The names Habiru and Apiru are used in Akkadian cuneiform texts. The corresponding name in the Egyptian script appears to be ''ʕpr.w'', conventionally pronounced ''Apiru'' (W,or u-vowel "quail-chick" being used as the Egyptian plural suffix). In Mesopotamian records they are also identified by the Sumerian logogram ''SA.GAZ'', of unknown pronunciation. The name ''Habiru'' was also found in the Amarna letters, which again include many names of Canaanite peoples written in Akkadian. The Amarna letters written to Egyptian pharaohs in the 14th century BC document a time of unrest in Canaan that goes back before the battle of Kadesh to the time of Thutmose I.
Though found throughout most of the Fertile Crescent, the arc of civilization "extending from the Tigris-Euphrates river basins over to the Mediterranean littoral and down through the Nile Valley during the Second Millennium, the principal area of historical interest is in their engagement with Egypt."
Carol Redmount who wrote 'Bitter Lives: Israel in and out of Egypt' in ''The Oxford History of the Biblical World'' concluded that the term "Habiru" had no common ethnic affiliations, that they spoke no common language, and that they normally led a marginal and sometimes lawless existence on the fringes of settled society. She defines the various Apiru/Habiru as "a loosely defined, inferior social class composed of shifting and shifty population elements without secure ties to settled communities" who are referred to "as outlaws, mercenaries, and slaves" in ancient texts. In that vein, some modern scholars consider the Habiru to be more of a social designation than an ethnic or a tribal one.
Sumerian documents from the 15th century next describe these groups speaking various languages, and although described as vagrant, also having significant influence and military organisation. Those people are designated by a two-character cuneiform logogram of unknown pronunciation, which is conventionally transcribed as ''SA.GAZ'' and corresponds with the West Semitic ''hapiru'' and the Akkadian ''habbatu'' meaning bandit, robber or raider. Although the logogram occurs in Sumerian literature, the two symbols have no separate meaning in Sumerian.
One of those texts uses the Akkadian cuneiform word ''Hapiri'' instead of the logogram; another described them as "soldiers from the West". Their names are predominantly Akkadian; some are West Semitic, some unknown. Their origins, when recorded, are in local towns.
A letter to an Old Assyrian merchant resident in Ali?ar requests his aid in freeing or ransoming some ''Hapiri'', formerly attached to the palace of Shalahshuwe (as yet unidentified), now prisoners of the local authorities.
The Tikunani Prism, dated from around 1550 BC, lists the names of 438 ''Habiru'' soldiers or servants of king Tunip-Tessup of Tikunani, a small city-state in central Mesopotamia. The majority of these names are typically Hurrian, the rest are Semitic, one is Kassite.
Another text from around 1500 BC describes the ''Hapiru'' as soldiers or laborers, organized into bands of various sizes commanded by ''SA.GAZ'' leaders: one band from Tapduwa has 15 soldiers, another from Sarkuhe has 29, and another from Alalakh has 1,436.
In the case of SA.GAZ, the SA represents one logogram, while GAZ represents another. Together, these two logograms represent a word whose pronunciation is currently unknown to scholars, however it is very unlikely to have any pronunciation that even remotely resembles "sagaz". In Akkadian texts SA.GAZ has been equated with KU6.KAŠ.RU, pronounced as "ḫa-bi-ru" (alternatively "ḫa-pi-ru"). However, this equation does not necessarily mean that SA.GAZ was pronounced as "ḫabiru" since "ḫa-bi-ru", in these instances, may be a translation of the word.
Those people are identified by the Sumerian logogram ''SA.GAZ'' in most of the letters, and by the Akkadian name ''Hapiru'' in a few from the area of Jerusalem. They appear to be active on a broad area including Syria (at Upe near Damascus), Phoenicia (Sumur, Batrun and Byblos), and to the south as far as Jerusalem . None of the kings of the region, with the possible exception of one Abdi-Ashirta, are called ''Habiru'' or ''SA.GAZ''.
