Group	Wayuu
Poptime	approx. 293,777 in Venezuela (2001 Census)approx. 144,003 in Colombia (1997)
Popplace	La Guajira Peninsula and
Langs	Wayuu language
Rels	Traditional
Related	Arawak group }}

Wayuu (also Wayu, Wayúu, Guajiro, Wahiro) is an Amerindian ethnic group of the La Guajira Peninsula in northern Colombia and northwest Venezuela. They are part of the Maipurean (Arawak) language family.

Geography

The Wayuu inhabit the arid La Guajira Peninsula straddling the Venezuela-Colombia border, on the Caribbean Sea coast. Two major rivers flow through this mostly harsh environment; the Rancheria River in Colombia and the El Limon River in Venezuela representing the main source of water, along with artificial ponds designed to hold rain water during the rain season.

The territory has equatorial weather seasons: a rainy season from September to December, which they call ''Juyapu''; a dry season, known by them as ''Jemial'', from December to April; a second rainy season called ''Iwa'' from April to May; and a long second dry season from May to September.

History

Guajira rebellion

The Wayuu had never been subjugated by the Spanish. The two groups were in a more or less permanent state of war. There had been rebellions in 1701 (when they destroyed a Capuchin mission), 1727 (when more than 2,000 Indians attacked the Spanish), 1741, 1757, 1761 and 1768. In 1718 Governor Soto de Herrera called them "barbarians, horse thieves, worthy of death, without God, without law and without a king." Of all the Indians in the territory of Colombia, they were unique in having learned the use of firearms and horses.

In 1769 the Spanish took 22 Wayuus captive, in order to put them to work building the fortifications of Cartagena. The reaction of the Indians was unexpected. On May 2, 1769 at El Rincón, near Río de la Hacha, they set their village afire, burning the church and two Spaniards who had taken refuge in it. They also captured the priest. The Spanish immediately dispatched an expedition from El Rincón to capture the Indians. At the head of this force was José Antonio de Sierra, a mestizo who had also headed the party that had taken the 22 Guajiro captives. The Guajiros recognized him and forced his party to take refuge in the house of the curate, which they then set afire. Sierra and eight of his men were killed.

This success was soon known in other Guajiro areas, and more men joined the revolt. According to Messía, at the peak there were 20,000 Indians under arms. Many had firearms acquired from English and Dutch smugglers, sometimes even from the Spanish. These enabled the rebels to take nearly all the settlements of the region, which they burned. According to the authorities, more than 100 Spaniards were killed and many others taken prisoner. Many cattle were also taken by the rebels. The Spaniards who could took refuge in Río de la Hacha and sent urgent messages to Maracaibo, Valle de Upar, Santa Marta and Cartagena. Cartagena sent 100 troops. The rebels themselves were not unified. Sierra's relatives among the Indians took up arms against the rebels to avenge his death. A battle between the two groups of Indians was fought at La Soledad. That and the arrival of the Spanish reinforcements caused the rebellion to fade away, but not before the Guajiro had regained much territory.

Evangelization process

The process of evangelization of the Wayuu people restarted in 1887 with the return of the Capuchin friars under reverend friar José María de Valdeviejas. In 1905, Pope Pius X created the Vicariate of La Guajira and as first Vicar, friar Atanasio Vicente Soler y Royo in an attempt to "civilize" the Wayuu people.

The friars then created the orphanages for Wayuu children beginning with the La Sierrita orphanage built in the Sierra Nevada de Santa Marta mountains in 1903; followed by the San Antonio orphanage in 1910 located by the Calancala River, Nazareth orphanage in the Serrania de Macuira mountains in 1913 creating a direct influence over the Rancherias of Guarrachal, El Pájaro, Carazúa, Guaraguao, Murumana, Garra patamana and Karraipía. While Nazareth had some control over the rancherías of Taroa, Maguaipa, Guaseipá and Alpanapause. The friars constantly visited the settlements inviting to attend mass. Wayuu children in the orphanage were educated with traditional European customs. Conflicts between the Wayuu people and the Colombian government decreased since then. In 1942 Uribia celebrated for the first time Christmas and New Year's Eve.

Demographics

According to a 1997 census in Colombia, the Wayuu population numbered approximately 144,003 - representing 20% of Colombia's total Amerindian population and 48% of the population of the Department of La Guajira. The Wayuu occupy a total area of within approximately 10 Indian reservations, 8 of which are located south of the Department (including a very important one called ''Carraipia'').

