6:11
Kalhana-1.DAT
Dr Anilkumar Mugali with Shri Shaantappa Devaraya Sooryashikari DRama Bidar 1993...
published: 11 Apr 2012
Author: gaaliputra
Kalhana-1.DAT
Dr Anilkumar Mugali with Shri Shaantappa Devaraya Sooryashikari DRama Bidar 1993
0:47
Kalhana-Samudragupta.DAT
Dr Anilkumar Mugali as Samudragupta Bidar 1992 Won Best Directors award Karnataka Naataka ...
published: 10 Apr 2012
Author: gaaliputra
Kalhana-Samudragupta.DAT
Dr Anilkumar Mugali as Samudragupta Bidar 1992 Won Best Directors award Karnataka Naataka Academy 1992
10:59
Phir Wohi Dil Laya Hoon(1963)What Nehruji Visualized for Kashmir
Nilmata Purana Om auspiciousness. Salutation to the auspicious Ganes'a. Salutation to ...
published: 22 Nov 2009
Author: 89AYODHYARAMKOT2016
Phir Wohi Dil Laya Hoon(1963)What Nehruji Visualized for Kashmir
Nilmata Purana Om auspiciousness. Salutation to the auspicious Ganes'a. Salutation to the venerable Vasudeva Om. The Nilamata is a Kashmiri Purana referred to by Kalhana as one of the sources of the ancient history of Kasmira. Buhler, whom goes the credit of saving its manuscripts, states on page 41 of his Report, "It great value lies therein that it is a real mine of information regarding the sacred places of Kashmir and their legends which are required to explain the Rajatarangini and that it shows how Kalhana has used his sources". But as a matter of fact the Nilamata gives besides, the account of sacred places, a lot of information about the Kasmiri way of living. The picture of ancient 'Kasmira' presented by its study is not complete and compact, still it is significant for its value which is supplementary to that of the Rajatarangini. While the Rajatarangini acquaints us with kings, queens and ministers of 'Kasmira', the Nilamata generally speaks of common men in their homes, streets, gardens and temples. ikashmir.net Verses 401-500 401. One should feast in the company of friends and should play to one's contents. One should sleep that night, and afterwards, on the next one. 402-6. People - with all parts of their bodies smeared with mud; besmearing their friends here and there with mud; speaking, for the sake of love, various beautiful utterances concerning persons having sexual intercourse and the women fit for cohabitation, instigating sex-instinct; saying <b>...</b>
15:00
6Trikuta Parvat Aaseen-Vani Vagdevi - Jagat Janani Jwalamukhi Mata Saraswati Sharda !Maihar(Satna)
Mata Saraswati Sharda Mata Saraswati Sharda Hey, Mata Saraswati Sharda Vidyadani Dayani Du...
published: 21 Jan 2012
Author: jagdishmamtadhody
6Trikuta Parvat Aaseen-Vani Vagdevi - Jagat Janani Jwalamukhi Mata Saraswati Sharda !Maihar(Satna)
Mata Saraswati Sharda Mata Saraswati Sharda Hey, Mata Saraswati Sharda Vidyadani Dayani Dukh-harini Jagat Janani Jwalamukhi Mata Saraswati Sharda Hey Mata Saraswati Sharda Vidyadani Dayani Dukh-harini Jagat Janani Jwalamukhi Mata Saraswati Sharda Hey Mata Saraswati Sharda Keeje Sudrishti - 2 Sewak Jaan Apna Itna Vardaan Dije Taan Taan Aur Alaap Budhdhi Alankaar Shaarda Hey Mata Saraswati Sharda Vidyadani Dayani Dukh-harini Jagat Janani Jwalamukhi Mata Saraswati Sharda Hey Mata Saraswati Sharda Hey Mata Saraswati Sharda en.wikipedia.org en.wikipedia.org www.koausa.org That Kashmir has been a part and parcel of Bharatvarsha from time immemorial has been testified to by Pandit Kalhana by recording in his Ragatarangani that pilgrims from Kashmir used to visit holy places from Rameshwaram to Badrinath and Dwarka to Puri and that devotees of Durga and Shiva from all over the country would flock to the holy shrine of Sarada and the sacred cave of Amarnath in Kashmir. The author, the renowned historian of Kashmir, describes the importance of the Sarada Temple which now lies in Pak-occupied Kashmir: Editor From time immemorial Kashmir has been known all over India as Saradapeeth or the abode of Sarada the goddess of learning and fine arts. Every orthodox Brahmin in South India, for instance, on rising from his bed in the morning faces north and with folded hands offers salutations to goddess Sarada: Namaste Sarada Devi, Kashmira mandala vasini (Salutations to Goddess Sarada who <b>...</b>
14:57
5Trikuta Parvat Aaseen-Vani Vagdevi - Jagat Janani Jwalamukhi Mata Saraswati Sharda !Maihar(Satna)
Mata Saraswati Sharda Mata Saraswati Sharda Hey, Mata Saraswati Sharda Vidyadani Dayani Du...
