The Barcid family was a notable family in the ancient city of Carthage; many of its members were fierce enemies of the Roman Republic. "Barcid" is an adjectival form coined by historians (cf. "Ramesside" and "Abbasid"); the actual byname was Barca or Barcas, which means lightning. See ברק Baraq in Canaanite and Hebrew, برق, barq in Arabic, and similar words in other Semitic languages.

During the 3rd century BC, the Barcids were one of the leading families in the ruling oligarchy of Carthage. They seem to have realized that the expansion of the Roman Republic into the Mediterranean Sea threatened the mercantile power of Carthage. Accordingly, they fought in the First Punic War and prepared themselves for the Second Punic War.

The Barcids were the founders of several Carthaginian cities in the Iberian peninsula, some of which still exist today. Mahon and Qart Hadast (more famous by the Latin translation of its name: 'Carthago Nova' - New Carthage) which currently bears the name of Cartagena.

The known members of this family were:

• Hamilcar Barca (275-228 BC), a Carthaginian general in the First Punic War and in the subsequent Mercenary War. Reputedly, he made his eldest son swear a sacred oath upon an altar of the gods "to never be a friend of Rome." After the Roman victory, he expanded the colonial possessions in Hispania (modern Spain and Portugal), where he drowned crossing a river.

• His wife; her name is unknown.

• His eldest daughter (name unknown) married to Bomilcar, and mother of Hanno.

• His 2nd-eldest daughter (name unknown), who was married to Hasdrubal the Fair.

Hasdrubal the Fair (?-221 BC), Hamilcar's son-in-law, who followed the latter in his campaign against the governing aristocracy at Carthage at the close of the First Punic War, and in his subsequent career of conquest in Hispania. After Hamilcar's death (228 BC), Hasdrubal succeeded him in the command and extended the newly acquired empire by skilful diplomacy. He consolidated it with the foundation of Carthago Nova, establishing it as the capital of the new province. By a treaty with Rome he fixed the Ebro as the boundary between the two powers. He was killed by a Celtic assassin.

• His youngest daughter (name unknown) married to Navaras, a Numidian chieftain. Her supposed name Salammbo is in fact ^[1] the title of a book written by Gustave Flaubert .

• Hannibal (247-182 BC) oldest son of Hamilcar Barca, one of the best and most famous generals of classical antiquity, and arguably the greatest enemy of the Roman Republic. Won the famous Battle of Cannae but at the end lost the Battle of Zama. Hannibal is famous for his crossing of the Alps with 60,000 soldiers and 38 elephants.

• Hasdrubal, (245-207 BC) second son of Hamilcar Barca. He defended the Carthaginian cities in Hispania as Hannibal departed to Italy in 218 BC. Leading reinforcements for his brother Hannibal in 207 BC, he was defeated and killed in the decisive Battle of the Metaurus.

• Mago (also spelled Magon) (243 - 203 BC) third son of Hamilcar Barca, was present at most of the battles of his famous brother and played a key role in many of them, often commanding the forces that made the "decisive push".

See also[link]

• Magonids

References[link]

• Matyszak, Philip, The Enemies of Rome, Thames & Hudson, ISBN 0-500-25124-X

This article does not cite any references or sources. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (June 2008)

Hasdrubal, son of Hamilcar Barca
A coin showing Hasdrubal as the strategos of Iberia
Born	245 BC Carthage, Tunisia
Died	207 BC Metauro River, Italy
Allegiance	Carthaginian Republic
Rank	General
Battles/wars	Second Punic War: Battle of Cissa, Battle of Ebro River, Battle of the Upper Baetis, Battle of Baecula, and Battle of the Metaurus

Hasdrubal (245–207 BC) was Hamilcar Barca's second son and a Carthaginian general in the Second Punic War. He was a younger brother of the much more famous Hannibal.

