the Seine; only after several more years did the Franks succeed in occupying the rest of the Gallo-Roman buffer state north of the Loire." Any threat of war Clovis could make would only be effective if they were neighbors; "it is nowhere written that Syagrius was handed over in 486 or 487."

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Aligern
Aligern or Aligernus was an Ostrogoth military leader, active in Gothic War (535-554). By the end of the war, Aligern had joined the Byzantine army. The main sources about him are Procopius and Agathias.
Agathias describes Aligern as the son of Fredigernus (Fritigern) and younger brother of Teia, king of the Ostrogoths (r. 552-553). Procopius considers Aligern to be a brother of Totila (r. 541-552). This is probably an error, since Aligern could not be a brother to both monarchs. Modern historians consider Agathias more reliable on the matter.
He is first mentioned, unnamed, in 552 by Procopius. Totila appointed Herodianus and Aligern as joined commanders over the city of Cumae. What happened to Herodianus is uncertain. Aligern is mentioned defending the city to c. 554, following the deaths of both Totila and Teia. Agathias explains Aligern's continued defiance by pointing to the strong defensive position of the city and an apparent "abundance of supplies". During a Byzantine siege of the city, Aligern is recorded killing Palladius.

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Amalaric
Amalaric (Gothic: Amalareiks), or in Spanish and Portuguese, Amalarico, (502 – 531) was king of the Visigoths from 526 until his assassination in 531. He was a son of king Alaric II and his first wife Theodegotho, daughter of Theodoric the Great.
When Alaric II was killed fighting Clovis I, king of the Franks, in the Battle of Vouillé (507), his kingdom fell into disarray. "More serious than the destruction of the Gothic army," writes Herwig Wolfram, "than the loss of both Aquitanian provinces and the capital of Toulose, was the death of the king." Alaric had made no provision for a successor, and although he had two sons, one was of age but illegitimate and the other the offspring of a legal marriage but still a child. The older son, Gesalec, was chosen king but his reign was disastrous. King Theodoric of the Ostrogoths sent an army, led by his sword-bearer Theudis, against Gesalec, ostensibly on behalf of Amalaric; Gesalec fled to Africa, and the Ostrogoths drove back the Franks and their Burgundian allies, regaining possession of "the south of Novempopulana, Rodez, probably even Albi, and even Toulose". Following the death of Clovis, Theodoric negotiated a peace with Clovis' successors, securing Visigothic control of the southernmost portion of Gaul for the rest of the existence of their kingdom.

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Amalasuntha
Amalasuntha (also known as Amalasuentha, Amalaswintha, Amalasuintha, Amalswinthe or Amalasontha) (c. 495 – 30 April 534/535) was a queen of the Ostrogoths from 526 to 534.
She was married in 515 to Eutharic (c. 480 – 522), an Ostrogoth noble of the old Amal line, who had previously been living in Visigothic Hispania, son of Widerich (born c. 450), grandson of Berismund (born c. 410), and great-grandson of Thorismund (died after 400), King of the Ostrogoths c. 400.
Her husband died, apparently in the early years of her marriage, leaving her with two children, Athalaric and Matasuntha (c. 517 – after 550), wife c. 550 of Germanus. On the death of her father in 526, her son succeeded him, but she held the power as regent for her son. Deeply imbued with the old Roman culture, she gave to that son's education a more refined and literary turn than suited the ideas of her Gothic subjects. Conscious of her unpopularity she banished, and afterwards put to death, three Gothic nobles whom she suspected of intriguing against her rule, and at the same time opened negotiations with the emperor Justinian I with the view of removing herself and the Gothic treasure to Constantinople. Her son's death in 534 made little change in the posture of affairs.

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Ammianus Marcellinus
Ammianus Marcellinus (325/330–after 391) was a fourth-century Roman historian. He wrote the penultimate major historical account surviving from Antiquity (the last was written by Procopius). His work chronicled in Latin the history of Rome from 96 to 378, although only the sections covering the period 353–378 are extant.
Ammianus was born between 325 and 330 in the Greek-speaking East, possibly at Antioch on the Orontes. The surviving books of his history, the Res Gestae, cover the years 353 to 378. Ammianus served as a soldier in the army of Constantius II in Gaul and Persia.
He was "a former soldier and a Greek" (miles quondam et graecus), he tells us, and his enrollment among the elite protectores domestici (household guards) shows that he was of noble birth. He entered the army at an early age, when Constantius II was emperor of the East, and was sent to serve under Ursicinus, governor of Nisibis in Mesopotamia, and magister militum.

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Angles
The Angles is a modern English term for a Germanic people who took their name from the ancestral cultural region of Angeln, a district located in Schleswig-Holstein, Germany. The Angles were one of the main groups that settled in Britain in the post-Roman period, founding several of the kingdoms of Anglo-Saxon England, and their name is the root of the name "England".
The name of the Angles is first recorded in Latinized form, as Anglii, in the Germania of Tacitus. The name is usually derived from a toponym, Angeln, from a Germanic word *anguz meaning "narrow" (of an estuary) or "angular" (of the shape of the Jutland peninsula).
Gregory the Great in an epistle simplified the Latinized name Anglii to Angli, the latter form developing into the preferred form of the word. The country remained Anglia in Latin. King Alfred's (Alfred the Great) translation of Orosius' history of the world uses Angelcynn (-kin) to describe England and the English people; Bede used Angelfolc (-folk); there are also such forms as Engel, Englan (the people), Englaland, and Englisc, all showing i-mutation.

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Athalaric
Athalaric (516 – 2 October 534) was the King of the Ostrogoths in Italy. He was a son of Eutharic and Amalasuntha. His maternal grandfather was Theodoric the Great. He succeeded his grandfather as king in 526.
As Athalaric was only ten years old, the regency was assumed by his mother, Amalasuntha. His mother attempted to provide for him an education in the Roman tradition, but the Gothic nobles pressured her to allow them to raise him as they saw fit. As a result, Athalaric drank heavily and indulged in vicious excesses, which ruined his constitution.

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Athanaric
Athanaric (Gothic: Aþanareiks; Latin: Athanaricus; died 381) was king of several branches of the Thervingian Goths for at least two decades in the fourth century.
Athanaric made his first appearance in recorded history in 369, when he engaged in battle with the Eastern Roman Emperor Valens and ultimately negotiated a favorable peace for his people. During his reign, many Thervings had converted to Arian Christianity, which Athanaric vehemently opposed, fearing that Christianity would destroy Gothic culture. Fritigern, his rival, was an Arian and had the favor of Valens, who shared his religious beliefs. In the early 370s, Athanaric successively fought Fritigern in a civil war, only to later be defeated by the invading Huns. Temporarly fleeing to Caucaland in the Carpathians, Athanaric was warmly received by Theodosius in Constantinople in 381, where he signed a treaty of friendship with the Eastern Roman Empire.
His name, Athanareiks, means "Year King" or "King for the Year" comes from the Gothic word Athni meaning "year" and the Gothic Reiks meaning "king."^{[original research?]}

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Barbarian
Barbarian and savage are terms used to refer to a person who is perceived to be uncivilized. The word is often used either in a general reference to a member of a nation or ethnos, typically a tribal society as seen by an urban civilization either viewed as inferior, or admired as a noble savage. In idiomatic or figurative usage, a "barbarian" may also be an individual reference to a brutal, cruel, warlike, insensitive person.
The term originates from the Greek civilization, meaning "anyone who is not Greek". In ancient times, Greeks used it for the people of the Persian Empire; in the early modern period and sometimes later, they used it for the Turks, in a clearly pejorative way. Comparable notions are found in non-European civilizations. In the Roman empire, barbarian was meant as "anyone not educated in Roman ways".
The Ancient Greek word βάρβαρος (barbaros), "barbarian", was an antonym for πολίτης (politis) "citizen," from polis "city-state." The sound of barbaros onomatopoetically evokes the image of babbling (a person speaking a non-Greek language). The earliest attested form of the word is the Mycenaean Greek pa-pa-ro, written in Linear B syllabic script.

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Battle of Nedao
The Battle of Nedao, named after the Nedava, a tributary of the Sava^{[citation needed]}, was a battle fought in Pannonia in 454. After the death of Attila the Hun, allied forces of the subject peoples under the leadership of Ardaric, king of the Gepids, defeated the Hunnic forces of Ellac, the son of Attila, who had struggled with his half-brothers Irnik and Dengizich for supremacy after Attila's death, and eventually killed him in single combat. According to the 6th century historian Jordanes:
And so the bravest nations tore themselves to pieces. For then, I think, must have occurred a most remarkable spectacle, where one might see the Goths fighting with pikes, the Gepidae raging with the sword, the Rugi breaking off the spears in their own wounds, the Suavi fighting on foot, the Huns with bows, the Alani drawing up a battle-line of heavy-armed and the Heruli of light-armed warriors.
Hunnic dominance in Central and Eastern Europe was broken as a result. The handful of Hunnic forces left were expelled by Ardaric after a long siege.

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Battle of Vouillé
The Battle of Vouillé or Vouglé (from Latin Campus Vogladensis) was fought in the northern marches of Visigothic territory, at Vouillé, Vienne near Poitiers (Gaul), in the spring of 507 between the Franks commanded by Clovis and the Visigoths of Alaric II, the conqueror of Spain.
Clovis and Anastasius I of the Byzantine Empire agreed that each would attack the Goths from their own side.
The Franks crossed the Loire river. Clovis himself killed Alaric II. It may have been that huge defections in the field, from optimates and Gothic nobles, was the cause of defeat, as increased royal power in the clan of the Balths was eroding the other clans' independence.^{[citation needed]} High ranking families from the Goths had been shifting away to "distant" and derelict Spanish regions across the Pyrenees, according to Jordanes, where land tenure was up for grabs in the depopulated high plains of Castile and the draft in military duties was easier to dodge. The battle forced the Goths to retreat to Septimania, which they continued to hold. The success at Vouillé allowed the Franks to control the southwestern part of France, and capture Toulouse. Alaric's illegitimate son Gesalec tried to organize a counterstrike at Narbonne, but he was deposed and ultimately killed when Narbonne was taken by Burgundian allies of the Franks, who held it until 511. The Franks might have pushed farther, had Theodoric the Great of the Ostrogoths not intervened.

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Belisarius
Flavius Belisarius (Greek: Βελισάριος, ca. AD 500 – AD 565) was a general of the Byzantine Empire. He was instrumental to Emperor Justinian's ambitious project of reconquering much of the Mediterranean territory of the former Western Roman Empire, which had been lost less than a century previously.
One of the defining features of Belisarius' career was his success despite the little or no support he received from Justinian. He is also among a select group of men considered by historians to be the "Last of the Romans".
Belisarius was probably born in Germane or Germania, a city that once stood on the site of present day Sapareva Banya in south-west Bulgaria, in the borders of Thrace and Illyria. Born into an Illyrian or Thracian family, he became a Roman soldier as a young man, serving as bodyguard of Emperor Justin I.
He came to the attention of Justin and his nephew, Justinian, as a promising and innovative officer. He was given permission by the emperor to form a bodyguard regiment (bucellarii), of heavy cavalry. He was given permission to expand this unit into a personal household regiment, 1,500 strong. Belisarius' bucellarii were the nucleus around which all the armies he would later command were organized. Armed with lance, Hunnish composite bow, throwing darts, and broadsword, they were fully armored to the standard of heavy cavalry of the day. A multi-purpose unit, they were capable of skirmishing at a distance with bow, like the Huns; or could act as heavy shock cavalry, charging and crushing an enemy with lance and sword. In essence, they combined the best and most dangerous aspects of both of Rome's greatest enemies, the Huns and the Goths.

