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• 
  

• 
  Acropolis of Athens
  Coordinates: 37°58′17″N 23°43′34″E / 37.971421°N 23.726166°E / 37.971421; 23.726166
  The Acropolis of Athens (Greek: Ακρόπολη Αθηνών) is an ancient citadel located on a high rocky outcrop above the city of Athens and containing the remains of several ancient buildings of great architectural and historic significance, the most famous being the Parthenon. The word acropolis (pl. acropoleis) comes from the Greek words ἄκρον (akron, "edge, extremity") and πόλις (polis, "city"). Although there are many other acropoleis in Greece, the significance of the Acropolis of Athens is such that it is commonly known as "The Acropolis" without qualification.
  The Acropolis was formally proclaimed as the preeminent monument on the European Cultural Heritage list of monuments on 26 March 2007.
  
  wn.com/Acropolis_of_Athens
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  Aegean Sea
  The Aegean Sea (/ɨˈdʒiːən/; Greek: Αιγαίο Πέλαγος, Egeo Pelagos [eˈʝeo ˈpelaɣos] ( listen); Turkish: Ege Denizi or historically Turkish: Adalar Denizi) is an elongated embayment of the Mediterranean Sea located between the southern Balkan and Anatolian peninsulas, i.e., between the mainlands of Greece and Turkey. In the north, it is connected to the Marmara Sea and Black Sea by the Dardanelles and Bosporus. The Aegean Islands are within the sea and some bound it on its southern periphery, including Crete and Rhodes. The Aegean Region consists of nine provinces in southwestern Turkey, in part bordering on the Aegean sea.
  The sea was traditionally known as Archipelago (in Greek, Αρχιπέλαγος, meaning "chief sea"), but in English this word's meaning has changed to refer to the Aegean Islands and, generally, to any island group.
  The Aegean Sea covers about 214,000 square kilometres (83,000 sq mi) in area, and measures about 610 kilometres (380 mi) longitudinally and 300 kilometres (190 mi) latitudinally. The sea's maximum depth is 3,543 metres (11,624 ft), east of Crete. The Aegean Islands are found within its waters, with the following islands delimiting the sea on the south (generally from west to east): Kythera, Antikythera, Crete, Kasos, Karpathos and Rhodes.
  
  wn.com/Aegean_Sea
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  Alexandria
  Alexandria (Arabic: الإسكندرية‎ Al Iskandariyya, Coptic: Ⲣⲁⲕⲟⲧⲉ Rakotə, Greek: Αλεξάνδρεια Alexándria, Koine Greek: Ἀλεξάνδρεια ἡ κατ' Αἴγυπτον IPA: [ɑlɛˈksɑndɾiɑ e kɑt ˈɛʝypton] "Alexandria in Egypt", Egyptian Arabic: اسكندريه [eskendeˈrejːæ]) is the second-largest city of Egypt, with a population of 4.1 million, extending about 32 km (20 mi) along the coast of the Mediterranean Sea in the north central part of the country; it is also the largest city lying directly on the Mediterranean coast. It is Egypt's largest seaport, serving approximately 80% of Egypt's imports and exports. Alexandria is also an important tourist resort. It is home to the Bibliotheca Alexandrina (the new Library of Alexandria). It is an important industrial centre because of its natural gas and oil pipelines from Suez.
  Alexandria was founded around a small pharaonic town c. 331 BC by Alexander the Great. It remained Egypt's capital for nearly a thousand years, until the Muslim conquest of Egypt in AD 641, when a new capital was founded at Fustat (Fustat was later absorbed into Cairo). Alexandria was known because of its Lighthouse of Alexandria (Pharos), one of the Seven Wonders of the Ancient World; its library (the largest library in the ancient world); and the Catacombs of Kom el Shoqafa, one of the Seven Wonders of the Middle Ages. Ongoing maritime archaeology in the harbor of Alexandria, which began in 1994, is revealing details of Alexandria both before the arrival of Alexander, when a city named Rhacotis existed there, and during the Ptolemaic dynasty.
  
  wn.com/Alexandria
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  Antioch
  Antioch on the Orontes (Greek: Ἀντιόχεια ἡ ἐπὶ Ὀρόντου; or Ἀντιόχεια ἡ ἐπὶ Δάφνῃ, "Antioch on Daphne"; or Ἀντιόχεια ἡ Μεγάλη, "Antioch the Great"; Syriac: ܐܢܛܝܘܟܝܐ Anṭiokia; Hebrew: אנטיוכיה, antiyokhya; Georgian: ანტიოქია; Armenian: Անտիոք Antiok; Latin: Antiochia ad Orontem; Arabic:انطاکیه, Anṭākiya; also Syrian Antioch) was an ancient city on the eastern side of the Orontes River. It is near the modern city of Antakya, Turkey.
  Founded near the end of the 4th century BC by Seleucus I Nicator, one of Alexander the Great's generals, Antioch eventually rivaled Alexandria as the chief city of the Near East and was a cradle of Christianity. It was one of the four cities of the Syrian tetrapolis. Its residents are known as Antiochenes. Once a great metropolis of half a million people, it declined to insignificance during the Middle Ages because of repeated earthquakes, the Crusaders' invasions, and a change in trade routes following the Mongol conquests, which then no longer passed through Antioch from the far east.
  
  wn.com/Antioch
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  Arcadia
  Arcadia (Greek: Αρκαδία - Arkadía) is one of the regional units of Greece. It is part of the administrative region of Peloponnese. It is situated in the central and eastern part of the Peloponnese peninsula. It takes its name from the mythological character Arcas. In Greek mythology, it was the home of the god Pan. In European Renaissance arts, Arcadia was celebrated as an unspoiled, harmonious wilderness.
  Arcadia has its present-day capital at Tripoli. It covers about 18% of the Peloponnese peninsula, making it the largest regional unit on the peninsula. Arcadia has a ski resort on Mount Mainalo, located about 20 km NW of Tripoli. Other mountains of Arcadia are the Parnon in the southeast and the Lykaion in the west.
  The climate consists of hot summers and mild winters in the eastern part, the southern part, the low lying areas and the central area at altitudes lower than 1,000 m. The area primarily receives rain during fall and winter months in the rest of Arcadia. Winter snow occurs commonly in the mountainous areas for much of the west and the northern part, the Taygetus area, the Mainalon.
  
  wn.com/Arcadia
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  Areopagus
  The Areopagus or Areios Pagos (Ancient Greek: Ἄρειος Πάγος) is the "Rock of Ares", north-west of the Acropolis, which in classical times functioned as the high Court of Appeal for criminal and civil cases in Athens. Ares was supposed to have been tried here by the gods for the murder of Poseidon's son Alirrothios (a typical example of an aetiological myth).
  The origin of its name is not clear. In Greek pagos means big piece of rock. Areios could have come from Ares or from the Erinyes, as on its foot was erected a temple dedicated to the Erinyes where murderers used to find shelter so as not to face the consequences of their actions. Later, the Romans referred to the rocky hill as "Mars Hill", after Mars, the Roman God of War. Near the Areopagus was also constructed the basilica of Dionysius Areopagites.
  In pre-classical times (before the 5th century BC), the Areopagus was the council of elders of the city, similar to the Roman Senate. Like the Senate, its membership was restricted to those who had held high public office, in this case that of Archon. In 594 BC, the Areopagus agreed to hand over its functions to Solon for reform. He instituted democratic reforms, reconstituted its membership and returned control to the organization.
  
  wn.com/Areopagus
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  Attalid dynasty
  The Attalid dynasty was a Hellenistic dynasty that ruled the city of Pergamon after the death of Lysimachus, a general of Alexander the Great. The Attalid kingdom was the rump state left after the collapse of the Lysimachian Empire. One of Lysimachus' officers, Philetaerus, took control of the city in 282 BC. The later Attalids were descended from his father, and they expanded the city into a kingdom. Attalus I proclaimed himself King in the 230s BC, following his victories over the Galatians. The Attalids ruled Pergamon until Attalus III bequeathed the kingdom to the Roman Republic in 133 BC to avoid a likely succession crisis.
  On the interior of the Pergamon Altar is a frieze depicting the life of Telephus, son of Herakles, whom the ruling Attalid dynasty associated with its city and utilized to claim descendance from the Olympians. Pergamon, having entered the Greek world much later than its counterparts to the west, could not boast the same divine heritage as older city-states, and retroactively had to cultivate its place in Greek mythos.
  
  wn.com/Attalid_dynasty
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  Classical Athens
  The city of Athens during the classical period of Ancient Greece (508–322 BC) was a notable polis (city-state) of Attica, Greece, leading the Delian League in the Peloponnesian War against Sparta and the Peloponnesian League. Athenian democracy was established in 508 BC under Cleisthenes following the tyranny of Hippias. This system remained remarkably stable, and with a few brief interruptions remained in place for 180 years, until 322 BC (aftermath of Lamian War). The peak of Athenian hegemony was achieved in the 440s to 430s BC, known as the Age of Pericles.
  In the classical period, Athens was a center for the arts, learning and philosophy, home of Plato's Akademia and Aristotle's Lyceum, Athens was also the birthplace of Socrates, Pericles, Sophocles, and many other prominent philosophers, writers and politicians of the ancient world. It is widely referred to as the cradle of Western Civilization, and the birthplace of democracy, largely due to the impact of its cultural and political achievements during the 5th and 4th centuries BC on the rest of the then known European continent.
  
  wn.com/Classical_Athens
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  Crete
  Crete (Greek: Κρήτη; [kriti]) is the largest and most populous of the Greek islands, the fifth-largest island in the Mediterranean Sea, and one of the thirteen administrative regions of Greece. It forms a significant part of the economy and cultural heritage of Greece while retaining its own local cultural traits (such as its own dialect, poetry, and music). Crete was the centre of the Minoan civilization (c. 2700–1420 BC), the earliest civilization in Europe, comprising the first palaces in Europe.
  The island is first referred to as Kaptara in texts from the Syrian city of Mari dating from the 18th century BC, repeated later in Neo-Assyrian records and the Bible (Caphtor). It was also known in ancient Egyptian as Keftiu, strongly suggesting some form similar to both was the Minoan name for the island.
  The Mycenaean Greek name for Crete is unknown; it is not mentioned in extant Linear B texts. The name Crete (Κρήτη) first appears in Homer's Odyssey. Its etymology is unknown. One speculative proposal derives it from a hypothetical Luvian word *kursatta (cf. kursawar "island", kursattar "cutting, sliver"). In Latin, it became Creta.
  
  wn.com/Crete
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  Cyprus
  Cyprus ⁱ/ˈsaɪprəs/ (Greek: Κύπρος, Kýpros, IPA: [ˈcipɾos]; Turkish: Kıbrıs, IPA: [ˈkɯbɾɯs]), officially the Republic of Cyprus (Greek: Κυπριακή Δημοκρατία, Kypriakī́ Dīmokratía, IPA: [cipɾiaˈci ðimokɾaˈtia]; Turkish: Kıbrıs Cumhuriyeti, IPA: [ˈkɯbɾɯs dʒumhuɾijeˈti]), is an island country in the Eastern Mediterranean Sea, east of Greece, south of Turkey, west of Syria, Lebanon, northwest of Israel and north of Egypt. Cyprus is the third largest island in the Mediterranean Sea and the Republic of Cyprus is a member state of the European Union.
  The earliest known human activity on the island dates back to around the 10th millennium BC. Archaeological remains from this period include the well-preserved Neolithic village of Khirokitia, which has been declared a World Heritage Site with an "enhanced protection" status in the event of armed conflict by UNESCO, along with the archaeological sites of Paphos and the Painted Churches of the Troodos Region. Cyprus is home to some of the oldest water wells in the world.
  
  wn.com/Cyprus
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  Dardanelles
  Coordinates: 40°12′N 26°24′E / 40.2°N 26.4°E / 40.2; 26.4
  The Dardanelles ( /dɑrdəˈnɛlz/; Turkish: Çanakkale Boğazı, Greek: Δαρδανέλλια, Dardanellia), formerly known as Hellespont ( /ˈhɛlɨspɒnt/; Ancient Greek: Ἑλλήσποντος, Hellespontos, literally "Sea of Helle"), is a narrow strait in northwestern Turkey connecting the Aegean Sea to the Sea of Marmara. It is one of the Turkish Straits, along with its counterpart the Bosphorus. It is located at approximately 40°13′N 26°26′E / 40.217°N 26.433°E / 40.217; 26.433. The strait is 61 kilometres (38 mi) long but only 1.2 to 6 kilometres (0.75 to 3.7 mi) wide, averaging 55 metres (180 ft) deep with a maximum depth of 103 metres (338 ft). Water flows in both directions along the strait, from the Sea of Marmara to the Aegean via a surface current and in the opposite direction via an undercurrent.
  Like the Bosphorus, it separates Europe (the Gallipoli peninsula) from the mainland of Asia. The strait is an international waterway, and together with the Bosphorus, the Dardanelles connects the Black Sea to the Mediterranean Sea.
  
  wn.com/Dardanelles
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  Ephesus
  Ephesus (/ˈɛfəsəs/);Ancient Greek Ἔφεσος, Ephesos; Turkish Efes) was an ancient Greek city, and later a major Roman city, on the west coast of Asia Minor, near present-day Selçuk, Izmir Province, Turkey. It was one of the twelve cities of the Ionian League during the Classical Greek era. In the Roman period, Ephesus had a population of more than 250,000 in the 1st century BC, which also made it one of the largest cities in the Mediterranean world.
  The city was famed for the Temple of Artemis (completed around 550 BC), one of the Seven Wonders of the Ancient World. Emperor Constantine I rebuilt much of the city and erected new public baths. Following the Edict of Thessalonica from emperor Theodosius I, the temple was destroyed in 401 AD by a mob led by St. John Chrysostom. The town was partially destroyed by an earthquake in 614 AD. The city's importance as a commercial center declined as the harbor was slowly silted up by the Cayster River (Küçük Menderes).
  Ephesus was one of the seven churches of Asia that are cited in the Book of Revelation. The Gospel of John may have been written here. The city was the site of several 5th century Christian Councils, see Council of Ephesus. It is also the site of a large gladiators' graveyard.
  
  wn.com/Ephesus
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  Ionian Sea
  The Ionian Sea (Greek: Ιόνιο Πέλαγος, Greek pronunciation: [iˈonio ˈpelaɣos], Italian: Mar Ionio, Italian pronunciation: [maɾ ˈjɔːnio], Albanian: Deti Jon), is an arm of the Mediterranean Sea, south of the Adriatic Sea. It is bounded by southern Italy including Calabria, Sicily and the Salento peninsula to the west, southern Albania to the north, and west coast of Greece.
  All major islands in the sea belong to Greece. They are collectively referred to as the Ionian Islands, the major ones being Corfu, Zante, Kephalonia, Ithaka, and Lefkas.
  There are ferry routes between Patras and Igoumenitsa, Greece, and Brindisi and Ancona, Italy, that cross the east and north of the Ionian Sea, and from Piraeus westward. Calypso Deep, the deepest point in the Mediterranean at −5,267 m (−17,280.2 ft), is located in the Ionian Sea, at 36°34′N 21°8′E / 36.567°N 21.133°E / 36.567; 21.133. The sea is one of the most seismically active areas in the world.
  The name Ionian comes from Greek Ἰόνιον (πέλαγος). In Ancient Greek the adjective Ionios (Ἰόνιος) was used as an epithet for the sea because Io swam across it. Its etymology is unknown. Ancient Greek writers, especially Aeschylus, linked it to the myth of Io. There were also narratives about other eponymic legendary figures; according to one version, Ionius was a son of Adrias (eponymic for the Adriatic Sea); according to another, Ionius was a son of Dyrrhachus, eponymic for the ancient Greek city of Dyrrhachium (modern Durrës in Albania). When Dyrrhachus was attacked by his own brothers, Heracles, who was passing through the area, came to his aid, but in the fight the hero killed his ally's son by mistake. The corpse was cast into the sea, which thereafter was called the Ionian Sea.
  
  wn.com/Ionian_Sea
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  Miletus
  Miletus (mī lē' təs) (Ancient Greek: Μίλητος, Milētos; Latin: Miletus) was an ancient Greek city on the western coast of Anatolia (in what is now Aydin Province, Turkey), near the mouth of the Maeander River in ancient Caria. Before the Persian invasion in the middle of the 6th century BC, Miletus was considered the greatest and wealthiest of Greek cities.
  Evidence of first settlement at the site has been made inaccessible by the rise of sea level and deposition of sediments from the Maeander. The first available evidence is of the Neolithic. In the early and middle Bronze age the settlement came under Minoan influence. Legend has it that an influx of Cretans occurred displacing the indigenous Leleges. The site was renamed Miletus after a place in Crete.
  The Late Bronze Age, 13th century BCE, saw the arrival of Luwian language speakers from south central Anatolia calling themselves the Carians. Later in that century the first Greeks arrived. The city at that time rebelled against the Hittite Empire. After the fall of that empire the city was destroyed in the 12th century BCE and starting about 1000 BCE was resettled extensively by the Ionian Greeks. Legend offers an Ionian foundation event sponsored by a founder named Neleus from the Peloponnesus.
  