Youth and Iberian leadership[link]

Little is known of Hasdrubal's early life. Hasdrubal was present when the Iberians ambushed the Carthaginian forces at Akra Leuka, nowadays Alicante. He, along with his brother Hannibal, escaped, as Hamilcar led the Iberians in the opposite direction and drowned in the River Jucar.

Hannibal, when he set out for Italy, left a force of 13,000 infantry, 2,550 cavalry and 21 war elephants in Iberia. The Punic navy had a fleet of 50 Quinqueremes and 5 Triremes stationed there. However, only 32 Quinqueremes were manned at the start of the Second Punic War.

Left in command of Hispania when Hannibal departed to Italy in 218 BC, Hasdrubal was destined to fight for six years against the brothers Gnaeus and Publius Cornelius Scipio. The expedition led by Gnaeus Scipio in 218 BC had caught the Carthaginians by surprise, and before Hasdrubal could join Hanno, the Carthaginian commander on the North of Ebro River, the Romans had fought and won the Battle of Cissa and established their army at Tarraco and their fleet at Emporiae. Hasdrubal raided the Romans with a flying column of light infantry and cavalry, which inflicted severe losses and on their naval crews and reduced the fighting strength to 35 ships. This loss was offset by the arrival of an allied Greek contingent from the city of Massilia.

In the spring of 217 BC, Hasdrubal led a joint expedition north to fight the Romans. He commanded the army, while his deputy commanded the fleet. The Army and the fleet moved north side by side and encamped on the mouth of the Ebro River. Carelessness of the Carthaginian fleet enabled Gnaeus Scipio to surprise the Carthaginians and crush their naval contingent at the Battle of Ebro River. Hasdrubal retreated without fighting the Roman army. The year 216 was spent quelling an uprising of Iberian tribes, possibility the Trudetanii around the area near Gades.

Hasdrubal was reinforced by 4,000 infantry and 500 cavalry and was ordered by the Carthaginian senate to march to Italy in the same year. He left Himilco the Navigator in charge at Cartagena and marched for the Ebro river, but was heavily defeated in the Battle of Dertosa in the spring of 215 BC. This defeat prevented reinforcements reaching Hannibal from both Iberia and Africa at a critical moment of the War, when the Carthaginians held the upper hand in Italy. The Carthaginians from now were forced to contest the Romans in the area between the Ebro and Jucor rivers.

Joint command[link]

This defeat also led to Mago and Hasdrubal Gisco arriving in Iberia with two armies and ending the undisputed command of the Barcid family in Iberia. The Carthaginains fought the Scipio brothers and had on the whole the worst of the conflict between 215 and 212 BC, but managed to prevent the loss of any territory. At the instigation of the Romans, Syphax, one of the kings of the Numidian tribes, attacked Carthaginian territories in Africa in 213/212 BC. The situation in Iberia was sufficiently under control, because Hasdrubal and his Iberian army crossed over to Africa and crushed the threat of Syphax in a battle where 30,000 Numidians were killed. With his Roman trained army shattered, Syphax fled to Mauritania. The aid of Masinissa, a Numidian prince, was invaluable during this episode, and he crossed over to Iberia with Hasdrubal after the African expedition ended with 3,000 Numidian cavalry.

In late 212 BC Hasdrubal, with timely cooperation from Mago Barca and Hasdrubal Gisco, completely routed his opponents at the Battle of the Upper Baetis, destroying the majority of the Roman army in Iberia and killing both the Scipios. Carthaginians gained control of Iberia up to the Ebro as a result of this victory. However, the lack of cooperation between the Carthginian generals after the battle led the surviving Roman force of 8,000 retiring north of the river Ebro safely. These troops somehow managed to keep the Carthaginian armies from gaining a foothold north of the Ebro River. The Romans reinforced this detachment with 10,000 troops under Cladius Nero in 211 BC and with another 10,000 soldiers under Scipio Africanus Major in 210 BC, who spent the year training his army and improving his diplomatic contacts.

