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Asha (aša) is the Avestan language term (corresponding to Vedic language ṛta) for a concept of cardinal importance^[1] to Zoroastrian theology and doctrine. In the moral sphere, aša/arta represents what has been called "the decisive confessional concept of Zoroastrianism."^[2] The opposite of Avestan aša is druj, "lie."

The significance of the term is complex, with a highly nuanced range of meaning. It is commonly summarized in accord with its contextual implications of 'truth' and 'right(eousness)', 'order' and 'right working'.^[3][4] For other connotations, see meaning below.

Its Old Persian equivalent is arta-.^[c] In Middle Iranian languages the term appears as ard-.^[a]

The word is also the proper name of the divinity Asha, the Amesha Spenta that is the hypostasis or "genius"^[5] of "Truth" or "Righteousness". In the Younger Avesta, this figure is more commonly referred to as Asha Vahishta (Aša Vahišta, Arta Vahišta), "Best Truth".^[b] The Middle Persian descendant is Ashawahist or Ardwahisht; New Persian Ardibehesht or Ordibehesht. In the Gathas, the oldest texts of Zoroastrianism and thought to have been composed by the prophet himself, it is seldom possible to distinguish between moral principle and the divinity. Later texts consistently use the 'Best' epithet when speaking of the Amesha Spenta, only once in the Gathas is 'best' an adjective of aša/arta.

Etymology[link]

Avestan aša and its Vedic equivalent ṛtá both derive from Proto-Indo-Iranian *artá- "truth", which in turn continues Proto-Indo-European *h₂r-to- "properly joined, right, true", from the root *h₂ar. The word is attested in Old Persian as arta.

It is unclear whether the Avestan variation between aša and arta is merely orthographical. Benveniste suggested š was only a convenient way of writing rt and should not be considered phonetically relevant.^[6] According to Gray, š is a misreading, representing – not /ʃ/ - but /rr/, of uncertain phonetic value but "probably" representing a voiceless r.^[7] Miller suggested that rt was restored when a scribe was aware of the morpheme boundary between the /r/ and /t/ (that is, whether the writer maintained the –ta suffix).^[8][h]

Avestan druj, like its Vedic Sanskrit cousin druh, appears to derive from the PIE root *dreugh, also continued in Persian دروغ / d[o]rūġ "lie", German Trug "fraud, deception", and English trick. Old Norse draugr and Middle Irish aurddrach both mean "spectre, spook". The Sanskrit cognate druh means "affliction, afflicting demon".

Meaning[link]

Aša "cannot be precisely rendered by some single word in another tongue,"^[3] but may be summarized as follows:

It is, first of all, 'true statement'. This 'true statement', because it is true, corresponds to an objective, material reality. This reality embraces all of existence. Recognized in it is a great cosmic principle since all things happen according to it.^[9][j] "This cosmic [...] force is imbued also with morality, as verbal Truth, 'la parole conforme', and Righteousness, action conforming with the moral order."^[10]

The correspondence between 'truth', reality, and an all-encompassing cosmic principle is not far removed from Heraclitus' conception of Logos.^[11]

As "truth"[link]

Both Avestan aša/arta and Vedic ŗtá- are commonly translated as "truth" as this best reflects both the original meaning of the term as well as the opposition to their respective antonyms. The opposite of Avestan aša/arta is druj-, "lie." Similarly, the opposites of Vedic ṛtá- are ánṛta- and druh, likewise "lie".

That "truth" is also what was commonly understood by the term is attested in Greek: In Isis and Osiris 47, Plutarch calls the divinity Αλήθεια Aletheia, "Truth."^[12]

As "existence"[link]

The adjective corresponding to the noun aša/arta, "truth", is Avestan haithya- (haiθiia-), "true", the opposite of which is also druj-. Avestan haithya- derives from Indo-Iranian *sātya that in turn derives from Indo-European *sat- "being, existing". The Sanskrit cognate sátya- means "true" in the sense of "really existing." This meaning is also preserved in Avestan, for instance in the expression haiθīm varəz, "to make true" as in "to bring to realization."^[13]

Another meaning of "reality" may be inferred from the component parts of the aša/arta, that is, from (root) ŗ with a substantivizing -ta suffix. The root ŗ corresponds to Old Avestan arəta- and Younger Avestan ərəta- "established", hence aša/arta "that which is established."^[6]

The synonymity of aša and "existence" overlaps with the stock identification of Ahura Mazda as the Creator (i.e. of Existence itself). Truth is existence (creation) inasmuch as falsehood is non-existence (uncreated, anti-created). And, because aša is everything that druj- is not (or vice-versa), since aša is, druj- is not. For details, see Angra Mainyu: In Zoroastrian tradition.

This notion is already expressed in the Avesta itself, for instance in the first Yasht, dedicated to Ahura Mazda, where the "fifth name is the whole good existence of Mazda, the seed of Asha" ( Yasht 1.7). Similarly, in the mythology of Gandarəβa, the 'yellow-heeled' dragon of the druj- that emerges from the deep to destroy the "living world (creation) of Aša" (Yasht 19.41)

In the ethical goals of Zoroastrianism ("good thoughts, good words, good deeds"), Vohu Manah is active in good thoughts, Sraosha in good words and Aša in good deeds. (Denkard 3.13-14). Aša is thus "represented as active and effective."^[14]

As "right working"[link]

Subject to context, aša/arta- is also frequently translated as "right working" or "[that which is] right". The word then (cf. Bartholomae's^[15] and Geldner's^[16] translations as German language "Recht") has the same range of meaning of "right" as in the English language: truth, righteousness, rightfulness, lawfullness, conformity, accord, order (cosmic order, social order, moral order).

These various meanings of "right" are frequently combined, for instance as "the inexorable law of righteousness,"^[17] or as "the eternal fitness of things that are in accord with the divine order."^[18]

As (the hypostasis of) regularity and "right working", aša/arta- is present when Ahura Mazda fixed the course of the sun, the moon and the stars (Yasna 44.3), and it is through aša that plants grow (Yasna 48.6).

"Right working" also overlaps with both Indo-European *ár- "to (properly) join together" and also with the notion of existence and realization (to make real). The word for "established", arəta-, also means "proper". The antonymic anarəta- (or anarəθa-) means "improper." ^[19] In Zoroastrian tradition, prayers must be enunciated with care for them to be effective. The Indo-Iranian formula *sātyas mantras (Yasna 31.6: haiθīm mathrem) "does not simply mean 'true Word' but formulated thought which is in conformity with the reality' or 'poetic (religious) formula with inherent fulfillment (realization).'"^[13]

In comparison to Vedic usage[link]

The kinship^[20] between Old Iranian aša-/arta- and Vedic ŗtá- is evident in numerous formulaic phrases and expressions that appear in both the Avesta and in the RigVeda.^[21] For instance, the *ŗtásya path-, "path of truth", is attested multiple times in both sources. (e.g. Y 51.13, 72.11; RV 3.12.7, 7.66.3). Similarly "source of truth," Avestan aša khá and Vedic khâm ṛtásya (Y 10.4; RV 2.28.5)

The adjective corresponding to Avestan aša/arta- "truth" is haiθiia- "true". Similarly, the adjective corresponding to Vedic ŗtá- "truth" is sátya- "true". The opposite of both aša/arta- and haithya- is druj- "lie" or "false". In contrast, in the Vedas the opposite of both ŗtá- and sátya- is druj- and ánŗta-, also "lie" or "false".