  wn.com/Miletus
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  Olynthus
  Olynthus (Ancient Greek: Ὀλυνθος, named for the olunthos, the fruit of the wild fig tree) was an ancient city of Chalcidice, built mostly on two flat-topped hills 30–40m in height, in a fertile plain at the head of the Gulf of Torone, near the neck of the peninsula of Pallene, about 2.5 kilometers from the sea, and about 60 stadia (c. 9–10 kilometers) from Poteidaea.
  Olynthus, son of Heracles, was considered the mythological founder of the town. The South Hill bore a small Neolithic settlement; was abandoned during the Bronze Age; and was resettled in the seventh century BC. Subsequently, the town was captured by the Bottiaeans, a Thracian tribe ejected from Macedon by Alexander I. The town of Olynthus remained in their possession until 479 BC. In that year the Persian general Artabazus, on his return from escorting Xerxes to the Hellespont, suspecting that a revolt from the Great King was meditated, handed the town over to Kritovoulos from Toroni and to a fresh population consisting of Greeks from the neighboring region of Chalcidice (Herod. viii. 127). Though Herodotus reports that Artabazus slaughtered them, Boetiaeans continued to live in the area.
  
  wn.com/Olynthus
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  Parthenon
  Coordinates: 37°58′13″N 23°43′21″E / 37.97025°N 23.72247°E / 37.97025; 23.72247
  The Parthenon (Greek: Παρθενών) is a temple on the Athenian Acropolis, Greece, dedicated to the Greek goddess Athena, whom the people of Athens considered their virgin patron. Its construction began in 447 BC when the Athenian Empire was at the height of its power. It was completed in 438 BC, although decoration of the Parthenon continued until 432 BC. It is the most important surviving building of Classical Greece, generally considered the culmination of the development of the Doric order. Its decorative sculptures are considered some of the high points of Greek art. The Parthenon is regarded as an enduring symbol of Ancient Greece and of Athenian democracy and one of the world's greatest cultural monuments. The Greek Ministry of Culture is currently carrying out a program of selective restoration and reconstruction to ensure the stability of the partially ruined structure.
  
  wn.com/Parthenon
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  Peloponnese
  The Peloponnese, Peloponnesos or Peloponnesus (Greek: Πελοπόννησος, Pelopónnisos; see also list of Greek place names), is a large peninsula, located in a region of southern Greece, forming the part of the country south of the Gulf of Corinth. During the late Middle Ages and the Ottoman era, the peninsula was known as the Morea (Greek: Μωρέας, colloq. Μωριάς), a name still in colloquial use.
  The peninsula is divided among three regions of Greece: most of it belongs to the Peloponnese region, and parts belong to the West Greece and Attica regions.
  It was here that the Greek War of Independence began; the Peloponnesians have had an almost total dominance of politics and government in Greece since then.
  The Peloponnese covers an area of some 21,549.6  km² (8,320 square miles) and constitutes the southernmost part of mainland Greece. While technically it may be considered an island, since the construction of the Corinth Canal in 1893 – like other peninsulas that have been separated from their mainland by man-made bodies of waters – it is rarely, if ever, referred to as an "island". It has two land connections with the rest of Greece, a natural one at the Isthmus of Corinth, and an artificial one in the shape of the Rio-Antirio bridge (completed 2004).
  
  wn.com/Peloponnese
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  Pergamon
  Pergamon (Ancient Greek: τὸ Πέργαμον or ἡ Πέργαμος), or Pergamum, was an ancient Greek city in modern-day Turkey, in Mysia, today located 16 miles (26 km) from the Aegean Sea on a promontory on the north side of the river Caicus (modern day Bakırçay), that became the capital of the Kingdom of Pergamon during the Hellenistic period, under the Attalid dynasty, 281–133 BC. Pergamon was cited in the book of Revelation as one of the seven churches of Asia. Today, the main sites of ancient Pergamon are to the north and west of the modern city of Bergama.
  The Attalid kingdom was the rump state left after the collapse of the Kingdom of Thrace.
  The Attalids, the descendants of Attalus, father of Philetaerus who came to power in 281 BC following the collapse of the Kingdom of Thrace, were among the most loyal supporters of Rome in the Hellenistic world. Under Attalus I (241-197 BC), they allied with Rome against Philip V of Macedon, during the first and second Macedonian Wars, and again under Eumenes II (197-158 BC), against Perseus of Macedon, during the Third Macedonian War. For support against the Seleucids, the Attalids were rewarded with all the former Seleucid domains in Asia Minor.
  
  wn.com/Pergamon
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  Samos
  Samos (Greek: Σάμος) is a Greek island in the eastern Aegean Sea, south of Chios, north of Patmos and the Dodecanese, and off the coast of Asia Minor, from which it is separated by the 1.6 kilometres (0.99 mi)-wide Mycale Strait. It is also a separate regional unit of the North Aegean region, and the only municipality of the regional unit.
  In ancient times Samos was a particularly rich and powerful city-state. It is home to Pythagoreion and the Heraion of Samos, a UNESCO World Heritage Site that includes the Eupalinian aqueduct, a marvel of ancient engineering. Samos is the birthplace of the Greek philosopher and mathematician Pythagoras, after whom the Pythagorean theorem is named, the philosopher Epicurus, and the astronomer Aristarchus of Samos, the first known individual to propose that the Earth revolves around the sun. Samian wine was well known in antiquity, and is still produced on the island.
  The island was an autonomous principality from 1835 until it joined Greece in 1912.
  The area of the island is 478 km² (184.6 sq mi) 43 km (27 mi) long and 13 km (8 mi) wide. It is separated from Anatolia, by the approximately 1 mile (1.6 km)-wide Mycale Strait. While largely mountainous, Samos has several relatively large and fertile plains.
  
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  Sparta
  Coordinates: 37°4′55″N 22°25′25″E / 37.08194°N 22.42361°E / 37.08194; 22.42361
  Sparta (Doric Σπάρτα; Attic Σπάρτη Spartē), or Lacedaemon, was a prominent city-state in ancient Greece, situated on the banks of the River Eurotas in Laconia, in south-eastern Peloponnese. It emerged as a political entity around the 10th century BC, when the invading Dorians subjugated the local, non-Dorian population. From c. 650 BC it rose to become the dominant military land-power in ancient Greece.
  Given its military pre-eminence, Sparta was recognized as the overall leader of the combined Greek forces during the Greco-Persian Wars. Between 431 and 404 BC, Sparta was the principal enemy of Athens during the Peloponnesian War, from which it emerged victorious, though at great cost. Sparta's defeat by Thebes in the Battle of Leuctra in 371 BC ended Sparta's prominent role in Greece. However, it maintained its political independence until the Roman conquest of Greece in 146 BC.
  Sparta was unique in ancient Greece for its social system and constitution, which completely focused on military training and excellence. Its inhabitants were classified as Spartiates (Spartan citizens, who enjoyed full rights), Mothakes (non-Spartan free men raised as Spartans), Perioikoi (freedmen), and Helots (state-owned serfs, enslaved non-Spartan local population). Spartiates underwent the rigorous agoge training and education regimen, and Spartan phalanges were widely considered to be among the best in battle. Spartan women enjoyed considerably more rights and equality to men than elsewhere in the classical world.
  
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  Temple of Hephaestus
  The Temple of Hephaestus, also known as the Hephaisteion or earlier as the Theseion, is the best-preserved ancient Greek temple; it remains standing largely as built. It is a Doric peripteral temple, and is located at the north-west side of the Agora of Athens, on top of the Agoraios Kolonos hill. From the 7th century until 1834, it served as the Greek Orthodox church of St. George Akamates.
  Hephaestus was the patron god of metal working and craftsmanship. There were numerous potters' workshops and metal-working shops in the vicinity of the temple, as befits the temple's honoree. Archaeological evidence suggests that there was no earlier building on the site except for a small sanctuary that was burned when the Persians occupied Athens in 480 BC. The name Theseion or Temple of Theseus was attributed to the monument under the assumption it housed the remains of the Athenian hero Theseus, brought back to the city from the island of Skyros by Kimon in 475 BC, but refuted after inscriptions from within the temple associated it firmly with Hephaestus.
  
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  Temple of Zeus
  The Temple of Zeus at Olympia was an ancient Greek temple in Olympia, Greece, dedicated to the chief of the gods, Zeus. The temple, built between 472 and 456 BCE, was the very model of the fully developed classical Greek temple of the Doric order.
  The temple stood in the most famous sanctuary of Greece, which had been dedicated to local and Pan-Hellenic deities and had probably been established towards the end of the Mycenaean period. The Altis, the enclosure with its sacred grove, open-air altars and the tumulus of Pelops, was first formed during the tenth and ninth centuries BCEGreece's "Dark Age", when the cult of Zeus was joined to the already established cult here of Hera.
  It housed the renowned statue of Zeus, which was one of the Seven Wonders of the Ancient World. The Chryselephantine statue was approximately 13 m (43 ft) high and was made by the sculptor Phidias in his workshop on the site at Olympia. He took about twelve years to complete it. On his head was a sculpted wreath of olive sprays. In his right hand he held a figure of Nike, the goddess of victory, also made from ivory and gold, and in his left hand, a scepter made with many kinds of metal, with an eagle perched on the top. His sandals were made of gold and so was his robe. His garments were carved with animals and with lilies. The throne was decorated with gold, precious stones, ebony, and ivory. The statue was the most famous artistic work in Greece.
  
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  Thermopylae
  Thermopylae ( /θərˈmɒpɨliː/; Ancient and Katharevousa Greek Θερμοπύλαι, Demotic Θερμοπύλες: "hot gateways") is a location in Greece where a narrow coastal passage existed in antiquity. It derives its name from its hot sulphur springs. "Hot gates" is also "the place of hot springs and cavernous entrances to Hades".
  Thermopylae is primarily known for the battle that took place there between the Greek forces including the 300 Spartans and the Persian forces, spawning the famous epitaph beginning with "Go tell the Spartans". It is also the locality of the city Anthela (Ἀνθήλη), where the first Amphictyony is mentioned.
  Thermopylae is located in eastern central Greece on the only land route large enough to bear any significant traffic between Lokris and Thessaly. Passage from north to south along the east coast of the Balkan peninsula requires use of the pass. Further west the way is blocked by mountains and the Gulf of Corinth. For this reason the area has been the site of several battles.
  The ancient name of the region was Malis after the Malians (Ancient Greek: Μαλιεῖς), a Greek tribe that resided at the mouth of the river Spercheios in Greece. The Malian Gulf is named after them. In the western valley of the Spercheios, their land was adjacent to the Aenianes. Their main town was Trachis. In the town of Anthela, the Malians had an important temple of Demeter, an early centre of the Anthelan Amphictiony.
  
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  Troy
  Coordinates: 39°57′27″N 26°14′20″E / 39.9575°N 26.23889°E / 39.9575; 26.23889
  Troy (Ancient Greek: Ἴλιον, Ilion, and Τροία, Troia; Latin: Trōia and Īlium;Hittite: Wilusa or Truwisa;Turkish: Truva) was a city, both factual and legendary, located in northwest Anatolia in what is now Turkey, southeast of the Dardanelles and beside Mount Ida. It is best known for being the setting of the Trojan War described in the Greek Epic Cycle and especially in the Iliad, one of the two epic poems attributed to Homer. Metrical evidence from the Iliad and the Odyssey seems to show that the name Ἴλιον (Ilion) formerly began with a digamma: Ϝίλιον (Wilion). This was later supported by the Hittite form Wilusa.
  A new city called Ilium was founded on the site in the reign of the Roman Emperor Augustus. It flourished until the establishment of Constantinople and declined gradually during the Byzantine era.
  In 1865, English archaeologist Frank Calvert excavated trial trenches in a field he had bought from a local farmer at Hisarlık, and in 1868, Heinrich Schliemann, wealthy German businessman and archaeologist, also began excavating in the area after a chance meeting with Calvert in Çanakkale. These excavations revealed several cities built in succession. Schliemann was at first skeptical about the identification of Hissarlik with Troy, but was persuaded by Calvert and took over Calvert's excavations on the eastern half of the Hissarlik site, which was on Calvert's property. Troy VII has been identified with the Hittite Wilusa, the probable origin of the Greek Ἴλιον, and is generally (but not conclusively) identified with Homeric Troy.
  
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  Aeschines
  Aeschines (Greek: Αἰσχίνης, Aischínēs; 389 – 314 BC) was a Greek statesman and one of the ten Attic orators.
  Although it is known he was born in Athens, the records regarding his parentage and early life are conflicting; but it seems probable that his parents, though poor, were respectable. Aeschines' father was Atrometus, an elementary school teacher of letters. His mother Glaukothea assisted in the religious rites of initiation for the poor. After assisting his father in his school, he tried his hand at acting with indifferent success, served with distinction in the army, and held several clerkships, amongst them the office of clerk to the Boule. Among the campaigns that Aeschines participated in were Phlius in the Peloponnese (368 BC), Battle of Mantinea (362 BC), and Phokion's campaign in Euboea (349 BC). The fall of Olynthus (348 BC) brought Aeschines into the political arena, and he was sent on an embassy to rouse the Peloponnese against Philip II of Macedon.
  
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  Aeschylus
  Aeschylus (Ancient Greek: Αἰσχύλος, Aiskhulos; c. 525/524 BC – c. 456/455 BC) was the first of the three ancient Greek tragedians whose plays can still be read or performed, the others being Sophocles and Euripides. He is often described as the father of tragedy: our knowledge of the genre begins with his work and our understanding of earlier tragedies is largely based on inferences from his surviving plays. According to Aristotle, he expanded the number of characters in plays to allow for conflict amongst them whereas, previously, characters had interacted only with the chorus.
  Only seven of his estimated seventy to ninety plays have survived into modern times, and there is a longstanding debate about his authorship of one of these plays, Prometheus Bound. Fragments of some other plays have survived in quotes and more continue to be discovered on Egyptian papyrus, often giving us surprising insights into his work. He was probably the first dramatist to present plays as a trilogy and his Oresteia is the only ancient example of the form to have survived.
  
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  Aesop
  Aesop (pronounced /ˈiːsɒp/ EE-sop, Greek: Αἴσωπος, Aisōpos, c. 620-564 BC) was a fabulist or story teller credited with a number of fables now collectively known as Aesop's Fables. Although his existence remains uncertain and (if they ever existed) no writings by him survive, numerous tales credited to him were gathered across the centuries and in many languages in a storytelling tradition that continues to this day. In many of the tales, animals speak and have human characteristics.
  Scattered details of Aesop's life can be found in ancient sources, including Aristotle, Herodotus, and Plutarch. An ancient literary work called The Aesop Romance tells an episodic, probably highly fictional version of his life, including the traditional description of him as a strikingly ugly slave (δοῦλος) who by his cleverness acquires freedom and becomes an adviser to kings and city-states. Older spellings of his name have included Esop(e) and Isope. A later tradition (dating from the Middle Ages) depicts Aesop as a black Ethiopian. Depictions of Aesop in popular culture over the last 2500 years have included several works of art and his appearance as a character in numerous books, films, plays, and television programs.
  
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• Agyrrhius
  Agyrrhius (Gr. Ἀγύῤῥιος) was a native of Collytus in Attica, whom Andocides ironically calls "the noble and the good" (τὸν καλὸν κἀγαθὸν) after being in prison many years for embezzlement of public money. He obtained around 395 BC the restoration of the Theorica, and also tripled the pay for attending the assembly, though he reduced the allowance previously given to the comic writers. By this expenditure of the public revenue Agyrrhius became so popular that he was appointed general (strategos) in 389 BC.
   This article incorporates text from a publication now in the public domain: Smith, William, ed. (1867). "^{article name needed}". Dictionary of Greek and Roman Biography and Mythology. 
  
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  Alcaeus of Mytilene
  Alcaeus (Alkaios, Ancient Greek: Ἀλκαῖος) of Mytilene (c. 620 – 6th century BC), Ancient Greek lyric poet who supposedly invented the Alcaic verse. He was included in the canonical list of nine lyric poets by the scholars of Hellenistic Alexandria. He was an older contemporary and an alleged lover of Sappho, with whom he may have exchanged poems. He was born into the aristocratic governing class of Mytilene, the main city of Lesbos, where he was involved in political disputes and feuds.
  The broad outlines of the poet's life are well known. He was born into the aristocratic, warrior class that dominated Mytilene, the strongest city-state on the island of Lesbos and, by the end of the seventh century BC, the most influential of all the Asiatic Greek cities, with a strong navy and colonies securing its trade-routes in the Hellespont. The city had long been ruled by kings born to the Penthilid clan but, during the poet's life, the Penthilids were a spent force and rival aristocrats and their factions contended with each other for supreme power. Alcaeus and his older brothers were passionately involved in the struggle but experienced little success. Their political adventures can be understood in terms of three tyrants who came and went in succession:
  
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  Alcibiades
  Alcibiades, son of Clinias, from the deme of Scambonidae ( /ˌælsɨˈbaɪ.ədiːz/;Greek: Ἀλκιβιάδης Κλεινίου Σκαμβωνίδης, transliterated Alkibiádēs Kleiníou Skambōnidēs; c. 450–404 BC), was a prominent Athenian statesman, orator, and general. He was the last famous member of his mother's aristocratic family, the Alcmaeonidae, which fell from prominence after the Peloponnesian War. He played a major role in the second half of that conflict as a strategic advisor, military commander, and politician.
  During the course of the Peloponnesian War, Alcibiades changed his political allegiance on several occasions. In his native Athens in the early 410s BC, he advocated an aggressive foreign policy, and was a prominent proponent of the Sicilian Expedition, but fled to Sparta after his political enemies brought charges of sacrilege against him. In Sparta, he served as a strategic adviser, proposing or supervising several major campaigns against Athens. In Sparta too, however, Alcibiades soon made powerful enemies and was forced to defect to Persia. There he served as an adviser to the satrap Tissaphernes until his Athenian political allies brought about his recall. He then served as an Athenian General (Strategos) for several years, but his enemies eventually succeeded in exiling him a second time.
  
