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Satrap was the name given to the governors of the provinces of the ancient Median and Achaemenid (Persian) Empires and in several of their successors, such as the Sassanid Empire and the Hellenistic empires.

The word satrap is also often used in modern literature to refer to world leaders or governors who are heavily influenced by larger world superpowers or hegemonies and act as their surrogates.^[1]

Etymology[link]

The word "satrap" has Avestan roots and is similar to the Sanskrit word Kṣatriya क्षत्रिय. The Old Persian xšaθrapāvan ("protector of the province"), from xšaθra ("realm" or "province") and pāvan ("protector"). In Greek, the word was rendered as σατράπης, satrápēs, and was romanized as satrapes, from the Old Persian xšaθrapā(van)). In modern Persian this would have naturally evolved to شهربان (shahrbān). "Sharbān", translated from modern Persian, literally means "town keeper"; (شهر "shahr", meaning "town", بان "bān" meaning "keeper"). The word is likely ultimately derived from ancient Indo-Persian.

Medo-Persian satraps[link]

The first large scale use of satrapies, or provinces, originates from the conception of the first Persian Empire under Cyrus the Great, beginning at around 530 BCE. However, Provincial organization originated during the Median era from at least 648 BCE.

Up to the time of the conquest of Media by Cyrus the Great, emperors ruled the conquered lands, through client kings and governors. The chief difference was that in Persian culture the concept of kingship was indivisible from divinity: divine authority validated the divine right of kings. The twenty satraps established by Cyrus were never kings, but viceroys ruling in the king's name, although in political reality many grabbed any chance to carve themselves an independent power base. Darius the Great gave the satrapies a definitive organization, increased their number to twenty-three and fixed their annual tribute (Behistun inscription).

The satrap was in charge of the land that he owned as an administrator, and found himself surrounded by an all-but-royal court; he collected the taxes, controlled the local officials and the subject tribes and cities, and was the supreme judge of the province before whose "chair" (Nehemiah 3:7) every civil and criminal case could be brought. He was responsible for the safety of the roads (cf. Xenophon), and had to put down brigands and rebels.

He was assisted by a council of Persians, to which also provincials were admitted; and was controlled by a royal secretary and by emissaries of the king, especially the "eye of the king" who made an annual inspection and exercised permanent control.

There were further checks on the power of each satrap: besides his secretarial scribe, his chief financial official (Old Persian ganzabara) and the general in charge of the regular army of his province and of the fortresses were independent of him and reported directly to the shah, periodically, in person. But the satrap was allowed to have troops in his own service.

• The great satrapies (provinces) were often divided into smaller districts, the governors of which were also called satraps and (by Greco-Roman authors) also hyparchs (actually Hyparkhos in Greek, 'vice-regents'). The distribution of the great satrapies was changed repeatedly, and often two of them were given to the same man.
• As the provinces were the result of consecutive conquests (the homeland had a special status, exempt from provincial tribute), both primary and sub-satrapies were often defined by former states and/or ethno-religious identity. One of the keys to the Achaemenid success (as with most enduring great empires) was their open attitude to the culture and religion of the conquered people, so the Persian culture was the one most affected as the Great King endeavoured to melt elements from all his subjects into a new imperial style, especially at his capital Persepolis.
• Whenever central authority in the empire weakened, the satrap often enjoyed practical independence, especially as it became customary to appoint him also as general-in-chief of the army district, contrary to the original rule. "When his office became hereditary, the threat to the central authority could not be ignored" (Olmstead). Rebellions of satraps became frequent from the middle of the 5th century. Darius I struggled with widespread rebellions in the satrapies, and under Artaxerxes II occasionally the greater part of Asia Minor and Syria was in open rebellion (Revolt of the Satraps).

The last great rebellions were put down by Artaxerxes III.

Hellenistic satraps[link]

The satrapic administration and title were retained—even for Greco-Macedonian incumbents—by Alexander the Great, who conquered the empire and even enlarged it, and by his successors, the diadochi (and their dynasties) who carved it up, especially in the Seleucid empire, where the satrap generally was designated as strategos; but their provinces were much smaller than under the Persians. They would ultimately be replaced by conquering empires, especially the Parthians.

Parthian and Sassanian satraps[link]

In the Parthian Empire, the king's power rested on the support of noble families who ruled large estates, and supplied soldiers and tribute to the king. City-states within the empire enjoyed a degree of self-government, and paid tribute to the king. Administration of the Sassanid Empire was considerably more centralized than that of the Parthian Empire; the semi-independent kingdoms and self-governing city states of the Parthian Empire was replaced with a system of "royal cities" which served as the seats of centrally appointed governors called shahrabs as well as the location of military garrisons. Shahrabs ruled both the city and the surrounding rural districts. Exceptionally, the East Roman Empire also adopted the title "satrap" for the semi-autonomous princes that governed one of its Armenian provinces, the Satrapiae.