Sources also discuss one Labayu, who had been an Egyptian vassal, and set up for himself. Attacking Megiddo, he assembled a group of Hapiru who consisted of both dispossessed local people and invaders. Having won Megiddo for himself, he gave his supporters Shechem for their own. (Harrelson, van der Steen)
Idrimi, the 15th century BC King of Alalakh, son of the King of Aleppo, states in his chronicles, that after his family had been forced to flee to Emar, with his mother's people, he left them and joined the "Hapiru people" in "Ammija in the land of Canaan", where the Hapiru recognized him as the "son of their overlord" and "gathered around him;" after living among them for seven years, he led his Habiru warriors in a successful attack by sea on Alalakh, where he became king.
Abdi-Heba, the Egyptian vassal ruler of Jerusalem in the Amarna period (mid-1330s BC), wrote a series of letters to the Egyptian king in which he complained about the activities of the "Habiru." The Habiru were plundering the lands of the king.
Abdi-Heba wanted to know why the king was letting them behave in this way; why he was not sending archers to protect his, the king's properties. If he did not send military help the whole land would fall to the Habiru.
This image from the inscriptions recording the Battle of Kadesh shows one of the ibrw or mounted bowmen used as scouts or messengers by the Egyptians. ibr is the Egyptian word for horse and w is the plural.
In his account of the conquest of Joppa, General Djehuty or Toth of pharaoh Thutmose III of Egypt (around 1440 BC) asks at some point that his horses be taken inside the city, lest they be stolen by a passing ''Apir''.
On two stelae at Memphis and Karnak, Thutmose III's son Amenhotep II boasts of having made 89,600 prisoners in his campaign in Canaan (around 1420 BC), including "127 princes and 179 nobles(?) of Retenu, 3600 ''Apiru'', 15,200 Shasu, 36,600 Hurrians", etc.
A stela from the reign of Seti I (around 1300 BC) tells that the pharaoh sent an expedition into the Levant, in response to an attack of "the ''apiru'' from Mount Yarmuta" upon a local town.
A list of goods bequeathed to several temples by Pharaoh Ramesses III (around 1160 BC) includes many serfs, Egyptian and foreign: 86,486 to Thebes (2607 foreigners), 12,364 to Heliopolis (2093 foreign), and 3079 to Memphis (205 foreign). The foreign serfs are described as "''maryanu'' (soldiers), ''apiru'', and people already settled in the temple estate".
The laborers that Ramesses IV sent to the quarry of Wadi Hammamat in his third year included 5,000 soldiers, 2,000 men attached to the temples of Pharaoh as well as 800 ''Apiru''. This is the last known reference to the Apiru in Egyptian documents.
Two oaths from the reigns of Suppiluliuma (probably Suppiluliuma I, reigned ca. 1358 BC ? 1323 BC) and Mursilis II (around 1300 BC) invoke, among a long list of deities, "...the Lulahhi gods (and) the Hapiri gods, Ereshkigal, the gods and goddesses of the Hatti land, the gods and goddesses of Amurru land, ...".
Another mention occurs in a treaty between kings Duppi-Teshub of Amurru and Tudhaliya of Carchemish, arbitrated by Mursili II. The Hittite monarch recalls how he had restored king Abiradda to the throne of Jaruwatta, a town in the land of Barga, which had been captured by the Hurrians and given to "the grandfather of Tette, the ''SA.GAZ''".
Another text record the existence of a Habiru settlement somewhere near a Hittite temple; one from Tahurpa names two female SA.GAZ singers.
Several detailed lists of SA.GAZ troops have been found on the same site, enumerating eighty in all. Their names are predominantly Hurrian; seven are perhaps Semitic. They come from a variety of settlements scattered around the region. One had been a thief, another a slave, two others, priests; most became infantry, a handful were charioteers, one a messenger.
