Janaka welcomes Rama and his father

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Janaka (Sanskrit: जनक, Khmer: Janak,Telugu: జనకుఁడు, Tamil: ஜனகன், Thai: ชนก (Chanok), Malay: Maharisi Kala) or Raja Janaka (राजा जनक, rājā janaka) were the kings of Videha Kingdom. Their capital was Mithila, which is believed to be present day Janakpur, Nepal. The most famous Janak was Seeradhwaj.

Janaka in Ramayana[link]

In Baal Kand of Valmiki's Ramayana, Seeradhwaj Janaka (more popularly known merely as Raja Janak or King Janak) proposed a test of strength in which suitors vying for his daughter's hand in marriage would have to string the great bow of Lord Shiva. Lord Rama passed this test of strength, and Janaka's daughter Sita (also referred to as Janaki) wed Rama and together they resided in Ayodhya.

Seeradhwaj Janaka was not only a brave king, but was also as well-versed in the shastras and Vedas as any rishi. He was the beloved pupil of Yaajnavalkya, whose exposition of Brahman to the king forms one chapter of the Brihadaranyaka Upanishad. In the Bhagavad Gita, Sri Krishna cites Seeradhwaj Janaka as an illustrious example of the Karma yoga.

Seeradhwaj Janaka was also said to be a Rajarshi having spiritually advanced and reached the state of a rishi, though he was a king administrating the kingdom of Mithila. He was also instructed by sage Ashtavakra upon the nature of the self or Atman; this exposition forms the content of the famous treatise Ashtavakra Gita.

According to the epic Ramayana and Mahabharata, the Janakas were a race of kings who ruled Videha Kingdom from their capital Mithila. The father of Sita (the wife of Rama) was named Seeradwaja Janaka. These epics mention many other Janaka kings who were all great scholars and lead the life of a sage though they were kings. They engaged in religious conversations with many sages.

See Also[link]

• Kings of Mithila

References[link]

• Dictionary of Hindu Lore and Legend (ISBN 0-500-51088-1) by Anna Dhallapiccola

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Kancherla Gopanna (Telugu: కంచెర్ల గోపన్న) (c 1620 - 1680 CE), popularly known as Bhadradri Ramadasu or Bhadrachala Ramadasu(Telugu: భద్రాచల రామదాసు), was a 17th century Indian devotee of Rama and a composer of Carnatic music.^[1] He is one among the famous vaggeyakaras (same person being the writer and composer of a song) in the Telugu language, the others being Tyagaraja, Annamayya, Kshetryya. He lived in the village of Nelakondapalli near Bhadrachalam, Andhra Pradesh during the 17th century and is renowned for constructing a famous temple for Rama at Bhadrachalam. His devotional lyrics to Rama are famous in South Indian classical music as Ramadaasu Keertanalu. Even the doyen of South Indian classical music Saint Thyagaraja learned and later improved the style now considered standard krithi form of music composition.He also wrote Dasarathi Shatakamu (దాశరధి శతకము) with a 'makuTamu' (మకుటము) 'Dasaradhee Karuna payonidhi' (దాశరధీ కరుణా పయోనిధీ!), a collection of nearly 108 poems dedicated to the son of Dasaratha (Lord Rama).

Early life and background[link]

Ramadasu was born Kancherla Goparaju in an affluent Niyogi Telugu Brahmin family to Linganna Murthy and Kamamba in Nelakondapalli village of Khammamett Taluk (Warangal Division of erstwhile Hyderabad State)of northern Andhra Pradesh (Deccan region).

Career[link]

Ramadasu was appointed as the Tahsildar (revenue collector) of 'Palvoncha Paragana' by Akkanna, his uncle and the administrative head in the court of Qutub Shahi Sultan Abul Hassan Tana Shah. He discharged his official duties earnestly and collected revenues due to the Sultan - while continuing his unswerving service to Lord Rama by chanting his name and feeding the poor.