Western satraps[link]

The Western Satraps or Kshatrapas (35-405 CE) were Saka rulers of a land called Ariaca according to the Periplus of the Erythraean Sea, in the western and central part of the Indian subcontinent, today the Saurashtra and Malwa regions of India. They were successors to the Indo-Scythians, and were contemporaneous with the Kushans who ruled the northern part of the subcontinent from the area of Mathura and were possibly their overlords, and with the Satavahana (Andhra) who ruled in central India.

Satraps today[link]

• By analogy, the word satrap is also used anachronistically for various governors, especially in the Orient, whose real title is etymologically independent, such as the shaknu and bel pihati in the earlier Assyrian (and consecutive [New] Babylonian?) empire, about the first empire of such size west of the Far East, which rather seems the model for the provincial concept.
• It is also used in modern times to refer (usually derogatorily) to the loyal subservient lieutenants or clients of some powerful figure (with equal imprecision also styled mogul, tycoon, or the like), in politics or business^{[citation needed]}.
• In the Spanish language the word sátrapa carries not only the aforementioned ancient historical meaning, but in modern usage it also applies to people who abuse power or authority. It can refer as well to those living in luxurious and ostentatious conditions or to individuals who act astutely and even disloyally.
• The title is also used by the College of 'Pataphysics as Transcendent Satrap for certain of its members, among which were counted such peoples as Marcel Duchamp, Jean Baudrillard and the Marx brothers.
• The word is used more and more to refer to places in West Africa that are dominated by France, or those in the Middle East/South America dominated by the United States.

See also[link]

• Suzerainty
• Orontid Dynasty
• Caliph

References[link]

• Ashley, James R. (2004) [First published 1998]. "Appendix H: Kings and Satraps". The Macedonian Empire: The Era of Warfare Under Philip II and Alexander the Great, 359–323 B.C.. Jefferson, NC: McFarland. pp. 385–391. ISBN 978-0-7864-1918-0. http://books.google.com/books?id=nTmXOFX-wioC&pg=PA385. 

Further reading[link]

• A. T. Olmstead, History of the Persian Empire, 1948.
• Pauly-Wissowa (comprehensive encyclopaedia on Antiquity; in German).
• Robert Dick Wilson. The Book of Daniel: A Discussion of the Historical Questions, 1917. Available on home.earthlink.net.
• Rüdiger Schmitt, "Der Titel 'Satrap'", in Studies Palmer ed. Meid (1976), 373–390.
•  This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press. .
• Cormac McCarthy, All the Pretty Horses, 1992.

External links[link]

Look up satrap in Wiktionary, the free dictionary.

• Livius.org: Satraps and satrapies

v t e Provinces of the Achaemenid Empire (Behistun, Persepolis, Naqsh-e Rustam, Susa, Susa foundation charter, and Daiva inscriptions) Across the sea Akaufaka Arabia Arachosia Aria Armenia Assyria Babylonia Bactria Cappadocia Caria Chorasmia Dahae Drangiana 1t Egyptian Satrapy / 2nd Egyptian Satrapy Eber-Nari Elam Gandhara Gedrosia Hyrcania Ionia Indus Libya Maka Media Parthia Persia Quadia Saka Sardis Sattagydia Skudra Sogdia Yehud See also Districts of the Achaemenid Empire according to Herodotus

Georgians
ქართველები
Kartvelebi

David IV Tamar of Georgia George V Petre Bagrationi Mary Eristavi Joseph Stalin Ekaterine Dadiani Konstantine Abkhazi Lamara Chkonia George Balanchine Rustaveli E. Shevardnadze John Shalikashvili Katie Melua Ambrosius I. Chavchavadze
Total population
c. 4.3[1] — 5 million
Regions with significant populations
Georgia 3,956,000[2]
Russia 198,944[3] European Union 250,000[citation needed]  United States 200,000[citation needed]  Israel 72,000[4]  Turkey 91,500[1]  Ukraine 34,199[5]  Greece 23,159[6]  Brazil 20,750[citation needed]  Azerbaijan 14,900[7]  Japan 14,000  Italy 12,670  Kazakhstan 4,990[8]  Singapore 3,500  France 2,500  Canada 2,500  Armenia 1,105  Argentina 1,050  Mexico 1,000  United Kingdom 3500
Languages
Georgian (including Mingrelian and Svan), Russian (about 10% of the population)[2]
Religion
Predominantly † Eastern Orthodox Christianity (Georgian Orthodox Church) (83.9%) also some Georgiano-Latin, Greek, and Armenian rites of the Roman Catholic Church (0.8%). Muslim minority (9.9%), chiefly Sunnis of the Hanafi school.[9] In diaspora (Chveneburis, Saingilo and Fereydanians) mainly Islam
Related ethnic groups
Laz