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Burgundians
The Burgundians (Latin: Burgundiōnes; Old Norse: Burgundar; Old English: Burgendas; Greek: Βούργουνδοι) were an East Germanic tribe which may have emigrated from mainland Scandinavia to the island of Bornholm, whose old form in Old Norse still was Burgundarholmr (the Island of the Burgundians), and from there to mainland Europe.
The name of the Burgundians has since remained connected to the area of modern France that still bears their name: see the later history of Burgundy. Between the 6th and 20th centuries, however, the boundaries and political connections of this area have changed frequently; none of those changes have had anything to do with the original Burgundians. The name Burgundians used here and generally used by English writers to refer to the Burgundiones is a later formation and more precisely refers to the inhabitants of the territory of Burgundy which was named from the people called Burgundiones. The descendants of the Burgundians today are found primarily among the west Swiss and neighbouring regions of France.

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Cassiodorus
Flavius Magnus Aurelius Cassiodorus Senator (c. 485 – c. 585), commonly known as Cassiodorus, was a Roman statesman and writer, serving in the administration of Theodoric the Great, king of the Ostrogoths. Senator was part of his surname, not his rank.
Cassiodorus was born at Scylletium, near Catanzaro in southern Italy. He began his career as councillor to his father, the governor of Sicily, and while still very young, made a name for himself as learned in the law. During his working life, as quaestor sacri palatii c. 507-511, as a consul in 514, then as magister officiorum under Theodoric, and later under the regency for Theodoric's young successor, Athalaric, Cassiodorus kept copious records and letterbooks concerning public affairs. At the Gothic court his literary skill, which seems so mannered and rhetorical to modern readers, was so esteemed that when in Ravenna he was often entrusted with drafting significant public documents. His culminating appointment was as praetorian prefect for Italy, effectively the prime ministership of the Ostrogothic civil government and a high honor to finish any career. Cassiodorus also collaborated with Pope Agapetus I in establishing a library of Greek and Latin texts, which were intended to support a Christian school in Rome.

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Chatti
The Chatti (also Chatthi or Catti) were an ancient Germanic tribe whose homeland was near the upper Weser. They settled in central and northern Hesse and southern Lower Saxony, along the upper reaches of the Weser River and in the valleys and mountains of the Eder, Fulda and Weser River regions, a district approximately corresponding to Hesse-Kassel, though probably somewhat more extensive. According to Tacitus, among them were the Batavians, until an internal quarrel drove them out, to take up new lands at the mouth of the Rhine.

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Chernyakhov Culture
The Sântana de Mureș–Chernyakhov culture is an archaeological culture that flourished between the 2nd and 5th centuries AD in a wide area of Eastern Europe, specifically in what today constitutes Ukraine, Romania, Moldova, and parts of Belarus. The culture probably corresponds to the Gothic kingdom of Oium as described by Jordanes in his work Getica, but it is nonetheless the result of a poly-ethnic cultural mélange of the Gothic, Getae-Dacian (including Romanised Daco-Romans), Sarmatian and Slavic populations of the area.
The Chernyakhov culture encompassed the territories of modern Ukraine, Moldavia, and Romania. It is named after the localities Sântana de Mureş, Mureş County, Transylvania in Romania and Cherniakhiv, Kaharlyk Raion, Kiev Oblast in Ukraine. The dual name reflects past preferential use by different schools of history (Romanian and Soviet) to designate the culture.^{[citation needed]}
The spelling "Chernyakhov" is the transliteration from the Russian language. Other spellings include Sintana de Mures (Moldovan language of Soviet times, without diacritics), Chernyakhiv (Ukrainian), Chernjakowo (Polish), and several others.

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Chernyakhov culture
The Sântana de Mureș–Chernyakhov culture is an archaeological culture that flourished between the 2nd and 5th centuries AD in a wide area of Eastern Europe, specifically in what today constitutes Ukraine, Romania, Moldova, and parts of Belarus. The culture probably corresponds to the Gothic kingdom of Oium as described by Jordanes in his work Getica, but it is nonetheless the result of a poly-ethnic cultural mélange of the Gothic, Getae-Dacian (including Romanised Daco-Romans), Sarmatian and Slavic populations of the area.
The Chernyakhov culture encompassed the territories of modern Ukraine, Moldavia, and Romania. It is named after the localities Sântana de Mureş, Mureş County, Transylvania in Romania and Cherniakhiv, Kaharlyk Raion, Kiev Oblast in Ukraine. The dual name reflects past preferential use by different schools of history (Romanian and Soviet) to designate the culture.^{[citation needed]}
The spelling "Chernyakhov" is the transliteration from the Russian language. Other spellings include Sintana de Mures (Moldovan language of Soviet times, without diacritics), Chernyakhiv (Ukrainian), Chernjakowo (Polish), and several others.

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Civilization
Civilization (or civilisation) is a sometimes controversial term that has been used in several related ways. Primarily, the term has been used to refer to the material and instrumental side of human cultures that are complex in terms of technology, science, and division of labor. Such civilizations are generally hierarchical and urbanized. In a classical context, people were called "civilized" to set them apart from barbarians, while in a modern-day context, "civilized peoples" have been contrasted with primitive peoples.
There is a tendency to use the term in a less strict way, to mean approximately the same thing as "culture" and therefore, the term can more broadly refer to any important and clearly defined human society.^{[citation needed]} Still, even when used in this second sense, the word is often restricted to apply only to societies that have attained a particular level of advancement-especially the founding of cities.
The level of advancement of a civilization is often measured by its progress in agriculture, long-distance trade, occupational specialization, a special governing class and urbanism. Aside from these core elements, a civilization is often marked by any combination of a number of secondary elements, including a developed transportation system, writing, standardized measurement, currency, contractual and (tort-based) legal systems, characteristic art and architecture, mathematics, enhanced scientific understanding, metallurgy, political structures, and an astronomical understanding.

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Claudian
Claudius Claudianus, usually known in English as Claudian (ca. 370 –404 AD), was a Latin poet associated with the court of the emperor Honorius at Mediolanum (Milan), and particularly with the general Stilicho. His work, written almost entirely in hexameters or elegiac couplets, falls into three main categories, poems for Honorius, poems for Stilicho, and mythological epic.
Claudian was born in Alexandria. He arrived in Rome before 395, and made his mark with a eulogy of his two young patrons, Probinus and Olybrius, thereby becoming court poet. He wrote a number of panegyrics on the consulship of his patrons, praise poems for the deeds of Stilicho, and invectives directed at Stilicho's rivals in the Eastern court of Arcadius.
He was well rewarded for these efforts. He was granted the rank of vir illustris. The Roman senate honored him with a statue in the Roman Forum in 400. Stilicho's wife, Serena, secured a rich wife for him.
Claudian was probably not a convert to Christianity, though it had become the official state religion of the Empire in 391. Since his poems do not record the achievements of Stilicho after 404, scholars assume Claudian died in that year.

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Clovis I
Clovis (c. 466 – 511) or Chlodowech (Latin Chlodovechus) was the first King of the Franks to unite all the Frankish tribes under one ruler, changing the leadership from a group of royal chieftains, to rule by kings, ensuring that the kingship was held by his heirs. He was also the first Catholic King to rule over Gaul, known today as France. He was the son of Childeric I and Basina. In 481, when he was fifteen, he succeeded his father. Clovis was not only a Frankish king, he was also a Roman official. The Salian Franks were one of two Frankish tribes who were then occupying the area west of the lower Rhine, with their center in an area known as Toxandria, between the Meuse and Scheldt (in what is now the Netherlands and Belgium). Clovis's power base was to the southwest of this, around Tournai and Cambrai along the modern frontier between France and Belgium. Clovis conquered the neighboring Salian Frankish kingdoms and established himself as sole king of the Salian Franks before his death. The small church in which he was baptized stood in the vicinity of the subsequent abbey of Saint-Remi in Reims, and a statue of him being baptized by Saint Remigius can be seen there. Clovis and his wife Clotilde were buried in the St. Genevieve church (St. Pierre) in Paris, the original name of the Church was the Church of the Holy Apostles. An important part of Clovis' legacy is that he locally succeeded to the power of the Romans in 486 by beating the Gallo-Roman ruler Syagrius in the battle of Soissons.

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Dacians
The Dacians (^{[pronunciation?]}; Latin: Daci, Ancient Greek: Δάκοι Dakoi, Δάοι Daoi, Δάκες "Dakes"; Medieval Greek Δάκαι Dákai^{[citation needed]}) were an Indo-European people, very close or part of the Thracians.^{[citation needed]} Dacians were the ancient inhabitants of Dacia (located in the area in and around the Carpathian Mountains and east of there to the Black Sea). This area includes the present-day countries of Romania and Moldova, as well as parts of Sarmatia (mostly in eastern Ukraine), Moesia (Eastern Serbia, Northern Bulgaria), Slovakia and Poland. They spoke the Dacian language, believed to have been closely related to Thracian, but were culturally influenced by the neighbouring Scythians and by the Celtic invaders of the 4th century BC.

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East Germanic tribes
The Germanic tribes referred to as East Germanic constitute a wave of migrants who may have moved from Scandinavia into the area between the Oder and Vistula rivers between the years 600 and 300 BC. Later they went to the south. Unlike the Northern and Western tribes, they did not successfully preserve their ethnicity and were primarily assimilated into West Germanic tribes and Romans.
According to some theories, the east Germanic tribes, related to the North Germanic tribes, had migrated from Scandinavia into the region east of the Elbe River (Vandals, Burgundians, Goths, Rugians and others).
Groups identified as East Germanic tribes include:
Traditionally the Lombards were classified as East Germanic, however, the Lombardic language is now considered by many specialists to be close to Old High German, especially its Upper German dialects, which would make a classification as West rather than East Germanic more sensible.
The East Germanic languages are contrasted with North and West Germanic. However, the East Germanic languages shared many characteristics with North Germanic, perhaps because of the later migration date.

