Tommy Wirkola (born 1979 Alta, Norway) is a Norwegian filmmaker.

Biography[link]

Wirkola's first film was 2007's Kill Buljo that he co-wrote with Stig Frode Henriksen.^[1] They later made the 2009 horror comedy Dead Snow.^[2]

His future projects include Hansel and Gretel: Witch Hunters, which is being produced by Kevin Messick, Adam McKay, Will Ferrell and Chris Henchy and written by Dante Harper,^[3] as well as Kurt Josef Wagle And The Legend of the Fjord Witch. The latter being a mixture of The Blair Witch Project, Paranormal Activity and [●REC].^[4]

Filmography[link]

References[link]

External links[link]

• Tommy Wirkola at the Internet Movie Database

Illustration by Arthur Rackham, 1909

"Hansel and Gretel" ( /ˈhænsəl/ or /ˈhɑːnsəl/, and /ˈɡrɛtəl/; German: Hänsel und Gretel, diminutives of Johannes and Margaret) is a well-known fairy tale of German origin, recorded by the Brothers Grimm and published in 1812. Hansel and Gretel are a young brother and sister threatened by a cannibalistic hag living deep in the forest in a house constructed of cake and confectionery. The two children save their lives by outwitting her. The tale has been adapted to various media, most notably the opera Hänsel und Gretel (1893) by Engelbert Humperdinck and a stop-motion animated feature film made in the 1950s based on the opera. Under the Aarne–Thompson classification system, "Hansel and Gretel" is classified under Class 327.

Plot of the story[link]

The following summary is based on an 1853 anonymous translation by Iona and Peter Opie in 1972.

Hansel and Gretel are the young children of a poor woodcutter. When a great famine settles over the land, the woodcutter's second, abusive wife decides to take the children into the woods and leave them there to fend for themselves, so that she and her husband do not starve to death. The woodcutter opposes the plan but finally, and reluctantly, submits to his wife's scheme. They are unaware that in the children's bedroom, Hansel and Gretel have overheard them. After the parents have gone to bed, Hansel sneaks out of the house and gathers as many white pebbles as he can, then returns to his room, reassuring Gretel that God will not forsake them.

The next day, the family walk deep into the woods and Hansel lays a trail of white pebbles. After their parents abandon them, the children wait for the moon to rise and then they followed the pebbles back home. They return home safely, much to their stepmother's horror. Once again provisions become scarce and the stepmother angrily orders her husband to take the children further into the woods and leave them there to die. Hansel and Gretel attempt to gather more pebbles, but find the doors locked and find it impossible to escape.

Illustration by Ludwig Richter, 1842

The following morning, the family treks into the woods. Hansel takes a slice of bread and leaves a trail of bread crumbs for them to follow home. However, after they are once again abandoned, they find that the birds have eaten the crumbs and they are lost in the woods. After days of wandering, they follow a beautiful white bird to a clearing in the woods, and discover a large cottage built of gingerbread and cakes with window panes of clear sugar. Hungry and tired, the children begin to eat the rooftop of the candy house, when the door opens and a "very old woman" emerges and lures the children inside, with the promise of soft beds and delicious food. They do this without knowing the fact that their hostess is a wicked witch who waylays children to cook and eat them.

The next morning, the witch locks Hansel in an iron cage in the garden and forces Gretel into becoming a slave. The witch feeds Hansel regularly to fatten him up, but Hansel cleverly offers a bone he found in the cage (presumably a bone from the witch's previous captive) and the witch feels it, thinking it to be his finger. Due to her blindness, she is fooled into thinking Hansel is still too thin to eat. After weeks of this, the witch grows impatient and decides to eat Hansel, "be he fat or lean."

She prepares the oven for Hansel, but decides she is hungry enough to eat Gretel, too. She coaxes Gretel to the open oven and prods her to lean over in front of it to see if the fire is hot enough. Gretel, sensing the witch's intent, pretends she does not understand what she means. Infuriated, the witch demonstrates, and Gretel instantly shoves the witch into the oven, slams and bolts the door shut, leaving "The ungodly witch to be burned to ashes", the witch screaming in pain until she dies. Gretel frees Hansel from the cage and the pair discover a vase full of treasure and precious stones. Putting the jewels into their clothing, the children set off for home. A swan ferries them across an expanse of water and at home they find only their father; his wife died from unknown cause. Their father had spent all his days lamenting the loss of his children, and is delighted to see them safe and sound. With the witch's wealth, they all live happily ever after.