published: 23 Jan 2012
Author: Dongapolice1992Dhody
5Trikuta Parvat Aaseen-Vani Vagdevi - Jagat Janani Jwalamukhi Mata Saraswati Sharda !Maihar(Satna)
Mata Saraswati Sharda Mata Saraswati Sharda Hey, Mata Saraswati Sharda Vidyadani Dayani Dukh-harini Jagat Janani Jwalamukhi Mata Saraswati Sharda Hey Mata Saraswati Sharda Vidyadani Dayani Dukh-harini Jagat Janani Jwalamukhi Mata Saraswati Sharda Hey Mata Saraswati Sharda Keeje Sudrishti - 2 Sewak Jaan Apna Itna Vardaan Dije Taan Taan Aur Alaap Budhdhi Alankaar Shaarda Hey Mata Saraswati Sharda Vidyadani Dayani Dukh-harini Jagat Janani Jwalamukhi Mata Saraswati Sharda Hey Mata Saraswati Sharda Hey Mata Saraswati Sharda en.wikipedia.org en.wikipedia.org www.koausa.org That Kashmir has been a part and parcel of Bharatvarsha from time immemorial has been testified to by Pandit Kalhana by recording in his Ragatarangani that pilgrims from Kashmir used to visit holy places from Rameshwaram to Badrinath and Dwarka to Puri and that devotees of Durga and Shiva from all over the country would flock to the holy shrine of Sarada and the sacred cave of Amarnath in Kashmir. The author, the renowned historian of Kashmir, describes the importance of the Sarada Temple which now lies in Pak-occupied Kashmir: Editor From time immemorial Kashmir has been known all over India as Saradapeeth or the abode of Sarada the goddess of learning and fine arts. Every orthodox Brahmin in South India, for instance, on rising from his bed in the morning faces north and with folded hands offers salutations to goddess Sarada: Namaste Sarada Devi, Kashmira mandala vasini (Salutations to Goddess Sarada who <b>...</b>
14:34
2Trikuta Parvat Aaseen-Vani Vagdevi - Jagat Janani Jwalamukhi Mata Saraswati Sharda !Maihar(Satna)
Mata Saraswati Sharda Mata Saraswati Sharda Hey, Mata Saraswati Sharda Vidyadani Dayani Du...
published: 21 Jan 2012
Author: jagdishmamtadhody
2Trikuta Parvat Aaseen-Vani Vagdevi - Jagat Janani Jwalamukhi Mata Saraswati Sharda !Maihar(Satna)
Mata Saraswati Sharda Mata Saraswati Sharda Hey, Mata Saraswati Sharda Vidyadani Dayani Dukh-harini Jagat Janani Jwalamukhi Mata Saraswati Sharda Hey Mata Saraswati Sharda Vidyadani Dayani Dukh-harini Jagat Janani Jwalamukhi Mata Saraswati Sharda Hey Mata Saraswati Sharda Keeje Sudrishti - 2 Sewak Jaan Apna Itna Vardaan Dije Taan Taan Aur Alaap Budhdhi Alankaar Shaarda Hey Mata Saraswati Sharda Vidyadani Dayani Dukh-harini Jagat Janani Jwalamukhi Mata Saraswati Sharda Hey Mata Saraswati Sharda Hey Mata Saraswati Sharda en.wikipedia.org en.wikipedia.org www.koausa.org That Kashmir has been a part and parcel of Bharatvarsha from time immemorial has been testified to by Pandit Kalhana by recording in his Ragatarangani that pilgrims from Kashmir used to visit holy places from Rameshwaram to Badrinath and Dwarka to Puri and that devotees of Durga and Shiva from all over the country would flock to the holy shrine of Sarada and the sacred cave of Amarnath in Kashmir. The author, the renowned historian of Kashmir, describes the importance of the Sarada Temple which now lies in Pak-occupied Kashmir: Editor From time immemorial Kashmir has been known all over India as Saradapeeth or the abode of Sarada the goddess of learning and fine arts. Every orthodox Brahmin in South India, for instance, on rising from his bed in the morning faces north and with folded hands offers salutations to goddess Sarada: Namaste Sarada Devi, Kashmira mandala vasini (Salutations to Goddess Sarada who <b>...</b>
14:46
Trikuta Parvat Aaseen -Vani Vagdevi - Jagat Janani Jwalamukhi Mata Saraswati Sharda ! Maihar(Satna)
Mata Saraswati Sharda Mata Saraswati Sharda Hey, Mata Saraswati Sharda Vidyadani Dayani Du...
