- published: 08 Jul 2011
- views: 10392
- author: Ts sai
5:07

The Last Queen Supayalat
Supayalat (Burmese: စုဖုရားလတ်, pronounced [sṵpʰəjá laʔ]; 13 December 1859 -- 24 November ...
published: 03 Feb 2011
author: novaskosia
The Last Queen Supayalat
Supayalat (Burmese: စုဖုရားလတ်, pronounced [sṵpʰəjá laʔ]; 13 December 1859 -- 24 November 1925) was the last queen of Burma who reigned in Mandalay (1878--1885), born to King Mindon Min and Queen of Alenandaw (literally Middle Palace, also known as Hsinbyumashin or Lady of the White Elephant).[1] The British corruption of her name was 'Soup Plate'.[2] She was married to her half-brother, Thibaw, who became the last king of the Konbaung dynasty in 1878, upon Mindon Min's death. She is best known for engineering a massacre of 80 to 100 royal family members, to prevent potential rivals from usurping Thibaw's power [3], although she had always denied any knowledge of the plot, which may have been hatched by her mother together with some of the ministers, including the chancellor Kinwon Min Gyi U Kaung.[
- published: 03 Feb 2011
- views: 79953
- author: novaskosia
3:22

Royal Capital City Mandalay of the Kobaung Dynasty
If you're interested in Burmese history, your asking the right person...
published: 05 Jun 2011
author: Ts sai
Royal Capital City Mandalay of the Kobaung Dynasty
If you're interested in Burmese history, your asking the right person
- published: 05 Jun 2011
- views: 4015
- author: Ts sai
2:17

Royal Burma
Burma has an ancient royal history which has left behind many magnificent monuments across...
published: 17 Aug 2009
author: MadMonarchist
Royal Burma
Burma has an ancient royal history which has left behind many magnificent monuments across the country. The Konbaung dynasty, founded by King Alaungpaya in 1752, was the 3rd Burmese empire and throughout their reign Burma reached her peak of size and power. For about a century Burma dominated the region but in the 1800's a series of wars broke out with the British. The last native King of Burma was Thibaw Min who reigned from 1878 to 1885. After his defeat in the Third Anglo-Burmese War he was deposed by the British and shipped off to exile in India after which Burma became part of the British Empire of India. Mandalay was the last royal capital and is still regarded as the cultural heart of Burma with many breathtaking monuments, temples and a rebuilt palace complex.
- published: 17 Aug 2009
- views: 43578
- author: MadMonarchist
278:25

Grand Burmese Ramayana (Part - 1/2 )
Yama Zatdaw (Burmese: ရာမဇာတ်တော်), unofficially Myanmar's national epic, is the Burmese v...
published: 29 Jan 2013
author: Ts sai
Grand Burmese Ramayana (Part - 1/2 )
Yama Zatdaw (Burmese: ရာမဇာတ်တော်), unofficially Myanmar's national epic, is the Burmese version of the Ramayana. There are nine known pieces of the Yama Zatdaw in Myanmar. The Burmese name for the story itself is Yamayana, while zatdaw refers to the acted play or being part of jataka tales of Theravada Buddhism. The Yama Zatdaw was introduced by oral tradition during King Anawratha's reign although it was not known clearly whether the story was Valmiki's Sanskrit epic Ramayana or not. In the Nathlaung Temple, the Visnu temple, within the walls of old city Bagan, there are some stone sculptures, one of which is Ramachandra. Based on Burmese literature, at least, Hanuman has been known in Burma definitely before 1527 AD. The Burmese Ramayana was influenced greatly by Ayutthaya Kingdom, during which various Konbaung Dynasty kings invaded the kingdom. The invasions often brought back spoils of war, including elements of Ramakien (Thai version of Ramayana) into the epic. Rama sā-khyan, one of the well known literature in Burma, is believed to be composed in 1775 by U Aung Phyo which begins with Bala kanda and ends at Yudha kanda as in Valmiki's Ramayana. There are also important Burmese literature and classical music related to the Ramayana which were developed in that era such as U Toe's Yama yakan (Rama's song, ရာမရကန် and Thida yakan (Sita's song, သီတာရကန်), both written in 1784; Yama pyazat (Ramayana ballet, ရာမပြဇာတ်) in 1789; and Kalay ...
- published: 29 Jan 2013
- views: 150
- author: Ts sai
314:54