The Carthaginian armies had dispersed in the interior of Iberia in 209 BC, possibly to maintain control over the Iberian tribes, on which they were dependent on for soldiers and provisions. The Carthaginian armies were subsequently outgeneralled by Scipio Africanus Major, who, taking advantage of the absence of the three Carthaginian armies being away in 209 BC captured Carthago Nova and gained other advantages. Hasdrubal was defeated by Scipio at the Battle of Baecula, but managed to retreat with 2/3 of his army intact.

Second Carthaginian expedition to Italy[link]

Later in 209 BC, Hasdrubal was summoned to join his brother in Italy. He eluded Scipio by crossing the Pyrenees at their western extremity and safely made his way into Gaul in the winter of 208. Hasdrubal had waited until the spring of 207 to make his way through the Alps and into Northern Italy. Hasdrubal made much faster progress than his brother had, partly due to the constructions left behind by Hannibal's army when he had passed via the same route a decade earlier, but also due to the removal of the Gallic threat that had plagued Hannibal during said expeditions. The Gauls now feared and respected the Carthaginians, and not only was Hasdrubal allowed to pass through the Alps unmolested, his ranks were bolstered by many enthusiastic Gauls. Hasdrubal, in the same fashion as his brother, succeeded in bringing his war elephants, raised and trained in Hispania. It was not until Hasdrubal sent messengers to Hannibal that decisive measures were taken. Hasdrubal wished to meet with his brother in South Umbria. However, this was not to be. Hasdrubal's messengers were captured and he was ultimately checked by two Roman armies, and being forced to give battle was decisively defeated at the Battle of the Metaurus. Hasdrubal himself died bravely in the fight; he was beheaded, his head packed in a sack and thrown into his brother Hannibal's camp as a sign of his utter defeat, in stark contrast of Hannibal's treatment of the bodies of fallen Roman Consuls.

Hasdrubal in literature[link]

• Pride of Carthage, by David Anthony Durham
• "The Histories," by Polybius

See also[link]

• Hasdrubal for other Carthaginians of this name

External links[link]

• Livius.org: Hasdrubal Barca

This article includes a list of references, related reading or external links, but its sources remain unclear because it lacks inline citations. Please improve this article by introducing more precise citations. (June 2009)

Statue of El Cid in Burgos, the capital of Sancho II's kingdom, and where El Cid served in his early years.

Rodrigo Díaz de Vivar (1043 – July 10, 1099), known as El Cid Campeador (Spanish pronunciation: [el ˈθið kampeaˈðor], "The lord-master of military arts"), was a Castilian nobleman, military leader, and diplomat. Exiled from the court of the Spanish Emperor Alfonso VI of León and Castile, El Cid went on to command a Moorish force consisting of Muladis, Berbers, Arabs and Malians, under Yusuf al-Mu'taman ibn Hud, Moorish king of the northeast Al-Andalus city of Zaragoza, and his successor, Al-Mustein II.

After the Christian defeat at the Battle of Sagrajas in 1086, El Cid was recalled to service by Alfonso VI, and commanded a combined Christian and Moorish army, which he used to create his own fiefdom in the Moorish Mediterranean coastal city of Valencia.

Rodrigo Díaz was educated in the royal court of Castile and became the alférez, the chief general, of Alfonso VI, and his most valuable asset in the fight against the Moors.

Title[link]

El Cid's charter of donation to the Cathedral of Valencia (1098). His signature is shown closeup in the image below.

The name El Cid (Spanish: [el ˈθid]) comes from the article el (which means "the" in both Spanish and Arabic), and the dialectal Arabic word سيد sîdi or sayyid, which means "Lord" or "The Master". The title Campeador means "champion" or "challenger" in Spanish. Because of his exceeding prowess in arms, he was the natural challenger in single combats. In Spanish warfare, it was common for leaders of armies to pit two Champions against each other (similar to the story of David and Goliath) to determine the outcome of the conflict. This way neither side would lose a great number of men. The Cid was the champion of King Alfonso VI of Castile. He had gained the title of "Campeador" when he won victory on behalf of Alfonso against the forces of Granada.