published: 21 Jan 2012
Author: jagdishmamtadhody
Trikuta Parvat Aaseen -Vani Vagdevi - Jagat Janani Jwalamukhi Mata Saraswati Sharda ! Maihar(Satna)
Mata Saraswati Sharda Mata Saraswati Sharda Hey, Mata Saraswati Sharda Vidyadani Dayani Dukh-harini Jagat Janani Jwalamukhi Mata Saraswati Sharda Hey Mata Saraswati Sharda Vidyadani Dayani Dukh-harini Jagat Janani Jwalamukhi Mata Saraswati Sharda Hey Mata Saraswati Sharda Keeje Sudrishti - 2 Sewak Jaan Apna Itna Vardaan Dije Taan Taan Aur Alaap Budhdhi Alankaar Shaarda Hey Mata Saraswati Sharda Vidyadani Dayani Dukh-harini Jagat Janani Jwalamukhi Mata Saraswati Sharda Hey Mata Saraswati Sharda Hey Mata Saraswati Sharda en.wikipedia.org en.wikipedia.org www.koausa.org That Kashmir has been a part and parcel of Bharatvarsha from time immemorial has been testified to by Pandit Kalhana by recording in his Ragatarangani that pilgrims from Kashmir used to visit holy places from Rameshwaram to Badrinath and Dwarka to Puri and that devotees of Durga and Shiva from all over the country would flock to the holy shrine of Sarada and the sacred cave of Amarnath in Kashmir. The author, the renowned historian of Kashmir, describes the importance of the Sarada Temple which now lies in Pak-occupied Kashmir: Editor From time immemorial Kashmir has been known all over India as Saradapeeth or the abode of Sarada the goddess of learning and fine arts. Every orthodox Brahmin in South India, for instance, on rising from his bed in the morning faces north and with folded hands offers salutations to goddess Sarada: Namaste Sarada Devi, Kashmira mandala vasini (Salutations to Goddess Sarada who <b>...</b>
14:46
1Trikuta Parvat Aaseen -Vani Vagdevi - Jagat Janani Jwalamukhi Mata Saraswati Sharda !Maihar(Satna)
Mata Saraswati Sharda Mata Saraswati Sharda Hey, Mata Saraswati Sharda Vidyadani Dayani Du...
published: 21 Jan 2012
Author: MAMTAgitapressDHODY
1Trikuta Parvat Aaseen -Vani Vagdevi - Jagat Janani Jwalamukhi Mata Saraswati Sharda !Maihar(Satna)
Mata Saraswati Sharda Mata Saraswati Sharda Hey, Mata Saraswati Sharda Vidyadani Dayani Dukh-harini Jagat Janani Jwalamukhi Mata Saraswati Sharda Hey Mata Saraswati Sharda Vidyadani Dayani Dukh-harini Jagat Janani Jwalamukhi Mata Saraswati Sharda Hey Mata Saraswati Sharda Keeje Sudrishti - 2 Sewak Jaan Apna Itna Vardaan Dije Taan Taan Aur Alaap Budhdhi Alankaar Shaarda Hey Mata Saraswati Sharda Vidyadani Dayani Dukh-harini Jagat Janani Jwalamukhi Mata Saraswati Sharda Hey Mata Saraswati Sharda Hey Mata Saraswati Sharda en.wikipedia.org en.wikipedia.org www.koausa.org That Kashmir has been a part and parcel of Bharatvarsha from time immemorial has been testified to by Pandit Kalhana by recording in his Ragatarangani that pilgrims from Kashmir used to visit holy places from Rameshwaram to Badrinath and Dwarka to Puri and that devotees of Durga and Shiva from all over the country would flock to the holy shrine of Sarada and the sacred cave of Amarnath in Kashmir. The author, the renowned historian of Kashmir, describes the importance of the Sarada Temple which now lies in Pak-occupied Kashmir: Editor From time immemorial Kashmir has been known all over India as Saradapeeth or the abode of Sarada the goddess of learning and fine arts. Every orthodox Brahmin in South India, for instance, on rising from his bed in the morning faces north and with folded hands offers salutations to goddess Sarada: Namaste Sarada Devi, Kashmira mandala vasini (Salutations to Goddess Sarada who <b>...</b>
14:47
3Trikuta Parvat Aaseen-Vani Vagdevi - Jagat Janani Jwalamukhi Mata Saraswati Sharda !Maihar(Satna)
Mata Saraswati Sharda Mata Saraswati Sharda Hey, Mata Saraswati Sharda Vidyadani Dayani Du...
