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| Section2 = {{Chembox Properties | Formula = (C5O2H8)n | MolarMass = varies | Appearance = | Density = 1.18 g/cm3 | Melting_notes = | BoilingPt = | Boiling_notes = | Solubility = | SolubleOther = | Solvent = Chloroform (poor) | LogP = | VaporPressure = | HenryConstant = | Young's Modulus = 1.8–3.1 GPa | AtmosphericOHRateConstant = | pKa = | pKb = | RefractIndex = 1.4914 at 587.6 nm. It has since been sold under many different names including Lucite and Perspex.
PMMA is an economical alternative to polycarbonate (PC) when extreme strength is not necessary. Additionally, PMMA does not contain the potentially harmful bisphenol-A subunits found in polycarbonate. It is often preferred because of its moderate properties, easy handling and processing, and low cost, but behaves in a brittle manner when loaded, especially under an impact force, and is more prone to scratching compared to glass.
Plexiglas Altuglas (Arkema) Lucite Perspex Optix (Plaskolite)
Laser cutting may be used to form intricate designs from PMMA sheets. PMMA vaporizes to gaseous compounds (including its monomers) upon laser cutting, so a very clean cut is made, and cutting is performed very easily. However, the pulsed lasercutting introduces a high internal stresses along the cut edge, which when exposed to solvents produces undesirable "stress-crazing" at the cut edge and several millimetres deep. Even ammonium-based glass-cleaner and almost everything short of soap-and-water produces similar undesirable crazing, sometimes over the entire surface of the cut parts, at great distances from the stressed edge. Annealing the PMMA sheet/parts is therefore an obligatory post-processing step when intending to chemically bond lasercut parts together. This involves heating the parts in an air circulating oven from room temperature up to 90 degrees C (at a rate of no more than 18 degrees per hour) down to room temperature (at a rate of no more than 12 degrees per hour). Temperature should be maintained as follows: One hour for 3mm thickness, two hours for up to 6mm thickness, four hours for up to 12mm thickness, and six hours for up to 20mm thickness. A rapid annealing cycle is reliable for thin sheets and involves placing them in a pre-heated oven to 80 degrees C for one hour, then removing parts from oven and allowing to cool to room temperature. This added time component should be factored into the whole fabrication process, and the alternative Zero-rake sawcutting technique may provide better cost-effectiveness, unless complex non-straight line edges are required. In this respect PMMA has an advantage over competing polymers such as polystyrene and polycarbonate, which require higher laser powers and give more messy and charred laser cuts.
In the majority of applications, it will not shatter. Rather, it breaks into large dull pieces. Since PMMA is softer and more easily scratched than glass, scratch-resistant coatings are often added to PMMA sheets to protect it (as well as possible other functions).
PMMA is a strong and lightweight material. It has a density of 1.17–1.20 g/cm3, It also has good impact strength, higher than both glass and polystyrene; however, PMMA's impact strength is still significantly lower than polycarbonate and some engineered polymers. PMMA ignites at and burns, forming carbon dioxide, water, carbon monoxide and low molecular weight compounds, including formaldehyde.
PMMA transmits up to 92% of visible light (3 mm thickness), and gives a reflection of about 4% from each of its surfaces on account of its refractive index (1.4914 at 587.6 nm). It filters ultraviolet (UV) light at wavelengths below about 300 nm (similar to ordinary window glass). Some manufacturers add coatings or additives to PMMA to improve absorption in the 300–400 nm range. PMMA passes infrared light of up to 2800 nm and blocks IR of longer wavelengths up to 25 µm. Colored PMMA varieities allow specific IR wavelengths to pass while blocking visible light (for remote control or heat sensor applications, for example).
PMMA swells and dissolves in many organic solvents; it also has poor resistance to many other chemicals on account of its easily hydrolyzed ester groups. Nevertheless, its environmental stability is superior to most other plastics such as polystyrene and polyethylene, and PMMA is therefore often the material of choice for outdoor applications.