Like the SA.GAZ soldiers of the earlier Mesopotamian city-states, they received payment, or perhaps rations, in the form of sheep. A general enumeration of SA.GAZ soldiers within the city counts 1436 in all.
At Nuzi in Mesopotamia, documents from the household of an official named Tehiptilla record a number of Habiru voluntarily entering long-term service in exchange for food, clothing, and shelter. Public records from the same city tally handouts of food and clothing to Habiru, the former to groups, the latter to individuals. One is given feed for a horse, perhaps indicating a military role. Another document allocates Habiru laborers to various individuals.
The local population was predominantly Hurrian, while approximately 2/3 of the Habiru names are Semitic; of these, all are East Semitic (Akkadian), none West Semitic.
Being found in lists of four Aleppos that are otherwise the same, these are certainly the same location, but it is unclear whether they are separate settlements or quarters of one city.
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Coordinates | 39°44′21″N104°59′5″N |
---|---|
name | Gary Valenciano |
background | solo_singer |
birth name | Edgardo Jose Martin Santiago Valenciano |
alias | Gary V. |
born | August 06, 1964 |
origin | Manila, Philippines |
instrument | Vocals, Keyboards, Percussions |
genre | Gospel, Pinoy pop, Manila Sound |
occupation | Singer, Songwriter, Record producer, Actor, Dancer |
years active | 1983–present |
label | Manila Genesis Entertainment & Management, Inc.Universal Records (Philippines) |
website | GaryV.com |
notable instruments | }} |
Edgardo Jose Martin Santiago Valenciano (born August 6, 1964) , better known as Gary Valenciano or Gary V., is a Filipino musician. He is also dubbed as Mr. Pure Energy. He has released 26 albums, and won the Awit Awards for "Best Male Performer" 11 times. In 1998, he became UNICEF Philippines first national Ambassador. His most notable songs include ''Di Bale Na Lang'', ''Sana Maulit Muli'', ''Natutulog Ba Ang Diyos?'', ''Gaya ng Dati'', ''Pasko na Sinta Ko'', ''Narito''.
He is currently part of ABS-CBN contract actors, and is frequently tapped to sing the theme songs for the network's soap operas and Star Cinema movies.
He is married to Maria Anna Elizabeth "Angeli" Pangilinan, with whom he has three children: Juan Paolo Martin, Jose Angelo Gabriel and Kristiana Maria Mikaela.
Valenciano has released multiple albums. He has won the Awit Award for "Best Male Performer" 11 of the past 21 times. He has been called "Mr. Pure Energy."
In 1998, he became UNICEF Philippines first national Ambassador. In 2008, he marked his tenth year as a UNICEF Ambassador with a visit to Sitio Avocado, a former war zone in Negros Oriental.
In 2008, Valenciano returned to acting by appearing in "Maalaala Mo Kaya" which he plays a prisoner who turns his life to Jesus and becomes a changed man as a Christian. The same year, he was nominated as "Best Single Performance By An Actor" in the 22nd PMPC Star Awards for TV.
In 2009, Valenciano released a collaborative album with Martin Nievera called "As 1", with their carrier single, "As 1".
In 2010, Gary V. returns to acting again via a Holy Week drama special, ''Gulong'', a CBN Asia Production was recently shown on GMA 7, this was his 3rd GMA 7 holy week special since 2006. The same year, Gary V. releases his brand new 25th full-length album and his 4th compilation album, "Replay" was recently released, with his carrier single, "Did It Ever".
He is currently living with diabetes.