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  Alexander the Great
  Alexander III of Macedon (20/21 July 356 – 10/11 June 323 BC), commonly known as Alexander the Great (Greek: Ἀλέξανδρος ὁ Μέγας, Aléxandros ho Mégas from the Greek αλέξω alexo "to defend, help" + ανήρ aner "man"), was a king of Macedon, a state in northern ancient Greece. Born in Pella in 356 BC, Alexander was tutored by Aristotle until the age of 16. By the age of thirty, he had created one of the largest empires of the ancient world, stretching from the Ionian Sea to the Himalayas. He was undefeated in battle and is considered one of history's most successful commanders.
  Alexander succeeded his father, Philip II of Macedon, to the throne in 336 BC after Philip was assassinated. Upon Philip's death, Alexander inherited a strong kingdom and an experienced army. He was awarded the generalship of Greece and used this authority to launch his father's military expansion plans. In 334 BC, he invaded Persian-ruled Asia Minor and began a series of campaigns that lasted ten years. Alexander broke the power of Persia in a series of decisive battles, most notably the battles of Issus and Gaugamela. He subsequently overthrew the Persian King Darius III and conquered the entirety of the Persian Empire. At that point, his empire stretched from the Adriatic Sea to the Indus River.
  
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  Anaxagoras
  Anaxagoras (Greek: Ἀναξαγόρας, Anaxagoras, "lord of the assembly"; c. 500 BC – 428 BC) was a Pre-Socratic Greek philosopher. Born in Clazomenae in Asia Minor, Anaxagoras was the first philosopher to bring philosophy from Ionia to Athens. He attempted to give a scientific account of eclipses, meteors, rainbows, and the sun, which he described as a fiery mass larger than the Peloponnese. According to Diogenes Laertius and Plutarch he fled to Lampsacus due to a backlash against his pupil Pericles.
  Anaxagoras is famous for introducing the cosmological concept of Nous (mind), as an ordering force. He regarded material substance as an infinite multitude of imperishable primary elements, referring all generation and disappearance to mixture and separation respectively.
  Anaxagoras appears to have had some amount of property and prospects of political influence in his native town of Clazomenae in Asia Minor. However, he supposedly surrendered both of these out of a fear that they would hinder his search for knowledge. Valerius Maximus preserves a different tradition: Anaxagoras, coming home from a long voyage, found his property in ruin, and said: "If this had not perished, I would have." A sentence, denoted by Maximus, as being "possessed of sought-after wisdom!". Although a Greek, he may have been a soldier of the Persian army when Clazomenae was suppressed during the Ionian Revolt.
  
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  Anaximander
  Anaximander ( /əˌnæksɨˈmændər/; Greek: Ἀναξίμανδρος, Anaximandros; c. 610 – c. 546 BC) was a pre-Socratic Greek philosopher who lived in Miletus, a city of Ionia; Milet in modern Turkey. He belonged to the Milesian school and learned the teachings of his master Thales. He succeeded Thales and became the second master of that school where he counted Anaximenes and arguably, Pythagoras amongst his pupils.
  Little of his life and work is known today. According to available historical documents, he is the first philosopher known to have written down his studies, although only one fragment of his work remains. Fragmentary testimonies found in documents after his death provide a portrait of the man.
  Anaximander was one of the earliest Greek thinkers at the start of the Axial Age, the period from approximately 700 BC to 200 BC, during which similarly revolutionary thinking appeared in China, India, Iran, the Near East, and Ancient Greece. He was an early proponent of science and tried to observe and explain different aspects of the universe, with a particular interest in its origins, claiming that nature is ruled by laws, just like human societies, and anything that disturbs the balance of nature does not last long. Like many thinkers of his time, Anaximander's contributions to philosophy relate to many disciplines. In astronomy, he tried to describe the mechanics of celestial bodies in relation to the Earth. In physics, his postulation that the indefinite (or apeiron) was the source of all things led Greek philosophy to a new level of conceptual abstraction. His knowledge of geometry allowed him to introduce the gnomon in Greece. He created a map of the world that contributed greatly to the advancement of geography. He was also involved in the politics of Miletus and was sent as a leader to one of its colonies.
  
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• Andocides
  Andocides or Andokides (Ancient Greek: Ἀνδοκίδης, 440–390 BC) was a logographer (speech writer) in Ancient Greece. He was one of the ten Attic orators included in the "Alexandrian Canon" compiled by Aristophanes of Byzantium and Aristarchus of Samothrace in the third century BCE.
  He was implicated during the Peloponnesian War in the mutilation of the Herms on the eve of the departure of the Athenian expedition against Sicily in 415 BC. Although he saved his life by turning informer, he was condemned to partial loss of civil rights and forced to leave Athens. He engaged in commercial pursuits, and returned to Athens under the general amnesty that followed the restoration of the democracy (403 BC), and filled some important offices. In 391 BC he was one of the ambassadors sent to Sparta to discuss peace terms, but the negotiations failed. Oligarchical in his sympathies, he offended his own party and was distrusted by the democrats. Andocides was no professional orator; his style is simple and lively, natural but inartistic.
  
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  Antiphon (person)
  Antiphon the Sophist lived in Athens probably in the last two decades of the 5th century BC. There is an ongoing controversy over whether he is one and the same with Antiphon (Ἀντιφῶν) of the Athenian deme Rhamnus in Attica (480–411 BC), the earliest of the ten Attic orators. For the purposes of this article, they will be treated as distinct persons.
  Antiphon of Rhamnus was a statesman who took up rhetoric as a profession. He was active in political affairs in Athens, and, as a zealous supporter of the oligarchical party, was largely responsible for the establishment of the Four Hundred in 411 (see Theramenes); upon restoration of the democracy shortly afterwards, he was accused of treason and condemned to death. Thucydides famously characterized Antiphon's skills, influence, and reputation:
  Antiphon may be regarded as the founder of political oratory, but he never addressed the people himself except on the occasion of his trial. Fragments of his speech then, delivered in defense of his policy (called Περὶ μεταστάσεως) have been edited by J. Nicole (1907) from an Egyptian papyrus.
  
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  Antisthenes
  Antisthenes (Greek: Ἀντισθένης; c. 445 BCE – c. 365 BCE) was a Greek philosopher and a pupil of Socrates. Antisthenes first learned rhetoric under Gorgias before becoming an ardent disciple of Socrates. He adopted and developed the ethical side of Socrates' teachings, advocating an ascetic life lived in accordance with virtue. Later writers regarded him as the founder of Cynic philosophy.
  
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  Apollonius of Rhodes
  Apollonius of Rhodes, or Apollonius Rhodius (Latin; Greek Ἀπολλώνιος Ῥόδιος Apollṓnios Rhódios), floruit first half of 3rd century BCE, is best known as the author of the Argonautica, an epic poem about Jason and the Argonauts and their quest for the Golden Fleece. The poem is one of the few extant examples of the epic genre and it was both innovative and influential, providing Ptolemaic Egypt with a "cultural mnemonic" or national "archive of images", and offering the Latin poets Virgil and Gaius Valerius Flaccus a model for their own epics. His other poems, which survive only in small fragments, concerned the beginnings or foundations of cities, such as Alexandria and Cnidus – places of interest to the Ptolemies, whom he served as a scholar and librarian at the Library of Alexandria. A literary dispute with Callimachus, another Alexandrian librarian/poet, is a topic much discussed by modern scholars since it is thought to give some insight into their poetry, athough there is very little evidence that there ever was such a dispute between the two men. In fact almost nothing at all is known about Apollonius and even his connection with Rhodes is a matter for speculation. Once considered a mere imitator of Homer, and therefore a failure as a poet, his reputation has been enhanced by recent studies, with an emphasis on the special characteristics of Hellenistic poets as scholarly heirs of a long literary tradition writing at a unique time in history.
  
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  Archilochus
  Archilochus, or, Archilochos (Ancient Greek: Ἀρχίλοχος) (c. 680 BC – c. 645 BC) was a poet from the island of Paros in the Archaic period in Greece celebrated for his versatile and innovative use of poetic meters and as the earliest known Greek author to compose almost entirely on the theme of his own emotions and experiences. Alexandrian scholars included him in their canonic list of iambic poets, along with Semonides and Hipponax, yet ancient commentators also numbered him with Tyrtaeus and Callinus as the possible inventor of the elegy. However modern critics often characterize him simply as a lyric poet. Although his work now only survives in fragments, he was revered by the ancient Greeks as one of their most brilliant authors, able to be mentioned in the same breath as Homer and Hesiod, yet he was also censured by them as the archetypal poet of blame — his invectives were even said to have driven his former fiancee and her father to suicide. He presented himself as a man of few illusions either in war or in love, such as in the following elegy, where discretion is seen to be the better part of valour:
  
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  Archimedes
  Archimedes of Syracuse (Ancient Greek: Ἀρχιμήδης; c. 287 BC – c. 212 BC) was a Greek mathematician, physicist, engineer, inventor, and astronomer. Although few details of his life are known, he is regarded as one of the leading scientists in classical antiquity. Among his advances in physics are the foundations of hydrostatics, statics and an explanation of the principle of the lever. He is credited with designing innovative machines, including siege engines and the screw pump that bears his name. Modern experiments have tested claims that Archimedes designed machines capable of lifting attacking ships out of the water and setting ships on fire using an array of mirrors.
  Archimedes is generally considered to be the greatest mathematician of antiquity and one of the greatest of all time. He used the method of exhaustion to calculate the area under the arc of a parabola with the summation of an infinite series, and gave a remarkably accurate approximation of pi. He also defined the spiral bearing his name, formulae for the volumes of surfaces of revolution and an ingenious system for expressing very large numbers.
  
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• Archinus
  Archinus (Ancient Greek: Ἀρχῖνος) was an Athenian democratic politician who wielded substantial influence between the restoration of democracy in 403 BCE and the beginning of the Corinthian War in 395 BCE. In the early days of the restored democracy, he acted to weaken the oligarchic exiles at Eleusis by ending the period during which citizens could register to emigrate to Eleusis before its announced ending date. He seems to have advocated a moderate democratic policy, opposing motions to expand the franchise and restore the levels of pay for civil service that had typified the glory days of Periclean democracy in the 4th century. Archinus is also said to have motivated the official adoption by Athens of the 24-letter Ionic alphabet in 403/2 (Suda, Σαμίων ὁ δῆμος).
  
  
  
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• Aristides
  Aristides (or Aristeides, Greek: Ἀριστείδης, 530 BC – 468 BC) was an ancient Athenian statesman. Nicknamed "the Just", he flourished in the early quarter of Athens' Classical period and is remembered for his generalship in the Persian War. The ancient historian Herodotus cited him as "the best and most honourable man in Athens", and he received similarly reverent treatment in the writing of the philosopher Plato.
  Aristides was the son of Lysimachus, and a member of a family of moderate fortune. Of his early life, it is only told that he became a follower of the statesman Cleisthenes and sided with the aristocratic party in Athenian politics. He first came to notice as strategos in command of his native tribe Antiochis at the Battle of Marathon, and it was no doubt in consequence of the distinction which he then achieved that he was elected archon for the ensuing year (489—488). In pursuance of a conservative policy which aimed at maintaining Athens as a land power, he was one of the chief opponents of the naval policy proposed by Themistocles.
  
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  Aristophanes
  Aristophanes (English pronunciation: /ˌærɨˈstɒfəniːz/; Ancient Greek: [aristopʰánɛːs]; Ἀριστοφάνης, ca. 446 BC – ca. 386 BC), son of Philippus, of the deme Cydathenaus, was a comic playwright of ancient Athens. Eleven of his 40 plays survive virtually complete. These, together with fragments of some of his other plays, provide the only real examples of a genre of comic drama known as Old Comedy, and they are in fact used to define the genre. Also known as the Father of Comedy and the Prince of Ancient Comedy, Aristophanes has been said to recreate the life of ancient Athens more convincingly than any other author. His powers of ridicule were feared and acknowledged by influential contemporaries; Plato singled out Aristophanes' play The Clouds as slander contributing to the trial and execution of Socrates although other satirical playwrights had also caricatured the philosopher. His second play, The Babylonians (now lost), was denounced by the demagogue Cleon as a slander against the Athenian polis. It is possible that the case was argued in court but details of the trial are not recorded and Aristophanes caricatured Cleon mercilessly in his subsequent plays, especially The Knights, the first of many plays that he directed himself. "In my opinion," he says through the Chorus in that play, "the author-director of comedies has the hardest job of all." (κωμῳδοδιδασκαλίαν εἶναι χαλεπώτατον ἔργον ἁπάντων)
  
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• Aristophon of Azenia
  Aristophon (in Greek Aριστοφών; lived 4th century BC) was native of the deme of Azenia in Attica. He lived about and after the end of the Peloponnesian war. In 412 BC, Aristophon, Laespodias, and Melesias were sent to Sparta as ambassadors by the oligarchical government of the Four Hundred.
  In the archonship of Euclid, 404 BC, after Athens was delivered of the thirty Tyrants, Aristophon proposed a law which, though said to be beneficial to the republic, yet caused great uneasiness and troubles in many families at Athens; for it ordained that no one should be regarded as a citizen of Athens whose mother was not a freeborn woman. He also proposed various other laws, by which he acquired great popularity and the full confidence of the people. Their great number may be inferred from his own statement that he was accused 75 times of having made illegal proposals, but that he had always come off victorious. His influence with the people is most manifest from his accusation of Iphicrates and Timotheus, two men to whom Athens was much indebted (354 BC). He charged them with having accepted bribes from the Chians and Rhodians, and the people condemned Timotheus on the mere assertion of Aristophon.
  
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  Aristotle
  Aristotle (Ancient Greek: Ἀριστοτέλης, Aristotélēs) (384 BC – 322 BC) was a Greek philosopher and polymath, a student of Plato and teacher of Alexander the Great. His writings cover many subjects, including physics, metaphysics, poetry, theater, music, logic, rhetoric, linguistics, politics, government, ethics, biology, and zoology. Together with Plato and Socrates (Plato's teacher), Aristotle is one of the most important founding figures in Western philosophy. Aristotle's writings were the first to create a comprehensive system of Western philosophy, encompassing morality, aesthetics, logic, science, politics, and metaphysics.
  Aristotle's views on the physical sciences profoundly shaped medieval scholarship, and their influence extended well into the Renaissance, although they were ultimately replaced by Newtonian physics. In the zoological sciences, some of his observations were confirmed to be accurate only in the 19th century. His works contain the earliest known formal study of logic, which was incorporated in the late 19th century into modern formal logic. In metaphysics, Aristotelianism had a profound influence on philosophical and theological thinking in the Islamic and Jewish traditions in the Middle Ages, and it continues to influence Christian theology, especially the scholastic tradition of the Catholic Church. His ethics, though always influential, gained renewed interest with the modern advent of virtue ethics. All aspects of Aristotle's philosophy continue to be the object of active academic study today. Though Aristotle wrote many elegant treatises and dialogues (Cicero described his literary style as "a river of gold"), it is thought that the majority of his writings are now lost and only about one-third of the original works have survived.
  
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  Aspasia
  Aspasia (/æˈspeɪziə/ or /æˈspeɪʒə/; Ancient Greek: Ἀσπασία; ca. 470 BC–ca. 400 BC) was a Milesian woman who was famous for her involvement with the Athenian statesman Pericles. Very little is known about the details of her life. She spent most of her adult life in Athens, and she may have influenced Pericles and Athenian politics. She is mentioned in the writings of Plato, Aristophanes, Xenophon, and other authors of the day.
  Ancient writers also reported that Aspasia was a brothel keeper and a harlot, although these accounts are disputed by modern scholars, on the grounds that many of the writers were comic poets concerned with defaming Pericles. Some researchers question even the historical tradition that she was a hetaera, or courtesan, and have suggested that she may actually have been married to Pericles. Aspasia had a son by Pericles, Pericles the Younger, who later became a general in the Athenian military and was executed after the Battle of Arginusae. She is believed to have become the courtesan of Lysicles, another Athenian statesman and general, following the death of Pericles the Elder.
  
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• Autocles
  Autocles (in Greek Aὐτοκλῆς; lived 4th century BC), son of Strombichides, was one of the Athenian envoys empowered to negotiate peace with Sparta in 371 BC.Xenophon reports a somewhat injudicious speech of his, which was delivered on this occasion before the congress at Sparta, and which by no means confirms the character, ascribed to him in the same passage, of a skilful orator. It was perhaps this same Autocles who, in 362 BC, was appointed to the command in Thrace, and was brought to trial for having caused, by his inactivity there, the triumph of Cotys over the rebel Miltocythes.Aristotle refers to a passage in a speech of Autocles against Mixidemides, as illustrating one of his rhetorical topoi.
   This article incorporates text from a publication now in the public domain: Smith, William, ed. (1867). "^{article name needed}". Dictionary of Greek and Roman Biography and Mythology. 
  
