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Organizations
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Subsidiarity · Christian anarchism Marxism · Liberation theology Praxis School · Precarity Human dignity · Social market economy Communitarianism · Distributism Catholic social teaching Neo-Calvinism · Neo-Thomism Bishop's storehouse
Key documents
Rerum Novarum (1891) Princeton Stone Lectures (1898) Populorum Progressio (1967) Centesimus Annus (1991) Caritas in Veritate (2009)
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The Social Gospel movement is a Protestant Christian intellectual movement that was most prominent in the early 20th century United States and Canada. The movement applied Christian ethics to social problems, especially issues of social justice such as excessive wealth, poverty, alcoholism, crime, racial tensions, slums, bad hygiene, child labor, inadequate labor unions, poor schools, and the danger of war. Theologically, the Social Gospellers sought to operationalize the Lord's Prayer (Matthew 6:10): "Thy kingdom come, Thy will be done on earth as it is in heaven."^[1] They typically were post-millennialist; that is, they believed the Second Coming could not happen until humankind rid itself of social evils by human effort.^[2] Social Gospel leaders were predominantly associated with the liberal wing of the Progressive Movement and most were theologically liberal, although they were typically conservative when it came to their views on social issues.^[3] Important leaders include Richard T. Ely,Josiah Strong, Washington Gladden, and Walter Rauschenbusch.

Although most scholars agree that the Social Gospel movement peaked in the early 20th century, there is disagreement over when the movement began to decline, with some asserting that the destruction and trauma caused by World War I left many disillusioned with the Social Gospel's ideals^[4] while others argue that World War I actually stimulated the Social Gospelers' reform efforts.^[5] Theories regarding the decline of the Social Gospel after World War I often cite the rise of neo-orthodoxy as a contributing factor in the movement's decline.^[6] Many of the Social Gospel's ideas reappeared in the Civil Rights Movement of the 1960s. "Social Gospel" principles continue to inspire newer movements such as Christians Against Poverty.^[7]

United States[link]

The Social Gospel affected much of Protestant America. The Presbyterians described its goals in 1910 by proclaiming:^[8]

The great ends of the church are the proclamation of the gospel for the salvation of humankind; the shelter, nurture, and spiritual fellowship of the children of God; the maintenance of divine worship; the preservation of truth; the promotion of social righteousness; and the exhibition of the Kingdom of Heaven to the world.

In the late 19th century, many Protestants were disgusted by the poverty level and the low quality of living in the slums. The social gospel movement provided a religious rationale for action to address those concerns. Activists in the Social Gospel movement hoped that by public health measures as well as enforced schooling so the poor could develop talents and skills, the quality of their moral lives would begin to improve. Important concerns of the Social Gospel movement were labor reforms, such as abolishing child labor and regulating the hours of work by mothers. By 1920 they were crusading against the 12-hour day for workers at U.S. Steel.

Differing Theology and Doctrine[link]

One of the defining theologians for the Social Gospel movement was Walter Rauschenbusch, a Baptist pastor of a congregation located in Hell’s Kitchen. Rauschenbusch rallied against the selfishness of capitalism and promoted a form of Christian Socialism that endorsed the creation of labor unions and cooperative economics.

While pastors like Rauschenbusch were combining their expertise in Biblical ethics and economic studies and research to preach theological claims around the need for social reform, others such as Dwight Moody refused to preach about social issues based on personal experience. Pastor Moody’s experience led him to believe that the poor were too particular in receiving charity. Moody claimed that concentrating on social aid distracted people from the life saving message of the Gospel.

Rauschenbusch sought to address the problems of the city with socialist ideas which proved to be frightening to the middle classes, the primary supporters of the Social Gospel. In contrast, Moody attempted to save people from the city and was very effective in influencing the middle class Americans who were moving into the city with traditional style revivals.^[9]

[edit] Rauschenbusch's A Theology for the Social Gospel (1917)

The social gospel movement was not a unified and well-focused movement, as it contained members who disagreed with the conclusions of others within the movement.^[10] Rauschenbusch stated that the movement needed “a theology to make it effective” and likewise, “theology needs the social gospel to vitalize it.” ^[11] In A Theology for the Social Gospel (1917), Rauschenbusch takes up the task of creating “a systematic theology large enough to match [our social gospel] and vital enough to back it.” ^[11] He believed that the social gospel would be “a permanent addition to our spiritual outlook and that its arrival constitutes a state in the development of the Christian religion,” ^[12] and thus a systematic tool for using it was necessary.

In A Theology for the Social Gospel, Rauschenbusch states that the individualistic gospel has made sinfulness of the individual clear, but it has not shed light on institutionalized sinfulness: “It has not evoked faith in the will and power of God to redeem the permanent institutions of human society from their inherited guilt of oppression and extortion.” ^[13] This ideology would be inherited by liberation theologians and civil rights advocates and leaders such as Martin Luther King Jr.

The “kingdom of God” is crucial to Rauschenbusch’s proposed theology of the social gospel. He states that the ideology and doctrine of the “the kingdom of God,” of which Jesus Christ reportedly “always spoke” ^[14] has been gradually replaced by that of the Church. This was done at first by the early church out of what appeared to be necessity, but Rauschenbusch calls Christians to return to the doctrine of “the kingdom of God.” ^[15] Of course, such a replacement has cost theology and Christians at large a great deal: the way we view Jesus and the synoptic gospels, the ethical principles of Jesus, and worship rituals have all been affected by this replacement.^[16] In promoting a return to the doctrine of the “kingdom of God,” he clarified that the “kingdom of God”: is not subject to the pitfalls of the Church; it can test and correct the Church; is a prophetic, future-focused ideology and a revolutionary, social and political force that understands all creation to be sacred; and it can help save the problematic, sinful social order.^[17]

The full text of A Theology for the Social Gospel is available here: http://www.archive.org/details/theologyforsoc00raus.

Settlement houses[link]

Many reformers inspired by the movement opened settlement houses, most notably Hull House in Chicago operated by Jane Addams. They helped the poor and immigrants improve their lives. Settlement houses offered services such as daycare, education, and health care to needy people in slum neighborhoods. The YMCA was created originally to help rural youth adjust to the city without losing their religion, but by the 1890s became a powerful instrument of the Social Gospel.^[18] Nearly all the denominations (including Catholics) engaged in foreign missions, which often had a social gospel component in terms especially of medical uplift. The Black denominations, especially the African Methodist Episcopal church (AME) and the African Methodist Episcopal Zion church (AMEZ) had active programs in support of the Social Gospel.^[19] Both evangelical ("pietistic") and liturgical ("high church") elements supported the Social Gospel, although only the pietists were active in promoting Prohibition.^[20]

Progressives[link]

In the United States prior to World War I, the Social Gospel was the religious wing of the progressive movement which had the aim of combating injustice, suffering and poverty in society. Denver, Colorado, was a center of Social Gospel activism. Thomas Uzzel led the Methodist People's Tabernacle from 1885 to 1910. He established a free dispensary for medical emergencies, and employment bureau for job seekers, a summer camp for children, night schools for extended learning, and English language classes. Myron Reed of the First Congregational Church became a spokesman, 1884 to 1894 for labor unions on issues such as worker's compensation. His middle-class congregation encouraged Reed to move on when he became a Socialist, and he organized a nondenominational church. The Baptist minister Jim Goodhart set up an employment bureau, and provided food and lodging for tramps and hobos at the mission he ran. He became city chaplain and director of public welfare of Denver in 1918. Besides these Protestants, Reform Jews and Catholics helped build Denver's social welfare system in the early 20th century.^[21]

New Deal[link]

During the New Deal of the 1930s Social Gospel themes could be seen in the work of Harry Hopkins, Will Alexander and Mary McLeod Bethune, who added a new concern with African Americans. After 1940, the movement withered, but was invigorated in the 1950s by black leaders like Baptist minister Martin Luther King and the civil rights movement. After 1980 it weakened again as a major force inside mainstream churches; indeed those churches were losing strength. Examples of its continued existence can still be found, notably the organization known as the Call to Renewal and more local organizations like the Virginia Interfaith Center for Public Policy. Another modern example can be found in the work of Reverend John Steinbruck, senior pastor of Luther Place Memorial Church in Washington, D.C., from 1970 to 1997, who was an articulate and passionate preacher of the Social Gospel and a leading voice locally and nationally for the homeless, Central American refugees, and the victims of persecution and prejudice.