Life and career[link]

El Cid's signature: Ego Ruderico, "I, Rodrigo".

Origins[link]

El Cid was born 1043 AD in Vivar, also known as Castillona de Bivar, a small town about six miles north of Burgos, the capital of Castile. His father, Diego Laínez, was a courtier, bureaucrat, and cavalryman who had fought in several battles. Despite the fact that El Cid's mother's family was aristocratic, in later years the peasants would consider him one of their own. However, his relatives were not major court officials; documents show that El Cid's paternal grandfather, Lain, confirmed only five documents of Ferdinand I's, his maternal grandfather, Rodrigo Alvarez, certified only two of Sancho II's, and El Cid's own father confirmed only one.

Service under Sancho II[link]

First paragraph of the Carmen Campidoctoris, the earliest literary treatment of El Cid's life, written by a Catalan partisan to celebrate El Cid's defeat of Berenguer Ramón.

As a young adult in 1057, Rodrigo fought against the Moorish stronghold of Zaragoza, making its emir al-Muqtadir a vassal of Sancho. In the spring of 1063, Rodrigo fought in the Battle of Graus, where Ferdinand's half-brother, Ramiro I of Aragon, was laying siege to the Moorish town of Cinca which was in Zaragozan lands. Al-Muqtadir, accompanied by Castilian troops including El Cid, fought against the Aragonese. The party would emerge victorious; Ramiro I was killed and the Aragonese fled the field. One legend has said that during the conflict, El Cid killed an Aragonese knight in single combat, thereby receiving the honorific title Campeador.

When Ferdinand died, Sancho continued to enlarge his territory, conquering both Christian and the Moorish cities of Zamora and Badajoz. When Sancho learned that Alfonso was planning on overthrowing him in order to gain his territory, Sancho sent Cid to bring Alfonso back so that Sancho could speak to him.

Service under Alfonso VI[link]

Sancho was assassinated in 1072, as the result of a pact between his brother Alfonso and his sister Urraca. Since Sancho died unmarried and childless, all of his power passed to his brother Alfonso.

Almost immediately, Alfonso returned from exile in Toledo and took his seat as king of Castile and León. He was deeply suspected in Castile, probably correctly,^{[citation needed]} of having been involved in Sancho's murder. According to the epic of El Cid, the Castilian nobility led by El Cid and a dozen "oath-helpers" forced Alfonso to swear publicly in front of Santa Gadea (Saint Agatha) Church in Burgos on holy relics multiple times that he did not participate in the plot to kill his brother. This is widely reported^[who?] as truth, but contemporary documents on the lives of both Rodrigo Diaz and Alfonso VI of Castile and León do not mention any such event. El Cid's position as armiger regis was taken away and given to El Cid's enemy, Count García Ordóñez.

Exile[link]

In the Battle of Cabra (1079), El Cid rallied his troops and turned the battle into a rout of Emir Abdulallh of Granada and his ally García Ordóñez. However, El Cid's unauthorized expedition into Granada greatly angered Alfonso, and May 8, 1080, was the last time El Cid confirmed a document in King Alfonso's court. This is the generally given reason for El Cid's exile, although several others are plausible and may have been contributing factors: jealous nobles turning Alfonso against El Cid, Alfonso's own animosity towards El Cid, and an accusation of pocketing some of the tribute from Seville.

At first he went to Barcelona, where Ramón Berenguer II (1076–1082) and Berenguer Ramón II (1076–1097) refused his offer of service. Then he journeyed to the Taifa of Zaragoza where he received a warmer welcome by its diverse and well cultured inhabitants.

According to Moorish accounts:

Andalusian Knights found El Cid their foe ill, thirsty and exiled from the court of Alfonso, he was presented before the elderly Yusuf al-Mu'taman ibn Hud and accepted command of the forces of the Taifa of Zaragoza as their Master.