History and analysis[link]

Jacob and Wilhelm Grimm heard "Hansel and Gretel" from Dortchen Wild,^[1] and published it in Kinder - und Hausmärchen in 1812.^[2] In the Grimm tale, the woodcutter and his wife are the biological parents of the children and share the blame for abandoning them. In later editions, some slight revisions were made: the wife is stepmother to the children, the woodcutter opposes his wife's scheme to abandon the children, and religious references are made.^[3]

It is possible that the fairy tale has its origin in the medieval period of the Great Famine (1315-1321),^{[citation needed]} which caused people to do some desperate deeds like abandoning young children to fend for themselves, or even cannibalism.

Folklorists Iona and Peter Opie indicate in The Classic Fairy Tales (1974) that "Hansel and Gretel" belongs to a group of European tales especially popular in the Baltic regions about children outwitting ogres into whose hands they have involuntarily fallen. The tale bears resemblances to the first half of Charles Perrault's "Hop-o'-My-Thumb" (1697) and Madame d'Aulnoy's "Finette Cendron" (1721). In both tales, the Opies note, abandoned children find their way home by following a trail. In "Clever Cinders", the Opies observe that the heroine incinerates a giant by shoving him into an oven in a manner similar to Gretel, and point out that a ruse involving a twig in a Swedish tale resembles Hansel's trick of the dry bone. Linguist and folklorist Edward Vajda has proposed that these stories represent the remnant of a coming-of-age rite-of-passage tale extant in Proto-Indo-European society.^[4][5] A house made of confectionery is found in a 14th-century manuscript about the Land of Cockayne.^[1]

Illustration by Theodor Hosemann

The fact that the mother or stepmother dies when the children have killed the witch has suggested to many commentators that the mother or stepmother and the witch are metaphorically the same woman.^[6] A Russian folk tale exists in which the evil stepmother (also the wife of a poor woodcutter) asks her hated stepdaughter to go into the forest to borrow a light from her sister, who turns out to be Baba Yaga, who is also a cannibalistic witch. Besides highlighting the endangerment of children (as well as their own cleverness), the tales have in common a preoccupation with food and with hurting children: the mother or stepmother wants to avoid hunger, while the witch lures children to eat her house of candy so that she can then eat them.^[7] Another tale of this type is The Lost Children.^[8] The Brothers Grimm identified the French Finette Cendron and Hop o' My Thumb as parallel stories.^[9]

Reception[link]

Hänsel und Gretel was adapted to opera by Engelbert Humperdinck, first performed in Weimar on December 23, 1893.

Other media[link]

Hansel and Gretel appear in the 1954 Looney Tunes short Bewitched Bunny.

In the TV series Once Upon A Time, Hansel and Gretel are gathering kindling as their father cuts wood, but the father disappears. The wicked queen captures the children and, in return for their being returned to their father, orders them to visit the blind witch (who lives in a gingerbread house) and retrieve a satchel. The witch is thrown in the oven, and the children return with the satchel, containing a poisoned apple. The children are offered a home but would rather be with their father, so the queen throws them out. The queen has their father but refuses to release him. In the real world, the children Nicholas and Ava are homeless after their mother's death, while their biological father is a mechanic in Storybrooke and reluctant to be a parent.

The yound adult novel "Pretty Bad Things" by C.J. Skuse was strongly inspired by the tale of Hansel and Gretel and there are many nods to it throughout the book. Main characters, twins Paisley and Beau, are abandoned by their parents as children and become lost in woodland. They have a witch-like grandmother whose house is burned down by the girl twin, Paisley. There is also a media 'trail of breadcrumbs' (in the shape of the crimes the teen protagonists commit as teenagers), and both twins are obsessed with candy.

Film[link]

See also[link]

Children's literature portal

• "Brother and Sister"
• "Buttercup"
• "Foundling-Bird"
• "Frau Trude"
• "The Golden Stag"
• "Molly Whuppie"
• "Vasilissa the Beautiful"
• "The Witch"

References[link]

Bibliography[link]

External links[link]

Wikisource has original text related to this article: Hansel and Gretel

Wikimedia Commons has media related to: Hansel and Gretel

• Hansel and Gretel | Short Story
• Project Gutenberg e-text
• SurLaLune Fairy Tale Pages: The Annotated Hansel and Gretel
• Original versions and psychological analysis of classic fairy tales, including Hansel and Gretel
• The Story of Hansel and Gretel
• Web essay on the historical background of Hänsel and Gretel
• Variety "Hansel & Gretel in 3D" News Article
• The Wrap "Hansel & Gretel in 3D" News Article
• Screendaily "Hansel & Gretel in 3D" News Article
• Entertainment Weekly News Brief "Hansel & Gretel in 3D" News Article
• Entertainment Weekly Interview "Hansel & Gretel in 3D" News Article