Social Gospel and Labor Movements[link]

Because the Social Gospel was primarily concerned with the day-to-day life of laypeople, one of ways in which it made its message heard was through labor movements. Particularly, the Social Gospel had a profound effect upon the American Federation of Labor (AFL). The AFL began a movement called Labor Forward, which was a pro-Christian group who “preached unionization like a revival.”^[22] In Philadelphia, this movement was counteracted by bringing revivalist Billy Sunday, himself firmly anti-union, who believed “that the organized shops destroyed individual freedom.”^[22]

Legacy of the Social Gospel[link]

While the Social Gospel was short-lived historically, it had a lasting impact on the policies of most of the mainline denominations in the United States. Most began programs for social reform, which led to ecumenical cooperation and, in 1910, in the formation of the Federal Council of Churches, although this cooperation about social issues often led to charges of socialism.^[22] It is likely that the Social Gospel's strong sense of leadership by the people led to women's suffrage, and that the emphasis it placed on morality led to prohibition.^[22]

Canada[link]

The Cooperative Commonwealth Federation, a political party that was later renamed the New Democratic Party, was founded on social gospel principles in the 1930s by J.S. Woodsworth, a Methodist minister. Woodsworth wrote extensively about the social gospel from experiences gained while working with immigrant slum dwellers in Winnipeg from 1904 to 1913. His writings called for the Kingdom of God "here and now".^[23] This political party took power in the province of Saskatchewan in 1944. This group, led by Tommy Douglas, a Baptist minister, introduced universal medicare, family allowance and old age pensions.^[24] This political party has since largely lost its religious basis, and became a secular social democratic party.

In literature[link]

The Social Gospel theme is reflected in the novels In His Steps (1897) and The Reformer (1902), by the Congregational minister Charles Sheldon, who coined the motto "What would Jesus do?" In his personal life, Sheldon was committed to Christian Socialism and identified strongly with the Social Gospel movement. Walter Rauschenbusch, one of the leading early theologians of the Social Gospel in the United States, indicated that his theology had been inspired by Sheldon's novels.

In 1892, Rauschenbusch and several other leading writers and advocates of the Social Gospel formed a group called the Brotherhood of the Kingdom. Members of this group produced many of the written works that defined the theology of the Social Gospel movement and gave it public prominence. These included Rauschenbusch's Christianity and the Social Crisis (1907) and Christianizing the Social Order (1912), as well as Samuel Zane Batten's The New Citizenship (1898) and The Social Task of Christianity (1911).

The 21st century[link]

In the United States, the Social Gospel is still influential in mainline Protestant denominations such as, African Methodist Episcopal Church, the Evangelical Lutheran Church in America, the Presbyterian Church USA, the United Church of Christ, the Christian Church (Disciples of Christ), and the United Methodist Church; it seems to be growing in the Episcopal Church as well, especially with that church's effort to support the ONE Campaign. In Canada, it is widely present in the United Church and in the Anglican Church. Social Gospel elements can also be found in many service and relief agencies associated with Protestant denominations and the Catholic Church in the United States. It also remains influential among Christian socialist circles in Britain in the Church of England, Methodist and Calvinist movements.

In Catholicism, liberation theology has similarities to the Social Gospel.

See also[link]

• Christian socialism
• Emerging church
• Evangelical left
• The Gospel of Wealth
• Liberation theology
• Social justice
• Christian Social Union (Church of England)
• Salem Bland

Footnotes[link]

Further reading[link]

Secondary sources[link]

• Sydney E. Ahlstrom. A Religious History of the American People (1974)
• Susan Curtis. A Consuming Faith: The Social Gospel and Modern American Culture (1991)
• Jacob H. Dorn. Socialism and Christianity in Early 20th Century America. (1998), online edition
• Brian J. Fraser. The Social Uplifters: Presbyterian Progressives and the Social Gospel in Canada, 1875-1915 (1990)
• Robert T. Handy, ed. The Social Gospel in America, 1870-1920 (1966).
• Charles Howard Hopkins. The Rise of the Social Gospel in American Protestantism, 1865-1915. (1940) online edition
• Benjamin L. Hartley. Evangelicals at a Crossroads: Revivalism and Social Reform in Boston, 1860-1910 (University of New Hampshire Press/University Press of New England; 2011) 304 pages; looks at Methodist, Salvation Army, Baptist, and nondenominational Christians
• William R. Hutchison. "The Americanness of the Social Gospel; An Inquiry in Comparative History," Church History, Vol. 44, No. 3 (Sep., 1975), pp. 367–381 online in JSTOR
• Maurice C. Latta, "The Background for the Social Gospel in American Protestantism," Church History, Vol. 5, No. 3 (Sep., 1936), pp. 256–270 online at JSTOR
• Ralph E. Luker. The Social Gospel in Black and White American Racial Reform, 1885-1912. (1998) excerpt and text search
• Marty, Martin E. Modern American Religion, Vol. 1: The Irony of It All, 1893-1919 (1986); Modern American Religion. Vol. 2: The Noise of Conflict, 1919-1941 (1991)
• Muller, Dorothea R. "The Social Philosophy of Josiah Strong: Social Christianity and American Progressivism," Church History 1959, v 28, #2 pp. 183–201] at JSTOR
• Rader, Benjamin G. "Richard T. Ely: Lay Spokesman for the Social Gospel." Journal of American History. 53:1 (June 1966). in JSTOR
• Rogers, Jack B., and Robert E. Blade, "The Great Ends of the Church: Two Perspectives," Journal of Presbyterian History (1998) 76:181-186.
• Smith, Gary Scott. "To Reconstruct the World: Walter Rauschenbusch and Social Change," Fides et Historia (1991) 23:40-63.
• Visser 't Hooft, Willem A. The Background of the Social Gospel in America (1928).
• White, Ronald C., Jr. Liberty and Justice for All: Racial Reform and the Social Gospel (1877-1925) (1990).
• White, Ronald C., Jr. and C. Howard Hopkins. The Social Gospel. Religion and Reform in Changing America (1975).

Primary sources[link]

• Batten, Samuel Zane. The Social Task of Christianity: A Summons to the New Crusade. New York: Fleming H. Revell Co., 1911. online edition
• Gladden, Washington. Who Wrote the Bible? A Book for the People. Boston: Houghton, Mifflin and Co., 1891. online edition
• Mathews, Shailer. Jesus on Social Institutions. New York: Macmillan, 1928.
• Mathews, Shailer. The Spiritual Interpretation of History. William Belden Noble lectures. Cambridge: Harvard University Press, 1916. online edition
• Peabody, Francis Greenwood. Jesus Christ and the Social Question: An Examination of the Teaching of Jesus in Its Relation to Some of the Problems of Modern Social Life. New York: Macmillan, 1900. online edition
• Rauschenbusch, Walter. Christianity and the Social Crisis. New York: 1912. online edition
• Rauschenbusch, Walter. A Theology for the Social Gospel. New York: Macmillan Co., 1917. online 1922 edition
• Sheldon, Charles Monroe. In His Steps: "What Would Jesus Do?" London: Simpkin, Marshall, Hamilton, Kent & Co., 1897. online edition
• Strong, Josiah. The New Era; Or, The Coming Kingdom. New York: The Baker & Taylor Co., 1893. online edition
• Thomas, Lewis Herbert, ed. The Making of a Socialist: The Recollections of T.C. Douglas. Edmonton, Alta.: University of Alberta Press, 1982.

External links[link]

Wikiquote has a collection of quotations related to: Social Gospel

Richard Duane "Rick" Warren (born January 28, 1954) is an American evangelical Christian minister and author.^[1][2][3] He is the founder and senior pastor of Saddleback Church, an evangelical megachurch located in Lake Forest, California, currently the eighth-largest church in the United States (this ranking includes multi-site churches).^[4] He is also a bestselling author of many Christian books, including his guide to church ministry and evangelism, The Purpose Driven Church, which has spawned a series of conferences on Christian ministry and evangelism. He is perhaps best known for the subsequent devotional The Purpose Driven Life which has sold over 30 million copies, making Warren a New York Times bestselling author.^[5][6]

Warren holds conservative theological views^[7] and holds traditional evangelical views on social issues such as abortion, same-sex marriage, and embryonic stem-cell research. Warren has called on churches worldwide to also focus their efforts on fighting poverty and disease, expanding educational opportunities for the marginalized, and caring for the environment. During the 2008 United States presidential election, Warren hosted the Civil Forum on The Presidency at his church with both presidential candidates, John McCain and Barack Obama. Obama later sparked controversy when he asked Warren to give the invocation at the presidential inauguration in January 2009.^[8]

Biography[link]

Early life and education[link]

Warren was born in San Jose, California, the son of Jimmy and Dot Warren. His father was a Baptist minister, his mother a high school librarian.^{[clarification needed]} He was raised in Ukiah, California, and graduated from Ukiah High School in 1972, where he founded the first Christian club on the school's campus, The Fishers of Men Club.^[9] His sister Chaundel is married to Saddleback pastor Tom Holladay. His brother Jim C. Warren died in 2007.