However, the exile was not the end of El Cid, either physically or as an important figure. In 1081, El Cid, went on to offer his services to the Moorish king of the northeast Al-Andalus city of Zaragoza, Yusuf al-Mu'taman ibn Hud, and served both him and his successor, Al-Mustain II. He was given the title El Cid (The Master) and served as a leading figure in a vibrant Moorish force consisting of Muladis, Berbers, Arabs and Malians.

O'Callaghan writes:

That kingdom was divided between al-Mutamin (1081–1085) who ruled Zaragoza proper, and his brother al-Mundhir, who ruled Lérida and Tortosa. El Cid entered al-Mutamin's service and successfully defended Zaragoza against the assaults of al-Mundhir, Sancho I of Aragón, and Ramón Berenguer II, whom he held captive briefly in 1082. In 1084, El Cid and the Moorish armies defeated Sancho of Aragon at the Battle of Morella near Tortosa. He was then troubled by the fierce conflicts between the Muladis of Badajoz and the Arabs of Seville.

In 1086, the Almoravid invasion of the Iberian Peninsula through and around Gibraltar began. The Almoravids, Berber residents of present-day North Africa, led by Yusuf ibn Tashfin, were asked to help defend the divided Moors from Alfonso. El Cid had probably commanded a large Moorish force during the great Battle of Sagrajas, which took place in 1086, near the Taifa of Badajoz. The Almoravid and Andalusian Taifas, including the armies of Badajoz, Málaga, Granada, Tortosa and Seville, defeated a combined army of León, Aragón and Castile.

Recalling From Exile[link]

Terrified after his crushing defeat, Alfonso recalled from exile the best Christian general: El Cid. It has been shown that El Cid was at court on July 1087; however, what happened after that is unclear. El Cid returned to Alfonso, but now he had his own plans. He only stayed a short while and then returned to Saragossa. El Cid was content to let the Almoravid armies and the armies of Alfonso fight without his help. Even when there was a chance that the armies of Almoravid might defeat Alfonso and take over all of Alfonso's lands. The reason El Cid did not want to fight was because he was hoping that both armies would become weak.^{[citation needed]} That would make it easier for him to carry out his own plan which was to become ruler of the Kingdom of Valencia.

Conquest of Valencia[link]

Around this time, El Cid, with a combined Christian and Moorish army, began maneuvering in order to create his own fiefdom in the Moorish Mediterranean coastal city of Valencia. Several obstacles lay in his way. First was Berenguer Ramón II, who ruled nearby Barcelona. In May 1090, El Cid defeated and captured Berenguer in the Battle of Tébar (nowadays Pinar de Tévar, near Monroyo, Teruel). Berenguer was later released and his nephew Ramón Berenguer III married El Cid's youngest daughter Maria to ward against future conflicts.

Along the way to Valencia, El Cid also conquered other towns, many of which were near Valencia, such as Castejón and Alucidia.

El Cid gradually came to have more influence on Valencia, then ruled by al-Qadir. In October 1092 an uprising occurred in Valencia inspired by the city's chief judge Ibn Jahhaf and the Almoravids. El Cid began a siege of Valencia. A December 1093 attempt to break the siege failed. By the time the siege ended in May 1094, El Cid had carved out his own principality on the coast of the Mediterranean. Officially El Cid ruled in the name of Alfonso; in reality, El Cid was fully independent. The city was both Christian and Muslim, and both Moors and Christians served in the army and as administrators.

Death[link]

El Cid and his wife Jimena Díaz lived peacefully in Valencia for five years until the Almoravids besieged the city. El Cid died June 10, 1099.^[1] The cause of death is commonly accepted to be a combination of sorrow for the loss of his only son in 1098, and the increasing impact of the siege on famine and living standards more generally.^[2] Valencia was captured by Masdali on May 5, 1102 and it did not become a Christian city again for over 125 years. Jimena fled to Burgos, Castile, in 1101. She rode in with her retinue and the body of El Cid.^[3] Originally buried in Castile in the monastery of San Pedro de Cardeña, his body now lies at the center of the Burgos Cathedral.

