Flagellation or flogging is the act of methodically beating or whipping (Latin flagellum, "whip") the human body. Specialised implements for it include rods, switches, the cat o' nine tails and the sjambok. Typically, flogging is imposed on an unwilling subject as a punishment; however, it can also be submitted to willingly, or performed on oneself, in religious or sadomasochistic contexts.
In some circumstances the word "flogging" is used loosely to include any sort of corporal punishment, including birching and caning. However, in British legal terminology, a distinction was drawn (and still is, in one or two colonial territories) between "flogging" (with a cat-o'-nine-tails) and "whipping" (formerly with a whip, but since the early 19th century with a birch). In Britain these were both abolished in 1948.
Flagellation probably originated in the Near East but then spread throughout the ancient world. In Sparta, young men were flogged as a test of their masculinity. Jewish law limited flagellation to forty strokes, and in practice delivered thirty-nine, so as to avoid any possibility of breaking this law due to a miscount. Additionally they would have a doctor monitor the punishment, who would stop it if it became too much for the person to bear safely.
In the Roman Empire, flagellation was often used as a prelude to crucifixion, and in this context is sometimes referred to as scourging. Whips with small pieces of metal or bone at the tips were commonly used. Such a device could easily cause disfigurement and serious trauma, such as ripping pieces of flesh from the body or loss of an eye. In addition to causing severe pain, the victim would approach a state of hypovolemic shock due to loss of blood.
The Romans reserved this treatment for non-citizens, as stated in the lex Porcia and lex Sempronia, dating from 195 and 123 BCE. The poet Horace refers to the horribile flagellum (horrible whip) in his Satires. Typically, the one to be punished was stripped naked and bound to a low pillar so that he could bend over it, or chained to an upright pillar so as to be stretched out. Two lictors (some reports indicate scourgings with four or six lictors) alternated blows from the bare shoulders down the body to the soles of the feet. There was no limit to the number of blows inflicted - this was left to the lictors to decide, though they were normally not supposed to kill the victim. Nonetheless, Livy, Suetonius and Josephus report cases of flagellation where victims died while still bound to the post. Flagellation was referred to as "half death" by some authors and apparently, many victims died shortly thereafter. Cicero reports in In Verrem, "pro mortuo sublatus brevi postea mortuus" ("taken away for a dead man, shortly thereafter he was dead"). In some cases the victim was turned over to allow flagellation on the chest, though this proceeded with more caution, as the possibility of inflicting a fatal blow was much greater.
In the reign of Henry VIII was passed (1530) the famous Whipping Act, directing vagrants to be carried to some market town or other place “and there tied to the end of a cart naked and beaten with whips throughout such market town till the body shall be bloody.”
Whipping was used during the French Revolution. On 31 May 1793, the Jacobin women seized a revolutionary leader, Anne Josephe Theroigne de Mericourt, stripped her naked, and flogged her on the bare bottom in the public garden of the Tuileries. After this humiliation, she refused to wear any clothes, in memory of the outrage she had suffered. She went mad and ended her days in an asylum after the public whipping.
Knouts were used in Russia for flogging as formal corporal punishment of criminals and political offenders. A sentence of 100 or 120 lashes was equivalent to a death sentence. Whipping was also a common punishment for Russian serfs.
Whipping has been used as a form of discipline against slaves. It was frequently carried out during the period of slavery in the United States, by owners of slaves and their employees. The power was also given to slave "patrollers," mostly poor whites, who had among their powers the ability to whip any slave who violated the slave codes.
In the Napoleonic Wars, the maximum number of lashes that could be inflicted on soldiers in the British Army reached 1,200. This many lashes could permanently disable or kill a man. Oman, historian of the Peninsular War, noted that the maximum sentence was inflicted "nine or ten times by general court-martial during the whole six years of the war" and that 1,000 lashes were administered about 50 times. Other sentences were for 900, 700, 500 and 300 lashes. One soldier was sentenced to 700 lashes for stealing a beehive. Another man was let off after only 175 of 400 lashes, but spent three weeks in the hospital. Later in the war, the more draconian punishments were abandoned and the offenders shipped to New South Wales instead, where more whippings often awaited them. (See Australian penal colonies section.) Oman later wrote: more often than not with success.}}
Meanwhile, during the French Revolutionary Wars the French Army stopped floggings altogether. The King's German Legion (KGL), which were German units in British pay, did not flog. In one case, a British soldier on detached duty with the KGL was sentenced to be flogged, but the German commander refused to carry out the punishment. When the British 73rd Foot flogged a man in occupied France in 1814, disgusted French citizens protested against it.
At the urging of New Hampshire Senator John P. Hale, the United States "Congress banned flogging on all U.S. ships in September 1850." Hale was inspired by Herman Melville's "vivid description of flogging, a brutal staple of 19th century naval discipline" in Melville's "novelized memoir" White Jacket One of few countries where corporal punishment is still officially used in the armed forces is Singapore, where military legislation provides that errant soldiers can be sentenced by court-martial to strokes of the cane.