Part of a series on
Georgians ქართველები
The Kartvelian people
Nation
Georgia
Ancient Kartvelian people
Iberians · Colchians
Subgroups
Mingrelians · Svans · Adjarians · Khevsurians · Tushetians · Chveneburi
Culture
Music · Media · Sport · Calligraphy · Cinema · Cuisine · Dances · Costume · Calendar · Mythology · Architecture
Language
Alphabet · Dialects · Grammar
Religion
Georgian Orthodox Church Christianity · Catholicism Islam · Judaism Saint Nino · Saint George
Symbols
Borjgali · Cross of Bolnisi · Grapevine cross · Cross of Saint George
History of Georgia
v t e

The Georgians (Georgian: ქართველები, kartvelebi) are Caucasian ethnic group that have originated in Georgia, where they constitute a majority of the population. Large Georgian communities are also present throughout Russia, European Union, United States, and South America.

The majority of Georgians are Eastern Orthodox Christian and largely adhere to the national autocephalous Georgian Orthodox Church, which originated in the 4th century. There are also Georgian Catholic and Muslim communities in Tbilisi and Adjara.

The Georgian people went through a complex process of nation-formation and currently comprise a diverse set of geographic subgroups, each with its characteristic traditions, manners, dialect and, in the case of Mingrelians and Svans, language. The Georgian language, with its own alphabet and long written tradition going back to the 5th century, is the language of literacy and education of all Georgians living in Georgia as well as the official language of the country. Georgian, Mingrelian and Svan, together with Laz spoken by the related Laz people form the Kartvelian language family.

Located in Caucasus at the edge of Europe, the Georgian people have fought to protect their Christian identity in the face of immense pressure from the neighboring Muslim empires. By the early 11th century they formed a unified kingdom which emerged as a dominant regional power until it was weakened by internal divisions following the death of George V the Brilliant, the last of the great kings of Georgia. To ensure its survival as a Christian kingdom, the country was soon forced to forge an alliance with the Russian Empire, which was viewed as a replacement for the fallen Eastern Roman Empire, Georgia's traditional ally. Eventually being annexed by Russia in 1801, Georgians briefly regained national independence from 1918 to 1921, and finally, in 1991 from the Soviet Union.

Etymology[link]

Georgians call themselves Kartvelebi (ქართველები), their land Sakartvelo (საქართველო), and their language Kartuli (ქართული). According to The Georgian Chronicles, the ancestor of the Kartvelian people was Kartlos, the great grandson of the Biblical Japheth. Ancient Greeks (Strabo, Herodotus, Plutarch, Homer, etc.) and Romans (Titus Livius, Cornelius Tacitus, etc.) referred to early eastern Georgians as Iberians (Iberoi in some Greek sources) and western Georgians as Colchians.^[10]

Origins[link]

Most historians and scholars of Georgia as well as anthropologists, archaeologists and linguists tend to agree that the ancestors of modern Georgians inhabited the southern Caucasus and northern Anatolia since the Neolithic period.^[11] Scholars usually refer to them as Proto-Kartvelian (Proto-Georgians such as Colchians and Iberians) tribes.^[12] Some European historians of the 19th century (for example, Wilhelm von Humboldt and Paul Kretschmer) as well as Georgian scholars (R. Gordeziani, S. Kaukhchishvili and Z. Gamsakhurdia) came to the conclusion that Proto-Kartvelians might be related linguistically and culturally to the indigenous (pre-Indo-European) peoples of ancient Europe including the Etruscans, Pelasgians and Proto-Basques.