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  Bacchylides
  Bacchylides (^{[pronunciation?]}; Ancient Greek: Βακχυλίδης) (5th century BC) was an Ancient Greek lyric poet. Later Greeks included him in the canonical list of nine lyric poets which included his uncle Simonides. The elegance and polished style of his lyrics have been a commonplace of Bacchylidean scholarship since at least Longinus (De Sublimitate 33,5). Some scholars however have associated these qualities with superficial charm. He has often been compared unfavourably with his contemporary, Pindar, as "a kind of Boccherini to Pindar's Haydn", yet the differences in their styles doesn't allow for easy comparison and "to blame Bacchylides for not being Pindar is as childish a judgement as to condemn...Marvel for missing the grandeur of Milton." His career coincided with the ascendency of dramatic styles of poetry, as embodied in the works of Aeschylus or Sophocles, and he is in fact one of the last poets of major significance within the more ancient tradition of purely lyric poetry. The most notable features of his lyrics are their clarity in expression and simplicity of thought, making them an ideal introduction to the study of Greek lyric poetry in general and to Pindar's verse in particular.
  
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• Chremonides
  Chremonides (Χρημωνίδης), son of Eteokles, of Aithalidai, was an Athenian 3rd century BC statesman and general. He issued the Decree of Chremonides in 268 BC, creating an alliance between Sparta, Athens, and Ptolemy II, the Macedonian King of Egypt. This was a defensive alliance against King Antigonus of Macedon and led to the Chremonidean War.
  
  
  
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  Cimon
  Cimon (in Greek, Κίμων — Kimōn) (510, Athens – 450 BC, Citium, Cyprus), was an Athenian statesman, strategos, and major political figure in mid-5th century BC Greece, the son of Miltiades, victor of Marathon. Cimon played a key role in creating the powerful Athenian maritime empire following the failure of the Persian invasion of Greece by Xerxes I in 480-479 BC. Cimon became a celebrated military hero and was elevated to the rank of admiral after fighting in the Battle of Salamis.
  One of Cimon’s greatest exploits was his destruction of a Persian fleet and army at the Battle of the Eurymedon river in 466 BC. In 462 BC, he led an unsuccessful expedition to support the Spartans during the helot uprisings. As a result, he was dismissed and ostracized from Athens in 461 BC; however, he was recalled from his exile before the end of his ten-year ostracism to broker a five-year peace treaty in 451 BC between Sparta and Athens. Cimon also led the Athenian aristocratic party against Pericles and opposed the democratic revolution of Ephialtes seeking to retain aristocratic party control over Athenian institutions.
  
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  Cleisthenes
  Cleisthenes (Greek: Κλεισθένης, also Clisthenes or Kleisthenes) was a noble Athenian of the Alcmaeonid family. He is credited with reforming the constitution of ancient Athens and setting it on a democratic footing in 508/7 BC. For these accomplishments, historians refer to him as "the father of Athenian democracy." He was the maternal grandson of the tyrant Cleisthenes of Sicyon, as the younger son of the latter's daughter Agariste and her husband Megacles. Also, he was credited for increasing power of assembly and he also broke up power of nobility for Athens.
  Historians estimate that Cleisthenes was born in ~570 BC. Cleisthenes was the uncle of Pericles' mother Agariste and of Alcibiades' maternal grandfather Megacles.
  With help from the Alcmaeonidae (Cleisthenes' genos, "clan"), he was responsible for overthrowing Hippias, the tyrant son of Pisistratus. After the collapse of Hippias' tyranny, Isagoras and Cleisthenes were rivals for power, but Isagoras won the upper hand by appealing to the Spartan king Cleomenes I to help him expel Cleisthenes. He did so on the pretext of the Alcmaeonid curse. Consequently, Cleisthenes left Athens as an exile, and Isagoras was unrivaled in power within the city. Isagoras set about uprooting hundreds of people from their homes on the pretext that they too were cursed, and attempted to dissolve the council (βουλή, boulê). However, the council resisted, and the Athenian people declared their support of it. Hence Isagoras and his supporters were forced to flee to the Acropolis, remaining besieged there for two days. On the third, they fled and were banished. Cleisthenes was subsequently recalled, along with hundreds of exiles, and he assumed leadership of Athens.
  
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• Cleon
  Cleon (English pronunciation: /ˈkliːən/; Greek: Κλέων, Ancient Greek: [kléɔːn], Kleon) (died 422 BCE) was an Athenian statesman and a Strategos during the Peloponnesian War. He was the first prominent representative of the commercial class in Athenian politics, although he was an aristocrat himself. Contemporaries Thucydides and Aristophanes represented him as a warmonger and a demagogue; modern historians provide a more balanced view.
  Cleon first came to notice as an opponent of Pericles in the late 430s through his opposition to Pericles' strategy of refusing battle against the Peloponnesian League invaders in 431 BC. As a result, he found himself acting in concert with the Athenian aristocratic parties, who also had no liking for Pericles. During 430 BC, after the unsuccessful expedition by Pericles to the Peloponnesus, and when the city was devastated by the plague, Cleon headed the opposition to Pericles' rule. At this time, Pericles was accused by Cleon of maladministration of public money, with the result that Pericles was found guilty and removed from office (see Grote's History of Greece, abridged ed., 1907, p. 406, note 1). However, Pericles' setback was temporary and he was soon reinstated.
  
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• Critias
  Critias (Greek Κριτίας Kritias, 460 BC – 403 BC) was an ancient Athenian political figure and author. Born in Athens, Critias was the son of Callaeschrus and an uncle of Plato, and became a leading and violent member of the Thirty Tyrants. He was an associate of Socrates, a fact that did not endear Socrates to the Athenian public.
  He was noted in his day for his tragedies, elegies and prose works. Some, like Sextus Empiricus, believe that Critias wrote the Sisyphus fragment; others, however, attribute it to Euripides.
  After the fall of Athens to the Spartans, Critias, as one of the Thirty Tyrants, blacklisted many of its citizens. Most of his prisoners were executed and their wealth was confiscated.
  Critias was killed in a battle near Piraeus, the port of Athens, between a band of pro-democracy Athenian exiles led by Thrasybulus and members and supporters of the Thirty, aided by the Spartan garrison. In the battle, the exiles put the oligarchic forces to flight, ending the rule of the Thirty.
  
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• Ctesiphon (orator)
  Ctesiphon was an orator in Athens during the reign of Alexander the Great. He is best known for sparking the controversy that led to Demosthenes' speech On the Crown and Aeschines' speech Against Ctesiphon.
  In 336 BC, Alexander the Great's empire was spreading, and many in Athens were opposed to the ongoing wars. Among the most outspoken was the orator Demosthenes. In 336 BC, Ctesiphon proposed that Athens honor Demosthenes for services to the city by presenting him with a golden crown. This proposal became a political issue, and in 330 BC, Aeschines prosecuted Ctesiphon on charges of legal irregularities. In his most brilliant speech, On the Crown, Demosthenes effectively defended Ctesiphon and attacked vehemently those who backed Alexander the Great's empire. Demosthenes won the legal battle with Aeschines, although Aeschines' legal objections to the crowning were probably valid.^{[citation needed]}
  
  
  
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• Demades
  Demades (Δημάδης, c. 380 - 318 BC) was an Athenian orator and demagogue.
  He was born into a poor family of ancient Paeania and was employed at one time as a common sailor, but he rose partly by his eloquence and partly by his unscrupulous character to a prominent position at Athens. He espoused the cause of Philip II of Macedon in the war against Olynthus, and was thus brought into bitter and life-long enmity with Demosthenes, whom he at first supported.
  He fought against the Macedonians in the Battle of Chaeronea, and was taken prisoner. Having made a favorable impression upon Philip, he was released together with his fellow-captives, and was instrumental in bringing about a treaty of peace between Macedonia and Athens.
  He continued to be a favorite of Alexander, and, prompted by a bribe, saved Demosthenes and the other obnoxious Athenian orators from his vengeance. It was also chiefly owing to him that Alexander, after the destruction of Thebes, treated Athens so leniently.
  His conduct in supporting the Macedonian cause, yet receiving any bribes that were offered by the opposite party, caused him to be heavily fined more than once; and he was finally deprived of his civil rights. He was reinstated (322) on the approach of Antipater, to whom he was sent as ambassador. Before setting out he persuaded the citizens to pass sentence of death upon Demosthenes and his followers, who had fled from Athens. The result of his embassy was the conclusion of a peace greatly to the disadvantage of the Athenians.
  
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• Demochares
  Demochares (c. 355-275 BC), nephew of Demosthenes, Athenian orator and statesman, was one of the few distinguished Athenians in the period of decline.
  He is first heard of in 322, when he spoke in vain against the surrender of Demosthenes and the other anti-Macedonian orators demanded by Antipater. During the next fifteen years he probably lived in exile. On the restoration of the democracy by Demetrius Poliorcetes in 307 he occupied a prominent position, but was banished in 303 for having ridiculed the decree of Stratocles, which contained a fulsome eulogy of Demetrius.
  Demochares was recalled in 298, and during the next four years he fortified and equipped the city with provisions and ammunition. In 296 (or 295) he was again banished for having concluded an alliance with the Boeotians, and did not return until 287 (or 286). In 280 he induced the Athenians to erect a public monument in honour of his uncle with a suitable inscription. After his death (some five years later) the son of Demochares proposed and obtained a decree that a statue should be erected in his honour, containing a record of his public services, which seem to have consisted in a reduction of public expenses, a more prudent management of the state finances (after his return in 287) and successful begging missions to the rulers of Egypt and Macedon.
  
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• Democles
  Democles (in Greek Δημοκλής; lived 4th century BC) was an Athenian orator, and a contemporary of Demochares, among whose opponents he is mentioned. He was a disciple of Theophrastus, and is chiefly known as the defender of the children of Lycurgus against the calumnies of Moerocles and Menesaechmus. It seems that in the time of Dionysius of Halicarnassus, some orations of Democles were still extant, since that critic attributes to him an oration, which went by the name of Dinarchus. It must be observed that Dionysius and the Suda call this orator by the patronymic form of his name, Democleides, so he may be the same person called Democleides who was archon in 316 BC.
  He wrote a treatise on machinery. (Vitruvius vii, introduction)
  
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  Democritus
  Democritus (Greek: Δημόκριτος, Dēmokritos, "chosen of the people") (ca. 460 BC – ca. 370 BC) was an Ancient Greek philosopher born in Abdera, Thrace, Greece. He was an influential pre-Socratic philosopher and pupil of Leucippus, who formulated an atomic theory for the cosmos.
  His exact contributions are difficult to disentangle from his mentor Leucippus, as they are often mentioned together in texts. Their speculation on atoms, taken from Leucippus, bears a passing and partial resemblance to the nineteenth-century understanding of atomic structure that has led some to regard Democritus as more of a scientist than other Greek philosophers; however their ideas rested on very different bases. Largely ignored in ancient Athens, Democritus was nevertheless well known to his fellow northern-born philosopher Aristotle. Plato is said to have disliked him so much that he wished all his books burned. Many consider Democritus to be the "father of modern science".
  Democritus was born in the city of Abdera in Thrace, an Ionian colony of Teos, although some called him a Milesian. He was born in the 80th Olympiad (460–457 BC) according to Apollodorus of Athens, and although Thrasyllus placed his birth in 470 BC, the later date is probably more likely.John Burnet has argued that the date of 460 is "too early", since according to Diogenes Laërtius ix.41, Democritus said that he was a "young man (neos)" during Anaxagoras' old age (circa 440–428). It was said that Democritus' father was so wealthy that he received Xerxes on his march through Abdera. Democritus spent the inheritance which his father left him on travels into distant countries, to satisfy his thirst for knowledge. He traveled to Asia, and was even said to have reached India and Ethiopia.
  
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  Demosthenes
  Demosthenes (English pronunciation: /dɪˈmɒs.θəniːz/, Greek: Δημοσθένης, Dēmosthénēs [dɛːmostʰénɛːs]; 384–322 BC) was a prominent Greek statesman and orator of ancient Athens. His orations constitute a significant expression of contemporary Athenian intellectual prowess and provide an insight into the politics and culture of ancient Greece during the 4th century BC. Demosthenes learned rhetoric by studying the speeches of previous great orators. He delivered his first judicial speeches at the age of 20, in which he argued effectively to gain from his guardians what was left of his inheritance. For a time, Demosthenes made his living as a professional speech-writer (logographer) and a lawyer, writing speeches for use in private legal suits.
  Demosthenes grew interested in politics during his time as a logographer, and in 354 BC he gave his first public political speeches. He went on to devote his most productive years to opposing Macedon's expansion. He idealized his city and strove throughout his life to restore Athens' supremacy and motivate his compatriots against Philip II of Macedon. He sought to preserve his city's freedom and to establish an alliance against Macedon, in an unsuccessful attempt to impede Philip's plans to expand his influence southwards by conquering all the other Greek states. After Philip's death, Demosthenes played a leading part in his city's uprising against the new King of Macedonia, Alexander the Great. However, his efforts failed and the revolt was met with a harsh Macedonian reaction. To prevent a similar revolt against his own rule, Alexander's successor in this region, Antipater, sent his men to track Demosthenes down. Demosthenes took his own life, in order to avoid being arrested by Archias, Antipater's confidant.
  
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• Dinarchus
  Dinarchus or Dinarch (Corinth, c. 361 BC – c. 291 BC) was a logographer (speech writer) in Ancient Greece. He was the last of the ten Attic orators included in the "Alexandrian Canon" compiled by Aristophanes of Byzantium and Aristarchus of Samothrace in the third century BC.
  A son of Sostratus (or, according to the Suda, Socrates), Dinarchus settled at Athens early in life, and when not more than twenty-five was already active as a logographer—a writer of speeches for the law courts. As a metic, he was unable to take part in the debates. He had been the pupil both of Theophrastus and of Demetrius Phalereus, and had early acquired a certain fluency and versatility of style.
  In 324 the Areopagus, after inquiry, reported that nine men had taken bribes from Harpalus, the fugitive treasurer of Alexander. Ten public prosecutors were appointed. Dinarchus wrote, for one or more of these prosecutors, the three speeches which are still extant: Against Demosthenes, Against Aristogeiton, and Against Philocles.
  
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  Diogenes of Sinope
  Diogenes the Cynic (Ancient Greek: Διογένης ὁ Κυνικός, Diogenēs ho Kunikos) was a Greek philosopher and one of the founders of Cynic philosophy. Also known as Diogenes of Sinope (Greek: Διογένης ὁ Σινωπεύς, Diogenēs ho Sinōpeus), he was born in Sinope (modern-day Sinop, Turkey), an Ionian colony on the Black Sea, in 412 or 404 BCE and died at Corinth in 323 BCE.
  Diogenes of Sinope was a controversial figure. His father minted coins for a living and when Diogenes took to "defacement of the currency", he was banished from the city. After being exiled, he moved to Athens to debunk cultural conventions. Diogenes modelled himself on the example of Hercules. He believed that virtue was better revealed in action than in theory. He used his lifestyle and behaviour to criticise the social values and institutions of what he saw as a corrupt society. He declared himself a cosmopolitan. There are many tales about him dogging Antisthenes' footsteps and becoming his faithful hound, but it is by no means certain that the two men ever met. Diogenes made a virtue of poverty. He begged for a living and slept in a tub in the marketplace. He became notorious for his philosophical stunts such as carrying a lamp in the daytime, claiming to be looking for an honest man. He publicly mocked Alexander and lived. He embarrassed Plato, disputed his interpretation of Socrates and sabotaged his lectures.
  
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• Draco (lawgiver)
  Draco ( /ˈdreɪkoʊ/; Greek: Δράκων, Drakōn) (circa 7th century BC) was the first legislator of Athens in Ancient Greece. He replaced the prevailing system of oral law and blood feud by a written code to be enforced only by a court. Known for its harshness, draconian has come to refer to similarly unforgiving rules or laws.
  During the 39th Olympiad, in 622 or 621 BC, Draco established the legal code with which he is identified.
  Little is known about his life. He probably belonged to the Greek nobility of the Attica deme called the Eupatridae,^{[citation needed]} with which the 10th-century Suda text records him as contemporaneous, prior to the period of the Seven Sages of Greece. It also relates a folkloric story of his death in the Aeginetan theatre. In a traditional ancient Greek show of approval, his supporters "threw so many hats and shirts and cloaks on his head that he suffocated, and was buried in that same theatre".
  Aristotle specifies that Draco laid down his legal code in the archonship of Aristaechmus (Ἀρισταίχμος) in 620 or 621 BC.
  
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  Empedocles
  Empedocles (pronounced: /ɛmˈpɛdəkliːz/; Ancient Greek: Ἐμπεδοκλῆς; Empedoklēs; Ancient Greek: [empedoklɛ̂ːs]; ca. 490–430 BC) was a Greek pre-Socratic philosopher and a citizen of Agrigentum, a Greek city in Sicily. Empedocles' philosophy is best known for being the originator of the cosmogenic theory of the four Classical elements. He also proposed powers called Love and Strife which would act as forces to bring about the mixture and separation of the elements. These physical speculations were part of a history of the universe which also dealt with the origin and development of life. Influenced by the Pythagoreans, he supported the doctrine of reincarnation. Empedocles is generally considered the last Greek philosopher to record his ideas in verse. Some of his work survives, more than in the case of any other Presocratic philosopher. Empedocles' death was mythologized by ancient writers, and has been the subject of a number of literary treatments.
  Empedocles was born, c. 490 BC, at Agrigentum (Acragas) in Sicily to a distinguished family. Very little is known about his life. His father Meto seems to have been instrumental in overthrowing the tyrant of Agrigentum, presumably Thrasydaeus in 470 BC. Empedocles continued the democratic tradition of his house by helping to overthrow the succeeding oligarchic government. He is said to have been magnanimous in his support of the poor; severe in persecuting the overbearing conduct of the aristocrats; and he even declined the sovereignty of the city when it was offered to him.
  