published: 21 Jan 2012
Author: jagdishmamtadhody
3Trikuta Parvat Aaseen-Vani Vagdevi - Jagat Janani Jwalamukhi Mata Saraswati Sharda !Maihar(Satna)
Mata Saraswati Sharda Mata Saraswati Sharda Hey, Mata Saraswati Sharda Vidyadani Dayani Dukh-harini Jagat Janani Jwalamukhi Mata Saraswati Sharda Hey Mata Saraswati Sharda Vidyadani Dayani Dukh-harini Jagat Janani Jwalamukhi Mata Saraswati Sharda Hey Mata Saraswati Sharda Keeje Sudrishti - 2 Sewak Jaan Apna Itna Vardaan Dije Taan Taan Aur Alaap Budhdhi Alankaar Shaarda Hey Mata Saraswati Sharda Vidyadani Dayani Dukh-harini Jagat Janani Jwalamukhi Mata Saraswati Sharda Hey Mata Saraswati Sharda Hey Mata Saraswati Sharda en.wikipedia.org en.wikipedia.org www.koausa.org That Kashmir has been a part and parcel of Bharatvarsha from time immemorial has been testified to by Pandit Kalhana by recording in his Ragatarangani that pilgrims from Kashmir used to visit holy places from Rameshwaram to Badrinath and Dwarka to Puri and that devotees of Durga and Shiva from all over the country would flock to the holy shrine of Sarada and the sacred cave of Amarnath in Kashmir. The author, the renowned historian of Kashmir, describes the importance of the Sarada Temple which now lies in Pak-occupied Kashmir: Editor From time immemorial Kashmir has been known all over India as Saradapeeth or the abode of Sarada the goddess of learning and fine arts. Every orthodox Brahmin in South India, for instance, on rising from his bed in the morning faces north and with folded hands offers salutations to goddess Sarada: Namaste Sarada Devi, Kashmira mandala vasini (Salutations to Goddess Sarada who <b>...</b>
14:54
4Trikuta Parvat Aaseen-Vani Vagdevi - Jagat Janani Jwalamukhi Mata Saraswati Sharda !Maihar(Satna)
Mata Saraswati Sharda Mata Saraswati Sharda Hey, Mata Saraswati Sharda Vidyadani Dayani Du...
published: 21 Jan 2012
Author: MAMTAgitapressDHODY
4Trikuta Parvat Aaseen-Vani Vagdevi - Jagat Janani Jwalamukhi Mata Saraswati Sharda !Maihar(Satna)
Mata Saraswati Sharda Mata Saraswati Sharda Hey, Mata Saraswati Sharda Vidyadani Dayani Dukh-harini Jagat Janani Jwalamukhi Mata Saraswati Sharda Hey Mata Saraswati Sharda Vidyadani Dayani Dukh-harini Jagat Janani Jwalamukhi Mata Saraswati Sharda Hey Mata Saraswati Sharda Keeje Sudrishti - 2 Sewak Jaan Apna Itna Vardaan Dije Taan Taan Aur Alaap Budhdhi Alankaar Shaarda Hey Mata Saraswati Sharda Vidyadani Dayani Dukh-harini Jagat Janani Jwalamukhi Mata Saraswati Sharda Hey Mata Saraswati Sharda Hey Mata Saraswati Sharda en.wikipedia.org en.wikipedia.org www.koausa.org That Kashmir has been a part and parcel of Bharatvarsha from time immemorial has been testified to by Pandit Kalhana by recording in his Ragatarangani that pilgrims from Kashmir used to visit holy places from Rameshwaram to Badrinath and Dwarka to Puri and that devotees of Durga and Shiva from all over the country would flock to the holy shrine of Sarada and the sacred cave of Amarnath in Kashmir. The author, the renowned historian of Kashmir, describes the importance of the Sarada Temple which now lies in Pak-occupied Kashmir: Editor From time immemorial Kashmir has been known all over India as Saradapeeth or the abode of Sarada the goddess of learning and fine arts. Every orthodox Brahmin in South India, for instance, on rising from his bed in the morning faces north and with folded hands offers salutations to goddess Sarada: Namaste Sarada Devi, Kashmira mandala vasini (Salutations to Goddess Sarada who <b>...</b>
14:13
Babri Masjid -- Mosque Demolition: Rare Video on the Background of the Dispute
The Babri Masjid, named after the founder of the Mughal Empire, Babur, was demolished by a...