After his demise, but still during the siege of Valencia, legend holds that Jimena ordered that the corpse of El Cid be fitted with his armor and set atop his horse Babieca, to bolster the morale of his troops. In several variations of the story, the dead Rodrigo and his knights win a thundering charge against Valencia's besiegers, resulting in a war-is-lost-but-battle-is-won catharsis for generations of Christian Spaniards to follow. It is believed that the legend originated shortly after Jimena entered Burgos, and that it is derived from the manner in which Jimena's procession rode into Burgos, i.e. alongside her deceased husband.^[4]

Warrior and general[link]

Battle tactics[link]

During his campaigns, El Cid often ordered that books by classic Roman and Greek authors on military themes be read aloud to him and his troops, for both entertainment and inspiration before battle. El Cid's army had a novel approach to planning strategy as well, holding what might be called brainstorming sessions before each battle to discuss tactics. They frequently used unexpected strategies, engaging in what modern generals would call psychological warfare — waiting for the enemy to be paralyzed with terror and then attacking them suddenly; distracting the enemy with a small group of soldiers, etc. (El Cid used this distraction in capturing the town of Castejón as depicted in Cantar de Mio Cid (The Song of my Cid)). El Cid accepted or included suggestions from his troops. In The Song the man who served him as his closest adviser was his vassal and kinsman Álvar Fáñez "Minaya" (meaning "My brother", a compound word of Spanish possessive Mi (My) and Anaia, the basque word for brother), although the historical Álvar Fáñez remained in Castile with Alfonso VI.

Taken together, these practices imply an educated and intelligent commander who was able to attract and inspire good subordinates, and who would have attracted considerable loyalty from his followers, including those who were not Christian. It is these qualities, coupled with El Cid's legendary martial abilities, which have fueled his reputation as an outstanding battlefield commander.

Babieca[link]

Tomb of Babieca at the monastery of San Pedro de Cardeña.

Babieca or Bavieca was El Cid's warhorse. Several stories exist about El Cid and Babieca. One well-known legend about El Cid describes how he acquired the stallion. According to this story, Rodrigo's godfather, Pedro El Grande, was a monk at a Carthusian monastery. Pedro's coming-of-age gift to El Cid was his pick of a horse from an Andalusian herd. El Cid picked a horse that his godfather thought was a weak, poor choice, causing the monk to exclaim "Babieca!" (stupid!) Hence, it became the name of El Cid's horse. Another legend states that in a competition of battle to become King Sancho's "Campeador", or champion, a knight on horseback wished to challenge El Cid. The King wished a fair fight and gave El Cid his finest horse, Babieca, or Bavieca. This version says Babieca was raised in the royal stables of Seville and was a highly trained and loyal war horse, not a foolish stallion. The name in this instance could suggest that the horse came from the Babia region in León, Spain. In the poem Carmen Campidoctoris, Babieca appears as a gift from "a barbarian" to El Cid, so its name could also be derived from "Barbieca", or "horse of the barbarian".

Regardless, Babieca became a great warhorse, famous to the Christians, feared by El Cid's enemies, and loved by El Cid, who allegedly^{[by whom?][attribution needed]} requested that Babieca be buried with him in the monastery of San Pedro de Cardeña.^{[citation needed]} His name is mentioned in several tales and historical documents about El Cid, including The Lay of El Cid.

Swords[link]

Tizona

A weapon traditionally identified as El Cid's sword, Tizona, used to be displayed in the Army Museum (Museo del Ejército) in Toledo. In 1999, a small sample of the blade underwent metallurgical analysis which confirmed that the blade was made in Moorish Córdoba in the eleventh century and contained amounts of Damascus steel. [Garcia Alonso et al., 1999]

In 2007 the Autonomous Community of Castile and León bought the sword for 1.6 million Euros, and it is currently on display at the Museum of Burgos.