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  Epaminondas
  Epaminondas (Ancient Greek: Ἐπαμεινώνδας; ca. 418 BC – 362 BC), or Epameinondas, was a Theban general and statesman of the 4th century BC who transformed the Ancient Greek city-state of Thebes, leading it out of Spartan subjugation into a preeminent position in Greek politics. In the process he broke Spartan military power with his victory at Leuctra and liberated the Messenian helots, a group of Peloponnesian Greeks who had been enslaved under Spartan rule for some 230 years, having been defeated in the Messenian War ending in 600 BC. Epaminondas reshaped the political map of Greece, fragmented old alliances, created new ones, and supervised the construction of entire cities. He was militarily influential as well, inventing and implementing several major battlefield tactics.
  The Roman orator Cicero called him "the first man of Greece", but Epaminondas has fallen into relative obscurity in modern times. The changes Epaminondas wrought on the Greek political order did not long outlive him, as the cycle of shifting hegemonies and alliances continued unabated. A mere twenty-seven years after his death, a recalcitrant Thebes was obliterated by Alexander the Great. Thus Epaminondas—who had been praised in his time as an idealist and liberator—is today largely remembered for a decade (371 BC to 362 BC) of campaigning that sapped the strength of the great land powers of Greece and paved the way for the Macedonian conquest.
  
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• Ephialtes
  Ephialtes (Greek: Ἐφιάλτης, Ephialtēs) was an ancient Athenian politician and an early leader of the democratic movement there. In the late 460s BC, he oversaw reforms that diminished the power of the Areopagus, a traditional bastion of conservatism, and which are considered by many modern historians to mark the beginning of the "radical democracy" for which Athens would become famous. These powers included the scrutiny and control of office holders, and the judicial functions in state trials. He introduced pay for public officeholders, reduced the property qualifications for holding a public office, and created a new definition of citizenship. Ephialtes, however, would not live to participate in this new form of government for long. In 461 BC, he was assassinated at the instigation of resentful oligarchs, and the political leadership of Athens passed to his deputy, Pericles.
  
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  Epicurus
  Epicurus (Ancient Greek: Ἐπίκουρος, Epikouros, "ally, comrade"; 341 BCE – 270 BCE) was an ancient Greek philosopher as well as the founder of the school of philosophy called Epicureanism. Only a few fragments and letters remain of Epicurus's 300 written works. Much of what is known about Epicurean philosophy derives from later followers and commentators.
  For Epicurus, the purpose of philosophy was to attain the happy, tranquil life, characterized by ataraxia—peace and freedom from fear—and aponia—the absence of pain—and by living a self-sufficient life surrounded by friends. He taught that pleasure and pain are the measures of what is good and evil, that death is the end of the body and the soul and should therefore not be feared, that the gods do not reward or punish humans, that the universe is infinite and eternal, and that events in the world are ultimately based on the motions and interactions of atoms moving in empty space.
  
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• Eubulus (statesman)
  Eubulus, or Euboulos (c.405 BC – c.335 BC) was a statesman of ancient Athens, who was very influential in Athenian politics during the period 355 BC to 342 BC and was notable for his abilities in managing Athenian finances.
  Eubulus' early life is unknown, other than that he was from the Anaphlystus deme. With the Athenian politician, Diophantus of Sphettus, as his patron, he became chief commissioner of the Theoric Fund, which provided free seats at public spectacles. He used this position to gradually take control of the finances of Athens and is credited with bringing a degree of prosperity not seen in many years. As an example of his approach, he introduced a law making it difficult to use public money for minor military operations, which ensured that a surplus was available for public works.
  Eubulus was generally considered a member of the "peace party", in opposition to Demosthenes. Eubulus attempted to stop Philip of Macedon intervening in Greek affairs by forming a Common Peace, with the support of Meidias, Aeschines, and Phocion. The results of his policy included an expedition to Thermopylae in 352 BC and an intervention in Euboea in 348 BC. Nevertheless, after his efforts failed to unite the Greeks, he went along with the peace of 346 BC negotiated by Demosthenes and Philocrates.
  
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  Euclid
  Euclid ( /ˈjuːklɪd/ EWK-lid; Ancient Greek: Εὐκλείδης Eukleidēs), fl. 300 BC, also known as Euclid of Alexandria, was a Greek mathematician, often referred to as the "Father of Geometry". He was active in Alexandria during the reign of Ptolemy I (323–283 BC). His Elements is one of the most influential works in the history of mathematics, serving as the main textbook for teaching mathematics (especially geometry) from the time of its publication until the late 19th or early 20th century. In the Elements, Euclid deduced the principles of what is now called Euclidean geometry from a small set of axioms. Euclid also wrote works on perspective, conic sections, spherical geometry, number theory and rigor.
  "Euclid" is the anglicized version of the Greek name Εὐκλείδης, meaning "Good Glory".
  Little is known about Euclid's life, as there are only a handful of references to him. The date and place of Euclid's birth and the date and circumstances of his death are unknown, and only roughly estimated in proximity to contemporary figures mentioned in references. No likeness or description of Euclid's physical appearance made during his lifetime survived antiquity. Therefore, Euclid's depiction in works of art is the product of the artist's imagination.
  
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  Euripides
  Euripides (Ancient Greek: Εὐριπίδης) (ca. 480 – 406 BC) was one of the three great tragedians of classical Athens, the other two being Aeschylus and Sophocles. Some ancient scholars attributed ninety-five plays to him but according to the Suda it was ninety-two at most. Of these, eighteen or nineteen have survived complete (there has been debate about his authorship of Rhesus, largely on stylistic grounds) and there are also fragments, some substantial, of most of the other plays. More of his plays have survived intact than those of Aeschylus and Sophocles together, partly due to mere chance and partly because his popularity grew as theirs declined — he became, in the Hellenistic Age, a cornerstone of ancient literary education, along with Homer, Demosthenes and Menander.
  Euripides is identified with theatrical innovations that have profoundly influenced drama down to modern times, especially in the representation of traditional, mythical heroes as ordinary people in extraordinary circumstances. This new approach led him to pioneer developments that later writers adapted to comedy, some of which are characteristic of romance. Yet he also became "the most tragic of poets", focusing on the inner lives and motives of his characters in a way previously unknown. He was "the creator of...that cage which is the theatre of Shakespeare's Othello, Racine's Phèdre, of Ibsen and Strindberg," in which "...imprisoned men and women destroy each other by the intensity of their loves and hates", and yet he was also the literary ancestor of comic dramatists as diverse as Menander and George Bernard Shaw.
  
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  Friedrich Blass
  Friedrich Blass (22 January 1843, Osnabrück – 5 March 1907, Halle) was a German classical scholar.
  After studying at Göttingen and Bonn from 1860 to 1863, he lectured at several gymnasia and at the University of Königsberg. In 1876 he was appointed extraordinary professor of classical philology at Kiel, and ordinary professor in 1881. In 1892 he accepted a professorship at Halle, where he later died.
  He frequently visited England, and was intimately acquainted with leading British scholars. He received an honorary degree from Dublin University in 1892, and his readiness to place the results of his labours at the disposal of others, together with the courtesy and kindliness of his disposition, won the respect of all who knew him.
  Blass is chiefly known for his works in connection with the study of Greek oratory: Die griechische Beredsamkeit von Alexander bis auf Augustus (1865); Die attische Beredsamkeit (1868–1880; 2nd ed., 1887–1898), his greatest work; editions for the Teubner series of Andocides (1880), Antiphon (1881), Hypereides (1881, 1894), Demosthenes (Dindorf's ed., 1885), Isocrates (1886), Dinarchus (1888), Demosthenes (Rehdantz ed., 1893), Aeschines (1896), Lycurgus, Leocrates (1902); Die Rhythmen der attischen Kunstprosa (1901); Die Rhythmen der asianischen und römischen Kunstprosa (1905). He published an enlarged edition of Kuhner's Greek Grammar (1890–1904).
  
  wn.com/Friedrich_Blass
• G. A. Simcox
  George Augustus Simcox (1841–1905) was a British classical scholar and poet. He was a Fellow of Queen's College, Oxford.
  He was educated at the University of Oxford. He was also a critic and busy literary reviewer, in magazines such as the Argosy, the Fortnightly Review and the Academy; and essayist for The Nation. He published some substantial poems, on Arthurian themes in particular.
  The theological writer and biographer William Henry Simcox was his brother, and the activist Edith Jemima Simcox his sister. The Simcoxes were well known and well connected in English intellectual circles; Edith was a friend of George Eliot's, and William wrote the first major biography of Barnabe Barnes, the famous 16th century poet and patron of William Shakespeare.
  George died in unexplained circumstances on the Irish coast.
  
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• 
  Gorgias
  Gorgias  /ˈɡɔrdʒiəs/ (Greek: Γοργίας, Ancient Greek: [ɡorɡías]; "the Nihilist"; c. 485 – c. 380 BC),Greek sophist, pre-socratic philosopher and rhetorician, was a native of Leontini in Sicily. Along with Protagoras, he forms the first generation of Sophists. Several doxographers report that he was a pupil of Empedocles, although he would only have been a few years younger. "Like other Sophists he was an itinerant, practicing in various cities and giving public exhibitions of his skill at the great pan-Hellenic centers of Olympia and Delphi, and charged fees for his instruction and performances. A special feature of his displays was to invite miscellaneous questions from the audience and give impromptu replies."
  His chief claim to recognition resides in the fact that he transplanted rhetoric from his native Sicily to Attica, and contributed to the diffusion of the Attic dialect as the language of literary prose.
  Gorgias originated from Leontini, a Greek colony in Sicily, and what is often called the home of Spartan rhetoric. It is known that Gorgias had a father named Charmander and two siblings – a brother named Herodicus and a sister who dedicated a statue to Gorgias in Delphi (McComiskey 6-7).
  
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  Heraclitus
  Heraclitus of Ephesus (Ancient Greek: Ἡράκλειτος ὁ Ἐφέσιος—Hērákleitos ho Ephésios; c. 535 – c. 475 BCE) was a pre-Socratic Greek philosopher, a native of the Greek city Ephesus, Ionia, on the coast of Asia Minor. He was of distinguished parentage. Little is known about his early life and education, but he regarded himself as self-taught and a pioneer of wisdom. From the lonely life he led, and still more from the riddling nature of his philosophy and his contempt for humankind in general, he was called "The Obscure" and the "Weeping Philosopher".
  Heraclitus is famous for his insistence on ever-present change in the universe, as stated in the famous saying, "No man ever steps in the same river twice" (see panta rhei, below). He believed in the unity of opposites, stating that "the path up and down are one and the same", all existing entities being characterized by pairs of contrary properties. His cryptic utterance that "all entities come to be in accordance with this Logos" (literally, "word", "reason", or "account") has been the subject of numerous interpretations.
  
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• 
  Hercher
  Rudolf Hercher (11 January 1821 – 26 March 1878) was a German classical scholar. He is known for his collection Epistolographi Graeci of Greek letters. Some modern scholars now regard it as careless.
  
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  Herodotus
  Herodotus ( /hɨˈrɒdətəs/; Ancient Greek: Ἡρόδοτος Hēródotos) was an ancient Greek historian who was born in Halicarnassus, Caria (modern day Bodrum, Turkey) and lived in the fifth century BC (circa 484 – 425 BC). He has been called the "Father of History", and was the first historian known to collect his materials systematically, test their accuracy to a certain extent and arrange them in a well-constructed and vivid narrative.The Histories—his masterpiece and the only work he is known to have produced—is a record of his "inquiry" (or ἱστορία historía, a word that passed into Latin and acquired its modern meaning of "history"), being an investigation of the origins of the Greco-Persian Wars and including a wealth of geographical and ethnographical information. Although some of his stories were fanciful, he claimed he was reporting only what had been told to him. Little is known of his personal history.
  The Histories, otherwise known as The Researches or The Inquiries, were divided by later Alexandrian editors into nine books, named after the nine Muses: the "Muse of History", Clio, representing the first book, then Euterpe, Thaleia, Melpomene, Terpsichore, Erato, Polymnia, Ourania and Calliope for books 2 to 9, respectively. At its simplest and broadest level of meaning, The Histories is structured as a dynastic history of four Persian kings:
  
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  Hesiod
  Hesiod ( /ˈhiːsiəd/ or /ˈhɛsiəd/;Ancient Greek: Ἡσίοδος, Hēsíodos) was a Greek oral poet generally thought by scholars to have been active between 750 and 650 BC, around the same time as Homer. His is the first European poetry in which the poet regards himself as a topic, an individual with a distinctive role to play. Ancient authors credited him and Homer with establishing Greek religious customs. Modern scholars refer to him as a major source on Greek mythology, farming techniques, early economic thought (he is sometimes identified as the first economist), archaic Greek astronomy and ancient time-keeping.
  Hesiod practised various styles of traditional verse, including gnomic, hymnic, genealogical and narrative poetry, but he was not able to manipulate them all fluently. Comparisons with Homer can be unflattering. As one modern scholar observed: "It is as if an artisan with his big, awkward fingers were patiently, fascinatedly, imitating the fine seam of the professional tailor."
  The dating of his life is a contested issue in scholarly circles and it is covered below in Dating.
  
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• 
  Hipparchus
  Hipparchus/hɪˈpɑːrkəs/, or more correctly Hipparchos (Greek: Ἵππαρχος, Hipparkhos; c. 190 BC – c. 120 BC), was a Greek astronomer, geographer, and mathematician of the Hellenistic period. He is considered the founder of trigonometry.
  Hipparchus was born in Nicaea (now Iznik, Turkey), and probably died on the island of Rhodes. He is known to have been a working astronomer at least from 162 to 127 BC. Hipparchus is considered the greatest ancient astronomical observer and, by some, the greatest overall astronomer of antiquity. He was the first whose quantitative and accurate models for the motion of the Sun and Moon survive. For this he certainly made use of the observations and perhaps the mathematical techniques accumulated over centuries by the Chaldeans from Babylonia. He developed trigonometry and constructed trigonometric tables, and he solved several problems of spherical trigonometry. With his solar and lunar theories and his trigonometry, he may have been the first to develop a reliable method to predict solar eclipses. His other reputed achievements include the discovery of Earth's precession, the compilation of the first comprehensive star catalog of the western world, and possibly the invention of the astrolabe, also of the armillary sphere, which he used during the creation of much of the star catalogue. It would be three centuries before Claudius Ptolemaeus' synthesis of astronomy would supersede the work of Hipparchus; it is heavily dependent on it in many areas.
  
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• 
  Hippocrates
  Hippocrates of Cos or Hippokrates of Kos (Ancient Greek: Ἱπποκράτης; Hippokrátēs; c. 460 BC – c. 370 BC) was an ancient Greek physician of the Age of Pericles (Classical Athens), and is considered one of the most outstanding figures in the history of medicine. He is referred to as the father of Western medicine in recognition of his lasting contributions to the field as the founder of the Hippocratic School of Medicine. This intellectual school revolutionized medicine in ancient Greece, establishing it as a discipline distinct from other fields that it had traditionally been associated with (notably theurgy and philosophy), thus establishing medicine as a profession.
  However, the achievements of the writers of the Corpus, the practitioners of Hippocratic medicine, and the actions of Hippocrates himself are often commingled; thus very little is known about what Hippocrates actually thought, wrote, and did. Hippocrates is commonly portrayed as the paragon of the ancient physician, credited with coining the Hippocratic Oath, still relevant and in use today. He is also credited with greatly advancing the systematic study of clinical medicine, summing up the medical knowledge of previous schools, and prescribing practices for physicians through the Hippocratic Corpus and other works.
  
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  Hipponax
  Hipponax (Ancient Greek: Ἱππῶναξ) of Ephesus and later Clazomenae was an Ancient Greek iambic poet who composed verses depicting the vulgar side of life in Ionian society in the sixth century BC. He was celebrated by ancient authors for his malicious wit (especially for his attacks on some contemporary sculptors, Bupalus and Athenis), and he was reputed to be physically deformed (a reputation that might have been inspired by the nature of his poetry). Little of his work survives despite its interest to Alexandrian scholars, who collected it in two or three books. He influenced Alexandrian poets searching for alternative styles and uses of language, such as Callimachus and Herodas, and his colourful reputation as an acerbic, social critic also made him a popular subject for verse, as in this epigram by Theocritus:
  Ancient literary critics credited him with inventing literary parody and "lame" poetic meters suitable for vigorous abuse, as well as with influencing comic dramatists such as Aristophanes. His witty, abusive style appears for example in this quote by Herodian, who however was mainly interested in its linguistic aspects (many of the extant verses were preserved for us by lexicographers and grammarians interested in rare words):
  
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  Homer
  In the Western classical tradition, Homer ( /ˈhoʊmər/; Ancient Greek: Ὅμηρος, Hómēros) is the author of the Iliad and the Odyssey, and is revered as the greatest ancient Greek epic poet. These epics lie at the beginning of the Western canon of literature, and have had an enormous influence on the history of literature.
  When he lived is unknown. Herodotus estimates that Homer lived 400 years before Herodotus' own time, which would place him at around 850 BC; while other ancient sources claim that he lived much nearer to the supposed time of the Trojan War, in the early 12th century BC. Modern researchers appear to place Homer in the 7th or 8th centuries BC.
  The formative influence played by the Homeric epics in shaping Greek culture was widely recognized, and Homer was described as the teacher of Greece. Homer's works, which are about fifty percent speeches, provided models in persuasive speaking and writing that were emulated throughout the ancient and medieval Greek worlds. Fragments of Homer account for nearly half of all identifiable Greek literary papyrus finds.
  
