The Folklore Society (FLS) was founded in England in 1878 to study traditional vernacular culture, including traditional music, song, dance and drama, narrative, arts and crafts, customs and belief. The foundation was prompted by a suggestion made by Eliza Gutch in the pages of Notes and Queries.

William Thoms, the editor of Notes and Queries who had first introduced the term 'folk-lore', seems to have been instrumental in the formation of the society, and, along with G. L. Gomme, was for many years a leading member.

Some prominent members were identified as the "great team" in Richard Dorson's now long outdated 1967 history of British folklore, late-Victorian leaders of the surge of intellectual interest in the field, these were Andrew Lang, Edwin Sidney Hartland, A. Nutt, William Alexander Clouston, Edward Clodd and Gomme. Later historians have taken a deeper interest in the pre-modern views of members such as Joseph Jacobs. A long-serving member and steady contributor to the society's discourse and publications was Charlotte Sophia Burne, the first woman to become editor of its journal and later president (1909-10) of the Society.

A society, or a human society, is a group of people related to each other through persistent relations, or a large social grouping sharing the same geographical or virtual territory, subject to the same political authority and dominant cultural expectations. Human societies are characterized by patterns of relationships (social relations) between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent members. In the social sciences, a larger society often evinces stratification and/or dominance patterns in subgroups.

Insofar as it is collaborative, a society can enable its members to benefit in ways that would not otherwise be possible on an individual basis; both individual and social (common) benefits can thus be distinguished, or in many cases found to overlap.

A society can also consist of like-minded people governed by their own norms and values within a dominant, larger society. This is sometimes referred to as a subculture, a term used extensively within criminology.