The Georgian people in antiquity have been known to the ancient Greeks and Romans as Colchians and Iberians.^[13][14] East Georgian tribes of Tibarenians-Iberians formed their kingdom in 7th century BCE. However, western Georgian tribes (Moschians, Suanians, Mingrelians and others) established the first Georgian state of Colchis before the foundation of the Iberian Kingdom in the east.^[15] According to the numerous scholars of Georgia, the formations of these two early Georgian kingdoms of Colchis and Iberia, resulted in the consolidation and uniformity of the Georgian nation.^[16]

Proto-Georgian tribes:

• The ancient Jewish chronicle by Josephus mentions Georgians as Iberes who were also called Thobel (Tubal).^[17]

• Diauehi in Assyrian sources and Taochi in Greek, lived in the northeastern part of Anatolia, a region that was part of Georgia. This ancient tribe is considered by many scholars as ancestors of Georgians. The Georgians of today still refer to this region, which now belongs to present-day Turkey, as Tao-Klarjeti, ancient Georgian Kingdom. Some people there still speak Georgian.^[18]

• Colchians in the ancient western Georgian Kingdom of Colchis. First mentioned in the Assyrian annals of Tiglath-Pileser I and in the annals of Urartian king Sarduri II. Also included western Georgian tribe of the Meskhetians.^[15][19]

• Iberians also known as Tiberians or Tiberanians, in the eastern Georgian Kingdom of Iberia.^[15]

Both Colchians and Iberians played an important role in the ethnic and cultural formation of the modern Georgian nation.^[20][21]

According to the scholar of the Caucasian studies Cyril Toumanoff:

Appearance[link]

Alpine type of Georgian, Svan. Mestia (1888 -1900)

Georgians are classified as Caucasoids (Europoid or Europid),^[23] and often have brown hair and brown eyes.^[24] Georgians who have historically lived in alpine areas of less sunny western Georgia — especially Mingrelians and Svans- tend to have lighter features, with higher frequency of blond hair and light blue or green eyes.

Studies of human genetics suggest that Georgian Y-DNA typically belongs to Haplogroup J2, also found in Greece and Italy, as well as Haplogroup G.^[25]

Culture[link]

Language and linguistic subdivisions[link]

Georgian is the primary language for Georgians of all provenance, including those who speak other Kartvelian languages: Mingrelians, Svans, and the Laz. The language known today as Georgian is a traditional language of the eastern part of the country which has spread to most of the present-day Georgia after the post-Christianization centralization in the first millennium AD — today Georgians regardless of their ancestral region use Georgian as their official language. The regional languages — Mingrelian and Svan — are languages of the west that were traditionally spoken in the pre-Christian Kingdom of Colchis, but later lost importance as the unified Georgian Kingdom emerged. Their decline is largely due to the capital of the unified kingdom, Tbilisi, being in the eastern part of the country — known as Iberia — effectively making the language of the east an official language of the Georgian monarch.

All of these languages comprise the Kartvelian language family along with the related language of the Laz people, which has speakers in both Turkey and Georgia.

Dialects of Georgian include Imeretian, Racha-Lechkhumian, Gurian, Adjarian, Imerkhevian (in Turkey), Kartlian, Kakhetian, Ingilo (in Azerbaijan), Tush, Khevsur, Mokhevian, Pshavian, Fereydan dialect in Iran in Fereydunshahr and Fereydan, Mtiuletian, Meskhetian.

Religion[link]

Georgian Statehood

Kingdom of Iberia Kingdom of Colchis Kingdom of Diauehi Kingdom of Lazica Unified Georgian Kingdom Partitions Kingdom of Kartli Kingdom of Abkhazia Kingdom of Hereti Kingdom of Kakheti Kingdom of Imereti Kingdom of Kartli and Kakheti Kingdom of Tao-Klarjeti Georgian Principalities Principality of Svaneti Principality of Meskheti Principality of Abkhazia Principality of Guria Principality of Samegrelo Democratic Republic of Georgia Georgian Soviet Socialist Republic Republic of Georgia Georgia

Wall Painting in Georgia's ancient Monastery, Shio-Mghvime

Christianity, first preached by the Apostles Simon and Andrew in the 1st century, became the state religion of the Eastern Georgian Kingdom of Iberia in 327, although most of the Georgian population was already Christian.^{[26][27][28][29]} The final conversion of Georgia to Christianity in 327 is credited to a Roman woman St. Nino of Cappadocia, a relative of the great martyr St. George, and Susanna, sister of the Patriarch of Jerusalem.^[30] The Georgians' new faith, which replaced pagan beliefs, allied them permanently with the Eastern Roman Empire, while placing them on the front line of conflict between the Christian and Islamic worlds. As was true elsewhere, the Christian church in Georgia was crucial to the development of a written language, and most of the earliest written works were religious texts.Medieval Georgian culture was greatly influenced by Eastern Orthodoxy and the Georgian Orthodox Church, which promoted and often sponsored the creation of many works of religious devotion. These included churches and monasteries, works of art such as icons, and hagiographies of Georgian saints. In addition, many secular works of national history, mythology and hagiography were also written. Today, 83.9% of the Georgian population, most of whom are ethnic Georgian, practices Eastern Orthodox Christianity.