However, while the Indo-Iranian concept of truth is attested throughout Zoroastrian tradition, ŗtá- disappears in post-Vedic literature and is not preserved in post-Vedic texts. On the other hand, sátya- and ánrta- both survive in classical Sanskrit.

The main theme of the Rig Veda - "the truth and the gods" - is not evident in the Gathas.^[22] Thematic parallels between aša/arta and ŗtá- do however exist, for instance in Yasht 10, the Avestan hymn to Mithra: there, Mithra, who is the hypostasis and preserver of covenant, is the protector of aša/arta.^[23] RigVedic Mitra is likewise preserver of ŗtá-.

Fire as the agent of Truth[link]

Asha Vahishta is closely associated with fire. Fire is "grandly conceived as a force informing all the other Amesha Spentas, giving them warmth and the spark of life."^[24] In Yasht 17.20, Angra Mainyu clamours that Zoroaster burns him with Asha Vahishta. In Vendidad 4.54-55, speaking against the truth and violating the sanctity of promise is detected by the consumption of "water, blazing, of golden color, having the power to detect guilt."

This analogy of truth that burns and detecting truth through fire is already attested in the very earliest texts, that is, in the Gathas and in the Yasna Haptanghaiti. In Yasna 43-44, Ahura Mazda dispenses justice through radiance of His fire and the strength of aša. Fire "detects" sinners "by hand-grasping" (Yasna 34.4). An individual who has passed the fiery test (garmo-varah, ordeal by heat), has attained physical and spiritual strength, wisdom, truth and love with serenity (Yasna 30.7). Altogether, "there are said to have been some 30 kinds of fiery tests in all."^[25] According to the post-Sassanid Dadestan i denig (I.31.10), at the final judgement a river of molten metal will cover the earth. The righteous, as they wade through this river, will perceive the molten metal as a bath of warm milk. The wicked will be scorched. For details on aša's role in personal and final judgement, see aša in eschatology, below.

Fire is moreover the "auxiliary of the truth," "and not only, as in the ordeal, of justice and of truth at the same time."^[9] In Yasna 31.19, "the man who thinks of aša, [...] who uses his tongue in order to speak correctly, [does so] with the aid of brilliant fire". In Yasna 34-44 devotees "ardently desire [Mazda's] mighty fire, through aša." In Yasna 43-44, Ahura Mazda "shall come to [Zoroaster] through the splendour of [Mazda's] fire, possessing the strength of (through) aša and good mind (=Vohu Manah)." That fire "possesses strength through aša" is repeated again in Yasna 43.4. In Yasna 43.9, Zoroaster, wishing to serve fire, gives his attention to aša. In Yasna 37.1, in a list of what are otherwise all physical creations, aša takes the place of fire.

Asha Vahishta's association with atar is carried forward in the post-Gathic texts, and they are often mentioned together. In Zoroastrian cosmogony, each of the Amesha Spentas represents one aspect of creation and one of seven primordial elements that in Zoroastrian tradition are the basis of that creation. In this matrix, aša/arta is the origin of fire, Avestan atar, which permeates through all Creation. The correspondence then is that aša/arta "penetrates all ethical life, as fire penetrates all physical being."^[10]

In the liturgy Asha Vahishta is frequently invoked together with fire. (Yasna l.4, 2.4, 3.6, 4.9, 6.3, 7.6, 17.3, 22.6, 59.3, 62.3 etc.). In one passage, fire is a protector of aša: "when the Evil Spirit assailed the creation of Good Truth, Good Thought and Fire intervened" (Yasht 13.77)

In later Zoroastrian tradition, Asha Vahishta is still at times identified with the fire of the household hearth.^[26]

In eschatology and soteriology[link]

In addition to the role of fire as the agent of Truth, fire, among its various other manifestations, is also "the fire of judicial ordeal, prototype of the fiery torrent of judgement day, when all will receive their just deserts 'by fire and by Aša' (Y 31.3)"^[24]

In the Avesta, the "radiant quarters" of aša is "the best existence", i.e. Paradise (cf. Vendidad 19.36), entry to which is restricted to those who are recognized as "possessing truth" (ašavan).^[27] The key to this doctrine is Yasna 16.7: "We worship the radiant quarters of Aša in which dwell the souls of the dead, the Fravašis of the ašavans; the best existence (=Paradise) of the ašavans we worship, (which is) light and according all comforts."^[27]

'Aša' derives from the same Proto-Indo-European root as 'Airyaman', the divinity of healing who is closely associated with Asha Vahishta. At the last judgement, the common noun airyaman is an epithet of the saoshyans, the saviours that bring about the final renovation of the world. The standing epithet of these saviour figures is 'astvatәrәta', which likewise has arta as an element of the name.^[19] These saviours are those who follow Ahura Mazda's teaching "with acts inspired by aša" (Yasna 48.12). Both Airyaman and Asha Vahishta (as also Atar) are closely associated with Sraosha "[Voice of] Conscience" and guardian of the Chinvat bridge across which souls must pass.

According to a lost Avestan passage that is only preserved in a later (9th century) Pahlavi text, towards the end of time and the final renovation, Aša and Airyaman will together come upon the earth to do battle with the Az, the demon of greed (Zatspram 34.38-39).

The third Yasht, which is nominally addressed to Asha Vahishta, is in fact mostly devoted to the praise of the airyaman ishya (airyәmā īšyo, "Longed-for airyaman"), the fourth of the four great Gathic prayers. In present-day Zoroastrianism it is considered to invoke Airyaman just as the Ashem Vohu, is the second of the four great Gathic prayers, is dedicated to Aša. All four prayers (the first is the Ahuna Vairya, the third is the Yenghe Hatam) have judgement and/or salvation as a theme, and all four call on the Truth.

It is Airyaman that – together with fire – will "melt the metal in the hills and mountains, and it will be upon the earth like a river" (Bundahishn 34.18). In Zoroastrian tradition, metal is the domain of Xshathra [Vairya], the Amesha Spenta of "[Desirable] Dominion", with whom Aša is again frequently identified. Dominion is moreover "a form of truth and results from truth."^[28]

In Denkard 8.37.13, Asha Vahishta actually takes over Airyaman's healer role as the healer of all spiritual ills and Airyaman then only retains the role of healer of corporeal ills. Although Airyaman has no dedication in the Siroza, the invocations to the divinities of the Zoroastrian calendar, Airyaman is twice invoked together with Aša. (Siroza 1.3 and 2.3)

Aogemadaecha 41-47 prototypes death as a journey that has to be properly prepared for: As mortals acquires material goods as they go through life, so also should they furnish themselves with spiritual stores of righteousness. They will then be well provisioned when they embark on the journey from which they will not return.