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• 
  Hypatia
  Hypatia (ca. AD 350–370–March 415) ( /haɪˈpeɪʃə/ hy-PAY-shə; Ancient Greek: Ὑπατία; Hypatía) was a Greek Neoplatonist philosopher in Roman Egypt who was the first historically noted woman in mathematics. As head of the Platonist school at Alexandria, she also taught philosophy and astronomy.
  As a Neoplatonist philosopher, she belonged to the mathematic tradition of the Academy of Athens, as represented by Eudoxus of Cnidus; she was of the intellectual school of the 3rd century thinker Plotinus, which encouraged logic and mathematical study in place of empirical enquiry and strongly encouraged law in place of nature.
  Hypatia lived in Roman Egypt, and was murdered by a Christian mob after being accused of witchcraft and godlessness and of causing religious turmoil. Kathleen Wilder proposes that the murder of Hypatia marked the end of Classical antiquity, while Maria Dzielska and Christian Wildberg note that Hellenistic philosophy continued to flourish in the 5th and 6th centuries, and perhaps until the age of Justinian.
  
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• 
  Hyperbolus
  Hyperbolus (Ancient Greek: Ὑπέρβολoς, Hypérbolos) was an Athenian politician active during the first half of the Peloponnesian war, coming to particular prominence after the death of Cleon.
  Like Cleon, he counts as a demagogue, one who exercised power solely through speech in the assembly. Unlike Cleon, Hyperbolos did not have a noble background, appearing to be one of the first Athenian political leaders lacking aristocratic origins. It appears that like other such leaders he was wealthy. He is referred to by Aristophanes in the play Peace as having been a lampmaker previous to being a political figure.
  Hyperbolus is universally reviled in the sources, even more so than his predecessor: both are associated with an alleged decline in Athenian political culture leading to the loss of the war with Sparta. Thucydides 8.73 is particularly vicious. In attacks on him with comedy he is represented as being of slavish and foreign background, both of which are improbable.
  Sometime in the years 417-415 BC he was ostracised, perhaps the last person to be subject to the practice. Accounts of this ostracism by Plutarch describe a complex struggle with Nicias and Alcibiades, where Hyperbolos tried to bring about the ostracism of one of this pair but they combined their influence to induce the people to expel Hyperbolos instead. The validity of Plutarch's take on these events, however, is hard to gauge. Hyperbolus went to live on the island of Samos where he was murdered in 411 BC by oligarchic revolutionaries around the time of the coup of the 400 that for several months suppressed the democracy at Athens.
  
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  Hypereides
  Hypereides or Hyperides (Ancient Greek: Ὑπερείδης, Hypereidēs; c. 390 BCE – 322 BCE; English pronunciation with the stress variably on the penultimate or antepenultimate syllable) was a logographer (speech writer) in Ancient Greece. He was one of the ten Attic orators included in the "Alexandrian Canon" compiled by Aristophanes of Byzantium and Aristarchus of Samothrace in the third century BCE.
  Little is known about his early life except that he was the son of Glaucippus, of the deme of Collytus and that he studied logography under Isocrates. In 360 BCE he prosecuted Autocles for treason. During the Social War (358–355 BCE) he accused Aristophon, then one of the most influential men at Athens, of malpractices, and impeached Philocrates (343 BCE) for high treason. Although Hypereides supported Demosthenes in the struggle against Phillip II of Macedon; that support was withdrawn after the Harpalus affair. After Demosthenes' exile Hypereides became the head of the patriotic party (324 BCE).
  
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  Ibycus
  Ibycus (Ancient Greek: Ἴβυκος) (floruit: 2nd half of 6th century BC), was an Ancient Greek lyric poet, a citizen of Rhegium in Magna Graecia, probably active at Samos during the reign of the tyrant Polycrates and numbered by the scholars of Hellenistic Alexandria in the canonical list of nine lyric poets. He was mainly remembered in antiquity for pederastic verses but he also composed lyrical narratives on mythological themes in the manner of Stesichorus. His work survives today only as quotations by ancient scholars or recorded on fragments of papyrus recovered from archaeological sites in Egypt, yet his extant verses include some of the finest examples of Greek poetry. The following lines, dedicated to a lover, Euryalus, were recorded by Athenaeus as a famous example of amorous praise:
  The rich language of these lines, in particular the accumulation of epithets, typical of Ibycus, is shown in the following translation:
  This mythological account of his lover recalls Hesiod's account of Pandora who was decked out by the same goddesses (the Graces, the Seasons and Persuasion) so as to be a bane to mankind  — an allusion consistent with Ibycus's view of love as unavoidable turmoil.
  
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• Isaeus
  Isaeus (Latin; Greek Ἰσαῖος Isaios), fl. early 4th century BC. One of the ten Attic Orators according to the Alexandrian canon. He was a student of Isocrates in Athens, and later taught Demosthenes while working as a metic speechwriter for others. Only eleven of his speeches survive, with fragments of a twelfth. They are mostly concerned with inheritance, with one on civil rights. Dionysius of Halicarnassus compared his style to Lysias, although Isaeus was more given to employing sophistry.
  The time of his birth and death is unknown, but all accounts agree in the statement that he flourished (ἤκμασε) during the period between the Peloponnesian War and the accession of Philip II of Macedon, so that he lived between 420 BCE and 348 BCE. He was a son of Diagoras, and was born at Chalcis in Euboea; some sources say he was born in Athens, probably only because he came there at an early age and spent the greater part of his life there.
  He was instructed in oratory by Lysias and Isocrates. He was afterwards engaged in writing judicial orations for others, and established a rhetorical school at Athens, in which Demosthenes is said to have been his pupil. The Suda states that Isaeus instructed him free of charge, whereas Plutarch relates that he received 10,000 drachmas; and it is further said that Isaeus composed for Demosthenes the speeches against his guardians, or at least assisted him in the composition. All particulars about his life are unknown, and were so even in the time of Dionysius, since Hermippus, who had written an account of the disciples of Isocrates, did not mention Isaeus at all.
  
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• Laches (general)
  Laches (Gr. Λάχης) (c. 475 BCE – 418 BCE) was an Athenian aristocrat (son of Melanopos) and general during the Peloponnesian War.
  His date of birth is unknown, but Plato asserts, not implausibly, that he was distinctly older than Socrates, who was born around 470 BCE. In 427 BCE, Laches and Charoeades were sent to Sicily with a fleet of 20 ships in order to support Athenian allies against Syracuse. When Charoeades died in 426 BCE, Laches took over the supreme command of the fleet and forced the cities of Mylae and Messana to yield. However, due to the annual reappointment of generals, at the beginning of 425 BCE he was replaced by Pythodoros as supreme commander. The first Athenian expedition to Sicily ended badly. Upon Laches' return to Athens he was prosecuted by Cleon, but was acquitted of any wrong-doing. His trial was satirized by Aristophanes in his play The Wasps, which is actually the main source for its historicity.
  In 423 BCE, Laches successfully moved for an armistice with Sparta in the Athenian Assembly. However, it only lasted a year. But after Cleon died in 422 BCE, Laches, together with Nicias, was able to negotiate a slightly longer peace, the Peace of Nicias. In 418 BCE the peace broke down because of Athens’s support for Spartan rebels. Laches was again appointed general and was killed in the Athenian’s disastrous defeat at the Battle of Mantinea.
  
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  Leonidas I
  Leonidas I (/liːˈɒnɨdəs/ lee-ON-i-dəs or /liːˈɒn.ɨ.dæs/; Doric and Modern Greek: Λεωνίδας, Leōnidas; Ionic Greek: Λεωνίδης, Leōnidēs; "son of the lion"; died 9 August 480 BCE) was a Greek hero-king of Sparta, the 17th of the Agiad line, one of the sons of King Anaxandridas II of Sparta, who was believed in mythology to be a descendant of Heracles, possessing much of the latter's strength and bravery. Leonidas I is notable for his leadership at the Battle of Thermopylae.
  According to Herodotus, Leonidas' mother was his father's niece and had been barren for so long that the ephors, the five annually elected administrators of the Spartan constitution, tried to prevail upon King Anaxandridas to set aside his wife and take another. Anaxandridas refused, claiming his wife was blameless, whereupon the ephors agreed to allow him to take a second wife without setting aside his first. This second wife, a descendent of Chilon the Wise, promptly bore a son, Cleomenes. However, one year after Cleomenes' birth, Anaxandridas' first wife also gave birth to a son, Dorieus. Leonidas was the third son of Anaxandridas' first wife, and either the elder brother or twin of Cleombrotus. Because Leonidas was not heir to the throne, he was not exempt from attending the agoge, the public school that the sons of all Spartans had to complete in order to qualify for citizenship. Leonidas was thus one of the few Spartan kings to have ever undergone the notoriously harsh training of Spartan youth.
  
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  Leucippus
  Leucippus or Leukippos (Greek: Λεύκιππος, first half of 5th century BCE) was one of the earliest Greeks to develop the theory of atomism — the idea that everything is composed entirely of various imperishable, indivisible elements called atoms — which was elaborated in greater detail by his pupil and successor, Democritus.
  According to this atomism, if you take a piece of wood and then cut it in to two equal parts, then do it continuously, eventually you will find a part that you can't cut. This smallest possible part is the "atom". A possible earlier candidate for atomism is Mochus of Sidon, from the Trojan War era (13th or 12th century BCE).
  He was most likely born in Miletus, although Abdera and Elea are also mentioned as possible birth-places.
  Leucippus is a shadowy figure, as his dates are not recorded and he is often mentioned in conjunction with his more well-known pupil Democritus, who replaced indeterminism with determinism as the ontological cause of atomic movement. It is therefore difficult to determine which contributions come from Democritus and which come from Leucippus.
  
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• Lycurgus of Athens
  Lycurgus (Greek: Λυκοῦργος, Lykourgos; 396–323 BC) was a logographer (speech writer) in Ancient Greece. He was one of the ten Attic orators included in the "Alexandrian Canon" compiled by Aristophanes of Byzantium and Aristarchus of Samothrace in the third century BCE.
  Lycurgus was born at Athens about 396 BC, and was the son of Lycophron, who belonged to the noble family of the Eteobutadae. He should not be confused with the quasi-mythological Spartan lawgiver of the same name.
  In his early life he devoted himself to the study of philosophy in the school of Plato, but afterwards became one of the disciples of Isocrates, and entered upon public life at a comparatively early age. He was appointed three successive times to the office of manager of the public revenue, and held his office each time for four years, beginning with 337 BC. The conscientiousness with which he discharged the duties of this office enabled him to raise the public revenue to the sum of 1200 talents.
  This, as well as the unwearied activity with which he laboured both for increasing the security and splendour of the city of Athens, gained for him the universal confidence of the people to such a degree, that when Alexander the Great demanded, in 335 BC, among the other opponents of the Macedonian interest, the surrender of Lycurgus also, who had, in conjunction with Demosthenes, exerted himself against the intrigues of Macedonia even as early as the reign of Philip, the people of Athens clung to him, and boldly refused to deliver him up.
  
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  Lycurgus of Sparta
  Lycurgus (pronounced /laɪˈkɜrɡəs/; Greek: Λυκοῦργος, Lukoûrgos; Ancient Greek: [lykôrɡos]; (c.820–730 BC?) was the legendary lawgiver of Sparta, who established the military-oriented reformation of Spartan society in accordance with the Oracle of Apollo at Delphi. All his reforms were directed towards the three Spartan virtues: equality (among citizens), military fitness, and austerity.
  He is referred to by ancient historians and philosophers Herodotus, Xenophon, Plato, Polybius, Plutarch and Epictetus. It is not clear if this Lycurgus was an actual historical figure; however, many ancient historians believed Lycurgus was responsible for the communalistic and militaristic reforms that transformed Spartan society, most notably the Great Rhetra. Ancient historians place him in the first half of the 7th century BC.
  The following account is taken almost solely from Plutarch's "Life of Lycurgus," which is more of an anecdotal collection than a real biography. The actual person Lycurgus may or may not have existed, but as a symbolic founder of the Spartan state he was looked to as the initiator of many of its social and political institutions; much, therefore, of Plutarch's account is concerned to find the "origin" of contemporary Spartan practices.
  
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  Lysander
  Lysander (^{[pronunciation?]}; died 395 BC, Greek: Λύσανδρος, Lýsandros) was a Spartan general who commanded the Spartan fleet in the Hellespont which defeated the Athenians at Aegospotami in 405 BC. The following year, he was able to force the Athenians to capitulate, bringing the Peloponnesian War to an end; he organized the dominion of Sparta over Greece in the last decade of his life.
  Little is known of Lysander's early life. Lysander's father was Aristocleitus, who was a member of the Spartan Heracleidae; that is, like most Dorian men of good family, he claimed descent from Heracles. Nevertheless, Lysander was a mothax: his family was poor and when he was young he needed sponsorship to be able to participate in the Spartan training to be a soldier.
  Lysander was appointed Spartan navarch (admiral) for the Aegean Sea in 407 BC. It was during this period that he gained the friendship and support of Cyrus the Younger, a son of Darius II of Persia and Parysatis.
  Lysander then undertook the major project of creating a strong Spartan fleet based at Ephesus which could take on the Athenians and their allies.
  
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  Lysias
  Lysias (Greek: Λυσίας) (ca. 445 BC – ca. 380 BC) was a logographer (speech writer) in Ancient Greece. He was one of the ten Attic orators included in the "Alexandrian Canon" compiled by Aristophanes of Byzantium and Aristarchus of Samothrace in the third century BC.
  According to Dionysius of Halicarnassus and the author of the life ascribed to Plutarch, Lysias was born in 459 BC, which would accord with a tradition that Lysias reached, or passed, the age of eighty. This date was evidently obtained by reckoning back from the foundation of Thurii (444 BC), since there was a tradition that Lysias had gone there at the age of fifteen. Modern critics, in general, place his birth later, ca. 445 BC, and place the trip to Thurii around 430 BC.
  Cephalus, his father, was a native of Syracuse, and on the invitation of Pericles had settled at Athens. The opening scene of Plato's Republic is set at the house of his eldest son, Polemarchus, in Piraeus. The tone of the picture warrants the inference that the Sicilian family were well known to Plato, and that their houses must often have been hospitable to such gatherings. Further, Plato's Phaedrus opens with Phaedrus coming from conversation with Lysias at the house of Epicrates of Athens: he meets Socrates, with whom he will read and discuss the speech of Lysias he heard.
  
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• 
  Milo of Croton
  Milo of Croton (Greek: Μίλων; gen.: Μίλωνος) was a 6th century BC wrestler from the Magna Graecian city of Croton in southern Italy who enjoyed a brilliant wrestling career and won many victories in the most important athletic festivals of ancient Greece. In addition to his athletic victories, Milo is credited by the ancient commentator Diodorus Siculus with leading his fellow citizens to military triumph over neighboring Sybaris in 510 BC.
  Milo was said to be an associate of Pythagoras. One story tells of the wrestler saving the philosopher's life when a roof was about to collapse upon him and another that Milo may have married the philosopher's daughter Myia. Like other successful athletes of ancient Greece, Milo was the subject of fantastic tales of strength and power, some, perhaps, based upon misinterpretations of his statues. Among other tales, he was said to have carried a bull on his shoulders and to have burst a band about his brow by simply inflating the veins of his temples.
  The date of Milo's death is unknown, but he reportedly was attempting to rend a tree asunder when his hands became trapped in the cleft of its trunk and a pack of wolves surprised and devoured him. Milo has been depicted in works of art by Pierre Puget, Étienne-Maurice Falconet and others. In literature, he has been referenced by Rabelais in Gargantua and Pantagruel and by Shakespeare in Troilus and Cressida.
  
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• Moerocles
  Moerocles (in Greek Mοιροκλής; lived 4th century BC) was an Athenian orator, native of Salamis. He was a contemporary of Demosthenes, and like him an opponent of the kings Philip and Alexander, and was one of the anti-Macedonian orators whom Alexander demanded to have given up to him after the destruction of Thebes, though he subsequently withdrew his demand on the mediation of Demades (335 BC). We find mention of him as the advocate of Theocrines, and in the oration against Theocrines, which was once placed among those of Demosthenes, he is spoken of as the author of a decree in accordance with which the Athenians and their allies joined their forces for the suppression of piracy. On one occasion he was prosecuted by Eubulus for an act of extortion practised upon those who rented the silver mines, and Timocles, the comic poet speaks of him as having received bribes from Harpalus. At one period of his life he had been imprisoned, though we do not know on what charge. He was afterwards the accuser of the sons of Lycurgus, according to a letter ascribed to Demosthenes, but whose authenticity is debated. According to the Pseudo-Plutarch, however, it was Menesaechmus on whose charge they were imprisoned. Moerocles is mentioned by Aristotle.
  