PMMA as maximum water absorption ratio of 0.3–0.4% by weight. Tensile strength decreases with increased water absorption. Its coefficient of thermal expansion is relatively high as (5–10)×10−5 /K.
PMMA is a versatile material and has been used in a wide range of fields and applications.
Sheets of PMMA are commonly used in the sign industry to make flat cut out letters in thicknesses typically varying from . These letters may be used alone to represent a company's name and/or logo, or they may be a component of channel letters which are neon or LED illuminated. Acrylic's attractiveness, durability and resistance to warping make it an ideal interior and exterior sign material. Acrylic is also used extensively throughout the sign industry as a component of wall signs where it may be a backplate, painted on the surface or the backside, a faceplate with additional raised lettering or even photographic images printed directly to it, or a spacer to separate sign components. One of the most popular sheets is a non-glare, translucent which is sold in or in thicknesses.
Category:Plastics Category:Polyacrylates Category:Optical materials Category:Dielectrics Category:Thermoplastics Category:Dental materials Category:Amorphous solids Category:Biomaterials Category:Transparent materials
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Name | Albert King |
---|---|
Background | solo_singer |
Birth name | Albert Nelson |
Born | April 25, 1923Indianola, Mississippi, United States |
Died | December 21, 1992Memphis, Tennessee, U.S. |
Instrument | Guitar, vocals |
Genre | Blues |
Occupation | Songwriter, Musician, producer |
Years active | 1949–1992 |
Label | Stax |
Notable instruments | Gibson Flying V |
Albert King (April 25, 1923 – December 21, 1992) was an American blues guitarist and singer.
King was a left-handed "upside-down/backwards" guitarist. He was left-handed, but usually played right-handed guitars flipped over upside-down so the low E string was on the bottom. In later years he played a custom-made guitar that was basically left-handed, but had the strings reversed (as he was used to playing). He also used very unorthodox tunings (i.e., tuning as low as C to allow him to make sweeping string bends). Some believe that he was using open E minor tuning (C-B-E-G-B-E) or open F tuning (C-F-C-F-A-D). A "less is more" type blues player, he was known for his expressive "bending" of notes, a technique characteristic of blues guitarists.
He recorded his first disc in 1953 for Parrot Records in Chicago, but it made no impact. His first minor hit came in 1959 with "I'm a Lonely Man" written by Bobbin Records A&R; man and fellow guitar hero Little Milton, responsible for King's signing with the label. However, it was not until his 1961 release "Don't Throw Your Love on Me So Strong" that he had a major hit, reaching number fourteen on the U.S. Billboard R&B; chart. In 1966 he signed with the Stax record label. Produced by Al Jackson, Jr., King with Booker T. & the MGs recorded dozens of influential sides, such as "Crosscut Saw" and "As The Years Go Passing By", and in 1967 Stax released the album, Born Under a Bad Sign. The title track of that album (written by Booker T. Jones and William Bell) became King's best known song and has been covered by many artists (from Cream to Homer Simpson).
in October, 1968 with his Gibson Flying V guitar Photo: Grant Gouldon]] Another landmark album followed in Live Wire/Blues Power from one of many dates King played at promoter Bill Graham's Fillmore venues. It had a wide and long-term influence on Jimi Hendrix, Eric Clapton, Robbie Robertson, and later Gary Moore and Stevie Ray Vaughan ("Criminal World", on David Bowie's 1983 release "Let's Dance", features a guitar solo copied note-for-note from his hero Albert King by young session musician Stevie Ray Vaughan).
In the 1970s, King was teamed with members of The Bar-Kays and The Movement (Isaac Hayes's backing group), including bassist James Alexander and drummer Willie Hall adding strong funk elements to his music. Adding strings and multiple rhythm guitarists, producers Allen Jones and Henry Bush created a wall of sound that contrasted the sparse, punchy records King made with Booker T. & the MGs. Among these was another of King's signature tunes for King with "I'll Play the Blues For You" in 1972.