Aša's role is not limited to judgement: In Bundahishn 26.35, Aša prevents demons from exacting too great a punishment to souls consigned to hell. Here, Aša occupies the position that other texts assign to Mithra, who is traditionally identified with fairness.

For the relationship between Aša, eschatology and Nowruz, see in the Zoroastrian calendar, below.

Although there are numerous eschatological parallels between Aša and Aši "recompense, reward" (most notably their respective associations with Sraosha and Vohu Manah), and are on occasion even mentioned together (Yasna 51.10), the two are not etymologically related. The feminine abstract noun aši/arti derives from ar-, "to allot, to grant." Aši also has no Vedic equivalent.

In relationship to the other Amesha Spentas[link]

In Zoroastrian cosmogony and cosmology, which—though alluded to in the Gathas—is only systematically described in Zoroastrian tradition (e.g. Bundahishn 3.12), aša is the second (cf. Yasna 47.1) of the six primeval creations realized ("created by His thought") by Ahura Mazda. It is through these six, the Amesha Spentas that all subsequent creation was accomplished.

In addition to Asha Vahishta's role as an Amesha Spenta and hence one of the primordial creations through which all other creation was realized, Truth is one of the "organs, aspects or emanations" of Ahura Mazda through which the Creator acts and is immanent in the world.^[29]

Although Vohu Manah regularly stands first in the list of the Amesha Spenta (and of Ahura Mazda's creations), in the Gathas Asha Vahishta is the most evident of the six, and also the most commonly associated with Wisdom (Mazda). In the 238 verses of these hymns, Aša appears 157 times. Of the other concepts, only Vohu Manah "Good Purpose" appears nearly as often (136 occurrences). In comparison, the remaining four of the great sextet appear only 121 times altogether.

Although a formal hierarchy is not evident in the Gathas, the group of six "divides naturally into three dyads."^[24] In this arrangement, Aša is paired with Vohu Manah. This reflects the frequency in which the two appear (together) in the Gathas and is in turn reflected in Zoroastrian tradition. In Bundahishn 26.8, Vohu Manah stands at the left hand of God, while Aša stands at the right.

In divine epithets[link]

Of Ahura Mazda[link]

Yasht 1, the hymn dedicated to Ahura Mazda, provides a list of 74 "names" by which the Creator is invoked.^[f] In the numbered list of Yasht 1.7, 'Asha Vahishta' "Best Truth" is the fourth name.^[30] A later verse, Yasht 1.12, includes 'Ašavan'^[31] "Possessing Truth" and 'Ašavastəma' "Most Righteous".^[32] In Yasna 40.3, Ahura Mazda is ašaŋāč "having aša following".^[31]

Of other divinities[link]

One of Haoma's stock epithets is ašavazah- "furthering aša" (Yasht 20.3; Yasna 8.9, 10.1.14, 11.10 et al.). Atar "possesses strength through aša" (aša-ahojah, Yasna 43.4).

In the Zoroastrian calendar[link]

In the Zoroastrian calendar, the third day of the month and the second month of the year are dedicated to and named after aša and Asha Vahishta (calledارديبهشت Ordibehesht in Modern Persian both in Iranian Calendar and Yazdgerdi calendar).

A special service to aša and Aša, known as the 'Jashan of Ardavisht', is held on the day on which month-name and day-name dedications intersect. In the Fasli and Bastani variants of the Zoroastrian calendar, this falls on April 22.

Rapithwin, one of the five gahs (watches) of the day, under the protection of Aša. (Bundahishn 3.22) This implies that all prayers recited between noon and three invoke Aša. Noon is considered to be the "perfect" time, at which instant the world was created and at which instant time will stop on the day of the final renovation of the world.

In the winter months, the daevic time of year, Rapithwin is known as the Second Havan (the first Havan being from dawn to noon), and with the first day of spring, March 21, Rapithwin symbolically returns. This day, March 21, is Nowruz.

Nowruz, the holiest of all Zoroastrian festivals is dedicated to Aša. It follows immediately after Pateti, the day of introspection and the Zoroastrian equivalent of All-Souls Day. Nowruz, Zoroastrianism's New Year's Day, is celebrated on the first day of spring, traditionally understood to be the day of rebirth, and literally translated means "New Day". The first month of the year of the Zoroastrian calendar is Farvadin, which is dedicated to and named after the Fravašis, the guardian spirits of the dead.

"The underlying idea of the dedication" of the second month of the year to Asha Vahishta "may be revivification of the earth after the death of winter."^[33]

Iconography[link]

On Kushan coins, Asha Vahishta "appears as Ašaeixšo, with a diadem and nimbus, like Mithra in the same series."^[14]

In proper names[link]

"Arta- (Mid. Iranian ard-), representing either the Av. divinity Aša or the principle aša, occurs frequently as an element in Iranian personal names."^[14]

Hellenized/Latinized names include:

• Artabanos (Greek, Latin Artabanus, Modern Persian اردوان Ardavān), from *Artabānu "glory of arta".
• Artabazanes (Latin) a variant of either Artabazus or Artabrzana
• Artabazus, Artabazos (Greek, Latin Artavasdes), attested as Avestan Ashavazdah, perhaps meaning "powerful/persevering through arta"
• Artabrzana (Greek), from *Artabrzana "exalting arta"
• Artaphrenes (Greek), either from Artamainyu "spirit of arta" (phrene: Greek 'spirit') or a corruption of Artafarnah "[divine] Glory of arta"
• Artasyras (Greek), from *Artasura, "powerful through arta"
• Artaxata, Artaxiasata (Greek, Armenian Artashat), meaning "joy of arta".
• Artaxias (Greek, Armenian Artashes), from an Aramaic form of Artaxšacā (Artaxerxes, see below).
• Artaxerxes (Latin, variant Artoxerxes, Greek Artaxesses), a compound of Arta and Xerxes, the latter not being a part of the original Old Persian Artaxšacā, "whose reign is through arta" or "dominion of arta."
• Artazostre (Greek), from *Artazaushri "who is in favor of arta" or "who takes delight in arta"
• Artembares (Greek), from *Artempara "who encourages arta" or "who furthers arta."

Other names include:

• Artavardiya (Old Persian) and Irdumardiya (Elamite), meaning "doer of Justice"
• Arda Viraz, the "righteous Viraz" (having an eschatological connotation)
• Ardashir, Middle Persian form of Old Persian Artaxšacā (i.e. Artaxerxes), literally "whose reign is through arta"; actually means "Holy Kingship".^[34]

Middle Iranian ard- is also suggested to be the root of names of the current day Iranian cities of Ardabil, Ardekan, Ardehal and Ardestan.^[34]

See also[link]

• Fitra, a similar concept in Islam
• Truth

Notes[link]

References[link]

Bibliography[link]

Further reading[link]

• The story of The Game of Asha, as adapted from several tales in Firdausi's Shahnameh.
• Kuiper, Franciscus B. J. (1964), "The Bliss of Aša", Indo-Iranian Journal 8 (2): 96–129, DOI:10.1007/BF00156211. 
• Schmidt, Hans-Peter (1979), "Old and new perspectives in the study of the Gathas of Zarathustra", Indo-Iranian Journal 21 (2): 83, DOI:10.1007/BF02350330. 