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Edward Gibbon
Edward Gibbon (27 April 1737 – 16 January 1794) was an English historian and Member of Parliament. His most important work, The History of the Decline and Fall of the Roman Empire, was published in six volumes between 1776 and 1788. The Decline and Fall is known for the quality and irony of its prose, its use of primary sources, and its open criticism of organized religion.
Edward Gibbon was born in 1737, the son of Edward and Judith Gibbon at Lime Grove, in the town of Putney, Surrey. He had six siblings: five brothers and one sister, all of whom died in infancy. His grandfather, also named Edward, had lost all of his assets as a result of the South Sea Bubble stock market collapse in 1720, but eventually regained much of his wealth, so that Gibbon's father was able to inherit a substantial estate.
As a youth, his health was under constant threat. He described himself as "a puny child, neglected by my Mother, starved by my nurse." At age nine, Gibbon was sent to Dr. Woddeson's school at Kingston upon Thames (now Kingston Grammar School), shortly after which his mother died. He then took up residence in the Westminster School boarding house, owned by his adored "Aunt Kitty," Catherine Porten. Soon after she died in 1786, he remembered her as rescuing him from his mother's disdain, and imparting "the first rudiments of knowledge, the first exercise of reason, and a taste for books which is still the pleasure and glory of my life." By 1751, Gibbon's reading was already extensive and certainly pointed toward his future pursuits: Laurence Echard's Roman History (1713), William Howel(l)'s An Institution of General History (1680–85), and several of the 65 volumes of the acclaimed Universal History from the Earliest Account of Time (1747–1768).

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Eraric
Eraric (died 541) was briefly King of the Ostrogoths, elected as the most distinguished among the Rugians in the confederation of the Ostrogoths. He summoned a council directed to convincing the confederation to make peace with the Eastern Roman emperor Justinian, under Roman suzeranity. The Ostrogoths opposed the ceasefire under the negotiations, and they instead elected Ildibad's nephew Totila. Soon afterwards Eraric was killed by Totilas followers.
History of the later Roman Empire from the death of Theodosius I ..., Volume 2 by John Bagnell Bury.

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Ermanaric
Ermanaric (Gothic: Aírmanareiks; Latin: Ermanaricus; Old English: Eormenric; Old Norse: Jörmunrekkr; died 376) was a Greuthungian Gothic King who before the Hunnic invasion evidently ruled an enormous area north of the Black Sea. Contemporary historian Ammianus Marcellinus recounts him as a "most warlike man" who "ruled over extensively wide and fertile regions". Late historian Jordanes describes him as a Gothic Alexander the Great who "ruled all the nations of Scythia and Germania as they were his own". Ermanaric appears frequently in Scandinavian and Anglo-Saxon legend.
Ermanaric is mentioned in two Roman sources; the contemporary writings of Ammianus Marcellinus and in Getica by the 6th century historian Jordanes.
According to Ammianus, Ermanaric is "a most warlike king" who eventually commits suicide, facing the aggression of the Alani and of the Huns, who invaded his territories in the 370s. All that Ammianus says about the extent of Ermanric's domain is that his lands were rich and wide. Ammianus also says that after Ermanaric´s death, a certain Vithimiris was elected as a new king.

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Euric
Euric (Gothic: Aiwareiks), also known as Evaric, or Eurico in Spanish and Portuguese (c. 440 – 484), Son of Theodoric I and the younger brother of Theodoric II and ruled as king of the Visigoths, with his capital at Toulouse, from 466 until his death in 484.
He inherited a large portion of the Visigothic possessions in the Aquitaine region of Gaul, an area that had been under Visigothic control since 415. Over the decades the Visigoths had gradually expanded their holdings at the expense of the weak Roman government, advancing well into Hispania in the process.
Upon becoming king, Euric defeated several other Visigothic kings and chieftains in a series of civil wars and soon became the first ruler of a truly unified Visigothic nation. Taking advantage of the Romans' problems, he extended Visigothic power in Hispania, driving the Suevi into the northwest of Iberia. By the time the Western Roman Empire ended in 476 he controlled nearly the entire Iberian peninsula.
In 470 Euric defeated an attempted invasion of Gaul by the British king Riothamus and expanded his kingdom even further north, possibly as far as the Somme River, the March of Frankish territory.

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Foederati
Foederatus (^{[pronunciation?]}) (pl. foederati) is a Latin term whose definition and usage drifted in the time between the early Roman Republic and the end of the Western Roman Empire. Early in the history of the Roman Republic, a foederatus identified one of the tribes bound by treaty (foedus), who were neither Roman colonies nor had they been granted Roman citizenship (civitas) but were expected to provide a contingent of fighting men when trouble arose, thus were allies. The Latini tribe were considered blood allies, but the rest were federates or socii.
During the Roman republic, the friction between these treaty obligations without the corresponding benefits of Romanity led to the Social War between Romans, with a few close allies, and the disaffected Socii. A law of 90 BC (Lex Julia) offered Roman citizenship to the federate states that accepted the terms. Not all cities were prepared to be absorbed into the Roman res publica (e.g. Heraclea and Naples). Other foederati lay beyond Italy: Gades in Spain, and Massilia (Marseilles).^{[clarification needed]}

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Franks
The Franks (Latin: Franci or gens Francorum) were a confederation of Germanic tribes first attested in the third century AD as populating a broad strip of land on the right bank of the Lower and Middle Rhine River. From the third to fifth centuries some Franks raided Roman territory while other Franks joined the Roman troops in Gaul. Only the Salian Franks formed a kingdom on Roman-held soil that was acknowledged by the Romans after 357. In the climate of the collapse of imperial authority in the West, the Frankish tribes were united under the Merovingians and conquered all of Gaul except Septimania in the 6th century. The Salian political elite was one of the most active forces in spreading Christianity over western Europe. The Franks had created one of the most strong and stable barbaric kingdoms.
The Merovingian dynasty, descended from the Salians, founded one of the Germanic monarchies which replaced the Western Roman Empire from the fifth century. The Frankish state consolidated its hold over large parts of western Europe by the end of the eighth century, developing into the Carolingian Empire which dominated most of Western Europe. This empire would gradually evolve into France and the Holy Roman Empire.

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Frisii
The Frisii were an ancient Germanic tribe living in the low-lying region between the Zuiderzee and the River Ems. In the Germanic pre-Migration Period (i.e., before c. 300 AD) the Frisii and the related Chauci, Saxons, and Angles inhabited the Continental European coast from the Zuyder Zee to south Jutland. All of these peoples shared a common material culture, and so cannot be defined archaeologically.
The Frisii were bordered on the south by Germans who would later coalesce into the Frankish confederation in the 3rd century. On the east they were bordered by the Ampsivarii who lived at the mouth of the Ems until AD 58, at which time the Chauci expelled them and gained a border with the Frisii.
The Chauci and other tribes to the east would merge to form the Saxons in the 3rd century. Some or all of the Frisii may have joined in either or both of these confederations, but they would retain a separate identity in Roman eyes until at least 296, when they were forcibly resettled as laeti (i.e., Roman-era serfs) and thereafter disappear from recorded history. Their tentative existence in the 4th century is confirmed by archaeological discovery of a type of earthenware unique to 4th-century Frisia, called terp Tritzum, showing that an unknown number of Frisii were resettled in Flanders and Kent, likely as laeti under the aforementioned Roman coercion.

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Geats
Geats (Old English geatas, [ˈjæɑ̯tɑs]; Old Norse gautar [ˈɡɑu̯tɑr]; Swedish götar, [ˈjøːtar]), and sometimes Goths) were a North Germanic tribe inhabiting what is now Götaland ("land of the Geats") in modern Sweden. The name of the Geats also lives on in the Swedish provinces of Västergötland and Östergötland, the Western and Eastern lands of the Geats, and in many other toponyms.
The earliest mention of the Geats may appear in Ptolemy (2nd century A.D.), where they are referred to as Goutai. In the 6th century, they were referred to as Gautigoths and Ostrogoths (the Ostrogoths of Scandza) by Jordanes and as Gautoi by Procopius. In the Norse Sagas they are referred to as Gautar, and in Beowulf and Widsith as Gēatas. Geats should not be confused with the Thracian Getae, a connection long made by some, such as the authors of the medieval Swedish Chronicle or early-modern Swedish historian Carolus Lundius.
The tribal name Geat (from the Proto-Germanic *Gautaz, plural *Gautōz) is related, although not identical, to the etymology of the name tribal Goth (*Gutaniz) and they are both derived (specifically they are two ablaut grades) from the Proto-Germanic word *geutan, meaning "to pour". This means according to the mainly accepted etymology "men", a heiti of the men in the tribe, see further in Goths (etymology). It could also allude to watercourses in the land where they were living.

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Gepids
The Gepids (Latin: Gepidae; Old English: Gifð; possibly Proto-Germanic: *Gibiðaz, "giver" or gepanta) were an East Germanic tribe who were closely related to the Goths. The Gepids were recorded in the area along the southern Baltic coast in the 1st century AD, having migrated there from southern Sweden some years earlier. Subsequently, the Gepids migrated further south during the 2nd century and were reported in the mountains north of Transylvania by the end of the 3rd century. In the 4th century, they were incorporated into the Hunnic State.
Under their leader Ardaric, the Gepids united with other Germanic tribes and defeated the Huns at Battle of Nedao in 454. The Gepids then founded a kingdom centered in Sirmium, commonly known as Gepidia or Kingdom of the Gepids.
In the 3rd century (around 260 AD), the Gepids participated with the Goths in an invasion of Dacia. Their early origins are reported in Jordanes' Origins and Deeds of the Goths, where he claims that their name derives from their later and slower migration from Scandinavia:

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Germanic peoples
The Germanic peoples (also called Teutonic or Gothic in older literature) are an Indo-European ethno-linguistic group of Northern European origin, identified by their use of the Germanic languages which diversified out of Proto-Germanic during the Pre-Roman Iron Age.

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Germanic Wars
The Germanic Wars is a name given to a series of wars between the Romans and various Germanic tribes between 113 BCE and 596 CE. The nature of these wars varied through time between Roman conquest, Germanic uprisings and later Germanic invasions in the Roman Empire that started in the late 2nd century. The series of conflicts which began in the 5th century, under the Western Roman Emperor Honorius, led (along with internal strife) to the ultimate downfall of the Western Roman Empire.

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Giovanni Villani
Giovanni Villani (c. 1276 or 1280–1348, Italian pronunciation: [dʒoˈvanni vilˈlaːni]) was an Italian banker, official, diplomat and chronicler from Florence who wrote the Nuova Cronica (New Chronicles) on the history of Florence. He was a leading statesman of Florence but later gained an unsavory reputation and served time in prison as a result of the bankruptcy of a trading and banking company he worked for. His interest in and elaboration of economic details, statistical information, and political and psychological insight mark him as a more modern chronicler of late medieval Europe. His Cronica is viewed as the first introduction of statistics as a positive element in history. However, historian Kenneth R. Bartlett notes that, in contrast to his Renaissance-era successors, "his reliance on such elements as Divine Providence links Villani closely with the medieval vernacular chronicle tradition." In recurring themes made implicit through significant events described in his Cronica, Villani also emphasized three assumptions about the relationship of sin and morality to historical events, these being that excess brings disaster, that forces of right and wrong are in constant struggle, and that events are directly influenced by the will of God.