Category:1964 births Category:Living people Category:Filipino actors Category:Filipino film actors Category:Filipino television actors Category:Filipino television personalities Category:Filipino male singers Category:Filipino musicians Category:Filipino pop singers Category:Filipino Christians Category:Filipino evangelicals Category:Filipino Pentecostals Category:People from Manila Category:Performers of Christian music Category:Filipino film score composers Category:UNICEF people
es:Gary Valenciano tl:Gary ValencianoThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Coordinates | 39°44′21″N104°59′5″N |
---|---|
name | Dries van Agt |
office | Queen's Commissioner of North Brabant |
term start | June 1, 1983 |
term end | April 22, 1987 |
monarch | Beatrix |
predecessor | Jan Dirk van der Harten |
successor | Frank Houben |
office1 | Member of the House of Representatives |
term start1 | September 16, 1982 |
term end1 | June 16, 1983 |
office2 | Minister of Foreign Affairs |
term start2 | May 28, 1982 |
term end2 | November 4, 1982 |
primeminister2 | Himself |
predecessor2 | Max van der Stoel |
successor2 | Hans van den Broek |
office3 | Prime Minister of the Netherlands |
term start3 | December 19, 1977 |
term end3 | November 4, 1982 |
monarch3 | Juliana (1977-1980) Beatrix (1980-1982) |
predecessor3 | Joop den Uyl |
successor3 | Ruud Lubbers |
office4 | Member of the House of Representatives |
term start4 | June 8, 1977 |
term end4 | December 19, 1977 |
office5 | Parliamentary leader - Christian Democratic Appeal House of Representatives |
term start5 | May 26, 1977 |
term end5 | December 19, 1977 |
predecessor5 | ''First'' |
successor5 | Wim Aantjes |
office6 | Deputy Prime Minister |
term start6 | May 11, 1973 |
term end6 | September 8, 1977 |
primeminister6 | Joop den Uyl |
predecessor6 | Roelof Nelissen Molly Geertsema |
successor6 | Wilhelm Friedrich de Gaay Fortman |
office7 | Minister of Justice |
term start7 | July 6, 1971 |
term end7 | September 8, 1977 |
primeminister7 | Barend Biesheuvel (1971-1973) Joop den Uyl (1973-1977) |
predecessor7 | Carel Polak |
successor7 | Wilhelm Friedrich de Gaay Fortman |
birth date | February 02, 1931 |
birth place | Geldrop, Netherlands |
birthname | Andreas Antonius Maria van Agt |
nationality | Dutch |
party | Catholic People's Party (1971-1980) Christian Democratic Appeal (from 1980) |
spouse | Eugenie Krekelberg (born 1930) |
residence | Nijmegen, Netherlands |
alma mater | Radboud University Nijmegen (LL.M.) Ritsumeikan University (Dr.h.c.) Kwansei Gakuin University (Dr.h.c.) Hansung University (Dr.h.c.) University of South Carolina (Dr.h.c.) |
occupation | Politician Diplomat Civil servant Lawyer Jurist Activist Professor |
religion | Roman Catholic |
website | Official site }} |
Andreas Antonius Maria "Dries" van Agt (; born February 2, 1931) is a retired Dutch politician of the Christian Democratic Appeal (CDA). He served as Prime Minister of the Netherlands from December 19, 1977, until November 4, 1982.
He previously served as Minister of Justice from July 6, 1971 until September 8, 1977 in the Cabinets Biesheuvel I, II and Den Uyl. And Deputy Prime Minister from May 11, 1973 until September 8, 1977 in the Cabinet Den Uyl. He resigned as Minister of Justice and Deputy Prime Minister to become the first Christian Democratic Appeal Party leader and the first Parliamentary leader of the Christian Democratic Appeal in the House of Representatives which he served from May 26, 1977 until December 19, 1977 and a Member of the House of Representatives from from June 8, 1977 until December 19, 1977. Van Agt became Prime Minister of the Netherlands, leading the Cabinets Van Agt I, II and III. He served as Minister of Foreign Affairs for his Third cabinet.
After his prime-ministership, Van Agt became the Queen's Commissioner of North Brabant from June 1, 1983 April 22, 1987, he resigned as Queen's Commissioner because of criticism on his performance and his cooperation with the States-Provincial. After leaving North Brabant he became a diplomat for the European Communities, serving first as ambassador to Japan from April 1, 1987 until April, 1 1989 when he became the ambassador to the United States until April 1, 1995.