Asha Bhosle
Background information
Birth name	Asha Mangeshkar
Born	(1933-09-08) September 8, 1933 (age 78) Sangli, Bombay Presidency, British India
Genres	Pop, folk, Indian classical music
Occupations	Singer, playback singer
Years active	1943–present

Asha Bhosle^[1] (born September 8, 1933) is an Indian singer. She is best-known as a playback singer in Hindi cinema, although she has a wider repertoire.^[2][3][4] Bhosle's career started in 1943 and has spanned over six decades. She has done playback singing for over a thousand Bollywood movies. In addition, she has recorded several private albums and participated in numerous solo concerts in India and abroad.^[5][6] Bhosle is the sister of playback singer Lata Mangeshkar.

Renowned for her voice range and often credited for her versatility,^[2][7][8] Bhosle's work includes film music, pop, ghazals, bhajans, traditional Indian classical music, folk songs, qawwalis, and Rabindra Sangeets. Apart from Hindi, she has sung in over 20 Indian and foreign languages.^[9] In 2006, Asha Bhosle stated that she had sung over 12,000 songs,^[10] a figure repeated by several other sources.^[9][11] The World Records Academy, an international organization which certifies world records, recognised her as the "Most Recorded Artist" in the world, in September 2009.^[12] In 2011 she was officially acknowledged by the Guinness Book of World Records as the most recorded artist in music history.^[13] The Government of India honoured her with the Dadasaheb Phalke Award in 2000 and the Padma Vibhushan^[14] in 2008.

Biography[link]

Asha Bhosle was born in the small hamlet of Goar in Sangli, Bombay Presidency (now in Maharashtra), into the musical family of Master Deenanath Mangeshkar, who belongs to Gomantak Maratha Samaj. Her father was a theater actor and classical singer. When she was nine years old, her father died. The family moved from Pune to Kolhapur and then to Mumbai. She and her elder sister Lata Mangeshkar began singing and acting in films to support their family. She sang her first film song '"Chala Chala Nav Bala" for the Marathi film Majha Bal (1943). The music for the film was composed by Datta Davjekar. She made her Hindi film debut when she sang the song "Saawan Aaya" for Hansraj Behl's Chunariya (1948).^[15] Her first solo Hindi film song was for the movie Raat Ki Raani (1949).

At the age of 16, she eloped with 31-year-old Ganpatrao Bhosle, marrying him against her family's wishes. Ganpatrao was Lata's personal secretary. The marriage failed miserably. Her husband and in-laws mistreated her. After a few years of marriage, Asha was turned out (around 1960) by a suspicious Ganpatrao^[16] and she went to her maternal home with two children and pregnant with her third child. She continued to sing in films to earn money.

At that time, prominent playback singers like Geeta Dutt, Shamshad Begum and Lata Mangeshkar monopolized the singing for the female lead and the big films, whilst Asha used to get the assignments they refused: singing for the bad girls and vamps, or songs in the second-grade movies. In the 1950s, she sang more songs than most playback singers in Bollywood (not counting Lata). Most of these were in low budget B or C-grade films. Her earliest songs were composed by A R Qureshi, Sajjad Hussain and Ghulam Mohammed, most of which failed to do well.^[15] Singing in Sangdil (1952), composed by Sajjad Hussain, she got reasonable recognition. Consequently, film director Bimal Roy gave her a chance to sing in Parineeta (1953). Raj Kapoor signed her to sing "Nanhe Munne Bachche" with Mohammed Rafi in Boot Polish (1954), which gained popularity.

O. P. Nayyar gave Asha a break in C.I.D. (1956). She first achieved success in B. R. Chopra's Naya Daur (1957), composed by him. Her duets with Rafi like "Maang Ke Saath Tumhara", "Saathi Haath Badhana" and "Uden Jab Jab Zulfein Teri", penned by Sahir Ludhianvi, earned her recognition. It was the first time she sang all the songs for a film's leading actress. Chopra approached her for several of his later prosuctions, including Gumrah (1963), Waqt (1965), Hamraaz (1965), Aadmi Aur Insaan (1966) and Dhund (1973). Nayyar's future collaboration with Bhosle also resulted in success. Gradually, she established her status and received the patronage of such composers as Sachin Dev Burman and Ravi. Bhosle and Nayyar had a professional and personal parting of ways in the 1970s.

In 1966, Bhosle's performances in the duets from one of music director R.D. Burman's first soundtracks, for the movie Teesri Manzil, won popular acclaim. Reportdly, when she first heard the dance number "Aaja Aaja", she felt she would not be able to sing this westernised tune. While Burman offered to change the music, she refused, taking it as a challenge. She completed the song after ten days of rehearsals, and "Aaja Aaja", along with such other songs as "O Haseena Zulfonwali" and "O Mere Sona Re" (all three duets with Rafi), became successful. Shammi Kapoor, the film's leading actor, was once quoted as saying– "If I did not have Mohammad Rafi to sing for me, I would have got Asha Bhosle to do the job". Bhosle's collaboration with Burman resulted in numerous hits and a marriage. During the 1960-70s, she was the voice of Bollywood's actress and dancer, Helen, on whom "O Haseena Zulfon Wali" was picturised. It is said that Helen would attend her recording sessions so that she could understand the song better and plan dance steps accordingly.^[17] Some of their other popular numbers include "Piya Tu Ab To Aaja" (Caravan) and "Yeh Mera Dil" (Don), among others.

By the 1980s, Bhosle, although highly regarded^{[by whom?]} for her abilities and versatility, had sometimes been stereotyped^{[by whom?]} as a "cabaret singer" and a "pop crooner". In 1981 she attempted a different genre by singing several ghazals for the Rekha-starrer Umrao Jaan, including "Dil Cheez Kya Hai", "In Aankhon Ki Masti Ke", "Yeh Kya Jagah Hai Doston" and "Justaju Jiski Thi". The film's music director Khayyam, had lowered her pitch by half a note. Bhosle herself expressed surprise that she could sing so differently. The ghazals won her the first National Film Award of her career. A few years later, she won another National Award for the song "Mera Kuchh Saamaan" from Ijaazat (1987).

In 1995, 62-year-old Bhosle sang for actress Urmila Matondkar in the movie Rangeela. The soundtrack featured songs like "Tanha Tanha" and "Rangeela Re" sung by her, and composed by music director A. R. Rahman, who would go on to record several songs with her. During the 2000s, several of Bhosle's numbers became chartbusters, including "Radha Kaise Na Jale" from Lagaan (2001), "Kambakht Ishq" from Pyaar Tune Kya Kiya (2001), "Yeh Lamha" from Filhaal (2002), "Lucky Lips" from Lucky (2005). In October 2004, The Very Best of Asha Bhosle, The Queen of Bollywood, a compilation album of songs recorded by Bhosle for albums and Bollywood films that were released between 1966 and 2003, was released.