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Goths
The Goths (Gothic: *Gut-þiuda, *Gutans; Old Norse: Gutar/Gotar; German: Goten; Latin: Gothi; Greek: Γότθοι, Gótthoi) were an East Germanic tribe of Scandinavian origin whose two branches, the Visigoths and the Ostrogoths, played an important role in the fall of the Roman Empire and the emergence of Medieval Europe.
The most important source is Jordanes' 6th-century, semi-fictional Getica which describes a migration from southern Scandza (Scandinavia), to Gothiscandza, believed to be the lower Vistula region in modern Pomerania, and from there to the coast of the Black Sea. The Pomeranian Wielbark culture and the Chernyakhov culture northeast of the lower Danube are archaeological traces of this migration. In the 3rd century, either through crossing the lower Danube, or travelling by sea, the Goths ravaged the Balkan Peninsula and Anatolia as far as Cyprus, sacking Athens, Byzantium, Sparta. By the fourth century, the Goths conquered Dacia, and were divided into at least two distinct groups separated by the Dniester River, the Thervingi, led by the Balti dynasty, and the Greuthungi, led by the Amali dynasty. Centered around their capital at the Dnieper, the Goths ruled a vast area which at its peak under the Kings Ermanaric and Athanaric stretched from the Danube to the Volga river, and from the Black to the Baltic Sea.

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Gotlander
The Gutes or the Gotlanders (in Swedish gutar) are the population of the island of Gotland. The ethnonym is identical to Goths (Gutans), and both names were originally Proto-Germanic *Gutaniz. Their language is called Gutnish (gutniska).
The oldest history of the Gutes is retold in the Gutasaga. According to legend they descended from a man named Þjelvar who was the first to discover Gotland. Þjelvar had a son named Hafþi who wedded a fair maiden named Hvitastjerna. These two were the first to settle on Gotland. Hafþi and Hvitastjerna later had three children, Guti, Graipr and Gunfjaun. After the death of their parents, the brothers divided Gotland into three parts and each took one, but Guti remained the highest chieftain and gave his name to the land and its people.
In Modern Swedish language, there are two words for the inhabitants on Gotland: gotlänning (Gotlander) and gute. All inhabitants of Gotland, regardless of their ethnicity, are gotlänning (pl. gotlänningar -Gotlandians) but one is called gute (pl. gutar - Gutes) if one is of native descent.

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Greuthungi
The Greuthungs, Greuthungi, or Greutungi were a Gothic people of the Black Sea steppes in the third and fourth centuries. They had close contacts with the Thervingi, another Gothic people from west of the river Dnestr. They may be the same people as the later Ostrogoths.
"Greuthungi" may mean "steppe dwellers" or "people of the pebbly coasts". The root greut- is probably related to the Old English greot, meaning "gravel, grit, earth". This is supported by evidence that geographic descriptors were commonly used to distinguish people living north of the Black Sea both before and after Gothic settlement there and by the lack of evidence for an earlier date for the name pair Tervingi-Greuthungi than the late third century. It is also possible that the name "Greuthungi" has pre-Pontic Scandinavian origins. It may mean "rock people", to distinguish the Ostrogoths from the Gauts (in what is today Sweden). Jordanes does refer to an Evagreotingi (Greuthung island) in Scandza, but this may be legend. It has also been suggested that it may be related to certain place names in Poland, but this has met with little support.

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Herwig Wolfram
Herwig Wolfram (14 February 1934, Vienna) is an Austrian historian. Professor emeritus at the University of Vienna, from 1983 until 2002 he was Director of the Austrian Institute for Historical Research (Institut für Österreichische Geschichtsforschung).
Works in English translation. For a complete list see the German National Library

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Hunnic Empire
The Hunnic empire was formed under the reign of Attila, centered in present-day Hungary; its territory included parts of Germany, the Balkans, and Ukraine. It bordered the Eastern Roman Empire to the southeast and the Western Roman Empire to the west and southwest; its other boundaries are uncertain. The empire dissolved after Attila's death in 453 as a result of struggles over succession and leadership, finally disappearing around 469.
The origins of the Huns that swept through Europe during the 4th Century remain unclear; they may have been connected with the Xiongnu and the later Northern Xiongnu, defeated and dispersed by China some three centuries before. However, most mainstream historians consider them as a group of nomadic tribes from Central Asia with mixed origin.^{[citation needed]} There was a Hunnic language, and Gothic seems also to have been used as a lingua franca.
European accounts first mention the Huns in the lands north-west of the Caspian Sea about 370, when they conquered a tribe of Alans to their west. Pushing further westward, the Huns subjugated many Ostrogoths. In 395, a Hun raid across the Caucasus mountains devastated Armenia, then captured Erzurum, besieged Edessa and Antioch, and even reached Tyre.

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Huns
The Huns were a group of nomadic people who, appearing from east of the Volga River, migrated into Europe c. AD 370 and established the vast Hunnic Empire there. Since de Guignes linked them with the Xiongnu, who had been northern neighbours of China 300 years prior to the emergence of the Huns, considerable scholarly effort has been devoted to investigating such a connection. However, there is no scholarly consensus on a direct connection between the dominant element of the Xiongnu and that of the Huns.Priscus mentions that the Huns had a language of their own; little of it has survived and its relationships have been the subject of debate for centuries. Most authorities suppose that it may have been a member of the Oghuric branch of the Turkic language family, with the languages Bulgar, Khazar, Turkic Avar and Chuvash. Numerous other languages were spoken within the Hun pax including East Germanic, which was widely used as a lingua franca in the Hunnic territories. Their main military technique was mounted archery.

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Ildibad
Ildibad (Sometimes rendered Hildebad or Heldebadus) (died 541) was a king of the Ostrogoths in Italy, being chosen to replace Witiges, who had been engaged in various intregues with Belisarius, and had left Ravenna. He moved his capital to Pavia in 540, conquered Treviso, installing his nephew Totila as commander, and soon controlled Venetia and Liguria.
Ildibald reigned for only about a year before being killed by a Gepid at a palace banquet. After a brief interlude under Eraric, he was succeeded by his nephew Totila.
Ildibad was a nephew of Theudis, one of the Visigothic kings in Spain. This relationship led Peter Heather to suggest that both belonged to a powerful, non-royal clan.

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Ingaevones
The Ingaevones or, as Pliny has it, apparently more accurately, Ingvaeones ("people of Yngvi"), as described in Tacitus's Germania, written c. 98 AD, were a West Germanic cultural group living along the North Sea coast in the areas of Jutland, Holstein, Frisia and the Danish islands, where they had by the 1st century BCE become further differentiated to a foreigner's eye into the Frisii, Saxons, Jutes and Angles. The postulated common group of closely related dialects of the Ingvaeones is called Ingvaeonic or North Sea Germanic.
Tacitus' source categorized the Ingaevones near the ocean as one of the three tribal groups descended from the three sons of Mannus, son of Tuisto, progenitor of all the Germanic peoples, the other two being the Irminones and the Istaevones. According to Rafael von Uslar, this threefold subdivision of the West Germanic tribes corresponds to archeological evidence from Late Antiquity.
Pliny ca 80 CE in his Natural History (IV.99) lists the Ingvaeones as one of the five Germanic confederations, the others being the Vandili, the Istvaeones, the Hermiones and another group he does not name. According to him, the Ingvaeones were made up of Cimbri, Teutons, and Chauci. Stripped of its Latin ending, the Ingvaeon are the Ingwine, "friends of Ing" familiar from Beowulf, where Hrothgar is "Lord of the Ingwine"—whether one of them or lord over them being ambiguous.

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Irminones
The Irminones, also referred to as Herminones or Hermiones, were a group of early Germanic tribes settling in the Elbe watershed and by the 1st century AD expanding into Bavaria, Swabia and Bohemia. Irminonic or Elbe Germanic is a conventional term grouping early West Germanic dialects ancestral to High German.
The name Irminones comes from Tacitus’s Germania (98 AD) who categorized them as one of the tribes of Mannus. Other West Germanic proto-tribes were the Ingvaeones and Istvaeones, all of them living in the "Central region" of Germania, as well as the Suebi, which include the Semnones, the Quadi and the Marcomanni.
Pomponius Mela writes in his Description of the World (III.3.31) in reference to the Kattegat and the waters surrounding the Danish isles (see the Codanus sinus):
Mela then begins to speak of the Scythians.
Pliny's Natural History (4.100) claims that the Irminones include the Suebi, Hermunduri, Chatti, and Cherusci.
In Nennius the name Mannus (see Mannaz) and his three sons appear in corrupted form, the ancestor of the Irminones appearing as Armenon. His sons here are Gothus, Valagothus/Balagothus, Cibidus, Burgundus, and Longobardus, whence come the Goths (and Ostrogoths, Visigoths, Crimean Goths), Valagoths/Balagoths, Cibidi, Burgundians and Lombards (Langobards).

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Istvaeones
The Istvaeones, also called Istaevones, Istriaones, Istriones, Sthraones, Thracones, Rhine Germans and Weser-Rhine Germans (Istwäonen, Weser-Rhein-Germanen in German), were a West Germanic cultural group or proto-tribe. Their name was recorded in Germania by Tacitus, a 1st century Roman historian, who categorized them as one of the tribes of the sons of Mannus and labelled them as those tribes who were neither Ingvaeones nor Irminones. The Istvaeones were the tribe of Istaev, son of Mannus. They dwelt around the Atlantic coast (modern day Netherlands, Belgium and northern France) as well as the Rhine and Weser river systems from perhaps 500 BCE, until the differentiation of localized Teutonic tribes (Chatti, Hessians, Franks) in that region circa 250 CE; Istvaeonic, or Low Franconian, is the grouping that includes Dutch and related languages in Friedrich Maurer's classification. There is also evidence some of them merged with the North Sea Germans (Ingvaeones).
Jacob Grimm in the book Deutsche Mythologie urged that Iscaevones was the correct form, partly because it would connect the name to an ancestor figure in Norse mythology named Ask, and partly because in Nennius where the name Mannus is corrupted as Alanus, the ancestor of the Istaevones appears as Escio or Hisicion. There the sons of this figure are, fantastically, from Frankish tradition, Francus, Romanus, Alamanus, and Bruttus, the supposed ancestors of the Franks, Latins, Germans and Britons. This seems to reflect Frankish desire to connect the Franks with the people they ruled.

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John Malalas
John Malalas or Ioannes Malalas (or Malelas) (Greek: Ἰωάννης Μαλάλας) (c. 491 – 578) was a Greek chronicler from Antioch. Malalas is probably a Syriac word for "rhetor", "orator"; it is first applied to him by John of Damascus (the form Malelas is later, first appearing in Constantine VII).
Malalas was educated in Antioch, and probably was a jurist there, but moved to Constantinople at some point in Justinian I's reign (perhaps after the Persian sack of Antioch in 540); all we know of his travels from his own hand are visits to Thessalonica and Paneas.
He wrote a Chronographia (Χρονογραφία) in 18 books, the beginning and the end of which are lost. In its present state it begins with the mythical history of Egypt and ends with the expedition to Roman Africa under the tribune Marcianus, Justinian's nephew, in 563 (his editor Thurn believes it originally ended with Justinian's death); it is focused largely on Antioch and (in the later books) Constantinople. Except for the history of Justinian and his immediate predecessors, it possesses little historical value; the author, "relying on Eusebius of Caesarea and other compilers, confidently strung together myths, biblical stories, and real history." The eighteenth book, dealing with Justinian's reign, is well acquainted with, and colored by, official propaganda. The writer is a supporter of Church and State, an upholder of monarchical principles. (However, the theory identifying him with the patriarch John Scholasticus is almost certainly incorrect.)