In Venezuela, the population is estimated at some 293,777 individuals, according to the 2001 census, with some 60,000 living in the city of Maracaibo. This makes the Wayuu the largest indigenous group in Venezuela, representing 57.5% of the Amerindian population.

Wayuu communities are not uniformly distributed within these territories as their population is concentrated primarily in the outskirts of such settlements as ''Nazareth'' and ''Jala'ala'', on the plains of ''Wopu'muin'' and ''Uribia'', and within the municipalities of Maicao and Manaure, where population densities are some of the highest in the peninsula. This irregular distribution is intimately related to seasonal changes in the weather - during the dry season, a significant percentage of the population crosses the border into Venezuela to work in the city of Maracaibo and its nearby settlements; however, once the rainy season begins, these Wayuu tend to return to their homes on the Colombian side.

Wayuu people refer to themselves simply as "Wayuu" and do not acknowledge the term "Indian," instead preferring the term "people." They use the terms ''Kusina'' or "Indian" to refer to other ethnic indigenous groups, while using the term ''Alijuna'' (essentially meaning "civilized") to refer to outsiders or persons of European ancestry.

Clans

Families in the Wayuu culture are divided into clans, some of these are:

! CLAN	! TERRITORY	! TRANSLATION
Aapushana	Eirakajaule Jasauwo´u Kanakantui Matuwolu´u Sipano´u Ushuwo´u watchulepu Wolu´u Watkasainru´u Polumolu´u Shooliyuu-kanejeruu	Sour with something Land of the beach Intercalated Forgotten Land of si´iya Land of pans Away from the pulp round object Inside the heart of the Wolunka house Axe on the ground Hideouts
Epieyu	Lumoulein Puuroulepu	bushes where sleepiness is felt
Iguana	Wo'upanalu'u Puuroulepu	Close to the eyes For the birds
Jayaliyuu	Kalimiru´u Aralietu´u Uraichein Mekijanao	Animal teeth to herd Little "curarire" Eyes without head
Jusayuu	Polujalii Maraalu'u	Beware of the Axe On top of the land
Pausayuu	Patsuarui Paluwo'u	Frightened Arrive at the sea
Sapuana	Tuikii Waaleru	Fire Inside you
Tijuana	Uchali´i Oulemeru´u	Play A lot
Uliana	Alainmapu Chawaisu Anuapa´a Pusichipa´a Kaijawou´u Sekuolu´u Uchaispa´a Pulashu´ulia Soulawo´u	All come together One on top of the other When it turns into a boat When it turns into a bat The teeth of out eyes Coming here Going there I have more power than you The one that saws
Uliyuu	Iisho´u	Of Cardinal
Uraliyuu	Aalasu Paluuto´u	Passing by My eyes are of sticks
Ulewana	Iruwo´u	Olive face
Walepushana	Ishajiwo ´u Alapuolu ´u	Burned eyes laing eyes
Walapuana	Atuairuku	Nurturing

Language

The Wayuu language, called ''wayuunaiki'', is part of the Arawak language family predominant in different parts of the Caribbean. They have some minimal differences in dialect depending on the region of La Guajira they live in; northern, central or southern zones of this region. Most of the new generations speak Spanish fluently but they understand the importance of preserving their traditional native tongue.

To promote Cultural integration and Bilingual education among Wayuus and other Colombians, the ''Kamusuchiwo'u'' Ethno-educative Center or ''Centro Etnoeducativo Kamusuchiwo'u'' came up with the initiative of creating the first illustrated dictionary Wayuunaiki-Spanish, Spanish-Wayuunaiki.

Religion

The structure of representation of this culture integrates a series of important deities into their mythical universe. Their central figure is ''Mareiwa'', god creator of the Wayuu and founder of society. ''Pulowi'' and ''Juya'', a married deity couple associated with procreation and life, where ''Pulowi'' is the female figure; related the wind and dry seasons, and ''Juya'' the male; a nomad figure related to hunting and seen as a powerful killer. ''Wanulu'' represents the evil god, illness and death.

Children are born at home, assisted by the mother-in-law or the nearest female relative and represent for the Wayuu, in some way, the preservation of their species, preferring to feed children first and following strict diets when the surivival of children is not assured.

