| Name | Patmos |
|---|---|
| Name local | Πάτμος |
| Caption skyline | Castle of Patmos |
| Lat deg | 37 |
| Lat min | 19 |
| Lon deg | 26 |
| Lon min | 30 |
| Elevation min | 0 |
| Elevation max | 269 |
| Periph | South Aegean |
| Periphunit | Kalymnos |
| Pop municipality | 3044 |
| Area municipality | 34.05 |
| Population as of | 2001 |
| Postal code | 855 xx |
| Area code | 22470 |
| Licence | ΚΧ, ΡΟ, PK |
| Website | www.patmos.gov.gr |
Patmos' main communities are Chora (the capital city), and Skala, the only commercial port. Other settlements are Grikou and Kampos. The churches and communities on Patmos are of the Eastern Orthodox tradition. In 1999, the island's historic center Chora, along with the Monastery of Saint John the Theologian and the Cave of the Apocalypse, were declared World Heritage Sites by UNESCO. The monastery was founded by Saint Christodulos. Patmos is also home to the Patmian School, a notable Greek seminary.
Patmos is mentioned in the Christian scriptural Book of Revelation. The book's introduction states that its author, John, was on Patmos when he was given (and recorded) a vision from Jesus. Early Christian tradition identified this writer John of Patmos as John the Apostle, though some modern scholars are uncertain. As such, Patmos is a destination for Christian pilgrimage. Visitors can see the cave where John is said to have received his Revelation (the Cave of the Apocalypse), and several monasteries on the island are dedicated to Saint John.
The current mayor of Patmos is Grigoris Kamposos.
The earliest remains of human settlements date to the Middle Bronze Age (ca 2000 BC). They consist of pottery shards from Kastelli, the most important archaeological site so far identified.
Patmos is seldom mentioned by ancient writers. Therefore very little can be conjectured about the earliest inhabitants. In the Classical period, the Patmians prefer to identify themselves as Dorians descending from the families of Argos, Sparta and Epidaurus, further mingling with people of Ionian ancestry.
Judging from archaeological finds, Kastelli continued to play an important role on the island throughout the Ancient Greek period (ca 750 BC-323 BC).
During the 3rd century BC, in the Hellenistic period, the settlement of Patmos acquired the form of an acropolis with an improved defence through a fortification wall and towers.
After the death of John of Patmos, possibly around 100 AD, a number of Early Christian basilicas were erected on Patmos. Among these was a Grand Royal Basilica in honour of Saint John, built ca 300-350 at the location where the Monastery of Saint John the Theologian stands today.
Early Christian life on Patmos, however, barely survived Muslim raids from the 6th to the 9th century. During this period, the Grand Basilica was destroyed. In the 11th century, the Byzantine Emperor Alexios I Komnenos gave Reverend Father Christodoulos the complete authority over the island of Patmos, as well as the permission to build a monastery on the island. The construction of the monastery started in 1101.
Population was expanded by infusions of Byzantine immigrants fleeing the Fall of Constantinople in 1453, and Cretan immigrants fleeing the fall of Candia in 1669.
The island was controlled by the Ottoman Empire for many years, but it enjoyed certain privileges, mostly related to tax-free trade by the monastery as certified by Ottoman imperial documents held in the Library.
In 1912, in connection with the Turco-Italian War, the Italians occupied all the islands of the Dodecanese, including Patmos. The Italians remained there until 1943, when Nazi Germany took over the island.
In 1945, the Germans left and the island of Patmos remained autonomous until 1948, when it, together with the rest of the Dodecanese Islands, joined the independent Greece.
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