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Jordanes
Jordanes, also written Jordanis or, uncommonly, Jornandes, was a 6th century Roman bureaucrat, who turned his hand to history later in life.
While he also wrote Romana about the history of Rome, his best-known work is his Getica, written in Constantinople about AD 551. It is the only extant classical work dealing with the early history of the Goths.
Jordanes was asked by a friend to write this book as a summary of a multi-volume history of the Goths (now lost) by the statesman Cassiodorus. He was selected for his known interest in history (he was working on Rome's), his ability to write succinctly, and because of his own Gothic background. He had been a high-level notarius, or secretary, of a small client state on the Roman frontier in Moesia, modern northern Bulgaria.
Other writers, e.g. Procopius, wrote works still extant on the later history of the Goths. As the only surviving work on Gothic origins, the Getica has been the object of much critical review. Jordanes wrote in Late Latin rather than the classical Ciceronian Latin. According to his own introduction, he only had three days to review what Cassiodorus had written, meaning that he must also have relied on his own knowledge. Some of his statements are laconic.

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Justinian I
Justinian I (

/dʒʌˈstɪniən/) (Latin: Flavius Petrus Sabbatius Iustinianus Augustus, Ancient Greek: Φλάβιος Πέτρος Σαββάτιος Ἰουστινιανός) (c. 482 – 14 November 565), commonly known as Justinian the Great, was Byzantine Emperor from 527 to 565. During his reign, Justinian sought to revive the Empire's greatness and reconquer the lost western half of the classical Roman Empire.
One of the most important figures of Late Antiquity and the last Roman Emperor to speak Latin as a first language, Justinian's rule constitutes a distinct epoch in the history of the Eastern Roman Empire. The impact of his administration extended far beyond the boundaries of his time and domain. Justinian's reign is marked by the ambitious but only partly realized renovatio imperii, or "restoration of the Empire". This ambition was expressed by the partial recovery of the territories of the defunct Western Roman Empire. His general Belisarius swiftly conquered the Vandal Kingdom in North Africa, extending Roman control to the Atlantic Ocean. Subsequently Belisarius, Narses, and other generals conquered the Ostrogothic Kingdom, restoring Dalmatia, Sicily, Italy, and Rome to the Empire after more than half a century of barbarian control.

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Jutes
The Jutes, Iuti, or Iutæ (pronounced /dʒuːts/) were a Germanic people who, according to Bede, were one of the three most powerful Germanic peoples of their time, the other two being the Saxons and the Angles. They are believed to have originated from Jutland peninsula (called Iutum in Latin) in modern Denmark,Southern Schleswig (Southern Jutland) and part of the East Frisian coast in northern Germany.
Bede places the homeland of the Jutes on the other side of the Angles relative to the Saxons, which would mean the northern part of the Jutland Peninsula. Tacitus portrays a people called the Eudoses living in the north of Jutland and these may have been the later Iutae. The Jutes have also been identified with the Eotenas (ēotenas) involved in the Frisian conflict with the Danes as described in the Finnesburg episode in the poem Beowulf (lines 1068–1159). Others have interpreted the ēotenas as jotuns ("ettins" in English), meaning giants, or as a kenning for "enemies."
Disagreeing with Bede, some historians identify the Jutes with people called the Eucii (or Saxones Eucii) who were evidently associated with the Saxons and dependents of the Franks in 536. The Eucii may have been identical with an obscure tribe called the Euthiones and probably associated with the Saxons. The Euthiones are mentioned in a poem by Venantius Fortunatus (583) as being under the suzerainty of Chilperic I of the Franks. This identification would agree well with the later location of the Jutes in Kent, since the area just opposite of Kent on the European mainland (present-day Flanders) was part of Francia. Even if Jutes were present to the south of the Saxons in the Rhineland or near the Frisians, this does not contradict the possibility that they were migrants from Jutland.

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Lombards
The Lombards or Langobards (Latin: Langobardī), were a Germanic tribe who from 568 to 774 ruled a Kingdom in Italy.
The Lombard historian Paul the Deacon wrote in the Historia Langobardorum that the Lombards descended from a small tribe called the Winnili, dwelling in southern Scandinavia (Scadanan), who had migrated southward to seek new lands. In the 1st century AD they formed part of the Suebi, in northwestern Germany. By the end of the 5th century they had moved into the area roughly coinciding with modern Austria north of the Danube river, where they subdued the Heruls and later fought frequent wars with the Gepids. The Lombard king Audoin defeated the Gepid leader Thurisind in 551 or 552; his successor Alboin eventually destroyed the Gepids at the Battle of Asfeld in 567.
Following this victory, Alboin decided to lead his people to Italy, which had become severely depopulated after the long Gothic War (535–554) between the Byzantine Empire and the Ostrogothic Kingdom there. The Lombards were joined by numerous Saxons, Heruls, Gepids, Bulgars, Thuringians, and Ostrogoths, and their invasion of Italy was almost unopposed. By late 569 they had conquered all the principal cities north of the Po River except Pavia, which fell in 572. At the same time, they occupied areas in central Italy and southern Italy. They established a Lombard Kingdom in Italy, later named Regnum Italicum ("Kingdom of Italy"), which reached its zenith under the eighth-century ruler Liutprand. In 774, the Kingdom was conquered by the Frankish King Charlemagne, and integrated into his Empire. However, Lombard nobles continued to rule parts of the Italian peninsula well into the 11th century, when they were conquered by the Normans, and added to their Kingdom of Sicily. Their legacy is apparent in the regional appellation, Lombardy.

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Marcomanni
The Marcomanni were a Germanic tribe, probably related to the Buri, Suebi or Suevi.
Scholars believe their name derives possibly from Proto-Germanic forms of "march" ("frontier, border") and "men".
The Marcomanni settled in the Main River valley soon after 100 BC. To escape Roman aggression in 9 BC they migrated east to Bohemia, where their king Maroboduus established a powerful kingdom that Augustus perceived as a threat to Rome. Before he could act, however, the war in Illyria intervened. Eventually Maroboduus was deposed and exiled by Catualda (AD 19).
Tacitus, in the late 1st century mentions (Germania I.42) the Marcommani as being under kings appointed by Rome. [1]
In the 2nd century AD, the Marcomanni entered into a confederation with other peoples including the Quadi, Vandals, and Sarmatians, against the Roman Empire. This was probably driven by movements of larger tribes, like the Goths. According to the historian Eutropius, the forces of the Emperor Marcus Aurelius battled against the Marcomannic confederation for three years at the fortress of Carnuntum in Pannonia. Eutropius compared the war, and Marcus Aurelius' success against the Marcomanni and their allies, to the Punic Wars. The comparison was apt in that this war marked a turning point and had significant Roman defeats; it caused the death of two Praetorian Guard commanders. The war began in 166, when the Marcomanni overwhelmed the defences between Vindobona and Carnuntum, penetrated along the border between the provinces of Pannonia and Noricum, laid waste to Flavia Solva, and could be stopped only shortly before reaching Aquileia on the Adriatic sea. The war lasted until Marcus Aurelius' death in 180. It would prove to be only a limited success for Rome; the Danube river remained as the frontier of the Empire until the final fall of the West.

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Moors
The description Moors has referred to several historic and modern populations of Berber, Black African and Arab descent from Northern Africa, who came to conquer, occupy and rule the Iberian Peninsula for nearly 800 years.^{[citation needed]} At that time they were Muslim, although earlier the people had followed other religions. They called the territory Al Andalus, comprising most of what is now Spain and Portugal.
" Moors" are not a distinct or self-defined people. Medieval and early modern Europeans applied the name primarily to Berbers, but also at various times to Arabs, Muslim Iberians and West Africans from Mali and Niger who had been absorbed into the Almoravid dynasty. Mainstream scholars observed in 1911 that "The term 'Moors' has no real ethnological value."
The Andalusian Moors of the late Medieval era inhabited the Iberian Peninsula after the Moorish conquests of the Rashidun and Umayyad Caliphates, and the final Umayyad conquest of Hispania.^{[citation needed]} The Moors' rule stretched at times as far as modern-day Mauritania, West African countries, and the Senegal River. Earlier, the Classical Romans interacted with (and later conquered) parts of Mauretania, a state that covered northern portions of modern Morocco and much of north western and central Algeria during the classical period. The people of the region were noted in Classical literature as the Mauri.

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Narses
Narses (also sometimes written Nerses) (Armenian: Նարսես; Greek: Ναρσής; 478–573) was, with Belisarius, one of the great generals in the service of the Byzantine Emperor Justinian I during the "Reconquest" that took place during Justinian's reign. Narses was a Romanized Armenian from the noble Kamsarakan family, which claimed descent from the royal Arsacid dynasty. He spent most of his life as an important eunuch in the palace of the emperors in Constantinople.
Narses was of Persarmenian descent. His first mention in a primary source is by Procopius in CE 530. The year of Narses' birth is unknown; historians have given dates including 478, 479 and 480. The year of his death is also unknown, with dates given between 566 and 574, making him eighty-six to ninety-six years old at his death. His family and lineage is also completely unknown, with many different stories told about his origins and how he became a eunuch.
Agathias Scholasticus of Myrina described him thus: “He was a man of sound mind, and clever at adapting himself to the times. He was not versed in literature nor practiced in oratory, [but] made for it by the fertility of his wits,” and as “small and of a lean habit, but stronger and more high-spirited than would have been believed.”

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Nordic Bronze Age
The Nordic Bronze Age (also Northern Bronze Age) is the name given by Oscar Montelius to a period and a Bronze Age culture in Scandinavian pre-history, c. 1700-500 BC, with sites that reached as far east as Estonia. Succeeding the Late Neolithic culture, its ethnic and linguistic affinities are unknown in the absence of written sources. It is followed by the Pre-Roman Iron Age.
Even though Scandinavians joined the European Bronze Age cultures fairly late through trade, Scandinavian sites present rich and well-preserved objects made of wool, wood and imported Central European bronze and gold.
Many rock carvings depict ships, and the large stone burial monuments known as stone ships suggest that shipping played an important role. Thousands of rock carvings depict ships, most probably representing sewn plank built canoes for warfare, fishing and trade. These may have a history as far back as the neolithic period and continue in to the Pre-Roman Iron Age, as shown by the Hjortspring boat.
There are many mounds and rock carving sites from the period. Numerous artifacts of bronze and gold are found. No written language existed in the Nordic countries during the Bronze Age. The rock carvings have been dated through comparison with depicted artifacts, for example bronze axes and swords. (There are also numerous Nordic Stone Age rock carvings in the north of Scandinavia, mostly portraying elk.)