Warren received a Bachelor of Arts degree from California Baptist University in Riverside, California; a Master of Divinity degree from Southwestern Baptist Theological Seminary (1979) in Fort Worth, Texas; and a Doctor of Ministry degree from Fuller Theological Seminary in Pasadena, California.^[10]

Personal[link]

Warren has been married to Elizabeth K. Warren (Kay) for 32 years in 2011. They have three adult children (Amy, Josh, and Matthew) and four grandchildren. He considers Billy Graham, Peter Drucker and his own father to be among his mentors.

Due to the success of his book sales, in 2005 Warren returned his 25 years of salary to the church and discontinued taking a salary. He says he and his wife became "reverse tithers", giving away 90% of their income and living off 10%.^[11]

Career[link]

Warren says he was called to full-time ministry when he was a 19-year-old student at California Baptist University. In November 1973, he and a friend skipped classes and drove 350 miles to hear W.A. Criswell preach at the Jack Tar Hotel, in San Francisco.^[12] Warren waited afterwards to shake hands with Criswell who focused on Warren stating "I feel led to lay hands on you and pray for you!”^[12]

During his time at Southwestern Baptist Theological Seminary, Warren worked at the Texas Ranch for Christ, a ministry facility of Billie Hanks, Jr., where he began writing books. He co-wrote two books, The Victory Scripture Memory Series and the Twelve Dynamic Bible Study Methods for Laity, with Billi Hanks, Jr. and Wayne Watts.^[13]

In April 1980 Warren held Saddleback Church's first public service on Easter Sunday at the Laguna Hills High School Theater with 200 people in attendance. Warren's church growth methods led to rapid expansion, with the church using nearly 80 different facilities in its 28-year history.

Saddleback did not build its first permanent building until it had 10,000 weekly attenders. When the current Lake Forest campus was purchased in the early 1990s, a 2,300-seat plastic tent was used for worship services for several years, with four services each weekend. In 1995 the current Worship Center was completed, with a seating capacity of 3,500. A multi-million dollar children's ministry building and a staff office building were completed over the next few years. In June 2008, a $20 million student ministry facility called the "Refinery" was completed, housing the "Wildside" middle school and "HSM" high school ministries, consisting of 1,500 students. Saddleback Church averages nearly 20,000 people in attendance each week, and is currently the eighth-largest church in the United States.^[14]

Rick Warren speaking at TED in 2006

Warren has been invited to speak at national and international forums, including the United Nations, the World Economic Forum in Davos, the African Union, the Council on Foreign Relations, Harvard’s Kennedy School of Government, TED, and Time’s Global Health Summit. He was an elected member of the Council on Foreign Relations between 2005 and 2006, and ^[15] was named one of "America's Top 25 Leaders" in the October 31, 2005, issue of U.S. News and World Report.^[10] Warren was named by Time magazine as one of "15 World Leaders Who Mattered Most in 2004" and one of the "100 Most Influential People in the World" (2005).^[16] In 2006 Newsweek called him one of "15 People Who Make America Great".^[17]

In August 2008, Warren drew greater national attention by hosting the Civil Forum on the Presidency that featured senators John McCain and Barack Obama at Saddleback Church. Warren said the goal of the forum was to “restore civility in our civil discourse.”^[18] The forum marked McCain and Obama's first joint appearance as the presumptive Republican and Democratic presidential nominees, and was broadcast live on national television. During the two-hour event, each candidate took the stage separately for about an hour to respond to Warren’s questions about faith and moral issues including abortion and human rights.

In December 2008, President-elect Obama chose Warren to give the invocation at his inauguration ceremony. The decision angered pro-choice and LGBT advocates and led to criticism of both Obama and Warren.^[19] Obama defended his choice of Warren, saying that although he disagreed with the minister's positions on abortion and same-sex marriage, there should be room for dialogue on such difficult social issues.^[20] More controversy ensued when it was announced that Warren would be the keynote speaker at the Martin Luther King, Jr. Annual Commemorative Service on January 19, 2009, the day prior to the inauguration.^[21] On January 20, 2009, Warren delivered the Invocation, which was generally praised for its positive message.^[22]

In January 2009, Warren and the Readers Digest Association partnered in the launch of the Purpose Driven Connection, a quarterly publication sold as part of a bundle of multimedia products.^[23] In November 2009, the partners announced that the magazine had not drawn enough paying members and would cease after publication of the fourth issue that month.^[24]

Warren has been invited to speak at John Piper's Desiring God Conference 2010 in Minneapolis, MN.^[25]

Ministries[link]

Warren and his wife are directors of the following non-profit organizations:

• Acts of Mercy
• RKW Legacy Partners
• Equipping the Church

Purpose Driven[link]

Purpose Driven comes from the teaching of Warren, and came into use as a paradigm taught to pastors and other Christian leaders worldwide to help them be more effective in leading their churches. The teaching is embodied in Warren’s best-selling book, The Purpose Driven Church, first published in 1995. Over 400,000 pastors and church leaders from around the world have attended a seminar or conference led by Warren and other pastors who seek to be more effective in fulfilling the Biblical Great Commission and Great Commandment.^{[citation needed]} Purpose Driven refers to these pastors' attempts to balance the five "purposes"; worship, fellowship, discipleship, ministry, and evangelism in their churches.

Christian leaders in 162 countries have used materials which stem from this movement.^{[citation needed]} Warren says his organizations have trained 400,000 pastors worldwide.^[26] Some 189,000 church leaders subscribe to Ministry Toolbox, the weekly newsletter.^{[citation needed]}

Others express concern over what is described as the divisive nature of Warren's techniques. Wall Street Journal writer Suzanne Sataline cited examples of congregations who have split over the growth strategies and congregations that have expelled members who fought changes. She wrote, "Warren acknowledges that splits occur in congregations that adopt his ideas, though he says he opposes efforts to expel church members."^[26]

PEACE Plan[link]

The P E A C E Plan is an initiative begun by Saddleback Church in Lake Forest, California. Senior pastor Rick Warren's stated intention in launching the P E A C E (or PEACE) Plan is to involve every Christian and every church in every nation in the task of serving people in the areas of the greatest global needs. The tag-line is 'Ordinary people empowered by God making a difference together wherever they are'. P.E.A.C.E. is an acronym for the stated methodology for achieving the plan: "Promote reconciliation - Equip servant leaders - Assist the poor - Care for the sick - Educate the next generation."^[27]

Political and social views[link]

Kay and Rick Warren (left of picture) President George W. Bush, with Laura Bush at his side, with the International Medal of Peace at the Saddleback Civil Forum on Global Health in Washington, D.C.

Warren has worked to shift the evangelical movement away from an exclusive focus on traditional evangelical social issues such as abortion and same-sex marriage (regarding the latter, he called divorce a greater threat to the American family^[28]), to broader social action. Warren's five-point plan for global action, the P.E.A.C.E. Plan, calls for church-led efforts to tackle global poverty and disease, including the spread of HIV/AIDS, and to support literacy and education efforts around the world. In February 2006, he signed a statement backing a major initiative to combat global warming, thus breaking with other conservative, high-profile evangelical leaders, who had opposed such a move.^[29]

Warren's softer tone on political issues once central to U.S. evangelicals and his concern for issues more commonly associated with the political left have resulted in the characterization of Warren as one of a "new breed of evangelical leaders."^[30] But it has also been misunderstood by the media, according to Warren, as indicating a shift in position on traditional evangelical issues.^[31]

In a conversation with atheist author Sam Harris in Newsweek magazine, Warren spoke out against evolution and in favor of creationism. He also said that brutal dictators such as Mao Zedong, Joseph Stalin, and Pol Pot were all atheists, when questioned on whether religion is beneficial to society.^[32] In 2005, during the Terri Schiavo controversy, Warren stated that withholding feeding to Schiavo, a woman in a persistent vegetative state, was "not a right to die issue". He then called Michael Schiavo's decision to remove her feeding tube, "an atrocity worthy of Nazism",^[33] and while speculating about Michael Schiavo's motives, put forward the idea that Schiavo wanted Terri to die because, if she regained consciousness, she might have "something to say that he didn‘t want said." ^[34]

Two weeks before the 2008 U.S. general election, Warren issued a statement to his congregation endorsing California Proposition 8, which would amend the California Constitution to say "only marriage between a man and a woman is valid or recognized in California," thereby eliminating the right of same-sex couples to marry.^[35][36] Warren's position was consistent with the official position of his church's denomination, the Southern Baptist Convention, and reflected his belief that this definition of marriage "has been supported by every single culture, and every single religion for 5,000 years."^[35][37] Warren stated that the measure was necessary because the Supreme Court of California "threw out the will of the people" in May 2008 when it found, in the In Re Marriage Cases decision, that the previous statutory ban on same-sex marriage was unconstitutional.^[35] After the measure passed, Warren's church and others were targeted by protesters.^[38]

In an interview with Beliefnet in early December, Warren again sparked controversy by appearing to equate same-sex marriages to marriages of siblings, multiple partners, and adults and minors.^[39][40][41] He later released a video message saying that he does not equate gay relationships with incest or pedophilia, and that, as he had stated during the Beliefnet interview, he opposes the redefinition of marriage.^[42]

Bibliography[link]

• The Purpose Driven Church (ISBN 0-310-20106-3)
• The Purpose Driven Life (ISBN 0-310-20571-9)
• Answers to Life's Difficult Questions (ISBN 0-9660895-2-9)
• The Power to Change Your Life (ISBN 0-9660895-1-0)
• What on Earth Am I Here For? Booklet (ISBN 0-310-26483-9)
• Personal Bible Study Methods (ISBN 0-9660895-0-2)
• The Purpose of Christmas (ISBN 978-1416559009)^[43]

See also[link]

• Southern Baptist Convention
• List of Southern Baptist Convention affiliated people
• Celebrate Recovery

References[link]

• Mair, George (2005). A Life With Purpose. New York: Berkley Books. ISBN 0-425-20174-0. 