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• Nicias
  Nicias (/ˈnɪʃiəs/; Νικίας; c. 470 BC – 413 BC), or Nikias, was an Athenian politician and general during the period of the Peloponnesian War. Nicias was a member of the Athenian aristocracy because he had inherited a large fortune from his father, which was invested into the silver mines around Attica's Mt. Laurium. Following the death of Pericles in 429 BC, he became the principal rival of Cleon and the democrats in the struggle for the political leadership of the Athenian state. He was a moderate in his political views and opposed the aggressive imperialism of the democrats. His principal aim was to conclude a peace with Sparta as soon as it could be obtained on terms favourable to Athens.
  He was frequently elected to serve as strategos (general) for Athens during the Peloponnesian War. He led several expeditions which achieved little. Nevertheless, he was largely responsible for the successful negotiations which led to the Peace of Nicias in 421 BC.
  Following the Peace, he objected to the ambitious plans of Alcibiades for advancing Athens' interests. Despite this, Nicias was appointed to participate in the Athenian invasion of Sicily. The Athenian siege of Syracuse was nearly successful until the arrival of the Spartan general Gylippus, who turned the situation around so that the Athenians were themselves under siege. Nicias led his forces in a desperate attempt to escape by land. However, they were cut off and he and his Athenian army were overwhelmed and defeated. Subsequently, Nicias was executed.
  
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  Parmenides
  Parmenides of Elea ( /pɑrˈmɛnɨdiːz əv ˈɛliə/; Ancient Greek: Παρμενίδης ὁ Ἐλεάτης; fl. early 5th century BC) was an ancient Greek philosopher born in Elea, a Greek city on the southern coast of Italy. He was the founder of the Eleatic school of philosophy. The single known work of Parmenides is a poem, On Nature, which has survived only in fragmentary form. In this poem, Parmenides describes two views of reality. In "the way of truth" (a part of the poem), he explains how reality (coined as "what-is") is one, change is impossible, and existence is timeless, uniform, necessary, and unchanging. In "the way of opinion," he explains the world of appearances, in which one's sensory faculties lead to conceptions which are false and deceitful. These ideas strongly influenced the whole of Western philosophy, perhaps most notably through its effect on Plato.
  
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• Pausanias (general)
  Pausanias (Greek: Παυσανίας) (died c. 470 BC) was a Spartan general of the 5th century BC. He was a scion of the royal house of the Agiads but not in the direct line of succession himself: the son of Cleombrotus and nephew of Leonidas I, serving as regent after the latter's death, since Leonidas' son Pleistarchus was still under-age. Pausanias was also the father of Pleistoanax, who later became king, and Cleomenes. Pausanias was responsible for the Greek victory over Mardonius and the Persians at the Battle of Plataea in 479 BC, and was the leader of the Hellenic League created to resist Persian aggression during the Greco-Persian Wars.
  After the Greek victories at Plataea and the Battle of Mycale, the Spartans lost interest in liberating the Greek cities of Asia Minor. However, when it became clear that Athens would dominate the Hellenic League in Sparta's absence, Sparta sent Pausanias back to command the League's military.
  In 478 BC Pausanias was suspected of conspiring with the Persians and was recalled to Sparta, however he was acquitted and then left Sparta of his own accord, taking a trireme from the town of Hermione. After capturing Byzantium Pausanias was alleged to have released some of the prisoners of war who were friends and relations of the king of Persia. However, Pausanias argued that the prisoners had escaped. He sent a letter via Gongylus of Eretria to King Xerxes (son of Darius), saying that he wished to help him and bring Sparta and the rest of Greece under Persian control. In return, he wished to marry the king’s daughter. After receiving a letter back from Xerxes in which Xerxes agreed to his plans, Pausanias started to dress like a Persian aristocrat and he started to adopt Persian customs.
  
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  Pericles
  Pericles (Ancient Greek: Περικλῆς, Periklēs, "surrounded by glory"; c. 495 – 429 BC) was a prominent and influential Greek statesman, orator, and general of Athens during the city's Golden Age—specifically, the time between the Persian and Peloponnesian wars. He was descended, through his mother, from the powerful and historically influential Alcmaeonid family.
  Pericles had such a profound influence on Athenian society that Thucydides, his contemporary historian, acclaimed him as "the first citizen of Athens". Pericles turned the Delian League into an Athenian empire and led his countrymen during the first two years of the Peloponnesian War. The period during which he led Athens, roughly from 461 to 429 BC, is sometimes known as the "Age of Pericles", though the period thus denoted can include times as early as the Persian Wars, or as late as the next century.
  Pericles promoted the arts and literature; it is principally through his efforts that Athens holds the reputation of being the educational and cultural centre of the ancient Greek world. He started an ambitious project that generated most of the surviving structures on the Acropolis (including the Parthenon). This project beautified the city, exhibited its glory, and gave work to the people. Pericles also fostered Athenian democracy to such an extent that critics call him a populist.
  
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• 
  Philinus of Athens
  Philinus (Greek: Φιλινος; lived during the 4th century BC) was an Athenian orator, a contemporary of Demosthenes and Lycurgus. He is mentioned by Demosthenes in his oration against Meidias, who calls him the son of Nicostratus, and says that he was trierarch with him. Harpocration mentions three orations of Philinus. These are Against the statues for Aeschylus, Sophocles, and Euripides, which was against a proposition of Lycurgus that statues should be erected to those poets;; Against Dorotheus, which was ascribed likewise to Hyperides; Judiciary litigation of the Croconidae against Coeronidas, which was ascribed by others to Lycurgus. An ancient grammarian, quoted by Clement of Alexandria, says that Philinus borrowed from Demosthenes.
   This article incorporates text from a publication now in the public domain: Smith, William, ed. (1867). "^{article name needed}". Dictionary of Greek and Roman Biography and Mythology. 
  
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• 
  Philip II of Macedon
  Philip II of Macedon (Greek: Φίλιππος Β' ὁ Μακεδών – φίλος phílos, "friend" + ἵππος híppos, "horse" — transliterated  Philippos (help·info); 382–336 BC), was a Greek king (basileus) of Macedon from 359 BC until his assassination in 336 BC. He was the father of Alexander the Great and Philip III.
  Philip was the youngest son of the king Amyntas III and Eurydice I. In his youth, (c. 368–365 BC) Philip was held as a hostage in Thebes, which was the leading city of Greece during the Theban hegemony. While a captive there, Philip received a military and diplomatic education from Epaminondas, became eromenos of Pelopidas, and lived with Pammenes, who was an enthusiastic advocate of the Sacred Band of Thebes.
  In 364 BC, Philip returned to Macedon. The deaths of Philip's elder brothers, King Alexander II and Perdiccas III, allowed him to take the throne in 359 BC. Originally appointed regent for his infant nephew Amyntas IV, who was the son of Perdiccas III, Philip managed to take the kingdom for himself that same year.
  
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• Philostratus
  Philostratus or Lucius Flavius Philostratus (Greek: Φλάβιος Φιλόστρατος), (ca. 170/172-247/250), called "the Athenian", was a Greek sophist of the Roman imperial period. His father was a minor sophist of the same name. He was born probably around 172, and is said by the Suda to have been living in the reign of emperor Philip the Arab (244-249). His death possibly occurred in Tyre ca. 250 AD.
  Some ambiguity surrounds his name. The praenom Flavius is given in The Lives of the Sophists and Tzetzes. Eunapius and Synesius call him a Lemnian; Photius a Tyrian; his letters refer to him as an Athenian.
  It is probable that he was born in Lemnos, studied and taught at Athens, and then settled in Rome (where he would naturally be called Atheniensis) as a member of the learned circle with which empress Julia Domna surrounded herself.
  Historians agree that Philostratus authored at minimum five works: Life of Apollonius of Tyana, Lives of the Sophists, Gymnasticus, Heroicus and Epistolae. Another work, Imagines, is usually assigned to his son-in-law Philostratus of Lemnos.
  
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  Phocion
  Phocion (in Greek Φωκίων, gen.: Φωκίωνος; also called Phokion; c. 402 BC – c. 318 BC; nicknamed The Good) was an Athenian statesman and strategos, and the subject of one of Plutarch's Parallel Lives.
  Phocion was a successful politician of Athens. He believed that extreme frugality was the condition for virtue and lived in accord with this; consequently, he was popularly known as "The Good." Further, people thought that Phocion was the most honest member of the Athenian Assembly. However, within this chamber, Phocion's tendency to strong opposition relegated him to a solitary stand against the entire political class. Nonetheless, by both his individual prestige and his military expertise, which was acquired by the side of Chabrias, Phocion was elected strategos numerous times, with a record 45 terms in office. Thus, during most of his 84 years of life, Phocion occupied the most important Athenian offices.
  In the late 320s BC, when Macedon gained complete control of Athens (under Antipater), though somewhat compromised Phocion defended both the urban center and its citizens. He even refused to comply with some dishonorable requests of the enemy. However, his stance put Phocion in opposition to both most free Athenians and Polyperchon, the next ruler of Macedonia, who arranged his execution in Athens.
  
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  Pindar
  Pindar (Ancient Greek: Πίνδαρος, Pindaros, pronounced [píndaros]; Latin: Pindarus) (ca. 522–443 BC), was an Ancient Greek lyric poet from Thebes. Of the canonical nine lyric poets of ancient Greece, his work is the best preserved. Quintilian described him as "Of the nine lyric poets, Pindar is by far the greatest, in virtue of his inspired magnificence, the beauty of his thoughts and figures, the rich exuberance of his language and matter, and his rolling flood of eloquence, characteristics which, as Horace rightly held, make him inimitable.". His poems however can also seem difficult and even peculiar. The Athenian comic playwright Eupolis once remarked that they "are already reduced to silence by the disinclination of the multitude for elegant learning". Some scholars in the modern age also found his poetry perplexing, at least up until the discovery in 1896 of some poems by his rival Bacchylides, when comparisons of their work showed that many of Pindar's idiosyncrasies are typical of archaic genres rather than of the poet himself. The brilliance of his poetry then began to be more widely appreciated. However his style still challenges the casual reader and he continues to be a much admired though largely unread poet.
  
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  Plato
  Plato ( /ˈpleɪtoʊ/; Greek: Πλάτων, Plátōn, "broad"; 424/423 BC – 348/347 BC) was a Classical Greek philosopher, mathematician, student of Socrates, writer of philosophical dialogues, and founder of the Academy in Athens, the first institution of higher learning in the Western world. Along with his mentor, Socrates, and his student, Aristotle, Plato helped to lay the foundations of Western philosophy and science. In the words of A. N. Whitehead:
  The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato. I do not mean the systematic scheme of thought which scholars have doubtfully extracted from his writings. I allude to the wealth of general ideas scattered through them.
  Plato's sophistication as a writer is evident in his Socratic dialogues; thirty-six dialogues and thirteen letters have been ascribed to him. Plato's writings have been published in several fashions; this has led to several conventions regarding the naming and referencing of Plato's texts. Plato's dialogues have been used to teach a range of subjects, including philosophy, logic, ethics, rhetoric, and mathematics.
  
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  Plutarch
  
  Plutarch (English pronunciation: /'pluːtɑːk/; Greek: Πλούταρχος, Ploútarkhos, Koine Greek: [plŭːtarkʰos]) then named, on his becoming a Roman citizen, Lucius Mestrius Plutarchus (Μέστριος Πλούταρχος),c. 46 – 120 AD, was a Greek historian, biographer, essayist, and Middle Platonist known primarily for his Parallel Lives and Moralia. He was born to a prominent family in Chaeronea, Boeotia, a town about twenty miles east of Delphi.
  Plutarch was born in 46 AD in the small town of Chaeronea, in the Greek region known as Boeotia. His family was wealthy. The name of Plutarch's father has not been preserved, but it was probably Nikarchus (Greek: Nίκαρχoς), from the common habit of Greek families to repeat a name in alternate generations. The name of Plutarch's grandfather was Lamprias, as he attested in Moralia and in his Life of Antony.
  His brothers, Timon and Lamprias, are frequently mentioned in his essays and dialogues, where Timon is spoken of in the most affectionate terms. Rualdus, in his 1624 work Life of Plutarchus, recovered the name of Plutarch's wife, Timoxena, from internal evidence afforded by his writings. A letter is still extant, addressed by Plutarch to his wife, bidding her not give way to excessive grief at the death of their two year old daughter, who was named Timoxena after her mother. Interestingly, he hinted at a belief in reincarnation in that letter of consolation.
  
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  Polybius
  Polybius^{[pronunciation?]} (ca. 200–118 BC), Greek Πολύβιος) was a Greek historian of the Hellenistic Period noted for his work, The Histories, which covered the period of 220–146 BC in detail. The work describes in part the rise of the Roman Republic and its gradual domination over Greece. Polybius is also renowned for his ideas concerning the separation of powers in government, later used in Montesquieu's The Spirit of the Laws and in the drafting of the United States Constitution.
  Polybius was born in Arcadia around 200 BC. He was the son of Lycortas, a Greek politician who became Cavalry Commander of the Achaean League. His father's opposition to Roman control of Macedonia resulted in his imprisonment. Polybius was then deported to Rome, where Lucius Aemilius Paulus employed him to tutor his two sons.
  Polybius had the opportunity to return to Macedonia in 152 BC; he elected to stay, however, in Rome, as by that time he had placed his allegiance in the Roman Republic. He became a close friend of the Roman military commander Scipio Aemilianus, accompanying the general to Hispania and Africa. Polybius's The Histories provides a detailed account of Rome's ascent to empire and included his eyewitness accounts of the Roman victory over Hannibal and the Sack of Carthage in 146 BC. Polybius held that historians should only chronicle events whose participants the historian was able to interview, and was among the first to champion the notion of having factual integrity in historical writing, while avoiding bias.
  
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  Protagoras
  Protagoras ( /ˈproʊtæɡərəs/; Greek: Πρωταγόρας, ca. 490 BC – 420 BC) was a pre-Socratic Greek philosopher and is numbered as one of the sophists by Plato. In his dialogue Protagoras, Plato credits him with having invented the role of the professional sophist or teacher of virtue. He is also believed to have created a major controversy during ancient times through his statement that "man is the measure of all things". This idea was revolutionary for the time and contrasted with other philosophical doctrines that claimed the universe was based on something objective, outside the human influence.
  Protagoras was born in Abdera, Thrace, in Ancient Greece. According to Aulus Gellius, he originally made his living as a porter, but one day he was seen by the philosopher Democritus carrying a load of small pieces of wood tied with a short cord. Democritus discovered that Protagoras had tied the load himself with such perfect geometric accuracy that it revealed him to be a mathematic prodigy. He immediately took him into his own household and taught him philosophy.
  
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  Ptolemy
  Claudius Ptolemy ( /ˈtɒləmi/; Greek: Κλαύδιος Πτολεμαῖος, Klaudios Ptolemaios; Latin: Claudius Ptolemaeus; c. AD 90 – c. AD 168), was a Greek-Roman citizen of Egypt who wrote in Greek. He was a mathematician, astronomer, geographer, astrologer, and poet of a single epigram in the Greek Anthology. He lived in Egypt under Roman rule, and is believed to have been born in the town of Ptolemais Hermiou in the Thebaid. This theory, proposed by Theodore Meliteniotes, could be correct, but it is late (ca. 1360) and unsupported. There is no reason to suppose that he ever lived anywhere else than Alexandria, where he died around AD 168.
  Ptolemy was the author of several scientific treatises, at least three of which were of continuing importance to later Islamic and European science. The first is the astronomical treatise now known as the Almagest (in Greek, Ἡ Μεγάλη Σύνταξις, "The Great Treatise", originally Μαθηματικὴ Σύνταξις, "Mathematical Treatise"). The second is the Geography, which is a thorough discussion of the geographic knowledge of the Greco-Roman world. The third is the astrological treatise known sometimes in Greek as the Apotelesmatika (Ἀποτελεσματικά), more commonly in Greek as the Tetrabiblos (Τετράβιβλος "Four books"), and in Latin as the Quadripartitum (or four books) in which he attempted to adapt horoscopic astrology to the Aristotelian natural philosophy of his day.
  
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  Pyrrhus of Epirus
  Pyrrhus or Pyrrhos (Greek: Πύρρος, Pyrros; 319/318 BC–272 BC) was a Greekgeneral and statesman of the Hellenistic era. He was king of the Greek tribe of Molossians, of the royal Aeacid house (from circa 297 BC), and later he became king of Epirus (r. 306–302, 297–272 BC) and Macedon (r. 288–284, 273–272 BC). He was one of the strongest opponents of early Rome. Some of his battles, though successful, cost him heavy losses, from which the term "Pyrrhic victory" was coined. He is the subject of one of Plutarch's Parallel Lives (Greek: Βίοι Παράλληλοι).
  Pyrrhus was the son of Aeacides and Phthia, a Thessalian woman, and a second cousin of Alexander the Great (via Alexander's mother, Olympias). He had two sisters: Deidamia and Troias. Pyrrhus was only two years old when his father was dethroned, in 317 BC, his family taking refuge with Glaukias, king of the Taulantians, one of the largest Illyrian tribes. Pyrrhus was raised by Beroea, Glaukias's wife and a Molossian of the Aeacidae dynasty.
  