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Norman Cantor
Norman Frank Cantor (19 November 1929 – 18 September 2004) was a historian who specialized in the medieval period. Known for his accessible writing and engaging narrative style, Cantor's books were among the most widely-read treatments of medieval history in English. His textbook The Civilization of the Middle Ages, first published in 1963, remains an all-time bestseller in the field.
Born in Winnipeg, Manitoba, Canada, Cantor received a Bachelor of Arts degree at the University of Manitoba in 1951. He moved to the United States to obtain an M.A. degree (1953) from Princeton University, then spent a year as a Rhodes Scholar at the University of Oxford. He returned to Princeton and received his Ph.D. in 1957 under the direction of eminent medievalist Joseph R. Strayer. He also began his teaching career at Princeton.
After teaching at Princeton, Cantor became a professor at Columbia University from 1960 to 1966. He was a Leff professor at Brandeis University until 1970 and then was at SUNY Binghamton until 1976, when he took a position at University of Illinois at Chicago for two years. He then went on to New York University, where he was professor of history, sociology and comparative literature. After a brief stint as Fulbright Professor at the Tel Aviv University History Department (1987–88), he devoted himself to working as a full-time writer.

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Odoacer
Flavius Odoacer (433–493), also known as Flavius Odovacer, was a barbarian soldier, who after 476 became the first barbarian King of Italy. His reign is commonly seen as marking the end of the Western Roman Empire. Though the real power in Italy was in his hands, he represented himself as the client of Julius Nepos and, after Nepos' death in 480, of the Emperor in Constantinople. Odoacer generally used the Roman honorific patrician, granted by the Emperor Zeno, but is referred to as a king (Latin rex) in many documents and he himself used it at least once and on another occasion it was used by the consul Basilius. Odoacer introduced few important changes into the administrative system of Italy. He had the support of the Senate at Rome and was able to distribute land to his followers without much opposition. Unrest among his warriors led to violence in 477–478, but no such disturbances occurred during the later period of his reign. Although Odoacer was an Arian Christian, he rarely intervened in the affairs of the Orthodox Church.^{[citation needed]}

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Ostrogothic Kingdom
The Kingdom established by the Ostrogoths in Italy and neighbouring areas lasted from 493 to 553. In Italy the Ostrogoths replaced Odoacer, the de facto ruler of Italy who had deposed the last emperor of the Western Roman Empire in 476. The Gothic kingdom reached its zenith under the rule of its first king, Theodoric the Great. Most of the social institutions in the late Western Roman Empire were preserved during his rule. Starting in 535, the Byzantine Empire invaded Italy. The Ostrogothic ruler at that time, Witiges, could not defend successfully and was finally captured when the capital Ravenna fell. The Ostrogoths rallied around a new leader, Totila, and largely managed to reverse the conquest, but were eventually defeated. The last king of the Ostrogothic Kingdom was Teia. At its greatest extent the kingdom stretched from contemporary France in the west into modern Serbia in the southeast.

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Ostrogoths
The Ostrogoths (Latin: Ostrogothi or Austrogothi) were a branch of the Goths (the other branch being the Visigoths), a Germanic tribe who developed a vast empire north of the Black Sea in the 3rd century AD and, in the late 5th century, under Theodoric the Great, established a Kingdom in Italy.
Invading southward from the Baltic Sea, the Ostrogoths, at the time known as the Greuthungi, built up a huge empire stretching from the Dniester to the Volga river and from the Black Sea to the Baltic shores. The Ostrogoths were probably literate in the 3rd century, and their trade with the Romans was highly developed. Their Danubian kingdom reached its zenith under King Ermanaric, who is said to have committed suicide at an old age when the Huns attacked his people and subjugated them about 370.
After their subjugation by the Huns, little is heard of the Ostrogoths for about 80 years, after which they reappear in Pannonia on the middle Danube River as federates of the Romans. However, a pocket remained behind in the Crimea when the bulk of them moved to central Europe, and these Crimean Ostrogoths existed until at least the 16th century. After the collapse of the Hun empire after the Battle of Nedao (453), the Ostrogoths under Theodoric the Great first moved to Moesia (c. 475–488) and later conquered the Italian Kingdom of the German warrior Odoacer. Theodoric became King of the Ostrogothic Kingdom in 493 and died in 526. A period of instability then ensued, tempting the Eastern Roman Emperor Justinian to declare war on the Ostrogoths in 535 in an effort to restore the former western provinces of the Roman Empire. Initially, the Byzantines were successful, but under the leadership of Totila, the Goths reconquered most of the lost territory until Totila's death at the Battle of Taginae. The war lasted for almost 20 years and caused enormous damage and depopulation of Italy. The remaining Ostrogoths were absorbed into the Lombards who established a Kingdom in Italy in 567 AD.

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Patrick Amory
Patrick Amory (born 1965) is a historian and an executive in the recorded music industry.
Patrick Amory was born in New York City on July 10, 1965 to literary parents. His father, the late Hugh Amory, was noted as the most "rigorous" and "methodologically sophisticated" historian of the book in early America. He attended the Commonwealth School in Boston, Massachusetts.
Patrick Amory gained a bachelor's degree in history from Harvard University, and subsequently an M. Phil. and Ph. D. at the University of Cambridge in late antique and early medieval history and published 'People and Identity in Ostrogothic Italy, 489-554' (Cambridge University Press). Amory's book was considered an "illustration of the recent interest of historians in ethnogenesis" and described as "brilliant and remorseless" by Peter Brown. The book attempted to up-end the theory of the barbarian invasions and the fall of the Western Roman Empire, via a case-study of individual reactions in the province of Italy, a core region of the Mediterranean culture-province, during a period of intense political change. The main ideas of the book have met with mixed response, with historians such as Peter Heather objecting to some of its more radical theses.

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Peter Heather
Peter Heather is a historian of Late Antiquity and the Early Middle Ages, currently Professor of Medieval History at King's College London. He has held appointments at University College London and Yale University and was Fellow and Tutor in Medieval History at Worcester College, Oxford until December 2007. He joined the History Department of King's College London in January 2008. Heather was born in Northern Ireland in 1960. He was educated at Maidstone Grammar School and New College, Oxford (MA, DPhil).

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Phrygia
In antiquity, Phrygia (

/ˈfrɪdʒiə/; Greek: Φρυγία, Ancient Greek: [pʰryɡía]) Turkish: Frigya) was a kingdom in the west central part of Anatolia, in what is now modern-day Turkey, centered around the Sakarya River.
The Phrygians are most famous for their legendary kings of the heroic age of Greek mythology: Gordias whose Gordian Knot would later be untied by Alexander the Great, Midas who turned whatever he touched to gold, and Mygdon who warred with the Amazons. According to Homer's Iliad, the Phrygians were close allies of the Trojans and participants in the Trojan War against the Achaeans. Phrygian power reached its zenith in the late 8th century BC under another, historical King Midas, who dominated most of western and central Anatolia and rivaled Assyria and Urartu for power in eastern Anatolia. This later Midas was however also the last independent king of Phrygia before its capital Gordium was sacked by Cimmerians around 695 BC. Phrygia then became subject to Lydia, and then successively to Persia, Alexander and his Hellenistic successors, Pergamon, Rome and Byzantium. Phrygians were gradually assimilated into other cultures by the early medieval era, and the name Phrygia passed out of usage as a territorial designation after the Turkish conquest of Anatolia.

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Roman emperor
The Roman emperor was the ruler of the Roman State during the imperial period (starting at about 27 BC). The Romans had no single term for the office although at any given time, a given title was associated with the emperor. If a man was "proclaimed emperor" this normally meant he was proclaimed augustus, or (for generals) imperator (from which English emperor ultimately derives). Several other titles and offices were regularly accumulated by emperors, such as caesar, princeps senatus, consul and Pontifex Maximus. The power of emperors was generally based on the accumulation of powers from republican offices and the support of the army.
Roman emperors refused to be considered "kings", instead claiming to be leaders of a republic, however nominal. The first emperor, Augustus, resolutely refused recognition as a monarch. Although Augustus could claim that his power was authentically Republican, his successor, Tiberius, could not convincingly make the same claim. Nonetheless, the Republican institutional framework (senate, consuls, magistracies etc.) was preserved until the very end of the Western Empire.

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Sarmatians
The Iron Age Sarmatians (Latin Sarmatæ or Sauromatæ, Sanskrit Sakas Greek Σαρμάται, Σαυρομάται) were an Iranian people in Classical Antiquity, flourishing from about the 5th century BC to the 4th century AD.
Their territory was known as Sarmatia to Greco-Roman ethnographers, corresponding to the western part of greater Scythia (modern Southern Russia, Ukraine, and the eastern Balkans). At their greatest reported extent, around 100 BC, these tribes ranged from the Vistula River to the mouth of the Danube and eastward to the Volga, bordering the shores of the Black and Caspian seas as well as the Caucasus to the south.
The Sarmatians declined in the 4th century with the incursions connected to the Migration period (Huns, Goths). The descendants of the Sarmatians became known as the Alans during the Early Middle Ages, and ultimately gave rise to the modern Ossetic ethnic group.
Sarmatae is in origin probably just one of several tribal names of the Sarmatians which came to be applied to the entire group as an exonym in Greco-Roman ethnography. Strabo in the 1st century names as the main tribes of the Sarmatians the Iazyges, the Roxolani, the Aorsi and the Siraces.

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Saxons
The Saxons (Latin: Saxones, Old English: Seaxe, Old Saxon: Sahson, Low German: Sassen) were a confederation of Germanic tribes on the North German plain, who during the Middle Ages migrated to the British Isles and formed part of the Anglo-Saxons.
The Saxons were originally Ingvaeonic tribes, whose earliest known area of settlement is Northern Albingia, an area approximately that of modern Holstein. This area overlapped the area of the Angles, a tribe with which they were frequently closely linked. Saxons participated in the Germanic settlement of Britain during and after the fifth century. It is unknown how many migrated from the continent to Britain, though estimates for the total number of Anglo-Saxon settlers are around two hundred thousand. During the Middle ages, because of international Hanseatic trading routes and contingent migration during the Middle Ages, Saxons mixed with and had strong influences upon the languages and cultures of the North Germanic and Baltic and Finnic peoples, and also upon the Polabian Slavs and Pomeranian West Slavic people.

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Scandza
Scandza was the name given to a "great island" by the Roman historian Jordanes in his work Getica, written while in Constantinople around AD 551. This island was located in the arctic regions of the sea that surrounded the world. He described the area to set the stage for his treatment of the Goths' migration the island in front of the river Vistula to Gothiscandza. Composed of information from several sources, his account contains several accurate descriptions of the mouth of the Vistula river. The common interpretation is that Jordanes is describing Scandinavia.^{[citation needed]} Prominent Swedish archaeologist Göran Burenhult, regards Jordanes us a unique glimpse into the tribes of Scandinavia in the 6th century.
Jordanes referred to Ptolemy's description of Scandia "as a great island shaped like a juniper leaf" (i.e. long and not round) "having bulging sides and which tapered down in the south at a long end".
He also referred to Pomponius Mela's description of Codanonia (called Scatinavia by Pliny the Elder) which was located in the Codanian Gulf (probably Kattegat). "This island was in front of the Vistula and that there was a great lake" "from which sprang the river Vagus". "On the western and northern side it was surrounded by an enormous sea", "but in the east there was a land bridge which cut off the sea in the east forming the German Sea". "There were also many small islands" (the Swedish and Finnish archipelagos) "where wolves could pass when the sea was frozen. In winter the country was not only cruel to people but also to wild beasts. Due to the extreme cold there were no swarms of honey-making bees."