Grand Burmese Ramayama (Part - 2/2)
Yama Zatdaw (Burmese: ရာမဇာတ်တော်), unofficially Myanmar's national epic, is the Burmese v...
published: 04 Feb 2013
author: Ts sai
Grand Burmese Ramayama (Part - 2/2)
Yama Zatdaw (Burmese: ရာမဇာတ်တော်), unofficially Myanmar's national epic, is the Burmese version of the Ramayana. There are nine known pieces of the Yama Zatdaw in Myanmar. The Burmese name for the story itself is Yamayana, while zatdaw refers to the acted play or being part of jataka tales of Theravada Buddhism. The Yama Zatdaw was introduced by oral tradition during King Anawratha's reign although it was not known clearly whether the story was Valmiki's Sanskrit epic Ramayana or not. In the Nathlaung Temple, the Visnu temple, within the walls of old city Bagan, there are some stone sculptures, one of which is Ramachandra. Based on Burmese literature, at least, Hanuman has been known in Burma definitely before 1527 AD. The Burmese Ramayana was influenced greatly by Ayutthaya Kingdom, during which various Konbaung Dynasty kings invaded the kingdom. The invasions often brought back spoils of war, including elements of Ramakien (Thai version of Ramayana) into the epic. Rama sā-khyan, one of the well known literature in Burma, is believed to be composed in 1775 by U Aung Phyo which begins with Bala kanda and ends at Yudha kanda as in Valmiki's Ramayana. There are also important Burmese literature and classical music related to the Ramayana which were developed in that era such as U Toe's Yama yakan (Rama's song, ရာမရကန် and Thida yakan (Sita's song, သီတာရကန်), both written in 1784; Yama pyazat (Ramayana ballet, ရာမပြဇာတ်) in 1789; and Kalay ...
- published: 04 Feb 2013
- views: 101
- author: Ts sai
2:33

Burmese Kingdoms and Empires (Myanmar Army History)
Burmese people established a flourishing civilization as early as 100 BC, Roman ambassador...
published: 12 Mar 2010
author: crimsonalchemist999
Burmese Kingdoms and Empires (Myanmar Army History)
Burmese people established a flourishing civilization as early as 100 BC, Roman ambassadors to China passed through Pyu States before the Silk Roads were established. Bagan Empire built hundreds of thousands of Pagodas and temples through out the region. Majors cities had fortifications and the Burmese Empires conquered kingdoms around South and South East Asia. Now Bama Kingdom is known as Union of Myanmar because since it conquered many other ethnic groups, it changed its name to Myanmar (but the world still calls it Burma), by the first government after independence from British. I know I skipped some dynasties, but these are the most famous dynasties.
- published: 12 Mar 2010
- views: 16675
- author: crimsonalchemist999
2:19

The Legend of Muay Thai (Nai Khanomtom)
This commercial show the short story of Nai Khanomtom the Muay Thai legend in 17 March BE ...
published: 12 Aug 2012
author: Zap Man
The Legend of Muay Thai (Nai Khanomtom)
This commercial show the short story of Nai Khanomtom the Muay Thai legend in 17 March BE 2310 (AD 1767) at prison camp of Burma, He fight with master of Burma warrior in front of Hsinbyushin (The king of the Konbaung dynasty of Burma ) Sorry if my English is not good enough for subtitle :P Read more story about Muay Thai at : www.thaifight.tv and en.wikipedia.org
- published: 12 Aug 2012
- views: 1096
- author: Zap Man
52:39