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  Pythagoras
  Pythagoras of Samos (Ancient Greek: Πυθαγόρας ὁ Σάμιος [Πυθαγόρης in Ionian Greek] Pythagóras ho Sámios "Pythagoras the Samian", or simply Πυθαγόρας; b. about 570 – d. about 495 BC) was an Ionian Greek philosopher, mathematician, and founder of the religious movement called Pythagoreanism. Most of the information about Pythagoras was written down centuries after he lived, so very little reliable information is known about him. He was born on the island of Samos, and might have travelled widely in his youth, visiting Egypt and other places seeking knowledge. Around 530 BC, he moved to Croton, a Greek colony in southern Italy, and there set up a religious sect. His followers pursued the religious rites and practices developed by Pythagoras, and studied his philosophical theories. The society took an active role in the politics of Croton, but this eventually led to their downfall. The Pythagorean meeting-places were burned, and Pythagoras was forced to flee the city. He is said to have ended his days in Metapontum.
  
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  Sappho
  Sappho ( /ˈsæfoʊ/; Attic Greek Σαπφώ [sapːʰɔː], Aeolic Greek Ψάπφω [psapːʰɔː]) was an Ancient Greek poet, born on the island of Lesbos. Later Greeks included her in the list of nine lyric poets. Her birth was sometime between 630 and 612 BC, and it is said that she died around 570 BC, but little is known for certain about her life. The bulk of her poetry, which was well-known and greatly admired throughout antiquity, has been lost, but her immense reputation has endured through surviving fragments.
  The only contemporary source for Sappho's life is her own poetry, and scholars are skeptical of reading it biographically. Later biographical accounts are also unreliable.
  Strabo indicates that Sappho was the contemporary of Alcaeus of Mytilene (born ca. 620 BC) and Pittacus (ca. 645 - 570 BC), and according to Athenaeus, she was the contemporary of Alyattes of Lydia (ca. 610 - 560 BC). The Suda, a 10th century Byzantine encyclopædia, dates her to the 42nd Olympiad (612/608 BC), meaning either that she was born then or that this was her floruit. The versions of Eusebius state that she was famous by the first or second year of the 45th or 46th Olympiad (between 600 and 594 BC). Taken together, these references make it likely that she was born ca. 620 BC, or a little earlier.
  
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  Simonides of Ceos
  Simonides of Ceos (Ancient Greek: Σιμωνίδης ὁ Κεῖος) (c. 556 BC-468 BC) was a Greek lyric poet, born at Ioulis on Kea. The scholars of Hellenistic Alexandria included him in the canonical list of nine lyric poets, along with Bacchylides (his nephew) and Pindar (reputedly a bitter rival). Both Bacchylides and Pindar benefited from his innovative approach to lyric poetry and he was more involved than either of them in the major events and personalities of their times. His fame owes much to traditional accounts of his colourful life, as one of the wisest of men, as a greedy miser, as an inventor of a system of mnemonics and also of some letters of the Greek alphabet (ω, η, ξ, ψ ). Such accounts include fanciful elements yet he had a real influence on the sophistic enlightenment of the classical era. His fame as a poet rests largely on his ability to present basic human situations with affecting simplicity. In the words of the Roman rhetorician Quintilian:
  He is popularly associated with epitaphs commemorating fallen warriors, as for example the Lacedaemonians at The Battle of Thermopylae:
  
  
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  Socrates
  Socrates ( /ˈsɒkrətiːz/; Greek: Σωκράτης, Ancient Greek pronunciation: [sɔːkrátɛːs], Sōkrátēs; c. 469 BC – 399 BC) was a classical Greek Athenian philosopher. Credited as one of the founders of Western philosophy, he is an enigmatic figure known chiefly through the accounts of later classical writers, especially the writings of his students Plato and Xenophon, and the plays of his contemporary Aristophanes. Many would claim that Plato's dialogues are the most comprehensive accounts of Socrates to survive from antiquity.
  Through his portrayal in Plato's dialogues, Socrates has become renowned for his contribution to the field of ethics, and it is this Platonic Socrates who also lends his name to the concepts of Socratic irony and the Socratic method, or elenchus. The latter remains a commonly used tool in a wide range of discussions, and is a type of pedagogy in which a series of questions are asked not only to draw individual answers, but also to encourage fundamental insight into the issue at hand. It is Plato's Socrates that also made important and lasting contributions to the fields of epistemology and logic, and the influence of his ideas and approach remains strong in providing a foundation for much western philosophy that followed.
  
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  Solon
  Solon (^{[pronunciation?]}; Ancient Greek: Σόλων, c. 638 BC – 558 BC) was an Athenian statesman, lawmaker, and poet. He is remembered particularly for his efforts to legislate against political, economic and moral decline in archaic Athens. His reforms failed in the short term, yet he is often credited with having laid the foundations for Athenian democracy.
  Knowledge of Solon is limited by the lack of documentary and archeological evidence covering Athens in the early 6th century BC. He wrote poetry for pleasure, as patriotic propaganda, and in defence of his constitutional reforms. His works only survive in fragments. They appear to feature interpolations by later authors and it is possible that fragments have been wrongly attributed to him (see Solon the reformer and poet). Ancient authors such as Herodotus and Plutarch are the main source of information, yet they wrote about Solon long after his death, at a time when history was by no means an academic discipline. Fourth century orators, such as Aeschines, tended to attribute to Solon all the laws of their own, much later times. Archaeology reveals glimpses of Solon's period in the form of fragmentary inscriptions but little else. For some scholars, our "knowledge" of Solon and his times is largely a fictive construct based on insufficient evidence while others believe a substantial body of real knowledge is still attainable. Solon and his times can appear particularly interesting to students of history as a test of the limits and nature of historical argument.
  
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  Sophocles
  Sophocles ( /ˈsɒfəkliːz/; Ancient Greek: Σοφοκλῆς, Sophoklēs, Greek pronunciation: [sopʰoklɛ̂ːs]; c. 497/6 BC – winter 406/5 BC) is one of three ancient Greek tragedians whose plays have survived. His first plays were written later than those of Aeschylus, and earlier than or contemporary with those of Euripides. According to the Suda, a 10th century encyclopedia, Sophocles wrote 123 plays during the course of his life, but only seven have survived in a complete form: Ajax, Antigone, The Women of Trachis, Oedipus the King, Electra, Philoctetes and Oedipus at Colonus. For almost 50 years, Sophocles was the most-fêted playwright in the dramatic competitions of the city-state of Athens that took place during the religious festivals of the Lenaea and the Dionysia. He competed in around 30 competitions, won perhaps 24, and was never judged lower than second place. Aeschylus won 14 competitions, and was sometimes defeated by Sophocles, while Euripides won only 4 competitions.
  The most famous tragedies of Sophocles feature Oedipus and Antigone: they are generally known as the Theban plays, although each play was actually a part of a different tetralogy, the other members of which are now lost. Sophocles influenced the development of the drama, most importantly by adding a third actor, thereby reducing the importance of the chorus in the presentation of the plot. He also developed his characters to a greater extent than earlier playwrights such as Aeschylus.
  
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  Stesichorus
  Stesichorus (Ancient Greek: Στησίχορος, circa 640 – 555 BC) was the first great poet of the Greek West. He is best known for telling epic stories in lyric metres but he is also famous for some ancient traditions about his life, such as his opposition to the tyrant Phalaris, and the blindness he is said to have incurred and cured by composing verses first insulting and then flattering to Helen of Troy. He was ranked among the nine lyric poets esteemed by the scholars of Hellenistic Alexandria and yet his work attracted relatively little interest among ancient commentators, so that remarkably few fragments of his poetry now survive. As one scholar observed in 1967: "Time has dealt more harshly with Stesichorus than with any other major lyric poet." Recent discoveries, recorded on Egyptian papyrus (notably and controversially, the Lille Stesichorus), have led to some improvements in our understanding of his work, confirming his role as a link between Homer's epic narrative and the lyric narrative of poets like Pindar.
  
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  Thales of Miletus
  Thales of Miletus ( /ˈθeɪliːz/; Greek: Θαλῆς, Thalēs; c. 624 BC – c. 546 BC) was a pre-Socratic Greek philosopher from Miletus in Asia Minor, and one of the Seven Sages of Greece. Many, most notably Aristotle, regard him as the first philosopher in the Greek tradition. According to Bertrand Russell, "Western philosophy begins with Thales." Thales attempted to explain natural phenomena without reference to mythology and was tremendously influential in this respect. Almost all of the other pre-Socratic philosophers follow him in attempting to provide an explanation of ultimate substance, change, and the existence of the world—without reference to mythology. Those philosophers were also influential, and eventually Thales' rejection of mythological explanations became an essential idea for the scientific revolution. He was also the first to define general principles and set forth hypotheses, and as a result has been dubbed the "Father of Science", though it is argued that Democritus is actually more deserving of this title.
  
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  Themistocles
  Themistocles (Greek: Θεμιστοκλῆς; "Glory of the Law"; c. 524–459 BC), was an Athenian politician and a general. He was one of a new breed of politicians who rose to prominence in the early years of the Athenian democracy, along with his great rival Aristides. As a politician, Themistocles was a populist, having the support of lower class Athenians, and generally being at odds with the Athenian nobility. Elected archon in 493 BC, he took steps to increase the naval power of Athens, which would be a recurring theme in his political career. During the first Persian invasion of Greece, he fought at the Battle of Marathon, and was possibly one of the 10 Athenian strategoi (generals) in that battle.
  In the years after Marathon, and in the run up to the second Persian invasion he became the most prominent politician in Athens. He continued to advocate a strong Athenian navy, and in 483 BC he persuaded the Athenians to build a fleet of 200 triremes; these would prove crucial in the forthcoming conflict with Persia. During the second invasion, he was in effective command of the Greek allied navy at the battles of Artemisium and Salamis. Due to subterfuge on the part of Themistocles, the Allies lured the Persian fleet into the Straits of Salamis, and the decisive Greek victory there was the turning point in the invasion, which was ended the following year by the defeat of the Persians at the Battle of Plataea.
  
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  Theramenes
  Theramenes ( /θɨˈræmɨniːz/; Ancient Greek: Θηραμένης; floruit 411–404 BC) was an Athenian statesman, prominent in the final decade of the Peloponnesian War. He was particularly active during the two periods of oligarchic government at Athens, as well as in the trial of the generals who had commanded at Arginusae in 406 BC. A moderate oligarch, he often found himself caught between the democrats on the one hand and the extremist oligarchs on the other. Successful in replacing a narrow oligarchy with a broader one in 411 BC, he failed to achieve the same end in 404 BC, and was executed by the extremists whose policies he had opposed.
  
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  Thrasybulus
  Thrasybulus ( /ˌθræsɨˈbjuːləs/; Ancient Greek: Θρασύβουλος 'brave-willed'; died 388 BC) was an Athenian general and democratic leader. In 411 BC, in the wake of an oligarchic coup at Athens, the pro-democracy sailors at Samos elected him as a general, making him a primary leader of the successful democratic resistance to that coup. As general, he was responsible for recalling the controversial nobleman Alcibiades from exile, and the two worked together extensively over the next several years. In 411 and 410, Thrasybulus commanded along with Alcibiades and others at several critical Athenian naval victories.
  After Athens' defeat in the Peloponnesian War, Thrasybulus led the democratic resistance to the new oligarchic government, known as the Thirty Tyrants, which the victorious Spartans imposed on Athens. In 404 BC, he commanded a small force of exiles that invaded Attica and, in successive battles, defeated first a Spartan garrison and then the forces of the oligarchy. In the wake of these victories, democracy was re-established at Athens. As a leader of this revived democracy in the 4th century BC, Thrasybulus advocated a policy of resistance to Sparta and sought to restore Athens' imperial power. He was killed in 388 BC while leading an Athenian naval force during the Corinthian War.
  
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  Thucydides
  Thucydides (/θ[unsupported input]ˈsɪdɪˌdiz/; Greek: Θουκυδίδης, Thoukydídēs; c. 460 BC – c. 395 BC) was a Greek historian and author from Alimos. His History of the Peloponnesian War recounts the 5th century BC war between Sparta and Athens to the year 411 BC. Thucydides has been dubbed the father of "scientific history", because of his strict standards of evidence-gathering and analysis in terms of cause and effect without reference to intervention by the gods, as outlined in his introduction to his work.
  He has also been called the father of the school of political realism, which views the relations between nations as based on might rather than right. His text is still studied at advanced military colleges worldwide, and the Melian dialogue remains a seminal work of international relations theory.
  More generally, Thucydides showed an interest in developing an understanding of human nature to explain behaviour in such crises as plague, massacres, as in that of the Melians, and civil war.
  
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  Timocreon
  Timocreon of Ialysus in Rhodes (Τιμοκρέων) was a Greek lyric poet who flourished about 480 BC, at the time of the Persian Wars. His poetry survives only in a very few fragments and he has received less attention from modern scholars than he deserves. He seems to have composed convivial verses for drinking parties. However he is remembered particularly for his bitter clashes with Themistocles and Simonides over the issue of his medizing (siding with the Persian invaders), for which he had been banished from his home around the time of the Greek victory at the Battle of Salamis. He was also an athlete of some distinction and reputedly a glutton.
  An epitaph for him, appearing in the Palatine Anthology, was credited to his rival, Simonides: "After much drinking, much eating and much slandering, I, Timocreon of Rhodes, rest here."
  
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  Whore
  Prostitution is the act or practice of providing sexual services to another person in return for payment. The person who receives payment for sexual services is called a prostitute and the person who receives such services is known by a multitude of terms, including "john". Prostitution is one of the branches of the sex industry. The legal status of prostitution varies from country to country, from being a punishable crime to a regulated profession. Estimates place the annual revenue generated from the global prostitution industry to be over $100 billion. Prostitution is sometimes referred to as "the world's oldest profession".
  Prostitution occurs in a variety of forms. Brothels are establishments specifically dedicated to prostitution. In escort prostitution, the act may take place at the customer's residence or hotel room (referred to as out-call), or at the escort's residence or in a hotel room rented for the occasion by the escort (called in-call). Another form is street prostitution. Sex tourism refers to travelling, typically from developed to under-developed nations, to engage in sexual activity with prostitutes. Sex trafficking, one type of human trafficking is defined as using coercion or force to transport an unwilling person into prostitution or other sexual exploitation.
  
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  Xanthippus
  Xanthippus (Gr. Ξάνθιππος) was a wealthy Athenian politician and general during the early part of the fifth century BC. He was the son of Ariphron and father of Pericles. Xanthippus served as eponymous archon of Athens in 479 BC.
  Xanthippus was directly responsible for the impeachment of Miltiades the Younger following Miltiades' failure to capture Paros in 489 BC. Xanthippus was ostracised in 484 BC. In 479 BC, Xanthippus succeeded Themistocles, an old rival, as commander of the Athenian fleet.
  Xanthippus' greatest military accomplishment was his command of the Athenian naval forces at the decisive Battle of Mycale against the Persians, which was fought off the coast of Lydia in Asia Minor under the command of Leotychidas of Sparta.
  After the Spartans withdrew from the Hellenic League, Xanthippus led a Greek force in an assault upon Sestus, which was captured from the Persians after a winter siege. The Persian governor Artayctes attempted to escape, but was captured and then left by Xanthippus to the vengeance of the inhabitants of Elaeus, who crucified Artayctes.
  
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  Xenophon
  Xenophon (Ancient Greek: Ξενοφῶν, Xenophōn; c. 430 – 354 BC), son of Gryllus, of the deme Erchia of Athens, also known as Xenophon of Athens, was a Greek historian, soldier, mercenary, philosopher and a contemporary and admirer of Socrates. He is known for his writings on the history of his own times, the 4th century BC, preserving the sayings of Socrates, and descriptions of life in ancient Greece and the Persian Empire.
  Xenophon's birth date is uncertain, but most scholars agree that he was born around 431 BC near the city of Athens. Xenophon was born into the ranks of the upper classes, thus granting him access to certain privileges of the aristocracy of ancient Attica. While a young man, Xenophon participated in the expedition led by Cyrus the Younger against his older brother, king Artaxerxes II of Persia, in 401 BC. Xenophon writes that he had asked the veteran Socrates for advice on whether to go with Cyrus, and that Socrates referred him to the divinely inspired Delphic oracle. Xenophon's query to the oracle, however, was not whether or not to accept Cyrus' invitation, but "to which of the gods he must pray and do sacrifice, so that he might best accomplish his intended journey and return in safety, with good fortune". The oracle answered his question and told him to which gods to pray and sacrifice. When Xenophon returned to Athens and told Socrates of the oracle's advice, Socrates chastised him for asking so disingenuous a question.
  
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  Zeno of Citium
  Zeno of Citium (Greek: Ζήνων ὁ Κιτιεύς, Zēnōn ho Kitiéŭs;, c. 334 BC – c. 262 BC) was a Greek language philosopher of Phoenician origin from Citium (Greek: Κίτιον). Zeno was the founder of the Stoic school of philosophy, which he taught in Athens from about 300 BC. Based on the moral ideas of the Cynics, Stoicism laid great emphasis on goodness and peace of mind gained from living a life of virtue in accordance with nature. It proved very successful, and flourished as the dominant philosophy from the Hellenistic period through to the Roman era.
  Zeno was born c. 334 BC, in Citium in Cyprus. Most of the details known about his life come from the anecdotes preserved by Diogenes Laërtius in his Lives and Opinions of Eminent Philosophers. Diogenes relates a legend that Zeno was a merchant and that after surviving a shipwreck, Zeno wandered into a bookshop in Athens and was attracted to some writings about Socrates. He asked the librarian how to find such a man. In response, the librarian pointed to Crates of Thebes, the most famous Cynic living at that time in Greece.
  
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