Puberty is not very important among boys, but girls are exposed to rituals as early as 12 years old or when they start menstruating, requiring them to go through a period of seclusion for anywhere from 2 months up to 2 years. The girl is obliged to get a haircut shaving her head, and to rest in a hammock hung near the house. She is also fed with a special vegetarian diet called ''Jaguapi'', bathes with frequency. Young girls undergo female genital mutilation, a procedure that has caused much strife within, and outside of, the Wayuu community. The girl's mother, grandmother, or other female relatives usually perform the ritual with shamefully unsterilized, inadequate instruments as perceived by modern medical science. She is mutilated and sequestered as a form of "security" for her future husband that she will be faithful and that she will comply with her duty to serve the men of the clan. She is taught such skills as weaving, cooking, and how to "be" with her husband. Her existence is the leader of the society. The women are shamans and politicians, hence why the puberty ritual is based more on women than men. They want there women to be full of wisdom and maturity. She is taught on how to become a woman and female labor: sewing, birth control, and pregnancy. Human rights advocacy perceives the harmful effects of such age-old rituals to be unacceptable by the world at large. It is unclear if these rituals are based on their religion, or if they have conveniently developed as a by-product of an inherent gender bias, and sexist culture in general. The Wayuu also practice polygamy where only the man may have multiple wives. Nearly all marriages are arranged and accompanied by a dowry. Young girls are promised to men of the clan as young as 10–12 years old, right around the time they are becoming of child-bearing age. The perceived intention is to wed her to a man before risking that she become pregnant out of wedlock or arrangement, an act that is of great social shame for the Wayuu, and specifically for the woman's family's honor and credibility.

This culture believes that the life cycle doesn't end with death, but that a relationship with one's bones continues. Burials are very important. The parents of the dead act in a certain way; first the cadaver is buried with personal belongings, and then, after two years, the body is exhumed, incinerated, put into ceramics, and buried once again in the clan's cemetery.

Lifestyle

A traditional Wayuu settlement is made up of five or six houses that made up caserios or rancherias. Each rancheria has a name after a plant, animal or geographic place. A territory that contains many rancherias is named after the mother's last name, because of the matriarchal structure of the Wayuu culture. The Wayuus never group into towns and rancherias are usually isolated and far from each other, to control and prevent mixing of their goat herds.

The typical house is a small structure called ''piichi'' or ''miichi'', generally divided into two rooms where they hang hamocs to sleep and to keep personal belongings such as cotton made purses and ceramics to keep water. Living quarters can be either rectangular or semi-circular and the rooftop is made up of dried cactus hearts. Traditionally, the walls are made out of ''yotojoro'' - a wattle and daub of mud, hay and dried canes -, but some of them have shifted towards a more modern construction style, like using cement and other materials.

Close to the main house they erect a common area, similar to a living room named ''luma'' or ''enramada'', but almost in the open. It's made out of six pillars and a flat roof and serves as a common area for everyday duties and where visitors are attended, business activities are handled and where relatives hang their hammocks for the noon power nap.

The Dagger Cactus (''Stenocereus griseus'') which the Wayuu call ''yosú'' is the preferred source of roof and ''yotojoro'' wood. This plant is used for many other purposes - it can be planted to produce living fences around pastureland, and when young the shoots are fed to goats. The fruit (''iguaraya'') are edible and pitahaya-like and are a popular food among the Wayuu. Because the demand for ''yosú'' as food or for wood can be seasonally high, the plant population at times declines to a point where little fruit or cuttings for fences are available. It has thus been proposed to develop techniques by which the Wayuu can cultivate or tend for the cactus as a proper crop.

''Yotojoro'' originally refers to the cane-like inner wood of the ''yosú'' cactus. Given the varying availability of sufficient ''yosú'' wood for construction, other plants are also utilized. These include namely ''trupillo'' or ''turpío'' (''Prosopis juliflora''), ''jattá'' (''Haematoxylum brasiletto''), ''kapchip'' (''Capparis zeylandica'') and ''kayush'' (Peruvian Apple Cactus, ''Cereus repandus'').

Music and dances

The Wayuu have developed their own traditional music and instruments. Their culture directly associates economy and social life with music; such as in the case of raising cattle, in which the indigenous sang to their animals. They also used music for meetings and celebrations, as well as mourning in funerals. The Yonna is the traditional dance of the Wayuu and is used to honor guests.