Partnership with music directors[link]

O.P. Nayyar

Music director O. P. Nayyar's association with Asha is part of Bollywood lore. He was the composer who first gave Asha her own identity. Many people have speculated about a romantic relationship between the two.

Nayyar first met Asha in 1952, at the music recording of Chham Chhama Chham.^[18] He first called her for a film called Mangu (1954), and gave her a big break in CID (1956). However, it was the success of Naya Daur (1957), that made the duo very popular. After 1959, she was emotionally and professionally involved with Nayyar.

The team of O.P. Nayyar and Asha Bhosle is best remembered for their breezy and sometimes sirenish songs. Some good examples of their sensuous numbers are "Aaiye Meherbaan" picturised on Madhubala (Howrah Bridge, 1958) and "Yeh Hai Reshmi Zulfon Ka Andhera" picturised on Mumtaz (Mere Sanam, 1965). "Aao Huzoor Tumko" (Kismat) and "Jaaiye Aap Kahan" (Mere Sanam) were also popular. They also recorded songs for many hit movies like Tumsa Nahin Dekha (1957), Ek Musafir Ek Hasina (1962), Kashmir Ki Kali (1964). O.P. Nayyar used the Asha Bhosle-Mohammad Rafi duo for his most popular duets such as "Ude Jab Jab Zulfein Teri" (Naya Daur), "Main Pyaar Ka Rahi Hoon" (Ek Musafir Ek Haseena), "Deewana Hua Baadal" and '"Ishaaron Ishaaron Mein" (Kashmir Ki Kali).

Asha recorded her last song for O.P. Nayyar in the movie Pran Jaye Par Vachan Na Jaye (1974). The solo number "Chain Se" got many awards, but it was not included in the movie.

They split on August 5, 1972. It is not clear what made them part their ways. On being asked the reason for their parting, O P Nayyar once said, "I know astrology very well. I knew that one day I had to part with her. Something also happened, that upset me, so I left her."^[18] Nevertheless, he also said "...now that I am seventy-six, I can say that the most important person in my life was Asha Bhosle. She was the best person I ever met."

The parting of Asha Bhosle and O.P. Nayyar was bitter, and probably therefore she has hesitated to give Nayyar his due. While talking about O.P. Nayyar in an interview with The Times of India, she once remarked - "Whichever composer gave me work, it was because my voice was suited to his music at that point. No one musician did me any favor by asking me to sing for him."^[19] She gives the credit for her first big break to B. R. Chopra, the producer of Naya Daur.

Khayyam

Another music director who recognized Asha's talent early was Khayyam. Their partnership dates back to his first movie Biwi (1948). Khayyam gave her some good assignments in the 1950s, including Dard and Phir Subah Hogi. But the team is chiefly remembered for the songs of Umrao Jaan.

Ravi

Music composer Ravi considered Asha one of his favorite singers. She sang for his first movie Vachan (1955). The melodious lullaby from the movie, "Chandamama Door Ke! became an overnight hit among young mothers in India. Ravi got her to sing bhajans for the movies Gharana, Grihasti, Kajal and Phool Aur Patthar, at a time when most of the composers remembered her only when they needed to record B-grade songs picturized on the vamps or the side-heroines. Ravi and Asha recorded a variety of songs, including the popular funny duet with Kishore Kumar - "C A T...Cat. Cat Maane Billi" (Dilli Ka Thug). The bhajan "Tora Maan Darpan" (Kajal) is considered one of Asha's best songs.

They also recorded songs for many popular movies like Waqt, Chaudhvin Ka Chand, Gumrah, Bahu Beti, China Town, Aadmi Aur Insaan, Dhund and Humraaz. For Chaudhvin Ka Chand, Ravi wanted Geeta Dutt (the wife of actor and producer Guru Dutt) to sing the songs. But when she backed out, Guru Dutt insisted that Asha sing the songs.^[15]

Sachin Dev Burman

One of Bollywood's most famous composers, Sachin Dev Burman and his favorite singer, Lata Mangeshkar, were not on good terms from 1957 to 1962.^[20] During this period, S D Burman used Asha as his lead female voice. She and Burman gave many hit songs in movies such as Kaala Pani, Kaala Bazaar, Insaan Jaag Utha, Lajwanti, Sujata and Teen Deviyaan (1965). They recorded many songs together after 1962 as well. Most famous of these songs were Asha's duets with Mohammed Rafi and Kishore Kumar. The song "Ab Ke Baras" in Bimal Roy's Bandini (1963) consolidated her position as a lead singer. The seductive song "Raat Akeli Hai" from Jewel Thief (1967), picturised on Tanuja, became very popular.

Rahul Dev Burman (Pancham)

Asha first met Rahul Dev Burman (a.k.a. "Pancham") when she was the mother of two and he was in 10th grade having dropped out to pursue music. Their partnership was first noticed in Teesri Manzil (1966). She went on to record a variety of songs with him - cabarets, rock, disco, ghazals and classical.

In the 1970s, Asha and Pancham's youthful Western songs took Bollywood music by storm - the raunchy cabaret "Piya Tu Ab To Aaja" (Caravan, picturized on Helen), the rebellious "Dum Maro Dum" (Hare Rama Hare Krishna, 1971), the sexy "Duniya Mein" (Apna Desh, 1972) and the romantic "Chura Liyaa Hai Tumne" (Yaadon Ki Baaraat, 1973). Pancham also recorded many hit duets with Asha and Kishore Kumar such as "Jaane Jaan" (Jawani Diwani) and "Bhali Bhali Si Ek Soorat" (Buddha Mil Gaya).

In 1980s, Pancham and Asha recorded subtle numbers for films like Ijaazat (1987)- "Mera Kuch Saaman", "Khaali Haath Shaam Aayi Hai" and "Katra Katra". They also recorded the popular duet "O Maria!" (Saagar).

Asha used to call R D Burman "Bubs". She married him in 1980. Their partnership lasted until his death.

R D Burman made her sing some of the most legendary songs in Bengali language as well, namely "Mohuyae Jomechhe Aaj Mou Go", "Chokhe Chokhe Kotha Bolo", "Chokhhe Naame Brishti"(Bengali version of "Jaane Kya Baat Hai"), "Baanshi Sune Ki Ghore Thaka Jaye", "Sondhya Belae Tumi Aami" and "Aaj Gungun Gun Gunje Amar" (Bengali version of "Pyaar Deewana Hota Hai").

Ilaiyaraaja

Prolific south Indian film composer Ilaiyaraaja began employing Asha's vocals in the early 1980s, their earliest collaboration being for the film Moondram Pirai (1982) (remade in Hindi as Sadma in 1983). Their association continued, mostly through the latter half of the 1980s and early 1990s. Another notable song from this period is "Shenbagamae" (Enga Ooru Paattukkaaran, 1987, Tamil). In 2000, Asha sung the theme song for Kamal Haasan's political film Hey Ram. The song, "Nee Partha Parvai" (Janmon Ki Jwala in Hindi) (or Aparna's Theme), was a duet with singer Hariharan.