King influenced others such as Mick Taylor, Derek Trucks, Warren Haynes, Mike Bloomfield and Joe Walsh (the James Gang guitarist spoke at King's funeral). He also had an impact on contemporaries Albert Collins and Otis Rush. Clapton has said that his work on the 1967 Cream hit "Strange Brew" and throughout the album Disraeli Gears was inspired by King.
As he hit his mid-sixties King began to muse about retirement, not unreasonable given that he had health problems. Nevertheless, when near to death, he was planning yet another overseas tour.
King died on December 21, 1992 from a heart attack in Memphis, Tennessee.
Category:1923 births Category:1992 deaths Category:People from Sunflower County, Mississippi Category:Soul-blues musicians Category:Electric blues musicians Category:Urban blues musicians Category:American rhythm and blues musicians Category:American blues singers Category:American blues guitarists Category:Blues Hall of Fame inductees Category:Blues musicians from Mississippi Category:African American guitarists Category:African American singer-songwriters Category:Lead guitarists Category:King Records artists Category:Atlantic Records artists Category:Charly Records artists Category:Ace Records artists
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In the Hebrew Bible, Aaron ( or ; Ahărōn, Hārūn), sometimes called Aaron the Levite (), was the brother of Moses, (Exodus 6:16-20) and represented the priestly functions of his tribe, becoming the first High Priest of the Israelites. While Moses was receiving his education at the Egyptian royal court, and during his exile among the Midianites, Aaron and his sister Miriam remained with their kinsmen in the eastern border-land of Egypt (Goshen). There, Aaron gained a name for eloquent and persuasive speech, so that when the time came for the demand upon the Pharaoh to release Israel from captivity, Aaron became his brother’s nabi, or spokesman, to his own people (Exodus 7:1) and, after their unwillingness to hear, to the Pharaoh himself (Exodus 7:9). Various dates for his life have been proposed, ranging from approximately 1600 to 1200 BC.
Great-grandfather: Levi, third of 12 sons and tribes of Israel
Grandfather: Kohath
Father: Amram
Mother: Jochebed
Sister: Miriam
Brother: Moses
Sons: Nadab, Abihu, Eleazar, Ithamar
Grandson: Phinehas
At the command of Moses he stretched out his rod in order to bring on the first of three plagues (Exodus 7:19, 8:1,12). In the infliction of the remaining plagues, he appears to have acted merely as the attendant of Moses, whose outstretched rod drew the divine wrath upon the Pharaoh and his subjects (Exodus 9:23, 10:13,22). The potency of Aaron’s rod had already been demonstrated by its victory over the rods of the Egyptian magicians, which it swallowed after all the rods alike had been turned into serpents (Exodus 7:9). During the journey in the wilderness, Aaron is not always prominent or active; and he sometimes appears guilty of rebellious or treasonable conduct. At the battle with Amalek, he is chosen with Hur to support the hand of Moses that held the “rod of God” (Exodus 17:9). When the revelation was given to Moses at Mount Sinai, he headed the elders of Israel who accompanied Moses on the way to the summit. Joshua, however, was admitted with his leader to the very presence of the Lord, while Aaron and Hur remained below to look after the people Exodus 24:9-14. It was during the prolonged absence of Moses that Aaron yielded to the clamors of the people, and made a Golden Calf as a visible image of the divinity who had delivered them from Egypt (Exodus 32:1-6). (It should be noted that in the account given of the same events, in the Qur'an, Aaron is not the idol-maker and upon Moses' return begged his pardon as he had felt mortally threatened by the Israelites (Quran 7:142-152).) At the intercession of Moses, Aaron was saved from the plague which smote the people (Deuteronomy 9:20, Exodus 32:35), although it was to Aaron’s tribe of Levi that the work of punitive vengeance was committed (Exodus 32:26).
On the very day of his consecration, his sons, Nadab and Abihu, were consumed by fire from the Lord for having offered incense in an unlawful manner (Leviticus 10).