Reconstruction of Temple[link]

One day, he visited Bhadrachalam for a Jatara (fair) and was disturbed by the dilapidated state of the temple there. Bhadrachalam was significant to devotees of Rama for many reasons. Lord Rama is said to have stayed near the Parnasala there with Sita and Lakshmana during his exile and also to have visited Sabari near Badrachalam. Pothana is believed to have been given direction by Rama to translate the Bhagavata Purana into Telugu here. In spite of its significance, the temple was utterly neglected. So, Ramadasu started to raise funds for the renovation and reconstruction of the temple. After he emptied his coffers and could raise no more money, the villagers appealed him to spend his revenue collections for the reconstruction and promised to repay the amount after harvesting crops. As such, Ramadas finished the reconstruction of the temple with six hundred thousand rupees collected from land revenues - without the permission of the Abul Hasan Qutb Shah.

As the temple was nearing completion, he was perplexed one night about fixing the Sudarshana Chakra at the crest of the main temple. On the same night, it is believed that he saw Rama in his dream and asked him to have a holy dip in the Godavari River. When Gopanna did so the next day, he found the holy Sudarshana Chakra in the river very easily.

Incarceration[link]

Soon after the reconstruction though, his miseries started. He was dismissed from his job for misusing the Sultan Abul Hasan Qutb Shah's revenues and was imprisoned in the Golconda Fort^[2] (near Hyderabad) with orders that he be released only after the exchequer received all the taxes in full. Ramadas implores Rama through many emotional songs that were popularized from the stanzas of 'Dasaradhi Sathakam ' and 'Keertanas' of Bhakta Ramadasa. They praise the Lord for all his mysterious ways in popularizing his devotees and Ramadasu regularly sings the Lord. The songs ended in a state of total and unconditional surrender to the will of the Almighty.

Release[link]

After 11–12 years of imprisonment, it is said that Lord Rama decided that his devotee's suffering had reached its pre-ordained ending (because of a certain transgression his soul had committed in a previous birth). Lord Rama and Lakshmana, disguised as two young warriors, entered the bed-chambers of the Sultan Tana Shah in the middle of the night. They presented themselves as Ramoji and Lakshmoji and gave the king six lakh gold coins imprinted with Rama's own seal in return for the spent six lakh silver coins. The Sultan was bewildered at the presence of these charming but strange youngsters in his inner quarters at late night irrespective of tight security. They demanded and obtained on the spot, a written receipt for the money. The receipt was shown to the jailer who released Gopanna the same night. The next day, both Gopanna and the Sultan realized what had happened. Gopanna did not care much for his release but was inconsolable at his not having seen his Lord even with all his devotion while the Sultan was visited by the Lord. The Lord then appeared to Gopanna in a dream and explained him the real reasons for his actions and promised him salvation at the end of his natural life. The king was convinced that what had happened was a miracle of Lord Sri Rama. He returned the entire money to the Bhadracalam temple. Since then, it has been the royal custom of the Hyderabad State (now part of Andhra Pradesh State) to send gifts to the temple on the occasion of Sree Rama navami celebrations every year.

Popular culture[link]

Based on the Ramadasu story, Chittor V. Nagaiah has made a Telugu movie. And in 2006, K.Raghavendra Rao has made another movie Sri Ramadasu in which renowned Telugu actor Nagarjuna played the role of Ramadasu.^[3]

Carnatic compositions[link]

Ramadasu composed nearly 300 songs^[4]

• Tarakamantramu in Dhanyasi
• Ye Teeruga Nanu in Nadanamakriya
• Adigo Bhadradri in Varali
• Anta Ramamayam in Mohanam ^[5]
• O Rama ni namamu in Poorvi Kalyani^[6]
• Paluke bangara mayena in Ananda Bhairavi

References[link]

1. ^ [1]
2. http://www.karnatik.com/co1015.shtml