External links[link]

Wikimedia Commons has media related to: Rick Warren

• Rick Warren's website
• Saddleback Church website
• Rick Warren's ministry podcast
• Purpose Driven Connection
• Appearances on C-SPAN
• Rick Warren on Charlie Rose
• Rick Warren at TED Conferences
• Rick Warren at the Internet Movie Database
• Rick Warren collected news and commentary at The New York Times
• Rick Warren at the Notable Names Database
• Interview about Rick Warren with Biographer Jeffrey Sheler on ReadTheSpirit.com, January 19, 2010

Glenn Beck
Beck speaking at the Values Voter Summit in 2011
Born	Glenn Edward Lee Beck[1] (1964-02-10) February 10, 1964 (age 48) Everett, Washington, U.S.
Residence	Fort Worth, Texas[2]
Nationality	American
Education	Sehome High School
Occupation	Radio host, vlogger, author, entrepreneur, political commentator and former television host
Home town	Mount Vernon, Washington, U.S.
Salary	US$32 million (2009–10)[3][4]
Net worth	US$65 million (2011)
Religion	The Church of Jesus Christ of Latter-day Saints (Mormon)[5][6][7][8]
Spouse	Claire (1983–1994) Tania (m. 1999); 4 children total
Awards	Defender of Israel Award, Zionist Organization of America 2011[9]
Website
Glenn Beck's Official Website

Glenn Edward Lee Beck (born February 10, 1964) is an American conservative radio host, vlogger, author, entrepreneur, political commentator and former television host. He hosts the Glenn Beck Program, a nationally syndicated talk-radio show that airs throughout the United States on Premiere Radio Networks. He formerly hosted the Glenn Beck television program, which ran from January 2006 to October 2008 on HLN and from January 2009 to June 2011 on the Fox News Channel. Beck has authored six New York Times–bestselling books.^[3] Beck is the founder and CEO of Mercury Radio Arts, a multimedia production company through which he produces content for radio, television, publishing, the stage, and the Internet. It was announced on April 6, 2011, that Beck would "transition off of his daily program" on Fox News later in the year but would team with Fox to "produce a slate of projects for FOX News Channel and FOX News' digital properties".^[10] Beck's last daily show on the network was June 30, 2011.^[11] In 2012, The Hollywood Reporter named Beck on its Digital Power Fifty list.^[12]

Beck's supporters praise him as a constitutional stalwart defending traditional American values,^[13] while his critics contend he promotes conspiracy theories and employs incendiary rhetoric for ratings.^[14]

Personal life[link]

Early years[link]

Glenn Edward Lee Beck was born in Everett, Washington, to William and Mary Beck, who lived in Mountlake Terrace, Washington at the time of their son's birth.^[15] The family later moved to Mount Vernon, Washington,^[16] where they owned and operated City Bakery in the downtown area.^[17] He is descended from German immigrants who came to the United States in the 19th century.^[18] Beck was raised as a Roman Catholic and attended Immaculate Conception Catholic School in Mount Vernon.

Glenn and his older sister moved with their mother to Sumner, Washington, attending a Jesuit school^[19] in Puyallup. On May 15, 1979, while out on a small boat with a male companion, Beck's mother drowned just west of Tacoma, Washington, in the Puget Sound. The man who had taken her out in the boat also drowned. A Tacoma police report stated that Mary Beck "appeared to be a classic drowning victim", but a Coast Guard investigator speculated that she could have intentionally jumped overboard.^[19] Beck has described his mother's death as a suicide in interviews during television and radio broadcasts.^[19][20]

After their mother's death, Beck and his older sister moved to their father's home in Bellingham, Washington,^[21] where Beck graduated from Sehome High School in June 1982.^[22] Beck also regularly vacationed with his maternal grandparents, Ed and Clara Janssen, in Iowa.^[23] In the aftermath of his mother's death and subsequent suicide of his stepbrother, Beck has said he used "Dr. Jack Daniel's" to cope. At 18, following his high school graduation, Beck relocated to Provo, Utah, and worked at radio station KAYK. Feeling he "didn't fit in", Beck left Utah after six months,^[24] taking a job at Washington D.C.'s WPGC in February 1983.^[21]

Adulthood[link]

While working at WPGC, Beck met his first wife, Claire.^[26] In 1983, the couple married and had two daughters, Mary and Hannah. Mary developed cerebral palsy as a result of a series of strokes at birth in 1988.^[26] The couple divorced in 1994 amid Beck's struggles with substance abuse. A recovering alcoholic and drug addict,^[27] Beck has been diagnosed with Attention Deficit Hyperactivity Disorder.^[28][29]

By 1994, Beck was suicidal, and imagined shooting himself to the music of Kurt Cobain.^[28] He credits Alcoholics Anonymous (AA) with helping him achieve sobriety. He said he stopped drinking alcohol and smoking cannabis in November 1994, the same month he attended his first AA meeting.^[28] Beck later said that he had gotten high every day for the previous 15 years, since the age of 16.^[21]

In 1996, while working for a New Haven area radio station, Beck took a theology class at Yale University, with a written recommendation from Senator Joe Lieberman, a Yale alumnus who was a fan of Beck's show at the time.^[30] Beck enrolled in an "Early Christology" course, but soon withdrew, marking the extent of his post-secondary education.^[28][31]

Beck then began a "spiritual quest" in which he "sought out answers in churches and bookstores".^[28] As he later recounted in his books and stage performances, Beck's first attempt at self-education involved six wide-ranging authors, comprising what Beck jokingly calls "the library of a serial killer": Alan Dershowitz, Pope John Paul II, Adolf Hitler, Billy Graham, Carl Sagan, and Friedrich Nietzsche.^[28][30] During this time, Beck's Mormon friend and former radio partner Pat Gray argued in favor of the "comprehensive worldview" offered by the Church of Jesus Christ of Latter-day Saints, an offer that Beck rejected until a few years later.^[28]

In 1999, Beck married his second wife, Tania.^[28] After they went looking for a faith on a church tour together, they^[28] joined The Church of Jesus Christ of Latter-day Saints in October 1999, partly at the urging of his daughter Mary.^[32][33] Beck was baptized by his old friend, and current-day co-worker Pat Gray.^[28] Beck and his current wife have had two children together, Raphe (who is adopted) and Cheyenne. Until April 2011, the couple live in New Canaan, Connecticut, with the four children.^[34][35]

Beck announced in July 2010 that he had been diagnosed with macular dystrophy, saying "A couple of weeks ago I went to the doctor because of my eyes, I can't focus my eyes. He did all kinds of tests and he said, 'you have macular dystrophy ... you could go blind in the next year. Or, you might not.'" The disorder can make it difficult to read, drive or recognize faces.^[36]

In July 2011, Beck leased a house in the Fort Worth suburb of Westlake, Texas.^[2]

Career[link]

In 2002 Beck created the media platform Mercury Radio Arts^[30][37] as the umbrella over various broadcast, publishing, Internet, and live show entities.