CIA Archives: Buddhism in Burma - History, Politics and Culture
Buddhism in Burma (also known as Myanmar) is predominantly of the Theravada tradition, pra...
published: 14 Aug 2012
author: thefilmarchives
CIA Archives: Buddhism in Burma - History, Politics and Culture
Buddhism in Burma (also known as Myanmar) is predominantly of the Theravada tradition, practised by 89% of the country's population. It is the most religious Buddhist country in terms of the proportion of monks in the population and proportion of income spent on religion. Adherents are most likely found among the dominant ethnic Bamar (or Burmans), Shan, Rakhine (Arakanese), Mon, Karen, and Chinese who are well integrated into Burmese society. Monks, collectively known as the Sangha, are venerated members of Burmese society. Among many ethnic groups in Myanmar, including the Bamar and Shan, Theravada Buddhism is practiced in conjunction with nat worship, which involves the placation of spirits who can intercede in worldly affairs. With regard to the Daily Routines as Buddhists in Myanmar, there are two most popular practices: merit-making and vipassana (Insight Meditation). The weizza path is the least popular (an esoteric form somewhat linked to Buddhist aspiration that involves the occult).[4] Merit-making is the most common path undertaken by Burmese Buddhists. This path involves the observance of the Five Precepts and accumulation of good merit through charity and good deeds (dana) in order to obtain a favorable rebirth. The vipassana path, which has gained ground since the early 1900s, is a form of insight meditation believed to lead to enlightenment. The weizza path, is an esoteric system of occult practices (such as recitation of spells, samatha meditation, and ...
- published: 14 Aug 2012
- views: 62049
- author: thefilmarchives
2:39

Kinwun Mingyi's First Mission to France
Reference: Diary of a Journey to London (Volume II) by U Kaung Touring History by Dr. Than...
published: 23 Jul 2012
author: Ts sai
Kinwun Mingyi's First Mission to France
Reference: Diary of a Journey to London (Volume II) by U Kaung Touring History by Dr. Than Tun
- published: 23 Jul 2012
- views: 177
- author: Ts sai
7:04

Shwe Kyeemyin Pagoda, Mandalay
Legend has it that a crow indicated the site for this 12th C pagoda, commonly known as Shw...
published: 30 Mar 2011
author: Wagaung
Shwe Kyeemyin Pagoda, Mandalay
Legend has it that a crow indicated the site for this 12th C pagoda, commonly known as Shwe Kyeemyint Paya, to a prince of Bagan, Min Shinsaw. The eldest son of Alaungsithu, he was banished north to an area which nearly 700 years later became Mandalay. He also built reservoirs and irrigation canals there to promote rice cultivation. Besides the ancient Buddha images in the eastern inner sanctum open to the public only during the holy month of Tabaung (March), two original palanquins used by queens and princesses of Konbaung Dynasty, the last royal house of Burma, are on permanent display in the western shrine hall.
- published: 30 Mar 2011
- views: 147
- author: Wagaung
Youtube results:
1:28

Buddhist Art
Buddhist art originated on the Indian subcontinent following the historical life of Siddha...
published: 21 Jun 2012
author: dhammakayavideos
Buddhist Art
Buddhist art originated on the Indian subcontinent following the historical life of Siddhartha Gautama, 6th to 5th century BC, and thereafter evolved by contact with other cultures as it spread throughout Asia and the world. (1) Footprint of the Buddha. 1st century, Gandhara Although India had a long sculptural tradition and a mastery of rich iconography, the Buddha was not yet represented in human form, but only through Buddhist symbolism. It has been argued that earlier anthropomorphic representations of the Buddha may have been made of wood and may have perished since then. However, no related archaeological evidence has been found. (2) Representation of the Buddha in the Greco-Buddhist art of Gandhara, 1st century AD Anthropomorphic representations of the Buddha started to emerge from the 1st century AD in Northern India. The two main centers of creation have been identified as Gandhara, in Pakistan, and the region of Mathura, in central northern India. The art of Gandhara benefited from centuries of interaction with Greek culture since the conquests of Alexander the Great in 332 BC and the subsequent establishment of the Greco-Bactrian and Indo-Greek Kingdoms, leading to the development of Greco-Buddhist art. This iconic art was characterized from the start by a realistic idealism, combining realistic human features, proportions, attitudes and attributes, together with a sense of perfection and serenity reaching to the divine. This expression became the iconographic ...
- published: 21 Jun 2012
- views: 244
- author: dhammakayavideos