A. R. Rahman

A. R. Rahman is credited with Asha's 'comeback' with Rangeela (1994). Songs like "Tanha Tanha" and "Rangeela Re" were chartbusters. She and Rahman went on to record more hits like "Mujhe Rang De" (Thakshak), "Radha Kaise Na Jale" (Lagaan, duet with Udit Narayan), "Kahin Aag Lage" (Taal), "O Bhanware" (Daud, duet with K. J. Yesudas), "Venilla Venilla" (Iruvar,1999) and "Dhuan Dhuan" (Meenaxi,2004).^[15]

Jaidev

When S D Burman's assistant Jaidev started giving music independently, he got Asha to sing some of his songs as well. They worked in Hum Dono (1961), Mujhe Jeene Do (1963), Do Boond Pani (1971) and other movies. In 1971, the pair released an LP of eight non-film devotional songs and ghazals called An Unforgettable Treat. Asha considered Jaidev a close friend who stood by her when she was struggling personally and professionally. Upon his death in 1987, she released a compilation album of lesser-known songs he had composed for her, called Suranjali.

Shankar-Jaikishan

Shankar-Jaikishan worked relatively little with Asha. However, the trio produced quite a few hits including the seductive "Parde Mein Rehne Do" (Shikar, 1968). Asha got her second Filmfare Award for the song. She also sang "Zindagi Ek Safar Hai Suhaana" (Andaz) for Shankar-Jaikishan, in which she tried to yodel like Kishore Kumar, whose version of the song is more better known. When Raj Kapoor was not on speaking terms with Lata Mangeshkar, Asha got to sing the songs of Mera Naam Joker (1970), composed by Shankar-Jaikishan.

Anu Malik

Composer Anu Malik and Asha have recorded many hit songs together, including songs for his first movie Sohni Mahiwal (1984). Their most popular songs include "Ye Lamhaa Filhaal" (Filhaal) and "Kitabein Bahut Si" (Baazigar) among others. The four lines sung by Asha in Malik's "Jab Dil Mile" (Yaadein) stood out among voices of Sukhwinder Singh, Udit Narayan and Sunidhi Chauhan. Asha had also sung for Anu's father Sardar Malik in the 1950s and 1960s, most notably in Saranga (1960).

Other Composers

Madan Mohan recorded a number of songs with Asha, including the popular folk number "Jhumka Gira Re" from Mera Saaya (1966). In Chhoti Si Baat (1975), Asha sang the "Jaaneman Jaaneman" number with K. J. Yesudas for Salil Chowdhury. Salil's 1956 movie Jagte Raho also had a number recorded by Asha, "Thandi Thandi Saawan Ki Phuhaar". Another Asha patron is the young composer Sandeep Chowta, who got her to sing "Kambakht Ishq", a duet with Sonu Nigam for the movie Pyaar Tune Kya Kiya(2001). The song gained major popularity among the Indian youth.

Asha has worked with Lata-patrons like Laxmikant-Pyarelal, Naushad, Ravindra Jain, N Dutta and Hemant Kumar. When Naushad was asked to sum up the essential difference between Lata and Asha, he said that Asha "lacks certain something which Lata, and Lata alone has". Later he accepted in an interview, "May be I said it because I then had a closed ear on Asha".^[21] Naushad, later in his life, also admitted that he has been unfair to Asha. Asha has also worked with other noted Bollywood composers like Jatin-Lalit, Bappi Lahiri, Kalyanji-Anandji, Usha Khanna, Chitragupt, and Roshan.

Non-Bollywood music[link]

Private albums[link]

In a rare feat, noted lyricist Gulzar, music director R.D. Burman and Asha Bhosle, came together in 1987, to create a double album, titled, Dil Padosi Hai, which was released on September 8, 1987.^[22] In 1995, Asha underwent the gatha bandan (thread-tying) ceremony with Hindustani classical music maestro Ali Akbar Khan to learn a classical repertoire held within the Maihar gharana (stylistic school of Indian classical music), as handed down to Khan by his father Allauddin Khan (the guru of Ravi Shankar). Later, Asha and Ustad Ali Akbar Khan recorded eleven fixed compositions (or bandishes) in California for Legacy, a private album that earned them a Grammy Award nomination.

In 1990s, Asha experimented with remixed R.D. Burman songs. She was criticized by many, including Khayyam for tampering with old melodies. Nevertheless, albums like Rahul And I became quite popular. In 1997, Asha did a private Indipop album Janam Samjha Karo with Leslie Lewis. The album was hugely popular and won her many awards including the 1997 MTV Award.

Asha had been once asked by director B R Ishaara to compose music for one of his films, but she had politely declined. In 2002, she turned music composer with the album Aap Ki Asha, an eight-song music and video album. The lyrics were written by Majrooh Sultanpuri (his last lyrics). The album was released by Sachin Tendulkar on May 21, 2001 at a lavish party in Mumbai. The album received mixed reviews.

Asha had spotted Pakistani singer Adnan Sami's talent when he was about 10 years old. At that time, she was performing in London, with R D Burman. It was she who had asked him to pursue his interests in music seriously. When Adnan grew up and became a professional musician, Asha sang the title duet with him for his best-selling album Kabhi to nazar milao. The two came together again in the album Barse Badal. The album comprises eight songs, based on Indian Classical music. She contributed the song Yun Na Thi to the recording Womad Talking Book Volume Four: An Introduction to Asia 1 on Womad Records.

Asha has sung ghazals for many albums like Meraj-E-Ghazal, Aabshar-E-Ghazal and Kashish. In 2005, Asha released a self-titled album as a tribute to the four ghazal maestros - Mehdi Hassan, Ghulam Ali, Farida Khanum and Jagjit Singh. The album features eight of her favorite ghazals like Farida Khanum’s Aaj Jaane Ki Zid Na Karo, Ghulam Ali’s Chupke Chupke, Aawargi and Dil Mein Ek Lahar, Jagjit Singh’s Ahista Ahista and Mehdi Hassan’s Ranjish Hi Sahi, Rafta Rafta and Mujhe Tum Nazar Se. These classic ghazals were recreated with modern sounds by musician Pandit Somesh Mathur. The album was aimed at the younger generation, who, according to Asha, are "turned off" by the traditional sounds of tabla and sarangi.

Numerous compilations of Asha's songs have been released as well. To commemorate her 60th birthday, EMI India released three cassettes: Bala Main Bairagan Hoongi (devotional songs), The Golden Collection: Memorable Ghazals (non-film ghazals by composers such as Ghulam Ali, R.D. Burman and Nazar Hussain), and The Golden Collection: The Ever Versatile Asha Bhosle (44 popular film songs).

In 1996, Asha Bhosle sang Channeache Rati among several other songs in Rajendra Talak's Konkani album Daryachya Deger with Suresh Wadkar.