Radio[link]

In 1983 he moved to Corpus Christi, Texas, to work at radio station KZFM.^[26] In mid-1985, Beck was hired away from KZFM to be the lead DJ for the morning-drive radio broadcast by WRKA in Louisville, Kentucky.^[26] His four-hour weekday show was called Captain Beck and the A-Team.^[38] Beck had a reputation as a "young up-and-comer". The show was not political and included the usual off-color antics of the genre: juvenile jokes, pranks, and impersonations.^[30] The show slipped to third in the market and Beck left abruptly in 1987 amid a dispute with WRKA management.^{[citation needed]}

Months later, Beck was hired by Phoenix Top-40 station KOY-FM, then known as Y-95. Beck was partnered with Arizona native Tim Hattrick to co-host a local "morning zoo" program.^[28] During his time at Y-95, Beck cultivated a rivalry with local pop radio station KZZP and that station's morning host Bruce Kelly. Through practical jokes and publicity stunts, Beck drew criticism from the staff at Y-95 when the rivalry culminated in Beck telephoning Kelly's wife on-the-air, mocking her recent miscarriage.^[26] In 1989, Beck resigned from Y-95 to accept a job in Houston at KRBE, known as Power 104. Beck was subsequently fired in 1990 due to poor ratings.^[26]

Beck then moved on to Baltimore, Maryland and the city's leading Top-40 station, WBSB, known as B104. There, he partnered with Pat Gray, a morning DJ. During his tenure at B104, Beck was arrested and jailed for speeding in his DeLorean.^[28] According to a former associate, Beck was "completely out of it" when a station manager went to bail him out.^[28] When Gray, then Beck were fired, the two men spent six months in Baltimore, planning their next move. In early 1992, Beck and Gray both moved to WKCI-FM (KC101), a Top-40 radio station in Hamden, Connecticut.^[28] In 1995, WKCI apologized after Beck and Gray mocked a Chinese-American caller on air who felt offended by a comedy segment by playing a gong sound effect and having executive producer Alf Gagineau mock a Chinese accent. That incident led to protests by activist groups.^[39] When Gray left the show to move to Salt Lake City, Beck continued with co-host Vinnie Penn. At the end of 1998, Beck was informed that his contract would not be renewed at the end of 1999.^[28]

The Glenn Beck Program first aired in 2000 on WFLA (AM) in Tampa, Florida, and took their afternoon time slot from eighteenth to first place within a year.^[40][41] In January 2002, Premiere Radio Networks launched the show nationwide on 47 stations. The show then moved to Philadelphia, Pennsylvania, broadcasting from new flagship station WPHT. On November 5, 2007, The New York Times reported that Premiere Radio Networks was extending Beck's contract. By May 2008, it had reached over 280 terrestrial stations as well as XM Satellite. It was ranked 4th in the nation with over six and a half million listeners.^[42] Glenn Beck is number three in the ratings behind Rush Limbaugh and Sean Hannity.^[43]

Television[link]

In January 2006, CNN's Headline News announced that Beck would host a nightly news-commentary show in their new prime-time block Headline Prime. The show, simply called Glenn Beck, aired weeknights. CNN Headline News described the show as "an unconventional look at the news of the day featuring his often amusing perspective".^[44] At the end of his tenure at CNN-HLN, Beck had the second largest audience behind Nancy Grace.^[45] In 2008, Beck won the Marconi Radio Award for Network Syndicated Personality of the Year.^[46]

In October 2008, it was announced that Beck would join the Fox News Channel, leaving CNN Headline News.^[47] After moving to the Fox News Channel, Beck hosted Glenn Beck, beginning in January 2009, as well as a weekend version.^[48] One of his first guests was Alaska Governor Sarah Palin^[49] He also has a regular segment every Friday on the Fox News Channel program The O'Reilly Factor titled "At Your Beck and Call".^[50] As of September 2009^[update] Beck's program drew more viewers than all three of the competing time-slot shows combined on CNN, MSNBC and HLN.^[51][52]

His show's high ratings have not come without controversy.^[47] The Washington Post's Howard Kurtz reported that Beck's use of "distorted or inflammatory rhetoric" has complicated the channel's and their journalist's efforts to neutralize White House criticism that Fox is not really a news organization.^[47] Television analyst Andrew Tyndall echoed these sentiments, saying that Beck's incendiary style had created "a real crossroads for Fox News", stating "they're right on the cusp of losing their image as a news organization."^[47]

In April 2011, Fox News and Mercury Radio Arts, Beck's production company, announced that Beck would "transition off of his daily program" on Fox News in 2011.^[53] His last day at Fox was later announced as June 30.^[54][55] FNC and Beck announced that he would be teaming with Fox to produce a slate of projects for Fox News and its digital properties.^[10] Fox News head Roger Ailes later referenced Beck's entrepreneurialism and political movement activism, saying, "His [Beck's] goals were different from our goals ... I need people focused on a daily television show."^[56] Beck hosted his last daily show on Fox on June 30, 2011, where he recounted the accomplishments of the show and said, "This show has become a movement. It's not a TV show, and that's why it doesn’t belong on television anymore. It belongs in your homes. It belongs in your neighborhoods."^[11] In response to critics who said he was fired, Beck pointed out that his final show was airing live.^[11] Immediately after the show he did an interview on his new GBTV internet channel.^[11]

GBTV[link]

Glenn Beck's Fox News one-hour show ended June 30, 2011,^[57] and a new two-hour show began streaming his subscription-based internet TV network, GBTV, on September 12, 2011.^[58][59] Using a subscription model, it was estimated Beck is on track to generate $27 million in his first year of operation.^[60] This was later upgraded to $40 million by the Wall Street Journal when subscriptions topped 300,000. ^[61]

Books[link]

Beck has reached #1 on the New York Times Bestseller List in four separate categories as of 2010^[update]: Hardcover Non-Fiction,^[63][64] Paperback Non-Fiction,^[63] Hardcover Fiction,^[65] and Children's Picture Books.^[66]

Non-fiction

• The Real America: Messages from the Heart and Heartland. Simon and Schuster. 2003. ISBN 978-0-7434-9696-4. http://www.amazon.com/dp/0743496965. ^[67]
• An Inconvenient Book: Real Solutions to the World's Biggest Problems. Simon and Schuster. 2007. ISBN 978-1-4391-6857-8. 
• America's March to Socialism: Why We're One Step Closer to Giant Missile Parades. 2008. http://www.amazon.com/dp/0743598547.  (Audiobook)
• An Unlikely Mormon: The Conversion Story of Glenn Beck, Deseret Book 2008 (Audiobook). ISBN 978-1-59038-944-7^[68]
• America's March to Socialism: Why We're One Step Closer to Giant Missile Parades, Simon & Schuster Audio 2009 (Audio CD). ISBN 978-0-7435-9854-5
• Glenn Beck's Common Sense: The Case Against an Out-of-Control Government, Simon & Schuster 2009. ISBN 978-1-4391-6857-8^[69][70][71]
• Arguing with Idiots: How to Stop Small Minds and Big Government, Simon & Schuster 2009. ISBN 978-1-4165-9501-4
• Idiots Unplugged, Simon & Schuster 2010 (Audio CD). ISBN 1-4423-3396-0
• Idiots Unplugged, 2010 (Audiobook)^[72]
• Broke: The Plan to Restore Our Trust, Truth, and Treasure, Simon & Schuster 2010. ISBN 1-4423-3457-6.^[73]
• The 7: Seven Wonders That Will Change Your Life, Keith Ablow, co-author; Threshold Editions, 2011; ISBN 978-1-4516-2551-6.
• The Original Argument: The Federalists' Case for the Constitution, Adapted for the 21st Century, with Joshua Charles; Threshold Editions, 2011; ISBN 978-1-4516-5061-7.
• Being George Washington: The Indispensable Man, As You've Never Seen Him. Simon and Schuster. 2011. ISBN 978-1-4516-5931-3. http://books.google.com/books?id=WCHGmGTdnk8C&dq. 
• Cowards: What Politicians, Radicals, and the Media Refuse to Say. Simon and Schuster. 2012. ISBN 978-1-4516-9347-8. http://books.simonandschuster.com/Coward/Glenn-Beck/9781451693478. 

Fiction

• The Christmas Sweater, Simon & Schuster 2008. ISBN 978-1-4165-9485-7
• The Overton Window. Threshold Editions. June 2010. ISBN 978-1-4391-8430-1. http://www.amazon.com/dp/1439184305. ^[74][75]
• Beck, Glenn; Baart, Nicole (2011). The Snow Angel. Threshold Editions. ISBN 978-1-4391-8720-3. 

Children's

• The Christmas Sweater: A Picture Book, Simon & Schuster Children's Publishing 2009. ISBN 978-1-4169-9543-2
• Beck, Glenn; Schoebinger, Chris; Dorman, Brandon (illustrator) (2011). The Snow Angel. Aladdin Books. ISBN 978-1-4424-4448-5. 

Beck also authorized a comic book:

• Political Power: Glenn Beck, by Jerome Maida, Mark Sparacio (illus.); Bluewater Productions, 2011; ISN B004VGB4FO^[76]

Stage shows and speeches[link]

Since 2005, Beck has toured American cities twice a year, presenting a one-man stage show. His stage productions are a mix of stand-up comedy and inspirational speaking. In a critique of his live act, Salon Magazine's Steve Almond describes Beck as a "wildly imaginative performer, a man who weds the operatic impulses of the demagogue to the grim mutterings of the conspiracy theorist".^[77] A show from the Beck `08 Unelectable Tour was shown in around 350 movie theaters around the country.^[78]

In Beck's hometown of Mt. Vernon, Washington, supporters and detractors hold handmade signs on the day Beck was honored by the mayor.