The Wayuus created many rustic musical instruments called ''Kashi'', ''Sawawa'' (type of flute), ''ma'asi'', ''totoy'' and the ''taliraai'' (tubular flute), ''wootoroyoi'' (type of clarinet), among others. The ''Majayura'' or ritual of the "young wayuu virgin" in which the female dances towards the male for marriage, while other males perform rhythms with their traditional instruments until the male tumbles onto the ground.

See also

Arhuacos

Haplogroup Q1a3a

Indigenous peoples of the Americas

Koguis

Taironas

Patricia Velásquez actress/model and founder of the Wayúu Tayá Foundation

Seasaltusa.com

Footnotes

References

(2007): Uso, manejo y conservacion de ''"yosú", Stenocereus griseus'' (Cactaceae) en la Alta Guajira colombiana [Usage, Management and Conservation of ''yosú, Stenocereus griseus'' (Cactaceae), in the Upper Guajira, Colombia]. [Spanish with English abstract] ''Acta Biologica Colombiana'' 12(1): 99-112. PDF fulltext

External links

Etniasdecolombia.org

Ubuntu Linux in Wayuunaiki - a project to bring Wayuunaiki language support to Ubuntu Linux

Unicef article on community radio keeping Wayuu culture alive in Venezuela

Video of the Wayuu Indigenous People of Colombia

pbs.org article on wayuus

Denver Post article on wayuus

Colombia's national library resume on colombian policies towards amerindian ethnic groups

Brief explanation of the wayunaiiki language

Psicologia del Caribe: Wayuus

Category:Wayuu people Category:Indigenous peoples in Venezuela Category:Indigenous peoples in Colombia

cs:Goachirové de:Wayúu et:Vajuud es:Pueblo wayúu fr:Wayuu hr:Guajiro it:Wayuu pt:Uaiús qu:Wayuw ru:Вайю simple:Wayuu fi:Guajirot zh:瓦尤人

Name	Donna Karan
Nationality	American
Birth date	October 02, 1948
Birth place	Forest Hills, New York
Education	Hewlett High School The New School (Parsons division)
Label name	Donna Karan
Significant design	}}

Donna Karan (born October 2, 1948) is an American fashion designer and the creator of the ''Donna Karan New York'' and ''DKNY'' clothing labels.

Early life

Karan was born Donna Ivy Faske in Forest Hills, Queens, USA. She grew up in Woodmere, Long Island, New York, with her stepfather, a tailor, and her mother, a model. Karan started selling clothing on Cedarhurst, New York's Central Avenue at age 14.

She graduated from Hewlett High School in 1966, and then went to the Parsons School of Design (later known as Parsons the New School for Design after it became a division of The New School), for two years. She left to work for Anne Klein.

Career

After leaving college, Karan worked for Anne Klein, eventually becoming head of the Anne Klein design-team, where she remained until 1985, when she launched her eponymous Donna Karan label.

Donna Karan International

Karan began her career as an assistant designer with Anne Klein in the late 1960s, where she was eventually promoted to associate designer in 1971. When Anne Klein herself died in 1974, Takihyo Corporation of Japan became the new owner and Karan, together with her former classmate and friend Louis Dell'Ollio, became head designer of the house. In 1984, Karan left Anne Klein and, together with her then husband Stephan Weiss and Takihyo Corporation, started her own business "to design modern clothes for modern people". She showed her first women's clothing collection in 1985.

Karan became well-known for her 'Essentials' line, initially offering seven easy pieces which could all be mixed and matched, and created a fully integrated wardrobe. Karan always insisted that she would only design clothes, like jersey dresses and opaque Lycra tights, that she would also wear herself. She was once described in the early 1990s by the ''New York Times'' as “[Ed Koch] in a stretchy black dress”.

In 1988, Karan, nicknamed ''The Queen Of Seventh Avenue'' by the time, extended her women's 'Donna Karan New York' line by a less expensive one for younger women, called DKNY. Two years later, she created DKNY Jeans, a denim-inspired collection. DKNY for men was launched in 1992, one year after the 'Signature' line for men had been presented. In its heyday in the 1990s, the Donna Karan portfolio, for men and women, consisted of the top-of-the-line DKNY collection (black label, couture collection, partly hand-made, limited distribution) and its variation, the 'Donna Karan Signature' collection (golden label, designer sportswear, wider distribution), the DKNY lifestyle diffusion line, and the lower-priced DKNY Jeans (and DKNY Active) lines. The portfolio was later complemented by a children's collection, beauty products, accessories and furniture. Sales rose up to $510.1 million in 1995 from $96.6 in 1991. More than half of the sales were attributed to the DKNY lines, couture contributed 15% and about 30% of the sales were generated by men’s clothing, accessories, cosmetics and other products. Almost a third of the sales were made in exports.