published: 29 Sep 2010
Author: MughalistanSipahi
Babri Masjid -- Mosque Demolition: Rare Video on the Background of the Dispute
The Babri Masjid, named after the founder of the Mughal Empire, Babur, was demolished by a mob of 150000 Hindutva fascist in 1992. Thousands of people, mainly Muslims were killed following the demolition. This is an interesting and rare video recorded in 1991, a year before the demolition, it digs into the background of the dispute and its origins. For more: Documentary, 20 mins: www.ndtv.com Liberhan Report: BJP's Nightmare, 97 mins. www.ndtv.com Academic Articles on Hindu King's Destroying Each Others Temples and the Muslim response: Part I: www.hinduonnet.com (A Must Read). Part II: www.hinduonnet.com (A Must Read). Hindu Temples Destroyed by Hindu Rulers: 1089-1101 AD: King Harsha of Kashmir of the first Lohara dynasty indulged in ruthlessly looting the treasures of the temples of Bhimasai and also systematically confiscated and defiled the metallic statues of Gods by outcasts throughout the Kashmir valley in order to obtain the valuable material. He even imposed tax on the night soil. (Ref. Kalhana, Rajataran-gini, Vol. 1, sec. 5, Motilal Banarsidas, page 113) 642 AD: Pallava king Narasimhavarman I looted the image of Ganesha from the Chalukyan capital of Vatapi (present day Badami in Belgaum dist.) 692 AD: Chalukyas invaded North India and brought back to the Deccan what would appear to be images of Ganga and Yamuna looted from defeated powers. 8th century AD: Bengali troops sought revenge on King Lalithaditya's kingdom in Kashmir by destroying what they thought was <b>...</b>
4:24
SufiKIRAN ( CALDIRAN) MUHAREBESi, ALEVI- KIZILBAS TASAVVUF HURUFI BATINi HAYDARi MELAMI KALENDERi
Alay alay geldiler Koşan koşan durdular İkinci gelen bir top Atıld...
published: 07 Oct 2010
Author: basrielliot
SufiKIRAN ( CALDIRAN) MUHAREBESi, ALEVI- KIZILBAS TASAVVUF HURUFI BATINi HAYDARi MELAMI KALENDERi
Alay alay geldiler Koşan koşan durdular İkinci gelen bir top Atıldı ana saldılar Eskerler örüledi Çakmaklar kuruladı Ol kafir Melhuçoglu Şah üstüne duruladi Hey al kana al kana Kızıl kanlar çalkana Melhuçoğlu kılıç urdu Şahım aldı kalhana Şah anda bindi ata Yezitler ( Sünni-Osmanli) döndü mata Şah bir kılıç urdu ki Kelleden indi ata Melhuçoğlu attan düştü Şah anda geriye kaçtı Beş yüz elli tüfekçi Şah'ın ardına düştü Ün edüben gittiler Şah'ın ardından yettiler Sultan Ali Mirza'mı Bu kavgada tuttular Dört yanın uladılar Ciğerciğim dağladılar Sultan Ali Mirzam'ın Ağ ellerin bağladılar Bindirdiler atına Göt(ür)düler inkar katına İnkar ( Yavuz Selim) bir sual sordu Bakınca suratına Sağ mısın esen misin Ciğerciğim kesen misin Koca Haydar zül olası Şah dedikleri sen misin Elifim var kaddim var Bir İskender hadd'im var Ben Şah'ın kurbanıyım Şah olmaya ne haddim var Seni attan indirmiyem Gül benzin soldurmuyam Gel Şah'a şek getür sen Vurup boynun öldürmeyem İşte geldim yanına Sığındım Sübhan'ıma Ben Pire şek getürmem Lanet senin canına Şunu atından indirin Gül benzini soldurun N'oldu benim cellatlarım Vurun boynun öldürün Cellatlar aralandı Ciğerler parelendi Sultan Ali İmirza'm Bu kavgada parelendi Gönül hüma kuşudur İşitenler naşidir Baş verip ser kurtarmak O da Mervan işidir Çöl olası Çaldıran Altun kadeh kaldıran Hatayi'm ağlar gezer Musahibin aldıran Sah Hatayi Sah Ismail (Hatayi) kendi dilinden Caldiran yenilgisinde, Musahibi ( Dünya-ahiret kardesi) Toros türkmenlerinden <b>...</b>
2:53
Kashmir कॅशीर.