The finale of 2009's Common Sense Comedy Tour was simulcast in over 440 theaters.^[79] The events have drawn 200,000 fans in recent years.^[80]

In March 2003, Beck ran a series of rallies, which he called Glenn Beck's Rally for America, in support of troops deployed for the upcoming Iraq War. On July 4, 2007, Beck served as host of the 2007 Toyota Tundra "Stadium of Fire" in Provo, Utah. The annual event at LaVell Edwards Stadium on the Brigham Young University campus is presented by America's Freedom Foundation.^[81] In May 2008, Beck gave the keynote speech at the NRA convention in Louisville, Kentucky.^[82]

In late August 2009, the mayor of Beck's hometown, Mount Vernon, Washington, announced that he would award Beck the Key to the City, designating September 26, 2009, as "Glenn Beck Day". Due to local opposition, the city council voted unanimously to disassociate itself from the award.^[83] The key presentation ceremony sold-out the 850 seat McIntyre Hall and an estimated 800 detractors and supporters demonstrated outside the building. Earlier that day, approximately 7,000 people attended the Evergreen Freedom Foundation's "Take the Field with Glenn Beck" at Seattle's Safeco Field.^[84]

In December 2009, Beck produced a one-night special film titled "The Christmas Sweater: A Return to Redemption".^[85] In January and February 2010, Beck teamed with fellow Fox News host Bill O'Reilly to tour several cities in a live stage show called "The Bold and Fresh Tour 2010". The January 29 show was recorded and broadcast to movie theaters throughout the country.^[86]

Philanthropy[link]

In 2011, Beck founded the non-profit organization Mercury One, designed to sustain itself through its entreneurship and without grants or donations.^[87] In early 2011, Beck began work toward developing a clothing line to be sold to benefit the charity and October 2011, Mercury One began selling the minuscule, upscale clothing line labeled 1791 exclusively at its website 1791.com. The line's maiden offering was manufactured by American Mojo of Lowell, Massachusetts.^[88]

Projects and rallies[link]

9-12 Project and Tea Party protests[link]

In March 2009 Beck put together a campaign, the 9-12 Project, that is named for nine principles and twelve values that he says embody the spirit of the American people on the day after the September 11 attacks.^[89] The Colorado 9-12 Project hosted a "Patriot Camp" for kids in grades 1–5, featuring programs on "our Constitution, the Founding Fathers, and the values and principles that are the cornerstones of our nation".

Restoring Honor rally[link]

The Restoring Honor rally was promoted by Beck and held at the Lincoln Memorial in Washington, D.C. on August 28, 2010. The rally — which purported to embrace religious faith and patriotism — was co-sponsored by the Special Operations Warrior Foundation, promoted by FreedomWorks, and supported by the Tea Party movement.^[90]

[edit] America's First Christmas

In December 2010, Beck went to Wilmington, Ohio, a town devastated by the late-2000s recession, to host live events to encourage his fans to go to the town to boost the local economy in a project called "America's First Christmas".^[91] He hosted an event and his radio and television shows from the local theater.^[92]

2011 international tour[link]

Beck headlined his "Restoring Courage" events in Jerusalem, Israel, in August 2011 in a campaign Beck said was designed to encourage people worldwide "to stand with the Jewish people".^[93][94] After Jerusalem, Beck visited Cape Town, South Africa, and was scheduled to visit Venezuela.^[95]

Political views[link]

Beck has described himself as a conservative with libertarian leanings.^[96] Among his core values Beck lists personal responsibility, private charity, the right to life, freedom of religion, limited government, and family as the cornerstone of society.^[97] Beck believes in low national debt, and has said "A conservative believes that debt creates unhealthy relationships. Everyone, from the government on down, should live within their means and strive for financial independence."^[98] He supports individual gun ownership rights and is against gun control legislation.^[99]

In an O'Reilly Factor interview in August 2010, when Beck was asked if he "believe(s) that gay marriage is a threat to [this] country in any way", he stated, "No I don't…I believe that Thomas Jefferson said: 'If it neither breaks my leg nor picks my pocket what difference is it to me?'"^[100]

Beck believes that there is a lack of evidence that human activity is the main cause of global warming.^[101] He holds that there is a legitimate case that global warming has, at least in part, been caused by mankind, and has tried to do his part by buying a home with a "green" design.^[102] He also views the American Clean Energy and Security Act as a form of wealth redistribution, and has promoted a petition rejecting the Kyoto Protocol.^[103]

Opposition to progressivism[link]

During his 2010 keynote speech to Conservative Political Action Conference (CPAC), Beck wrote the word "progressivism" on a chalkboard and declared, "This is the disease. This is the disease in America", adding "progressivism is the cancer in America and it is eating our Constitution!"^[104][105] According to Beck, the progressive ideas of men such as John Dewey, Herbert Croly, and Walter Lippmann, influenced the Presidencies of Theodore Roosevelt and Woodrow Wilson; eventually becoming the foundation for President Franklin D. Roosevelt’s New Deal.^[104] Beck has said that such progressivism infects both main political parties and threatens to "destroy America as it was originally conceived".^[104] In Beck’s book Common Sense, he argues that "progressivism has less to do with the parties and more to do with individuals who seek to redefine, reshape, and rebuild America into a country where individual liberties and personal property mean nothing if they conflict with the plans and goals of the State."^[104]

A collection of progressives, whom Beck has referred to as "Crime Inc.", comprise what Beck contends is a clandestine conspiracy to take over and transform America.^{[107][108][109]} Some of these individuals include Cass Sunstein, Van Jones, Andy Stern, John Podesta, Wade Rathke, Joel Rogers and Francis Fox Piven.^[107][110] Other figures tied to Beck's "Crime Inc." accusation include Al Gore, Franklin Raines,^[111] Maurice Strong, George Soros,^[112] John Holdren and President Barack Obama.^[108] According to Beck, these individuals already have or are surreptitiously working in unison with an array of organizations and corporations such as Goldman Sachs, Fannie Mae, ACORN, Apollo Alliance, Tides Center, Chicago Climate Exchange, Generation Investment Management, Enterprise Community Partners, Petrobras, Center for American Progress, and the SEIU; to fulfill their progressive agenda.^[108][112] In his quest to root out these "progressives", Beck has compared himself to Israeli Nazi hunters, vowing on his radio show that "to the day I die I am going to be a progressive-hunter. I’m going to find these people that have done this to our country and expose them. I don’t care if they’re in nursing homes."^[30]

Liberal historian Sean Wilentz has denounced what he describes as Beck's progressive-themed conspiracy theories and "gross historical inaccuracies", countering that Beck is merely echoing the decades-old "right-wing extremism" of the John Birch Society.^[113] According to Wilentz, Beck's "version of history" places him in a long line of figures who have challenged mainstream political historians and presented an inaccurate opposing view as the truth, stating:

Glenn Beck is trying to give viewers a version of American history that is supposedly hidden. Supposedly, all we historians — left, right and center — have been doing for the past 100 years is to keep true American history from you. And that true American history is what Glenn Beck is teaching. It's a version of history that is beyond skewed. But of course, that's what Beck expects us to say. He lives in a kind of Alice in Wonderland world, where if people who actually know the history say what he's teaching is junk, he says, 'That's because you're trying to hide the truth.'^[113]

Conservative David Frum, the former speechwriter for President George W. Bush, has also alleged Beck's propensity for negationism, remarking that "Beck offers a story about the American past for people who are feeling right now very angry and alienated. It is different enough from the usual story in that he makes them feel like they’ve got access to secret knowledge."^[30]

Influences[link]

Political and historical[link]

An author with ideological influence on Beck is W. Cleon Skousen (1913–2006), a prolific conservative political writer, American Constitutionalist and faith-based political theorist.^[114][115] As an anti-communist supporter of the John Birch Society,^[116] and limited-government activist,^[117] Skousen, who was Mormon, wrote on a wide range of subjects: the Six-Day War, Mormon eschatology, New World Order conspiracies, even parenting.^[117] Skousen believed that American political, social, and economic elites were working with Communists to foist a world government on the United States.^[104] Beck praised Skousen's "words of wisdom" as "divinely inspired", referencing Skousen's The Naked Communist^[118] and especially The 5,000 Year Leap (originally published in 1981),^[117] which Beck said in 2007 had "changed his life".^[117] According to Skousen's nephew, Mark Skousen, Leap reflects Skousen's "passion for the United States Constitution", which he "felt was inspired by God and the reason behind America's success as a nation".^[119] The book is touted by Beck as "required reading" to understand the current American political landscape and become a "September twelfth person".^[117] Beck authored a foreword for the 2008 edition of Leap and Beck's on-air recommendations in 2009 propelled the book to number one in the government category on Amazon for several months.^[117] In 2010, Matthew Continetti of the conservative Weekly Standard criticized Beck's conspiratorial bent, terming him "a Skousenite".^[104] Additionally, Alexander Zaitchik, author of the 2010 book Common Nonsense: Glenn Beck and the Triumph of Ignorance, which features an entire chapter on "The Ghost of Cleon Skousen",^[120] refers to Skousen as "Beck's favorite author and biggest influence", while noting that he authored four of the 10 books on Beck's 9-12 Project required-reading list.^[121]