Flagellation took place either with a single whip or, more notoriously, with the cat o' nine tails. Typically, the offender's upper half was bared and he was suspended by the wrists beneath a tripod of wooden beams (known as 'the triangle'). The offender's feet normally did not touch (or just barely touched) the ground. This helped to stretch the skin on the back taut and centered the offender's weight in his shoulders, all of which served to increase the pain of the whipping. With the prisoner thus stripped and bound, either one or two floggers administered the prescribed number of strokes, or "lashes," to the victim's back. During the flogging, a doctor or other medical worker was consulted at regular intervals as to the condition of the prisoner - if the offender had fainted from blood loss or suffered extreme skin and flesh loss from the back, the punishment was usually suspended until the offender had been restored to consciousness (i.e. a bucket of water splashed on his face). Once the prisoner was conscious, the remainder of the required lashes were administered. Punishment was usually limited to 20, 50 or 100 lashes at one flogging, though records exist of prisoners in Australian penal colonies such as Norfolk Island or Port Arthur receiving more than 3,000 lashes over a number of months or years. Following the whipping, the prisoner's lacerated back was normally rinsed with brine. While this caused additional pain, the brine was intended to serve as an antiseptic.
Female convicts were also subject to flogging as punishment, both on the convict ships and in the penal colonies. Although they were generally given fewer lashes than males (usually limited to 40 in each flogging), there was no other difference between the manner in which males and females were flogged. Women were stripped naked down to the waist, and secured to the "triangle" in the same manner as the male convicts. Floggings were especially dreaded by female convicts, partly because of the exposure involved, but mainly because of the effect of "wrapping". Wrapping was a characteristic of flogging whereby the ends of the whip's thongs wrapped around the victim's side as the lashes were delivered, and was virtually unavoidable when the cat o' nine tails was used. The effect of wrapping was invariably to cause severe weals and lacerations to the exposed breast and underarm region, on the side opposite to that on which the flogger stood, where the cat's "tails" wrapped around the victim's side and cut in. Flogging of female convicts was eventually abolished in 1817.
Floggings of both male and female convicts were public, administered before the whole colony's company, assembled especially for the purpose.
Due to its prevalence, flagellation featured prominently in the culture of early colonial Australia. It was often a mark of pride for a flogged former convict to "show his stripes" (expose his flagellation scars) as an "iron man", or to hide them at all costs if an emancipated convict was attempting to rebuild a normal life in society. Children in the Australian colonies were often observed playing "flogging games" where a doll or another child would pretend to be "strung from the triangles" and whipped.
(See also: History of Australia).
According to the Torah and Rabbinic law lashes may be given for offenses that do not merit capital punishment, and may not exceed 40. However in the absence of a Sanhedrin, corporal punishment is not commonly practiced in Jewish law. Halakha specifies the lashes must be given in sets of three, so the total number cannot exceed 39. Also, the person whipped is first judged whether they can withstand the punishment, if not, the number of whips is decreased.
In the 13th century, a radical group of Christians, known as the Flagellants, took this practice to an extreme. The Flagellants were later condemned by the Catholic Church as a cult in the 14th century. Self-flagellation remains common in the Philippines and Latin America.
Some members of strict monastic orders, and some members of the lay organization Opus Dei, practice mild self-flagellation using an instrument called a "discipline", a cattail whip usually made of knotted cords, which is flung over the shoulders repeatedly during private prayer. The practice has become rare within the Catholic Church, particularly as rigorism is rejected.
St. Therese of Lisieux, a Carmelite nun of late 19th century France who has now been declared a Doctor of the Church, is an influential example of a Catholic Saint who questioned prevailing attitudes toward physical penance. Her view was that loving acceptance of the many sufferings of daily life was pleasing to God, and fostered loving relationships with other people, moreso than taking on oneself extraneous sufferings through instruments of penance.
In some Shi'ite communities worldwide, Shi'ites march in massive parades while flogging themselves on the back with knives, blades and chains every year to commemorate the martyrdom of Hussein. This happens in many countries of the world including India, Pakistan, Iraq and Lebanon. In Iran there is an unannounced ban on the use of knives and sharp blades for Mätam or flagellation but chains can be used. In hardline Salafi countries like Saudi Arabia these practises are strictly forbidden in every form, which, by many Shi'ites is considered a severe violation of Human Rights and religious freedom.
Category:Religious behaviour and experience Category:Whipping
ar:جلد (تعذيب) cs:Bičování de:Auspeitschung el:Μαστίγωση es:Flagelación fa:شلاقزنی fr:Flagellation hr:Bičevanje it:Flagellazione arz:جلد (تعذيب) nl:Gesel ja:鞭打ち pl:Chłosta pt:Flagelação simple:Flogging sr:Bičevanje sh:Bičevanje uk:Бичування zh:鞭打This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
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