Scholarly consensus is that in Aaron's high priesthood the sacred writer intended to describe a model, the prototype, so to say, of the Jewish high priest. God, on Mount Sinai instituting a worship, also instituted an order of priests. According to the patriarchal customs, the firstborn son in every family used to perform the functions connected with God's worship. It might have been expected, consequently, that Reuben's family would be chosen by God for the ministry of the new altar. However, according to the biblical narrative it was Aaron who was the object of God's choice. To what jealousies this gave rise later, has been indicated above. The office of the Aaronites was at first merely to take care of the lamp which was to burn perpetually before the veil of the tabernacle Exodus 27:21. A more formal calling soon followed (Exodus 28:1). Aaron and his sons, distinguished from the commoners by their sacred functions, were also to receive holy garments suitable to their office.
Aaron offered the various sacrifices and performed the many ceremonies of the consecration of the new priests, according to the divine instructions (Exodus 29), and repeated these rites for seven days, during which Aaron and his sons were entirely separated from the rest of the people. When, on the eighth day, the high priest had inaugurated his office of sacrifice by killing the animals, he blessed the people (very likely according to the prescriptions of Numbers 6:24-26), and, with Moses, entered into the tabernacle to possess it. They "came forth and blessed the people. And the glory of the Lord appeared to all the multitude: And behold a fire, coming forth from the Lord, devoured the holocaust, and the fat that was upon the altar: which when the multitude saw, they praised the Lord, falling on their faces" (Leviticus 9:23-24). In this way the institution of the Aaronic priesthood was established. In the present instance it is made clear by the express words of the oracle (Numbers 12:6-8) that Moses was unique among men as the one with whom the Lord spoke face to face. The failure to recognize or concede this prerogative of their brother was the sin of Miriam and Aaron.
The validity of the exclusive priesthood of the family of Aaron was attested after the ill-fated rebellion of Korah, who was a first cousin of Aaron. When the earth had opened and swallowed up the leaders of the insurgents (Numbers 16:25-35), Eleazar, the son of Aaron, was commissioned to take charge of the censers of the dead priests. And when the plague had broken out among the people who had sympathized with the rebels, Aaron, at the command of Moses, took his censer and stood between the living and the dead till the plague was stayed (Numbers 17:1-15, 16:36-50).
Another memorable transaction followed. Each of the tribal princes of Israel took a rod and wrote his name upon it, and the twelve rods were laid up over night in the tent of meeting. The next morning Aaron’s rod was found to have budded and blossomed and produced ripe almonds (Numbers 17:8). The miracle proved merely the prerogative of the tribe of Levi; but now a formal distinction was made in perpetuity between the family of Aaron and the other Levites. While all the Levites (and only Levites) were to be devoted to sacred services, the special charge of the sanctuary and the altar was committed to the Aaronites alone (Numbers 18:1-7). The scene of this enactment is unknown, as is the time mentioned.
The rabbis also dwell with special laudation on the brotherly sentiment which united Aaron and Moses.
When Moses poured the oil of anointment upon the head of Aaron, Aaron modestly shrank back and said: "Who knows whether I have not cast some blemish upon this sacred oil so as to forfeit this high office."
However, in the Eastern Orthodox Church and the Maronite Church Aaron is venerated as a saint, with a feast day celebrated on September 4, together with Moses (for those churches which follow the traditional Julian Calendar, September 4 falls on September 17 of the modern Gregorian Calendar). He is also commemorated, together with other righteous saints from the Old Testament on the Sunday of the Holy Fathers (the Sunday before Christmas).
He is commemorated as one of the Holy Forefathers in the Calendar of Saints of the Armenian Apostolic Church on July 30. He is commemorated on July 1 in the modern Latin calendar and in the Syriac Calendar.