In his discussion of Beck and Skousen, Continetti said that one of Skousen's works "draws on Carroll Quigley’s Tragedy and Hope (1966), which argues that the history of the 20th century is the product of secret societies in conflict",^[104] noting that in Beck's novel The Overton Window, which Beck describes as "faction" (fiction based on fact), one of his characters states "Carroll Quigley laid open the plan in Tragedy and Hope, the only hope to avoid the tragedy of war was to bind together the economies of the world to foster global stability and peace."^[104]

Princeton University historian Sean Wilentz says that alongside Skousen, Robert W. Welch, Jr., founder of the John Birch Society, is a key ideological foundation of Beck's worldview.^[122] According to Wilentz: "[Beck] has brought neo-Birchite ideas to an audience beyond any that Welch or Skousen might have dreamed of."^[122]

Other books that Beck regularly cites on his programs are Amity Shlaes's The Forgotten Man, Jonah Goldberg's Liberal Fascism, Larry Schweikart and Michael Allen's A Patriot's History of the United States, and Burton W. Folsom, Jr.'s New Deal or Raw Deal.^[104] Beck has also urged his listeners to read The Coming Insurrection, a book by a French Marxist group^[104] discussing what they see as the imminent collapse of capitalist culture,^[123] and The Creature from Jekyll Island, which argues that aspects of the U.S. Federal Reserve system assault economic civil liberties, by G. Edward Griffin.^[124]

On June 4, 2010, Beck endorsed Elizabeth Dilling's 1936 work The Red Network: A Who's Who and Handbook of Radicalism for Patriots, remarking "this is a book, The Red Network, this came in from 1936. People — [Joseph] McCarthy was absolutely right ... This is, who were the communists in America."^[125] Beck was criticized by an array of people, including Menachem Z. Rosensaft and Joe Conason, who stated that Dilling was an outspoken anti-Semite and a Nazi sympathizer.^{[126][127][128]}

Religious[link]

Beck during his religiously-themed speech at the Restoring Honor rally on August 28, 2010.

Beck has credited God for saving him from drug and alcohol abuse, professional obscurity, and friendlessness.^[129] In 2006, Beck performed a short inspirational monologue in Salt Lake City, Utah,^[130] detailing how he was transformed by the "healing power of Jesus Christ", which was released as a CD two years later by Deseret Book, a publishing company owned by the LDS Church, entitled An Unlikely Mormon: The Conversion Story of Glenn Beck.^[131]

Writer Joanna Brooks contends that Beck developed his "amalgation of anti-communism" and "connect-the-dots conspiracy theorizing" only after his entry into the "deeply insular world of Mormon thought and culture".^[114] Brooks theorizes that Beck's calls to fasting and prayer are rooted in Mormon collective fasts to address spiritual challenges, while Beck's "overt sentimentality" and penchant for weeping represent the hallmark of a "distinctly Mormon mode of masculinity" where "appropriately-timed displays of tender emotion are displays of power" and spirituality.^[114] Philip Barlow, the Arrington chair of Mormon history and culture at Utah State University, has said that Beck's belief that the U.S. Constitution was an "inspired document", his calls for limited government and for not exiling God from the public sphere, "have considerable sympathy in Mormonism".^[132] Beck has acknowledged that the Mormon "doctrine is different" from traditional Christianity, but said that this was what attracted him to it, stating that "for me some of the things in traditional doctrine just doesn't work."^[133]

Public reception[link]

In 2009, the Glenn Beck show was one of the highest rated news commentary programs on cable TV.^{[135][136][137][138]} For a Barbara Walters ABC special, Beck was selected as one of America’s "Top 10 Most Fascinating People" of 2009.^[139] In 2010, Beck was selected for the Times top 100 most influential people under the "Leaders" category.^[140]

Beck has referred to himself as an entertainer,^[141] a commentator rather than a reporter,^[142] and a "rodeo clown".^[141] He has said that he identifies with Howard Beale, a character portrayed by Peter Finch in the film Network: "When he came out of the rain and he was like, none of this makes any sense. I am that guy."^[143]

Beck at the Time 100 Gala, 2010

Time Magazine described Beck as "[t]he new populist superstar of Fox News" saying it is easier to see a set of attitudes rather than a specific ideology, noting his criticism of Wall Street, yet defending bonuses to AIG, as well as denouncing conspiracy theories about the Federal Emergency Management Agency (FEMA) but warning against indoctrination of children by the AmeriCorps program.^[144] (Paul Krugman^[145] and Mark Potok,^[146] on the other hand, have been among those asserting that Beck helps spread "hate" by covering issues that stir up extremists.) What seems to unite Beck's disparate themes, Time argued, is a sense of siege.^[144] An earlier cover story in Time described Beck as "a gifted storyteller with a knack for stitching seemingly unrelated data points into possible conspiracies", proclaiming that he has "emerged as a virtuoso on the strings" of conservative discontent by mining "the timeless theme of the corrupt Them thwarting a virtuous Us".^[80]

Beck's shows have been described as a "mix of moral lessons, outrage and an apocalyptic view of the future ... capturing the feelings of an alienated class of Americans".^[141] One of Beck's Fox News Channel colleagues Shepard Smith, has jokingly called Beck's studio the "fear chamber", with Beck countering that he preferred the term "doom room".^[80]

Republican South Carolina U.S. Senator Lindsey Graham criticized Beck as a "cynic" whose show was antithetical to "American values" at The Atlantic's 2009 First Draft of History conference, remarking "Only in America can you make that much money crying."^[147] The progressive watchdog group Fairness and Accuracy in Reporting's (FAIR) Activism Director Peter Hart argues that Beck red-baits political adversaries as well as promotes a paranoid view of progressive politics.^[148] Howard Kurtz of The Washington Post has remarked that "Love him or hate him, Beck is a talented, often funny broadcaster, a recovering alcoholic with an unabashedly emotional style."^[47]

Glenn Beck was honored by Liberty University during their 2010 Commencement exercises with an honorary Doctoral Degree. During his keynote address to the students, he stated "As a man who was never able to go to college — I’m the first in my family that went; I went for one semester; I couldn’t afford more than that — I am humbly honored."^[149] In June 2011, Beck announced he was to be the honored with the Zionist Organization of America's 2011 Defender of Israel Award.^[150]

Laura Miller writes in Salon.com that Beck is a contemporary example of "the paranoid style in American politics" described by historian Richard Hofstader:

"The Paranoid Style in American Politics" reads like a playbook for the career of Glenn Beck, right down to the paranoid's "quality of pedantry" and "heroic strivings for 'evidence'", embodied in Beck's chalkboard and piles of books. But Beck lacks an archenemy commensurate with his stratospheric ambitions, which makes him appear even more absurd to outsiders.^[151]

Particularly as a consequence of Beck's Restoring Honor rally in 2010, the fact that Beck is Mormon caused concern amongst some politically sympathetic Christian Evangelicals on theological grounds.^{[152][153][154][155]} Tom Tradup, vice president at Salem Radio Network, which serves more than 2,000 Christian-themed stations, expressed this sentiment after the rally, stating "Politically, everyone is with it, but theologically, when he says the country should turn back to God, the question is: Which God?"^[129] Subsequently, a September 2010 survey conducted by the Public Religion Research Institute (PRRI) and Religion News Service (RNS) found that of those Americans who hold a favorable opinion of Beck, only 45% believe he is the right person to lead a religious movement, with that number further declining to 37% when people are informed he is Mormon.^[156][157] Daniel Cox, Director of Research for PRRI, summed up this position by stating:

The disparity between Glenn Beck's favorability ratings and how people feel about him as a religious leader suggests that people are more drawn to him for political reasons than religious ones. Many of Beck's strongest supporters, such as Republicans and white Evangelicals, perceive real differences between their own faith and Beck's Mormon faith, and this may become a liability in his efforts to lead as a religious figure.^[156]

Pete Peterson of Pepperdine's Davenport Institute said that Beck's speech at the rally belonged to an American tradition of calls to personal renewal. Peterson wrote: "A Mormon surrounded onstage by priests, pastors, rabbis, and imams, Beck [gave] one of the more ecumenical jeremiads in history."^[158] Evangelical pastor Tony Campolo said in 2010 that conservative evangelicals respond to Beck's framing of conservative economic principles, saying that Beck's and ideological fellow travelers' "marriage between evangelicalism and patriotic nationalism is so strong that anybody who is raising questions about loyalty to the old, lassez-faire capitalist system is ex post facto unpatriotic, un-American, and by association non-Christian.” Newsweek religion reporter Lisa Miller, after quoting Campolo, opined, "It's ironic that Beck, a Mormon, would gain acceptance as a leader of a new Christian coalition. ... Beck's gift ... is to articulate God's special plan for America in such broad strokes that they trample no single creed or doctrine while they move millions with their message."^[159]