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Sippe
Sippe is German for "clan, kindred, extended family". It continues a Proto-Germanic term *sibbja, which referred to a band or confederation bound by a treaty or oath, not primarily restricted to blood relations. The original character of sibb as a peace treaty is visible in Old English, e.g. in Beowulf (v. 1858):
The Sippe came to be a cognatic, extended family unit, exactly analogous to the Scottish/Irish sept.
Most of the information left about the nature and role of the Sippe is found in records left by the Lombards, Alamanni, and Bavarians. One of the functions of the Sippe was regulating use of forests. The average Sippe likely contained no more than 50 families. The Sippe seems to have been absorbed into the monogamous family later on; P.D. King asserts that this was already the case among the Visigoths during the time of the Visigothic Kingdom.

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Suebi
The Suebi or Suevi (from Proto-Germanic *swēbaz based on the Proto-Germanic root *swē- meaning "one's own" people, from an Indo-European root *swe-, the third person reflexive pronoun) were a group of Germanic peoples who were first mentioned by Julius Caesar in connection with Ariovistus' campaign, c. 58 BC;
Some Suebi remained a periodic threat against the Romans on the Rhine, until, toward the end of the empire, the Alamanni, including elements of Suebi, brushed aside Roman defenses and occupied Alsace, and from there Bavaria and Switzerland. A pocket remained in Swabia (an area in southwest Germany whose modern name derives from the ancient name), whereas migrants to Gallaecia (modern Galicia, in Spain, and Northern Portugal) established a kingdom there which lasted for 170 years until its integration into the Visigothic Kingdom.
In the classical sources, the ethnonym Suebi is used with two different meanings: the specific tribe of Caesar's campaign, "dwelling on the Main", and "broadly, to cover a large number of tribes in central Germany." The broad view is expressed in Tacitus's Germania, a basic written source for the Suebic peoples that states:

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Teia
Teia (d. 552 or 553), also known as Teja, Theia, Thila, Thela, Teias, was the last Ostrogothic king in Italy.
Apparently a military officer serving under Totila, Teia was chosen as successor and raised over a shield after Totila was slain in the Battle of Taginae (also known as the Battle of Busta Gallorum) in July 552. On his way fleeing to southern Italy, he gathered support from prominent figures within Totila's armies including Scipuar, Gundulf (Indulf), Gibal and Ragnaris to make his last stand against the Byzantine eunuch general Narses at the Battle of Mons Lactarius, south of present-day Naples, near Nuceria Alfaterna, in October 552 or early 553. The Ostrogothic army was defeated once again. Teia was slain, his brother Aligern surrendered. Scipuar and Gibal were likely also killed. Gundulf and Ragnaris escaped from the field; the latter was mortally wounded after a failed assassination by an agent of Narses.
With that defeat, organized Ostrogothic resistance ended. Although the last attested Gothic noble Widin revolted in northern Italy in 550s and was captured in 561 or 562, the Ostrogoths would fade into obscurity.

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Theodahad
Theodahad (born c. 480 in Tauresium – died 536) was the King of the Ostrogoths from 534 to 536 and a nephew of Theodoric the Great through his sister Amalafrida. He might have arrived in Italy with Theodoric and was an elderly man at the time of his succession. He arrested Amalaswintha, queen of the Ostrogoths from 526 to 534, and imprisoned her on an island in Lake Bolsena.
Witiges ordered him killed, and succeeded him as king.
Thiudehad appears as a character in the time travel novel Lest Darkness Fall, by L. Sprague de Camp.

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Theodemir
Theodemir was king of the Ostrogoths of the Amal Dynasty, and father of Theodoric the Great. He had two "brothers" actually brothers-in-law named Valamir and Videmir. Theodemir was Arian, while his wife Erelieva was Catholic. He took over the three Pannonian Goth empires after the death of Widimir, ruled jointly with his brothers-in-law as a vassal of Attila the Hun. The reason is probably that this relatively long reign of the Ostrogoths in Pannonia, while his elder brother Thiudimir only for four years on the throne, followed by Theodoric, and firstly inherited, the heirless, Walamir's part of the kingdom. He was married to Erelieva, with whom he had two children: Theodoric (454–526) and Amalafrida. When Theodemir died in 475, Theodoric succeeded him as king.

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Theodoric Strabo
Theodoric Strabo (died 481) was an Ostrogoth chieftain who was involved in the politics of the Byzantine Empire during the reigns of Byzantine Emperors Leo I, Zeno and Basiliscus. He was a rival for the leadership of the Ostrogoths with his kinsman Theodoric the Great, who would ultimately supplant him.
Theodoric called Strabo, son of Triarius, was a chieftain of the Thracian Goths; he had two brothers. The wife of the Alan general Aspar was his sister. Strabo had a wife, Sigilda, and a son called Recitach. He was a contemporary of the more famous Theodoric the Amal, who was a Moesian Goth of the royal Amal family, and who would become known as Theodoric the Great. Around 459, he is attested as in friendly relationship with the Byzantine Empire, possibly one of the foederati, and receiving an annual subsidy by the Byzantines.
In 471, the Alan Aspar, at the time magister militum of Emperor Leo I, was murdered by order of the emperor himself. Strabo, who was at the command of his people in Thrace, revolted to avenge his relative, but was defeated by the Byzantine generals Zeno and Basiliscus, who were both later emperors. However, Strabo was able to set three conditions to end his unrest: receiving the properties left as legacy by Aspar, being allowed to settle his Goths in Thrace, and being raised to the rank of magister militum. Since Leo had rejected the requests, offering the rank of magister militum only in exchange of an oath of loyalty, Strabo started a military campaign against the cities of Thrace. Part of the Gothic army attacked Philippi (or Philippopolis), while he led the remaining men to attack and occupy Arcadiopolis. When the Goths ran out of supplies, Theodoric signed a peace with Leo (473); according to its terms the Byzantines were to pay an annual tribute of 2000 pounds of gold to the Goths, whose independence was recognized, and Strabo was to obtain the rank of magister militum.

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Theodoric the Great
Theoderic the Great (Gothic: Þiudareiks; Latin: Flāvius Theodericus; Greek: Θευδέριχος, Theuderikhos; Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr; 454 – August 30, 526) was king of the Ostrogoths (471–526), ruler of Italy (493–526), regent of the Visigoths (511–526), and a viceroy of the Eastern Roman Empire. His Gothic name Þiudareiks translates into "people-king" or "ruler of the people".
A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia, after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education, and succeeded his father as leader of the Pannonian Ostrogoths in 471 AD. Settling his people in lower Moesia, Theoderic came in conflict with Thracian Ostrogoths led by Theoderic Strabo, whom he eventually supplanted, uniting the peoples in 484.
Subsequently, Byzantine Emperor Zeno gave him the title of Patrician and the office of Magister militum (master of the soldiers), and even appointed him as Roman Consul. Trying to achieve further aims, Theoderic frequently ravaged the provinces of the Eastern Roman Empire, eventually threatening Constantinople itself. In 488, Emperor Zeno ordered Theoderic to overthrow the German usurper Odoacer, who had established himself as King of Italy. After a victorious three-year long war, Theoderic killed Odoacer with his own hands, settled his 100,000 to 200,000 people in Italy, and founded a Kingdom based in Ravenna. Although promoting separation between the Arian Ostrogoths and the Roman population, Theoderic stressed the importance of racial harmony. Seeking to restore the glory of Ancient Rome, he ruled Italy in its most peaceful and prosperous period since Valentinian, until his death in 526. Memories of his reign made him a hero of Germanic legend as Dietrich von Bern.

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Totila
Totila, original name Baduila (died July 1, 552) was King of the Ostrogoths from 541 to 552 AD. A skilled military and political leader, Totila reversed the tide of Gothic War, recovering by 543 almost all the territories in Italy that the Eastern Roman Empire had captured from his Kingdom in 540.
A relative of Theudis, sword-bearer of Theodoric the Great and king of the Visigoths, Totila was elected king by Ostrogothic nobles in the autumn of 541 after King Witigis had been carried off prisoner to Constantinople. Totila proved himself both as a military and political leader, winning the support of the lower classes by liberating slaves and distributing land to the peasants. After a successful defence at Verona, Totila pursued and defeated a numerically superior army at the Battle of Faventia in 542 AD. Building on his victories, Totila followed these victories by defeating the Romans outside Florence and capturing Naples. By 543, fighting on land and sea, he had reconqured the bulk of the lost territory. Rome held out, and Totila appealed unsuccesully to the Senate in a letter reminding them of the loyalty of the Romans to his predecessor Theodoric the Great. In the spring of 544 the Eastern Roman emperor Justinian I sent his general Belisarius to Italy to counterattack, but Totila, captured Rome in 546 from Belisarius and depopulated the city after a yearlong siege. When Totila left to fight the Byzantines in Lucania, south of Naples, Belisarius retook Rome and rebuilt its fortifications.

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Tumulus
A tumulus (plural tumuli) is a mound of earth and stones raised over a grave or graves. Tumuli are also known as barrows, burial mounds, Hügelgrab or kurgans, and can be found throughout much of the world. A cairn (a mound of stones built for various purposes), might also be originally a tumulus. A long barrow is a long tumulus, usually for numbers of burials.
The method of inhumation may involve a dolmen, a cist, a mortuary enclosure, a mortuary house or a chamber tomb. Examples of barrows include Duggleby Howe and Maeshowe.
The word tumulus is Latin for 'mound' or 'small hill', from the PIE root *teuh₂- with extended zero grade *tum-, 'to bulge, swell' also found in tumor, thumb, thigh and thousand.
The funeral of Patroclus is described in book 23 of the Iliad. Patroclus is burned on a pyre, and his bones are collected into a golden urn in two layers of fat. The barrow is built on the location of the pyre. Achilles then sponsors funeral games, consisting of a chariot race, boxing, wrestling, running, a duel between two champions to the first blood, discus throwing, archery and spear throwing.

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Ulfilas
Ulfilas, or Gothic Wulfila: little wolf or belonging to Wolf (also Ulphilas. Orphila) (ca. 310 – 383;), bishop, missionary, and Bible translator, was a Goth or half-Goth and half-Greek from Cappadocia who had spent time inside the Roman Empire at the peak of the Arian controversy. Ulfilas was ordained a bishop by Eusebius of Nicomedia and returned to his people to work as a missionary. In 348, to escape religious persecution by a Gothic chief, probably Athanaric he obtained permission from Constantius II to migrate with his flock of converts to Moesia and settle near Nicopolis ad Istrum in modern northern Bulgaria. There, Ulfilas translated the Bible from Greek into the Gothic language. For this he devised the Gothic alphabet. Fragments of his translation have survived, notably the Codex Argenteus held since 1648 in the University Library of Uppsala in Sweden. A parchment page of this Bible was found in 1971 in the Speyer Cathedral.
His parents were of non-Gothic Anatolian origin but had been enslaved by Goths on horseback. Ulfilas converted many among the Goths, preaching an Arian Christianity, which, when they reached the western Mediterranean, set them apart from their Orthodox neighbors and subjects.