Van Agt entered politics as a member of the Catholic People's Party, which merged with the other two major Christian Democratic parties in 1980 to form the CDA. From 1968 to 1971, Van Agt was Professor of Criminal Law at the Catholic University of Nijmegen. From 1971 to 1973, he was Minister of Justice in the government of Barend Biesheuvel. He caused outrage when he tried to pardon the last three Nazi war criminals still in Dutch prisons in 1972. From 1973 to 1977 he was Deputy Prime Minister and Minister of Justice in the government of Joop den Uyl.
From December 1977 to November 1982, Dries van Agt was Prime Minister of the Netherlands in three successive governments. After the resignation of his government, he remained a member of the Dutch Parliament until 1983, when he was appointed as the Queen's Commissioner of the province North Brabant.
Dries van Agt served as Ambassador of the European Community to Japan from 1987 to 1989 and to the United States from 1989 to 1995. From 1995 to 1996, he was a Visiting Professor of International Relations at the University of Kyoto.
He is currently Prime Counsellor for the International Forum for Justice and Peace, a foundation under Dutch law, registered at the Chamber of Commerce in Amsterdam. Chaired by retired international businessman Ben Smoes, they are currently focused on justice and peace in regard to the Israel/Palestine conflict.
Van Agt is known for his use of archaic language and complicated phrasing, as well as for his love for cycling.
Van Agt has also spoken against the Council of State in Egypt for continuous delay in granting the Center for Arab West Understanding (CAWU) the NGO status. He met with prominent figures in Egypt to persuade them to do so. The Egyptian Council of State, after van Agt's visit to Cairo in 2006, ruled on February 18, 2007 that the Center for Arab-West Understanding (CAWU) should be recognized as an NGO under Egyptian law, ending its three-year struggle to obtain this status. Egypt is known for its reluctance in granting NGO status in order to discourage political participation. Cornelis Hulsman, a Dutch sociologist, the editor-in-chief of Arab-West Report, and the head of CAWU, stated that van Agt's effort significantly impacted the realization of their goals, which usually requires a lengthy amount of time and scrutiny in its political purposes.
On 30 March 2007, Van Agt claimed on the Dutch radio show Argos that the new Dutch cabinet was 'muzzling' parliament with its decision to block an investigation into the circumstances surrounding Dutch involvement in the Iraq war.
He urged fellow party member and prime minister Jan Peter Balkenende not to stand in the way of the debate.
Van Agt, Dries Van Agt, Dries Category:Catholic People's Party politicians Category:Christian Democratic Appeal politicians Category:Deputy Prime Ministers of the Netherlands Category:Dutch activists Category:Dutch anti-war activists Category:Dutch civil servants Category:Dutch diplomats Category:Dutch lawyers Category:Dutch legal scholars Category:Dutch political activists Category:Dutch politicians Category:Dutch Roman Catholics Van Agt, Dries Category:Knights Grand Cross of the Order of Orange-Nassau Van Agt, Dries Van Agt, Dries Category:Members of the House of Representatives of the Netherlands Category:Ministers of Foreign Affairs of the Netherlands Category:Ministers of Justice of the Netherlands Category:Party leaders of the Christian Democratic Appeal Category:People from Geldrop Category:People from Nijmegen Category:Prime Ministers of the Netherlands Category:Queen's Commissioners Category:Radboud University Nijmegen alumni Category:Radboud University Nijmegen faculty Category:Recipients of the Order of the House of Orange Van Agt, Dries Van Agt, Dries
ar:دريس فان أغت de:Dries van Agt fr:Dries van Agt fy:Dries van Agt io:Dries van Agt id:Dries van Agt it:Dries van Agt la:Andreas van Agt nl:Dries van Agt no:Dries van Agt oc:Dries van Agt pl:Dries van Agt ru:Агт, Дрис ван fi:Dries van Agt sv:Dries van Agt uk:Дріс ван АгтThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
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