Critical biographies[link]

In June 2010, investigative reporter Alexander Zaitchik released a critical biography titled Common Nonsense: Glenn Beck and the Triumph of Ignorance, with a title mocking Beck's work, Common Sense.^[160] In an interview about the book, Zaitchik theorized that "Beck’s politics and his insatiable hunger for money and fame are not mutually exclusive", while stating: "Beck’s true religion is not Patriotism, Mormonism, or Conservatism. His true religion is cross-platform self-marketing ... According to Beck’s worldview, there’s no inherent contradiction between his sophisticated instinct for self-promotion, his propagandist rodeo clown act, his self-image as a media mogul, and his professed belief system. I think he actually believes that God wants him to make a ton of money and become this huge celebrity by fear mongering and generally doing whatever it takes in the media to promote right-wing causes."^[161]

In September 2010, Philadelphia Daily News reporter Will Bunch released The Backlash: Right-Wing Radicals, High-Def Hucksters, and Paranoid Politics in the Age of Obama.^[162] One of Bunch's theses is that Beck is nothing more than a morning zoo deejay playing a fictional character as a money-making stunt.^[162] Writer Bob Cesca, in a review of Bunch's book, compares Beck to Steve Martin's faith-healer character in the 1992 film Leap of Faith, before describing the "derivative grab bag of other tried and tested personalities" that Bunch contends comprises Beck's persona:

His (Beck's) adenoidal 'Clydie Clyde' voice is based on morning zoo pioneer Scott Shannon's "Mr. Leonard" character. His history is borrowed from the widely debunked work of W. Cleon Skousen. His conspiracy theories are horked from Alex Jones and maybe Jack Van Impe. His anti-Obama, anti-socialist monologues are pure Joe McCarthy. His chalkboard is stolen from televangelist Gene Scott. His solemn, over-processed radio monologue delivery is a dead ringer for Eric Bogosian in Talk Radio. This is all well-worn stuff, but no one has drawn it all together and sculpted it for the purpose of conning an especially susceptible audience during turbulent racial and economic times.^[162]

In October 2010 a polemical biography by Dana Milbank was released: Tears of a Clown: Glenn Beck and the Tea Bagging of America.^[163]

Satire, spoof and parody[link]

Beck has been the subject of mockery and ridicule by a number of humorists. In response to Beck's animated delivery and views, he was parodied in an impersonation by Jason Sudeikis on Saturday Night Live.^[164] The Daily Show's Jon Stewart has spoofed Beck's 9-12 project with his own "11-3 project", consisting of "11 principles and 3 herbs and spices",^[165] impersonated Beck's chalk board-related presentation style for an entire show,^[166] and quipped about Beck "finally, a guy who says what people who aren't thinking are thinking".^[167] Stephen Colbert of The Colbert Report satirized Beck's "war room" by creating his own "doom bunker".^[168] Through the character Eric Cartman, South Park parodied Beck's television program and his commentary style in the episode "Dances with Smurfs".^[169] The Onion, a satirical periodical and faux news site, ran an Onion News Network video "special report" where it lamented that the "victim in a fatal car accident was tragically not Glenn Beck".^[170] Meanwhile, the Current TV cartoon SuperNews! ran an animated cartoon feature titled "The Glenn Beck Apocalypse", where Beck is confronted by Jesus Christ who rebukes him as the equivalent of "Sarah Palin farting into a balloon".^[171] Political comedian and satirist Bill Maher has mocked Beck's followers as an "army of diabetic mallwalkers",^[172] while The Buffalo Beast, named Beck the most loathsome person in America in 2010, declaring "It's like someone found a manic, doom-prophesying hobo in a sandwich board, shaved him, shot him full of Zoloft and gave him a show."^[30] The October 31 Rally To Restore Sanity and/or Fear in Washington, hosted by Comedy Central personalities Jon Stewart and Stephen Colbert, was conceived as a parody of Beck's earlier Rally to Restore Honor,^[173] even though Stewart and Colbert said that they came up with the idea of holding a rally in March^[174] and Stewart had put down the deposit for the National Mall before Beck announced his rally.^[175]

Public disputes[link]

Obama[link]

Several incidents involving Beck and President Barack Obama have resulted in notable public controversy. In response to Obama's remarks on the Henry Louis Gates controversy, Beck argued that Obama has repeatedly shown "a deep-seated hatred for white people or the white culture", saying "I'm not saying he doesn't like white people. I'm saying he has a problem. This guy is, I believe, a racist."^[176] These remarks drew criticism, and resulted in a boycott promulgated by Color of Change.^[177] In 2009, the boycott resulted in at least 57 advertisers requesting their ads be removed from his programming, to avoid associating their brands with content that could be considered offensive by potential customers.^{[178][179][180]} He later apologized for the remarks, telling Fox News Sunday anchor Chris Wallace that he has a "big fat mouth" and miscast as racism what is actually, as he theorizes, Obama's belief in black liberation theology.^[181]

Van Jones[link]

In July 2009, Beck began to focus what would become many episodes on his TV and radio shows on Van Jones, Special Advisor for Green Jobs at Obama's White House Council on Environmental Quality. Beck called Jones' "an avowed, self-avowed, radical revolutionary communist." In rating Beck's claim as "Mostly False," PolitiFact said "Beck would have been on solid ground if he said Jones used to be a communist. Jones has been up front about that^[182]."

Beck also criticized Jones for his involvement in STORM, a Bay Area radical group with Marxist roots ^[183] , and his support for death row inmate Mumia Abu-Jamal, who had been convicted of killing a police officer. Beck spotlighted video of Jones referring to Republicans as "assholes", and a petition Jones signed suggesting that George W. Bush knowingly let the 9/11 attacks happen. Time magazine credited Beck with leading conservatives' attack on Jones.^[80]

In a move attributed by The New York Times as a response to the controversies by the White House, which had not seen Jones's position as senior enough to warrant a full vetting, and Jones decision that "the agenda of this president was bigger than any one individual," Jones resigned his position in September 2009.^[184] Jones characterized the attacks from his opponents as a "vicious smear campaign" and an effort to use "lies and distortions to distract and divide".^[183]

ACORN[link]

In 2009, Beck and other conservative commentators were critical of Association of Community Organizations for Reform Now (ACORN) for various reasons, including claims of voter registration fraud in the 2008 presidential election.^[185] In September 2009, he broadcast a series of "highly edited" undercover videos by conservative activists James O'Keefe and Hannah Giles, which portrayed ACORN community organizers offering inappropriate tax and other advice to people who had said they wanted to import "very young" girls from El Salvador to work as child prostitutes.^[186][187] Following the videos' release, the U.S. Census Bureau severed ties with the group while the U.S. House and Senate voted to cut all of its federal funding.^[80]

Satire website[link]

In 2009, lawyers for Beck brought a case (Beck v. Eiland-Hall) against the owner of a satirical website named GlennBeckRapedAndMurderedAYoungGirlIn1990.com with the World Intellectual Property Organization (WIPO). The claim that the domain name of the website is itself defamatory was described as a first in cyberlaw.^[188] Beck's lawyers argued that the site infringed on his trademarked name and that the domain name should be turned over to Beck.^[189] The WIPO ruled against Beck, but Eiland-Hall voluntarily transferred the domain to Beck anyway, saying that the First Amendment had been upheld and that he no longer had a use for the domain name.^[190]

Jewish Funds for Justice[link]

In January 2011, in protest at what they saw as inappropriate references to the Holocaust and to Nazis by Beck (and by Roger Ailes of Fox News), four hundred rabbis signed an open letter in paid advertisement in the Wall Street Journal. The ad was paid for by Jewish Funds for Justice, which had previously called for Beck's firing. The JFFJ have claimed on their website that Beck seems "to draw his material straight from the anti-Semitic forgery, the Protocols of the Elders of Zion".^[191] The letter states that Beck and Fox had "...diminish[ed] the memory and meaning of the Holocaust when you use it to discredit any individual or organization you disagree with. That is what Fox News has done in recent weeks." In response, a Fox News executive said to Reuters that the letter was from a "George Soros-backed leftwing political organization".^[192][193]

Reform Judaism[link]

On February 22, 2011, during a discussion on his radio show about the controversy surrounding his earlier comments about Soros, Beck said "Reform Rabbis are generally political in nature. It's almost like radicalized Islam in a way where it's less about religion than it is about politics." He was quickly criticized by other conservatives, Jewish rabbis, and others. The Anti-Defamation League labeled Beck's remarks as "bigoted ignorance". On February 24, Beck apologized on air, agreeing that his comments were "ignorant".^[194][195]

2011 Norway attacks[link]