In 2006, she recorded an album Asha and Friends, singing duets, with film actors Sanjay Dutt and Urmila Matondkar and famous cricket player Brett Lee, with whom she sang, You're the One for Me (Haan Main Tumhara Hoon). All these songs composed by Shamir Tandon were shot on video by journalist turned director S Ramachandran.

Concerts and collaborations with foreign artists[link]

In 1980s and 1990s, Asha went globe-trotting, staging concerts in Canada, Dubai, UK, U.S. and many other countries. In 1989, during a world tour, she performed in 13 US cities in 20 days. Immediately after this, she had an already sold-out concert scheduled in Stockholm, Sweden. Due to the stressful schedule, Asha suffered a massive attack of colitis, together with fever, cough and weakness. In Stockholm, a pre-concert crisis meeting was called, attended by Asha's son (and manager) Anand and the sponsors. It was decided that the orchestra will play many instrumental tracks, the accompanying singers like Suresh Wadkar will shoulder the load, and Asha will make a small appearance. But Asha rejected all such proposals, and sang at the concert with great difficulty, in a not-so-good voice. Her first set of six Bollywood songs did not receive any response from the audience, which consisted mostly of Indian and Pakistani expats. Before the start of the second set of songs, a fan in the crowd requested her to sing a Marathi song. Asha obliged and sang Naach-naachuni ati mi damale ("I'm very tired of this endless dancing"). When the song ended, the auditorium erupted with claps and the encores started. After the concert, Asha was in bed for a month, recuperating from overexertion. In October 2002, she did a concert with Sudesh Bhosle and others, in London, for "Help the Aged" to help raise funds for the elderly in India. In 2007 she toured the US, Canada, and West Indies in a tour called "The Incredibles". In this tour, she was accompanied by singers Sonu Nigam, Kunal Ganjawala and Kailash Kher. This tour, originally scheduled for only 12 concerts, went on to hold more than 20.

In the mid-1980s, Asha sang with Boy George (Bow down mister) and Stephen Lauscombe. In 1997, she sang a love song with the boy band Code Red, at the age of 64. She also recorded the song The Way you Dream (One Giant Leap, [1]) with Michael Stipe that was used in the English movie, Bulletproof Monk. The song was also released on the album 1 Giant Leap for 2002.

In 1997, the British band Cornershop paid tribute to Asha with their song Brimful of Asha, an international hit which was later remixed by Fatboy Slim. In 2001, the CD single of Nelly Furtado's "I'm Like A Bird" included a "Nellie vs. Asha Remix" created by Digital Cutup Lounge.

In 2003, British opera pop singer Sarah Brightman sampled her song "Dil Cheez Kya Hai" on her album Harem. It was used as the intro for her song "You Take My Breath Away".

In 2005, American string quartet Kronos Quartet re-recorded R D Burman compositions like Chura Liya, Piya Tu, Mera Kuchh Saaman among others and got Asha to sing them. Despite her age, she recorded three to four songs in a day, leaving the quartet members stupefied. On August 23, 2005, You've stolen my heart - Songs From R D Burman's Bollywood was released in US. The album was nominated for Grammy Awards 2006 in the category of "Best Contemporary World Music Album". In the 1990s, a friend had introduced David Harrington of Kronos Quartet to the song Aaj ki raat. Harrington was mesmerised, and the song ended up on the album Kronos Caravan.

Also in 2005, The Black Eyed Peas sampled her songs "Ae Naujawan Sab Kuchh Yahan" (Apradh, 1972) and "Yeh Mera Dil Pyaar Ka Diwana" (Don, 1978) in their hit single "Don't Phunk with My Heart". In late 2006, Asha collaborated with Australian test cricket star, Brett Lee. The single, You're the One for Me, debuted at number 4 on the charts and reached a peak position of number 2.

In 2006 Asha recorded one song for the soundtrack of Pakistani movie Mein Ek Din Laut Kay Aaaonga. She sang the song, titled Dil Key Taar Bajey, with famous Pakistani pop singer Jawad Ahmed. It was aired as part of the film's promotional campaign and became very popular, featuring on top music charts.

Personal life[link]

Asha's house is situated in Prabhukunj Apt on Peddar Road area of South Mumbai. She has three children and five grandchildren. The eldest of her three children, Hemant Bhosle (named after Hemant Kumar), spent most of his early years as a pilot and quit to have a brief career as a music director. Asha's daughter Varsha worked as a columnist for The Sunday Observer and Rediff. Asha's youngest child, Anand Bhosle, has studied business and film direction. He manages Asha's career. Her grandson, Chaitanya (Chintu) Bhosle (Hemant's son) is a part of the world of music. He is a member of India's first & only boy band, "A Band of Boys". Her sisters Lata and Usha Mangeshkar are playback singers. Her other, sister Meena Mangeshkar and brother Hridayanath Mangeshkar are music directors.

Asha married Rahul Dev Burman in 1980.^{[13][23][24][25]} This was second marriage for both Rahul and Asha. Rahul, 6 years younger than her, earlier got divorced from Rita Patel in 1971.^[26] Asha, at the age of 16, had eloped with 31-year-old Ganpatrao Bhosle. They separated in 1960. They have 3 children.

Asha is an excellent cook and cooking is her favorite hobby. She often gets flooded with requests by Bollywood celebrities for kadai ghosht and biryani dishes and has rarely turned down a request. In fact, her paya curry, Goan fish curry and dal are very popular with the Kapoor family of Bollywood. Once, when asked in a Times of India interview, what if her singing career had not taken off, she said "I would have become a cook. I'd have cooked in four houses and made money."

Asha is a successful restaurateur and runs restaurants in Dubai and Kuwait, called Asha's. Asha's offers traditional north-western Indian cuisine. It has a presence in the Wafi City development in Dubai, as well as three restaurants in Kuwait, at The Avenues Mall, the Marina Mall and a brand new third outlet at the Spoons Complex. Other restaurants can be found in Abu Dhabi's Khaldiya Mall, Doha's Villagio and Bahrain's City Center Mall, with future outposts planned for Dubai's Mall of the Emirates and Cairo, Egypt. Asha Bhosle has a 20% stake in the business. Asha is not involved in day-to-day running of the restaurant which is looked after by the Wafi Group. She takes care of the kitchen and the décor. She personally trained the chefs for almost six months. According to a December 2004 report in the Menu Magazine,^[27] Russell Scott, a former head of Harry Ramsden's (the fish and chips chain), secured the UK rights to the Asha's brand and planned to open up to 40 restaurants over the next five years. As part of her chain of restaurants, Asha has recently opened a new restaurant in Birmingham, UK.

Asha's fashion statement is white saree with sparkling embroidery, pearls around her neck and a touch of diamonds. Harrington said "The first time I met Ashaji she was dressed in the most beautiful sari with diamonds and looked very regal. Then I looked down and saw that she was wearing tennis shoes! I thought I love this woman."

Asha is a good mimicry artist as well. At a concert at World Trade Center in Dubai on April 22, 2004, she mimicked the song Kabhi To Nazar Milaao in the voices of Noor Jehan, Lata Mangeshkar and Ghulam Ali.