...princely state became a disputed territory, now administered by three countries: India,...
published: 10 May 2010
Author: matheona
Kashmir कॅशीर.
...princely state became a disputed territory, now administered by three countries: India, Pakistan, and the People's Republic of China.The Nilamata Purana describes the Valleys origin from the waters; का Ka (water) + शिमिरि Shimir (to desiccate), hence, Kaashmir denotes a land desiccated from water. An alternate nominal origin theory proposes that Kaashmir is a contraction of either Kashyap-mira or Kashyapmir or Kashyapmeru, denoting the sea of Kashyapa and the mountain of Kashyapa, eponyms of Kashyapa, the sage credited with having drained the primordial Satisar lake that occupied the Kaashmir valley before he reclaimed it from the water. Considering the Valley an embodiment of the goddess Uma, the Nilamata Purana gives it the place-name Kaashmira, from which derives the contemporary Kashmir place-name. Nonetheless, the Kaashmiris colloquially use the place-name Kashir, which is phonetically derived from Kaashmir, as noted in the Aurel Stein introduction to the Rajatarangini metrical chronicle. In the Rajatarangini, a history of Kashmir written by Kalhana in the 12th century, it is stated that the valley of Kaashmir was formerly a lake. This was drained by the great rishi or sage, Kashyapa, son of Marichi, son of Brahma, by cutting the gap in the hills at Baramulla (Varaha-mula). Cashmere is a variant spelling of Kaashmir.
14:46
1Trikuta Parvat Aaseen-Vani Vagdevi - Jagat Janani Jwalamukhi Mata Saraswati Sharda !Maihar(Satna)
Mata Saraswati Sharda Mata Saraswati Sharda Hey, Mata Saraswati Sharda Vidyadani Dayani Du...
published: 23 Jan 2012
Author: Dongapolice1992Dhody
1Trikuta Parvat Aaseen-Vani Vagdevi - Jagat Janani Jwalamukhi Mata Saraswati Sharda !Maihar(Satna)
Mata Saraswati Sharda Mata Saraswati Sharda Hey, Mata Saraswati Sharda Vidyadani Dayani Dukh-harini Jagat Janani Jwalamukhi Mata Saraswati Sharda Hey Mata Saraswati Sharda Vidyadani Dayani Dukh-harini Jagat Janani Jwalamukhi Mata Saraswati Sharda Hey Mata Saraswati Sharda Keeje Sudrishti - 2 Sewak Jaan Apna Itna Vardaan Dije Taan Taan Aur Alaap Budhdhi Alankaar Shaarda Hey Mata Saraswati Sharda Vidyadani Dayani Dukh-harini Jagat Janani Jwalamukhi Mata Saraswati Sharda Hey Mata Saraswati Sharda Hey Mata Saraswati Sharda en.wikipedia.org en.wikipedia.org www.koausa.org That Kashmir has been a part and parcel of Bharatvarsha from time immemorial has been testified to by Pandit Kalhana by recording in his Ragatarangani that pilgrims from Kashmir used to visit holy places from Rameshwaram to Badrinath and Dwarka to Puri and that devotees of Durga and Shiva from all over the country would flock to the holy shrine of Sarada and the sacred cave of Amarnath in Kashmir. The author, the renowned historian of Kashmir, describes the importance of the Sarada Temple which now lies in Pak-occupied Kashmir: Editor From time immemorial Kashmir has been known all over India as Saradapeeth or the abode of Sarada the goddess of learning and fine arts. Every orthodox Brahmin in South India, for instance, on rising from his bed in the morning faces north and with folded hands offers salutations to goddess Sarada: Namaste Sarada Devi, Kashmira mandala vasini (Salutations to Goddess Sarada who <b>...</b>
Vimeo results:
21:51
The Indian Saree
A Saree is a strip of unstitched cloth, worn by females, ranging from four to nine yards i...