Donna Karan, Inc. and LVMH

In 1997, Donna Karan quit as CEO of the company, but continues to act as chairwoman and designer in charge of the Donna Karan line. From 2002 on, most of the collection was designed by Peter Speliopoulos, a former Cerruti designer, with Karan contributing little subtleties or even entire new creations. The DKNY line is entirely designed by Jane Chung, who has been with Donna Karan since Karan's days with Anne Klein.

In November 2000, the LVMH (Moet Hennessy Louis Vuitton) fashion giant completed the acquisition of both Gabrielle Studio, a company that owned the Donna Karan brand and was named after Karan's daughter, and Donna Karan International Inc. for about $400 million and $240 million, respectively. LVMH subsequently re-arranged the Donna Karan portfolio: 'Donna Karan New York' for men was discontinued, as well as the 'Signature' lines for men and women.

In August 2008, Donna Karan relaunched her discontinued fragrance lines from the 1990s. These include DK Fuel for Men, Signature, Chaos, and Black Cashmere. They are available exclusively in the United States at Saks Fifth Avenue, Bergdorf Goodman, Manhattan and at Harrod's, Knightsbridge, London.

Donna Karan stores

The first Donna Karan Signature store was opened in London in 1996 at 27 New Bond Street The first DKNY flagship store opened in 1999 at Madison Avenue and 60th in New York. The Donna Karan store in Berlin was closed in December 2001. The DKNY label has its own stores, located predominantly in retail shopping malls. Since October 2006, Mark Weber is CEO of Donna Karan International.

Since 2005, Karan has offered online shopping of its DKNY and associated lines at the label's web site.

The company maintains design studios, showrooms and offices at 550 Seventh Avenue (Manhattan) (headquarters) and 240 W. 40th St. in New York City.

PETA protests

In 2008, the animal rights group PETA initiated a campaign against Donna Karan for her use of fur in products and her contracted Fur Farmers' alleged inhumane treatment of the animals.

On May 17, 2008, protesters, who were eventually arrested, crouched in the yoga ‘rabbit pose’ and covered themselves with fake blood while Karan spoke at the Yoga Journal Boston Conference at the Sheraton Boston Hotel. On September 7, 2008, PETA protesters picketed a Boston fashion show by waving signs reading: "Donna: Dump Fur." On December 4, 2008, PETA members wearing Grim Reaper costumes and "bloody" fur coats protested at Karan's boutique in Boston. On December 22, Donna Karan announced that her fall 2009 lines would be fur-free and stated that she had "no plans" to use fur in the future. A personal appeal from Tim Gunn, the chief creative officer for Liz Claiborne and announcer in a PETA video, is said to have influenced the decision after PETA's two year campaign against her and Giorgio Armani.

However, by the Fall of 2010, Karan's fall collection once again included fur items, including jackets and vests. In response to this, PETA held a demonstration on October 19, 2010 near a Democratic fundraiser in Donna Karan’s penthouse. At the event, which was organized by Karan and first lady Michelle Obama, the PETA protestors held placards that called Karan, "Bunny Butcher." PETA protests against Karan because they allege that the fur industry kills 50 million animals, many of which are skinned alive.

On November 29, 2010, 16 different PETA profiles posted a vertical message on Karan's Facebook page that read "DK BUNNY BUTCHER." Each profile picture represented a letter in the message. "Bunny Butcher" is the nickname given to Karan by the organization for using rabbit fur in her collections.

Awards

Karan won the Coty American Fashion Critics’ Award in 1977 and once again in 1982 (together with Louis Dell’Ollio for Anne Klein).

She was inducted into the Coty Hall Of Fame in 1984. The Council of Fashion Designers of America (CFDA) named her Menswear Designer of the Year 1992 and Womenswear Designer of the Year 1990 and 1996. She was a nominee for the latter again in 2003 and was presented with the Lifetime Achievement Award by the CFDA in 2004. She won special CFDA awards in 1985, 1986 and 1987.