El Cid also had a sword called Colada.

Marriage and family[link]

El Cid was married in July 1075 to Alfonso's kinswoman Jimena Díaz. The Historia Roderici calls her a daughter of a Count Diego of Oviedo, a person unknown to contemporary records, while later poetic sources name her father as an otherwise unknown Count Gomez de Gormaz.

Tradition states that when El Cid first laid eyes on her, he was enamored of her great beauty. Together El Cid and Jimena had three children. Their daughters Cristina and María both married into the high nobility; Cristina to Ramiro, Lord of Monzón, grandson of García Sánchez III of Navarre via an illegitimate son; María, first (it is said) to a prince of Aragon (presumably the son of Peter I) and second to Ramón Berenguer III, count of Barcelona. El Cid's son Diego Rodríguez was killed while fighting against the invading Muslim Almoravids from North Africa at the Battle of Consuegra (1097).

El Cid's own marriage and those of his daughters raised his status by connecting him to the peninsular royalty; even today, most European monarchs and many commoners of European ancestry descend from El Cid, through Cristina's son, King García Ramírez of Navarre and to a lesser extent via a granddaughter Jimena of Barcelona, who married into the Counts of Foix.

References[link]

Wikimedia Commons has media related to: El Cid

Bibliography[link]

• Simon Barton and Richard Fletcher. The world of El Cid, Chronicles of the Spanish reconquest. Manchester: University Press, 2000. ISBN 0-7190-5225-4 hardback, ISBN 0-7190-5226-2 paperback.
• Gonzalo Martínez Díez, "El Cid Histórico: Un Estudio Exhaustivo Sobre el Verdadero Rodrigo Díaz de Vivar", Editorial Planeta (Spain, June 1999). ISBN 84-08-03161-9
• Richard Fletcher. "The Quest for El Cid". ISBN 0-19-506955-2
• Kurtz, Barbara E. El Cid. University of Illinois.
• I. Michael. The Poem of El Cid. Manchester: 1975.
• C. Melville and A. Ubaydli (ed. and trans.), Christians and Moors in Spain, vol. III, Arabic sources (711-1501). (Warminster, 1992).
• Joseph F. O'Callaghan. A History of Medieval Spain. Ithaca: Cornell University Press, 1975
• Peter Pierson. The History of Spain. Ed. John E. Findling and Frank W. Thacheray. Wesport, Connecticut: Greenwood Press, 1999. 34-36.
• Bernard F. Reilly. The Kingdom of León-Castilla under King Alfonso VI, 1065-1109 Princeton, New Jersey: University Press, 1988.
• The Song of El Cid. Translated by Burton Raffel. Penguin Classics, 2009.
• R. Selden Rose and Leonard Bacon (trans.) The Lay of El Cid. Semicentennial Publications of the University of California: 1868-1918. Berkeley, CA: University of California Press, 1997.
• Steven Thomas. 711-1492: Al-Andalus and the Reconquista.
• M. J. Trow,El Cid The Making of a Legend, Sutton Publishing Limited, 2007.
• Henry Edwards Watts. "The Story of El Cid (1026-1099)" in The Christian Recovery of Spain: The Story of Spain from the Moorish Conquest to the Fall of Grenada (711-1492 AD). New York: Putnam, 1894. 71-91.
• Cantar de mío Cid - Spanish (free PDF)
• Poema de Mio Cid, Códice de Per Abbat in the European Library (third item on page)
• T.Y. Henderson. "Conquests Of Valencia"
• J. I. Garcia Alonso, J. A. Martinez, A. J. Criado, "Origin of El Cid's sword revealed by ICP-MS metal analysis", Spectroscopy Europe, 11/4 (1999).

Sources and external links[link]

• Information about The Route of El Cid - English

Notes[link]