published: 02 Oct 2012
Author: Brar Films
The Indian Saree
A Saree is a strip of unstitched cloth, worn by females, ranging from four to nine yards in length that is draped over the body in various styles which is native to the Indian Subcontinent. The word Saree is also supposedly derived from chati or shati – an aboriginal Indian word. The term for female bodice, the choli is derived from another ruling clan from south, the Cholas. Rajatarangini (meaning the 'river of kings'), a tenth century literary work by Kalhana, states that the Choli from the Deccan was introduced under the royal order in Kashmir. The concept of Pallava, the end piece in the Saree, originated during the Pallavas period and named after the Pallavas, another ruling clan of Ancient Tamilakam.
It is popular in India, Bangladesh, Nepal, Pakistan, Sri Lanka, Bhutan, Burma, Malaysia, and Singapore. The most common style is for the Saree to be wrapped around the waist, with one end then draped over the shoulder, baring the midriff.
The Saree is usually worn over a petticoat, with a blouse known as a choli or ravika forming the upper garment. The blouse has short sleeves and a low neck and is usually cropped at the midriff, and as such is particularly well-suited for wear in the sultry South Asian summers. Cholis may be backless or of a halter neck style. These are usually more dressy, with plenty of embellishments such as mirrors or embroidery, and may be worn on special occasions. Women in the armed forces, when wearing a Saree uniform, don a short-sleeved shirt tucked in at the waist. The Saree developed as a garment of its own in both South and North India at around the same time, and is in popular culture an epitome of Indian culture. The Saree signified the grace of Indian women adequately displaying the curves at the right places.
Youtube results:
1:26
KASHMIR HEART OF INDIA
According to folk etymology, the name "Kashmir" means "desiccated land"...;
published: 08 Dec 2010
Author: cruisider1
KASHMIR HEART OF INDIA
According to folk etymology, the name "Kashmir" means "desiccated land" (from the Sanskrit: Ka = water and shimeera = desiccate). In the Rajatarangini, a history of Kashmir written by Kalhana in the mid-12th century, it is stated that the valley of Kashmir was formerly a lake. According to Hindu mythology, the lake was drained by the great rishi or sage, Kashyapa, son of Marichi, son of Brahma, by cutting the gap in the hills at Baramulla (Varaha-mula). When Kashmir had been drained, Kashyapa asked Brahmans to settle there. This is still the local tradition, and in the existing physical condition of the country, we may see some ground for the story which has taken this form. The name of Kashyapa is by history and tradition connected with the draining of the lake, and the chief town or collection of dwellings in the valley was called Kashyapa-pura, which has been identified with Kaspapyros of Hecataeus (apud Stephanus of Byzantium) and Kaspatyros of Herodotus (3.102, 4.44).[1] Kashmir is also believed to be the country meant by Ptolemy's Kaspeiria.[2] Cashmere is an archaic spelling of Kashmir, and in some countries it is still spelled this way. According to legend, Jammu was founded by Raja Jamboolochan in the 14th century BC. During one of his hunting campaigns he reached the Tawi River where he saw a goat and a lion drinking water at the same place. The king was impressed and decided to set up a town after his name, Jamboo. With the passage of time, the name was <b>...</b>
2:44
Time-lapse of Sheffield city
Captured on iPhone 4GS with iTimeLapse (1 photo every 10s then rendered to 32 FPS) Edited ...
published: 07 May 2012
Author: kalhana1
Time-lapse of Sheffield city
Captured on iPhone 4GS with iTimeLapse (1 photo every 10s then rendered to 32 FPS) Edited with iMovie.
7:38
SS-Drama- BidarSuryyashikaari.DAT
Dr Anilkumar Mugali Bidar(Samudragupta) 1992 with Shri Shaantappa Devaraaaya , (Kalhana) D...
published: 10 Apr 2012
Author: gaaliputra
SS-Drama- BidarSuryyashikaari.DAT
Dr Anilkumar Mugali Bidar(Samudragupta) 1992 with Shri Shaantappa Devaraaaya , (Kalhana) Deshaansha Hudugi