Cuisine[link]

The Georgian cuisine is specific to the country, but also contains some influences from other European culinary traditions, as well as those from the surrounding Western Asia. Each historical province of Georgia has its own distinct culinary tradition, such as Megrelian, Kakhetian, and Imeretian cuisines. In addition to various meat dishes, Georgian cuisine also offers a variety of vegetarian meals.

The importance of both food and drink to Georgian culture is best observed during a Caucasian feast, or supra, when a huge assortment of dishes is prepared, always accompanied by large amounts of wine, and dinner can last for hours. In a Georgian feast, the role of the tamada (toastmaster) is an important and honoured position.

In countries of the former Soviet Union, Georgian food is popular due to the immigration of Georgians to other Soviet republics, in particular Russia. In Russia all major cities have many Georgian restaurants and Russian restaurants often feature Georgian food items on their menu.^[31]

Geographic subdivisions and subethnic groups[link]

Geographical subdivisions[link]

Georgian youth in traditional costumes

The Georgians have historically been classified into various subgroups based on the geographic region which their ancestors traditionally inhabited.

Even if a member of any of these subgroups moves to a different region, they will still be known by the name of their ancestral region. For example, if a Gurian moves to Tbilisi (part of the Kartli region) he will not automatically identify himself as Kartlian despite actually living in Kartli. This may, however, change if substantial amount of time passes. For example, there are some Mingrelians who have lived in the Imereti region for centuries and are now identified as Imeretian or Imeretian-Mingrelians.

Last names from mountainous eastern Georgian provinces (such as Kakheti, etc.) can be distinguished by the suffix –uri (ური), or –uli (ული). Most Svan last names typically end in –ani (ანი), Mingrelian in –ia (ია), -ua (უა), or -ava (ავა), and Laz in –shi (ში).

The 1897 Russian census (which accounted people by language), had Imeretian, Mingrelian and Svan languages separate from Georgian.^[32] During the 1926 Soviet census, Mengrelians and Svans were accounted separately from Georgian.^[33] Mingrelian and Svan languages are both Kartvelian languages and are closely related to the national Georgian.

Outside of modern Georgia[link]

Laz people also may be considered Georgian based on their geographic location and religion. According to the London School of Economics' anthropologist Mathijs Pelkmans,^[34] Lazs residing in Georgia frequently identify themselves as "first-class Georgians" to show pride, while considering their Muslim counterparts in Turkey as "Turkified Lazs".^[35]

Subethnic groups	Name in Georgian	Settlement area	Language (other than Georgian)	Approximate number	Difference(s) from mainstream Georgians (other than location)
Shavshians	შავში shavshi	Shavsheti	Imerkhevian dialect ?
Klarjians	კლარჯი klarji	Klarjeti	Imerkhevian dialect ?
Lazs	ლაზი lazi	Chaneti (Lazistan)	Laz language	50,000 (1970 est.)[36]	Religion: Muslim
Chveneburi	ჩვენებური chveneburi	Black Sea coast, Northwestern Turkey		60,000 (1979)[37]	Religion: Muslim
Ingilo	ინგილო ingilo	Saingilo	Ingiloan dialect	12,000	Religion: Muslim[citation needed]
Pereidneli (Fereydan Georgian)	ფერეიდნელი pereidneli	Pereidani	Fereidanian dialect

Linguistic subdivisions[link]

The language known today as Georgian is a traditional language of the eastern part of the country which has spread to most of the present-day Georgia after the post-Christianization centralization in the first millennium AD — today Georgians regardless of their ancestral region use Georgian as their official language. The regional languages — Mingrelian and Svan — are languages of the west that were traditionally spoken in the pre-Christian Kingdom of Colchis, but later lost importance as the unified Georgian Kingdom emerged. Their decline is largely due to the capital of the unified kingdom, Tbilisi, being in the eastern part of the country — known as Iberia — effectively making the language of the east an official language of the Georgian monarch.

All of these languages comprise the Kartvelian language family along with the related language of the Laz people, which has speakers in both Turkey and Georgia.

Notes[link]

See also[link]

• Georgia
• Culture of Georgia
• Georgian language
• Georgian Orthodox and Apostolic Church
• History of Georgia
• Demographics of Georgia
• European American
• Georgian American
• List of Georgians
• Peoples of the Caucasus
• Chveneburi — Georgians in Turkey
• Georgians in Iran