Personal life

She married Mark Karan in the early 1970s, had a daughter, Gabrielle, and divorced in 1978. In 1983, she married artist Stephen Weiss, who would later become co-CEO of the Donna Karan company. Weiss died of lung cancer in 2001.

Charity work

Karan is the founder of many charities including, the Urban Zen initiative, which she founded with designer Sonja Nuttall.. On March 14 and 15 2008, Karan organized a large sale of her personal belongings and vintage company samples at her late husband's studio to benefit the cause. In October 2008, a foundation run by Karan donated $850,000 to New York's Beth Israel Medical Center. The grant will be used for testing whether yoga, meditation and aromatherapy can enhance the traditional cancer treatments of chemotherapy and radiation.

References

External links

Category:1948 births Category:American Jews Category:Living people Category:High fashion brands Category:American fashion businesspeople Category:American fashion designers Category:Jewish fashion designers Category:George W. Hewlett High School alumni Category:People from Five Towns, New York Category:People from Forest Hills, Queens Category:Parsons School of Design alumni

de:Donna Karan es:Donna Karan fr:Donna Karan gan:多娜·卡蘭 it:Donna Karan nl:Donna Karan ja:ダナ・キャラン ru:Каран, Донна simple:Donna Karan fi:Donna Karan sv:Donna Karan th:ดอนนา คาราน

name	Daniel Alvarado
birth date	January 01, 1951
birth place	Maracaibo, Venezuela
yearsactive	1973—present
spouse	Carmen Julia Álvarez (1978-1994)Emma Rabbe (1998-present) }}

Daniel Alvarado (born 1 January 1951 in Maracaibo) is Venezuelan actor. He has been married three times. He has two sons from his first marriage, Daniel and Luis. From second marriage with Carmen Julia Álvarez (1978–1994), he has a daughter Daniela and son Carlos Daniel. From his third marriage with Emma Rabbe (1998–present), he has three sons, Daniel Alejandro, Diego José and Calvin Daniel.

Filmography

TV series

''Calle luna, Calle sol'' (2009)

''Mi Prima Ciela'' (2007)

''Por Todo lo Alto'' (2006)

''Mujer con Pantalones'' (2005)

''Cosita Rica'' / ''El Barrio República'' (2003)

''Amor Real'' (2003)

''Mi Gorda Bella'' (2002)

''Mambo y Canela'' (2002)

''Guerra de Mujeres'' (2001)

''Amantes de Luna Llena'' (2000)

''Toda Mujer'' (1999)

''Samantha'' (1998)

''El Perdon de los Pecados'' (1996)

''Pecado de Amor'' (1996)

''Morelia'' (1995)

''Peligrosa'' (1994)

''Rosangelica'' (1993)

''Bellisima'' (1991)

''La Revancha'' (1989)

''Alba Marina'' (1988)

''Doña Perfecta'' (1985)

''La Dueña'' (1984)

''La Mujer Sin Rostro'' (1984)

''La Fruta Amarga'' (1981)

''La Fiera'' (1978)

Mini-series

ADDA (1990)

Movies

''Antigua vida mía'' / ''Antigua, My Life'' (2001)

''Macbeth-Sangrador'' / ''Bleeder'' (1999)

''De amor y de sombras'' / ''Of Love and Shadows'' (1994)

''Desnudo con naranjas'' / ''Naked with Oranges'' (1994)

''Cuerpos perdidos'' / ''Corps perdus'' (1990)

''Disparen a matar'' / ''Shoot to Kill'' (1990)

''Río Negro'' / ''Black River'' (1990)

''L'Aventure extraordinaire d'un papa peu ordinaire'' / ''Extraordinary Adventure of an Ordinary Papa'' (1989)

''El Compromiso'' (1988)

''Con el corazón en la mano'' (1988)

''El Secreto'' / ''The Secret'' (1988)

''Eroi dell'inferno'' / ''Hell's Heroes'' (1987)

''Macu, la mujer del policía'' / ''Macu, the Policeman's Woman'' (1987)

''De mujer a mujer'' / ''From Woman to Woman'' (1986)

''Cangrejo II'' (1984)

''Los Padrinos'' (1973)

External links

Daniel Alvarado in VenCOR

Category:People from Maracaibo Category:Venezuelan actors Category:1951 births Category:Living people Category:Venezuelan people of Mexican descent