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Vagoth
The Vagoths were a Germanic tribe mentioned by Jordanes. He located them in Scandza. Speculations about their exact identity have identified them with the Geats of Vikbolandet and with the Gotlanders.
According to Lithuanian linguist Kazimieras Būga, the name of Germans, Germany in Lithuanian and Latvian languages (“Germany”: Lith. Vokia, Vokietija, Latv. Vācija, “German (person)”: Lith. vokietis, Latv. vācietis ) is derived from the name of Vagoths (*Vāk(ia)-goth). From Baltic languages originate Finnish roots Vuoja, Vuojo and Estonian Oju, Oja in their name for Gotland: Vuojola, Vuojonmaa, Vuojanmaa, Ojumaa, Ojamaa (“maa” - land).
The Valagoths were a tribe mentioned by Nennius.

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Valamir
Valamir (c. 420 – c. 465) was an Ostrogothic king in the ancient country of Pannonia from AD 447 until his death. During his reign, he fought alongside the Huns against the Roman Empire and then, after Attila the Hun's death, fought against the Huns to consolidate his independent control over a large group of Goths.
Valamir was the son of Vandalarius and cousin to king Thorismund. An important and trusted vassal of Attila the Hun, Valamir participated in Attila's raids of the provinces of the Danube (447), and commanded an Ostrogothic contingent of Attila's force at the Battle of Chalons. After Attila's death (453), Valamir by force and diplomacy became the leader of the large grouping of Goths who were settled by Marcian in Pannonia. In the subsequent fight for independence from the Huns from 456 to 457, he defeated the sons of Attila.
In 459 Valamir's Ostrogoths did not receive their accustomed annual tribute from the Romans and felt that Theoderic Strabo was getting more honour than they were. Valamir and his brothers therefore attacked Illyricum from 459 to 462, when the emperor Leo I agreed to pay the Goths 300 pounds of gold yearly. During a Scirian raid, Valamir was thrown from his horse and killed.

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Varangians
The Varangians or Varyags (Old Norse: Væringjar; Swedish: Väringar; Greek: Βάραγγοι, Βαριάγοι, Varangoi, Variagoi; Russian and Ukrainian: Варяги, Varyagi / Varyahy; Belarusian: Варагі, Varahi) was the name given by Greeks and East Slavs to Vikings, who between the 9th and the 11th centuries ruled the medieval state of Rus', and formed the Byzantine Varangian Guard.
According to the 12th century Kievan Primary Chronicle, a group of Varangians known as the Rus' settled in Novgorod in 864, under the leadership of Rurik. Before Rurik, the Rus' might have ruled an earlier hypothetical polity. Rurik's relative Oleg conquered Kiev in 882, and established the state of Kievan Rus', which was later ruled by Ruriks descendants. The name of the Rus' is the origin of the name Russia.

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Veleda
Veleda was a völva (priestess and prophet) of the Germanic tribe of the Bructeri who achieved some prominence during the Batavian rebellion of AD 69–70, headed by the Romanized Batavian chieftain Gaius Julius Civilis, when she correctly predicted the initial successes of the rebels against Roman legions.
The name may be a generic title for a prophetess (cf. Old Norse vala). The ancient Germanic peoples discerned a divinity of prophecy in women and regarded prophetesses as true and living goddesses. In the latter half of the 1st century AD Veleda was regarded as a deity by most of the tribes in central Germany and enjoyed wide influence. She lived in a tower near the Lippe River, a tributary of the Rhine. The inhabitants of the Roman settlement of Colonia Claudia Ara Agrippinensium (now Cologne) accepted her arbitration in a conflict with the Tencteri, an unfederated tribe of Germany (i.e., one outside the boundary of the Roman Empire). In her role as arbitrator, the envoys were not admitted to her presence; an interpreter conveyed their messages to her and reported her pronouncements.

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Visigothic Kingdom
The Visigothic Kingdom was a kingdom which occupied what is now southwestern France and the Iberian Peninsula from the 5th to 8th century AD. One of the Germanic successor states to the Western Roman Empire, it was originally created by the settlement of the Visigoths under King Wallia in the province of Aquitaine in south-west France by the Roman government and then extended by conquest over all of the Iberian peninsula. The Kingdom maintained independence from the Eastern Roman or Byzantine Empire, the attempts of which to re-establish Roman authority in Iberia were only partially successful and short-lived. By the early 6th century, the Kingdom's territory in Gaul had been lost to the Franks, save the narrow coastal strip of Septimania, but the Visigoth control of Iberia was secured by the end of that century with the submission of the Suebi and the Basques. The ethnic distinction between the indigenous Hispano-Roman population and the Visigoths had largely disappeared by this time (the Gothic language lost its last and probably already declining function as a church language when the Visigoths converted to Catholicism in 589).Liber Iudiciorum (completed in 654) abolished the old tradition of having different laws for Romans and for Visigoths. Most of the Visigothic Kingdom was conquered by Islamic troops from Morocco in 711 AD, only the northern reaches of Spain remaining in Christian hands. These gave birth to the medieval Kingdom of Asturias when a local landlord called Pelayo, most likely of Gothic origin, was elected Princeps by the Astures.

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Visigoths
The Visigoths (Latin: Visigothi, Wisigothi, Vesi, Visi, Wesi, or Wisi) were one of two main branches of the later Goths, the Ostrogoths being the other. These tribes were among the Germanic peoples who spread through the late Roman Empire during Late Antiquity or the Migration Period. The Visigoths emerged out of the Gothic groups who entered the Roman Empire in and after 376 and defeated the Romans at the Battle of Adrianople in 378. The Visigoths invaded Italy under Alaric I and famously sacked Rome in 410 AD, eventually settling in Spain and Portugal, where they founded a powerful Kingdom.
After numerous years of migration, which led the Visigoths to compare themselves to the Biblical Hebrew people wandering for 40 years in the Sinai Desert, the Visigoths settled in southern Gaul as foederati of the Romans in 418. For unknown reasons, they soon fell out with their hosts and established their own kingdom with its capital at Toulouse. Extending their authority into Hispania at the expense of the Vandals, their rule in Gaul was ended by the Franks under Clovis I at the Battle of Vouillé in 507. Thereafter the only territory north of the Pyrenees that the Visigoths held was Septimania, such that their kingdom became limited to Hispania. The province came to be dominated by the Visigothic small governing elite at the expense of the Byzantine province of Spania and the Suebic Kingdom of Galicia.

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Widin
Widin was the last attested Ostrogothic noble in Italy. After Teia's defeat at the hands of the Byzantine eunuch general Narses at the Battle of Mons Lactarius, south of present-day Naples, in October 552 or early 553, organized Ostrogothic resistance ended. Widin, however, was able to organize a Gothic revolt in the mountainous northern Italy in the 550s. According to Paul the Deacon, Widin comes Gothorum and Amingus, a Frank, rebelled against Narses.
Widin was captured in 561 or 562 and sent to Constantinople. After that, the Ostrogoths faded in obscurity.

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Zosimus
Zosimus (Greek: Ζώσιμος; fl. 490s–510s) was a Byzantine historian, who lived in Constantinople during the reign of the Byzantine Emperor Anastasius I (491–518). According to Photius, he was a comes, and held the office of "advocate" of the imperial treasury.
Zosimus' Historia Nova, "New History", is written in Greek in six books. For the period from 238 to 270, he apparently uses Dexippus; for the period from 270 to 404, Eunapius; and after 407, Olympiodorus. His slavish dependence upon his sources is made clear by the change in tone and style between the Eunapian and Olympiodoran sections, and by the muddled gap left in between them. In the Eunapian section, for example, he is pessimistic, vague, and critical of Stilicho; in the Olympiodoran section, he offers precise figures and transliterations from the Latin, and favors Stilicho.
The first book sketches briefly the history of the early Roman emperors from Augustus to Diocletian (305); the second, third and fourth deal more fully with the period from the accession of Constantius Chlorus and Galerius to the death of Theodosius I; the fifth and sixth, the most useful for historians, cover the period between 395 and 410, when Priscus Attalus was deposed; for this period, he is the most important surviving non-ecclesiastical source. The work, which breaks off abruptly in the summer of 410 at the beginning of the sixth book, is believed to have been written in 498–518.

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Emperor of the Roman Empire
Former Monarchy
Imperial

Vexillum

Augustus
First monarch	Augustus
Last monarch	Theodosius I (Unified or Classical), Romulus Augustulus (Western), Constantine XI (Eastern)
Style	Imperator, Augustus, Caesar, Princeps, Dominus Noster, or Autokrator (depending on period)
Monarchy started	27 BC
Monarchy ended	AD 395 (Unified or Classical), AD 476 (Western), AD 1453 (Eastern)
Current pretender	None

Theodosius I
67th Emperor of the Roman Empire
Theodosius
Reign	19 January 379 – 15 May 392 (emperor in the East; 15 May 392 – 17 January 395 (whole empire)
Full name	Flavius Theodosius (from birth to accession); Flavius Theodosius Augustus (as emperor)
Born	(347-01-11)11 January 347
Birthplace	Cauca, or Italica, near Seville, modern Spain
Died	17 January 395(395-01-17) (aged 48)
Place of death	Milan
Buried	Constantinople, Modern Day Istanbul
Predecessor	Valens in the East Gratian in the West Valentinian II in the West
Successor	Arcadius in the East; Honorius in the West
Consort to	1) Aelia Flaccilla (?-385) 2) Galla (?-394)
Offspring	Arcadius Honorius Pulcheria Galla Placidia
Dynasty	Theodosian
Father	Theodosius the Elder
Mother	Thermantia
Religious beliefs	Roman Catholicism

Regnal titles
Preceded by Valens	Roman Emperor 379–395 Served alongside: Gratian, Valentinian II, Arcadius and Honorius	Succeeded by Arcadius and Honorius
Political offices
Preceded by Ausonius, Quintus Clodius Hermogenianus Olybrius	Consul of the Roman Empire 380 with Gratian	Succeeded by Flavius Syagrius, Flavius Eucherius
Preceded by Valentinian II, Eutropius	Consul of the Roman Empire 388 with Maternus Cynegius and Magnus Maximus	Succeeded by Timasius, Promotus
Preceded by Arcadius, Rufinus	Consul of the Roman Empire 393 with Eugenius and Abundantius	Succeeded by Imp. Caesar Arcadius Augustus III, Imp. Caesar Honorius Augustus II, Virius Nicomachus Flavianus

Persondata
Name	Theodosius I
Alternative names	Flavius Theodosius; Θεοδόσιος Α΄
Short description	Roman emperor
Date of birth	11 January 347
Place of birth	Cauca
Date of death	17 January 395
Place of death	Milan

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