Nowadays, apart from singing and her restaurant, Asha is also working on her autobiography.

Rivalry with Lata Mangeshkar[link]

Asha's sibling rivalry with Lata Mangeshkar is often talked about, in spite of their insistence that these are just tales.^[19] As young children, they were very close. As a child, Lata used to carry Asha all the time. They were so inseparable that when Lata went to school she would take Asha with her. One day the teacher protested and said that they cannot have two students on one fee. Lata refused to return to school without Asha and quit her studies.^[28]

Lata considered Asha's act of eloping with her lover as irresponsible, leaving her alone to sing and earn for the family. This led to tensions between them. Asha herself accepted in an interview^[28] — "It was a love marriage and Lata didi did not speak to me for a long time. She disapproved of the alliance." At one time, their relationship was very adversarial and there have been periods of non-communication.

In her initial days in the industry, Asha always played second fiddle to her elder sister. Some say that Lata had once criticised Asha's relationship with O. P. Nayyar. This widened the rift between the two sisters and O P Nayyar also decided that he would never work with Lata. O.P. Nayyar had once revealed "Asha and Lata, staying in opposite flats at Bombay's Peddar Road, had a common maidservant. Now this maidservant had merely to come and tell the younger sister that Lata had just recorded something wonderful for Asha to lose her vocal poise. Such was her Lata phobia that it took me some months to convince Asha that she had a voice individualistic enough to evolve a singing style all of her own."^[21] Asha once said that she has worked for years to create a voice and a style that was different from Lata, so that she could carve her own niche and not be banished to live in her sister's shadow.^[28]

Asha and Lata have also sung together. Their first duet was for the film Daman (1951).^[21] Some of their songs include Man Bhawan Ke Ghar aye (Chori Chori, 1956), Sakhi ri sun bole papihaa us paar (Miss Mary, 1957), O chaand jahaan woh jaaye (Sharada, 1957), Mere Mehboob Mein Kya Nahi (Mere Mehboob, 1963), Ai kash kisi deewane ko (Aaye Din Bahar Ke, 1966), Main Chali Main Chali (Padosan, 1968), Chhap tilak sab (Main Tulsi Tere Aangan Ki, 1978), and Man kyun behka (Utsav, 1984). While singing, Lata used to hold her notebook in her right hand, while Asha held hers in the left hand. This meant Lata had her face away from Asha, making it difficult for them to "anticipate" each other.^[28]

The movie Saaz, was supposedly based on Lata and Asha's rivalry.^[29] Asha said about the movie — "To have two women in long plaits, take a couple of incidents and exaggerate them into a 3-hour film is such a waste of time."^[28] In the last few years, Asha and Lata have often been seen in public, enjoying each other's company. In an interview with The Times of India, Asha once said - "I remember, sometimes both of us would be at a function and some industry types would ignore me and interact only with her, as if to prove their loyalty. Later, didi and I would have a good laugh!"

Awards[link]

Filmfare awards

Asha Bhosle has won seven Filmfare Best Female Playback Awards of 18 nominations.^[30] She won her first two awards in 1967 and 1968. (Mangeshkar asked not to be considered for the award nominations after 1969 to promote new talent). After receiving the award in 1979, Bhosle emulated her elder sister and requested that her name not be considered for the nominations hereafter. Despite this, Bhosle is the most frequent winner of this award to date, tying with Alka Yagnik. She was later given a Special Award for Rangeela in 1996, and the Filmfare Lifetime Achievement Award in 2001. Following is the list of her Filmfare Awards:

Filmfare Best Female Playback Award:

• 1968: "Garibon ki Suno" (Dus Lakh, 1966)
• 1969: "Parde Mein Rehne Do" (Shikar, 1968)
• 1972: "Piya Tu Ab To Aaja" (Caravan, 1971)
• 1973: "Dum Maro Dum" (Hare Rama Hare Krishna, 1972)
• 1974: "Hone Lagi Hain Raat" (Naina, 1973)
• 1975: "Chain Se Humko Kabhi" (Pran Jaye Par Vachan Na Jaye, 1974)
• 1979: "Yeh Mera Dil" (Don, 1978)

Other Awards:

• 1996 - Special Award (Rangeela, 1995)
• 2001 - Filmfare Lifetime Achievement Award

National Film Awards

Asha has won the National Film Award for Best Female Playback Singer twice:

• 1981: Dil Cheez Kya Hai (Umrao Jaan)
• 1986: Mera Kuch Samaan (Ijaazat)

Other awards

Asha has won numerous other awards, including:

• 1987: Nightingale Of Asia Award (from the Indo–Pak Association, UK).^[30]
• 1989: Lata Mangeshkar Award (Government of Madhya Pradesh).^[30]
• 1997: Screen Videocon Award (for the album Jaanam Samajha Karo).^[30]
• 1997: MTV Award (for the album Jaanam Samajha Karo).^[30]
• 1997: Channel V Award (for the album Jaanam Samjha Karo).^[30]
• 1998: Dayawati Modi Award.^[31]
• 1999: Lata Mangeshkar Award (Government of Maharashtra)
• 2000: Singer of the Millennium (Dubai).
• 2000: Zee Gold Bollywood Award (for Mujhe Rang De from Thakshak).
• 2001: MTV Award (for Kambakht Ishq).
• 2002: BBC Lifetime Achievement Award (presented by the UK Prime Minister Tony Blair).
• 2002: Zee Cine Award for Best Playback Singer - Female (for Radha Kaise Na Jale from Lagaan).
• 2002: Zee Cine Special Award for Hall of Fame.
• 2002: Sansui Movie Award (for Radha Kaise Na Jale from Lagaan).
• 2003: Swaralaya Yesudas Award for outstanding contributions to Indian music.^[30]
• 2004: Living Legend Award by the Federation of Indian Chamber of Commerce and Industry.^[32]
• 2005: MTV Immies, Best Female Pop Act for Aaj Jaane Ki Zid Na Karo.^[33]
• 2005: Most Stylish People in Music.^[34]

Honours and recognitions

• In 1997, Asha became the first Indian singer to be nominated for the Grammy Award, for Legacy, an album with Ustad Ali Akbar Khan.
• She has received seventeen Maharashtra State Awards.
• She received the Dadasaheb Phalke Award in 2000 for her outstanding contribution to Indian cinema.^[30]
• She holds honorary doctorates from the University of Amravati and University of Jalgaon in Literature.
• She has received The Freddie Mercury Award for Outstanding Achievement in Arts.
• The Birmingham Film Festival paid her a special tribute in November 2002.
• She was honoured with the Padma Vibhushan by the Government of India.^[35]
• She was among top 20 music icons of the past 50 years.^[36][37]
• In 2011 the Guinness Book of World Records officially acknowledged Bhosle as the most recorded artist in the history of music. She was awarded a certificate for "the most studio recordings (singles) for recording up to 11,000 solo, duet and chorus-backed songs and in over 20 Indian languages since 1947".^[38]

Footnotes and references[link]