Caption | Gustave Dore's engraving Moses and Aaron appear before Pharaoh. |
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Honorific prefix | Prophet |
Name | HarunProphet, Messenger, Helper of Moses, Patriarch |
Birth date | 16th-12th Century B.C. (?) |
Parents | Amran and Jochebed |
Relatives | Brother of Moses and Miriam |
Resting place | Tomb of Aaron, Petra, Jordan |
Other names | Bible: Aaron |
Known for | Prophesying to the Israelites with Moses using the Law, Preaching against the creation of the Golden Calf, Being the helper of Moses |
Aaron is also important for being a patriarch the ancestor of the priestly lineage of the family of Amram. The figures mentioned in the Qur'an who came from Aaron's lineage were Mary and Jesus. Furthermore, the other figures present in the household - such as the high priest Zachariah and his wife Elizabeth - are also mentioned as coming through the same bloodline.
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Aaron preached with powerful zeal to his people, but they refused to listen to him. It is here that the Qur'anic narrative of the incident sharply contrasts with the Biblical story, which puts blames Aaron for making the golden calf. Aaron was overpowered and was threatened with being killed by his people. When Moses returned from Mount Sinai, he blamed Aaron for allowing the Israelites to worship this idol and seized his brother by his beard, but Aaron then gave his explanation, after which Moses prayed to God to forgive both of them. As God says in the Qur'an:
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Aaron was also mentioned by Muhammad in likeness to Ali. Muhammad had left Ali to look after his family, but the hypocrites of the time begun to spread the rumor that the prophet found Ali a burden and was relieved to be rid of his presence. Ali, grieved at hearing this wicked taunt, told Muhammad what the local people were saying. In reply, the prophet said: "They lie, I bade thee remain for the sake of what I had left behind me. So return and represent me in my family and in thine. Art thou not content, O Ali, that thou should be unto me as Aaron was unto Moses, save that after me there is no prophet."
Recently, the tradition that Kohanim (the Jewish priesthood) are actually descended from a single patriarch, Aaron, was found to be apparently consistent with genetic testing. The majority of Jewish men with the tradition of being Kohanim, but not all, share a direct male lineage with a common Y chromosome, and testing was done across sectors of the Jewish population to see if there was any commonality between the Y chromosomes of Kohanim. The results were found to cluster rather closely around a specific DNA signature, found in the Semitic Haplogroup J1, which the researchers named the Cohen modal haplotype, implying that many of the Kohanim do share a distinctive common ancestry. This information was also used to support the claim that the Lemba (a sub-Saharan tribe) are in fact descendant from a group of Jewish priests.
The Cohen Modal Haplotype or CMH is found in haplogroup J1, which geneticists estimate originated in the Southern Levant (modern day Israel, Jordan; biblical Canaan) or North Africa (Egypt) approximately 10,000–15,000 years ago. Biblical tradition holds that Abraham and his ancestors, the Semitic tribes, originated from Southern Arabia or East Africa (Genesis 10); Aaron and Moses were 7th generation descendants from Abraham (Exodus 6). An estimated 20% of the modern Jewish community fall into haplogroup J1. The traditional date for Abraham is circa 2200–2000 BC. Behar, et al., found Kohanim in a variety of haplogroups (E3b, G2, H, I1b, J, K2, Q, R1a1, R1b), which included those which originated in the Levant (J1, J2) and those from Southern Arabia, East Africa, or another geographic region.
Dr. Karl Skorecki, the founder of CMH, reported during a Conference for Kohanim in Jerusalem 2007, that he and his research team have discovered not one but two Cohen Modal Haplotypes, which he called J1 and J2. “Pinchas the zealot mentioned in the Bible may be the origin of J2” said Skorecki. According to the observed mutations rates, certain J2 haplotypes found on FTDNA database projects share a common ancestor who lived 3100+/-200 years bp, as Skorecki revealed to the public.
Category:Ancient Jewish Egyptian history Category:High Priests of Israel Category:Torah people Category:Old Testament saints Category:Moses Category:Kohanim *Main Category:Book of Exodus
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