Meditation refers to any of a family of practices in which practitioners train their
minds or self-induce a
mode of consciousness to realize benefit.
Meditation is generally an internally-invoked, personal practice, which individuals can do by themselves. Prayer beads or other ritual objects may be used during meditation. Meditation may involve invoking or cultivating a feeling or internal state, such as ''compassion'', or ''attending to a specific focal point''. The term can refer to the state itself, as well as to practices or techniques employed to cultivate the state.
There are dozens or more specific styles of meditation practice; the word ''meditation'' may carry different meanings in different contexts. Meditation has been practiced since antiquity as a component of numerous religious traditions.
A 2007 study by the U.S. government found that nearly 9.4% of U.S. adults (over 20 million) had practiced meditation within the past 12 months, up from 7.6% (more than 15 million people) in 2002.
Since the 1960s, meditation has been the focus of increasing scientific research of uneven rigor and quality. In over 1,000 published research studies, various methods of meditation have been linked to changes in metabolism, blood pressure, brain activation, and other bodily processes. Meditation has been used in clinical settings as a method of stress and pain reduction.
Terminology
The English ''meditation'' is derived from the Latin ''meditatio'', from a verb ''meditari'', meaning "to think, contemplate, devise, ponder, meditate".
In the Old Testament hāgâ (Hebrew: הגה), means to sigh or murmur, but also to meditate. When the Hebrew Bible was translated into Greek, hāgâ became the Greek ''melete''. The Latin Bible then translated hāgâ/melete into ''meditatio''.
The use of the term ''meditatio'' as part of a formal, stepwise process of meditation goes back to the 12th century monk Guigo II.
Apart from its historical usage, the term ''meditation'' was introduced as a translation for Eastern spiritual practices, referred to as ''dhyāna'' in Buddhism and in Hinduism, which comes from the Sanskrit root ''dhyai'', meaning to contemplate or meditate. The term "meditation" in English may also refer to practices from Islamic Sufism, or other traditions such as Jewish Kabbalah and Christian Hesychasm.
An edited book about "meditation" published in 2003, for example, included chapter contributions by authors describing Buddhist, Christian, Hindu, Islamic, and Taoist traditions.
Scholars have noted that "the term 'meditation' as it has entered contemporary usage" is parallel to the term "contemplation" in Christianity.
History
The history of meditation is intimately bound up with the religious context within which it was practiced.
Even in prehistoric times civilizations used repetitive, rhythmic chants and offerings to appease the gods. Some authors have even suggested the hypothesis that the emergence of the capacity for focused attention, an element of many methods of meditation, may have contributed to the final phases of human biological evolution. References to meditation with
Rishabha in
Jainism go back to the
Acaranga Sutra dating to 500 BC.
Around 500-600BC
Taoists in China and
Buddhists in India began to develop meditative practices.
In the west, by 20BCE Philo of Alexandria had written on some form of "spiritual exercises" involving attention (prosoche) and concentration and by the 3rd century Plotinus had developed meditative techniques.
The Pāli Canon, which dates to 1st century BCE considers Indian Buddhist meditation as a step towards salvation. By the time Buddhism was spreading in China, the Vimalakirti Sutra which dates to 100CE included a number of passages on meditation, clearly pointing to Zen. The Silk Road transmission of Buddhism introduced meditation to other oriental countries, and in 653 the first meditation hall was opened in Japan. Returning from China around 1227, Dōgen wrote the instructions for Zazen.
The Islamic practice of Dhikr had involved the repetition of the 99 Names of God since the 8th or 9th century. By the 12th century, the practice of Sufism included specific meditative techniques, and its followers practiced breathing controls and the repetition of holy words. Interactions with Indians or the Sufis may have influenced the Eastern Christian meditation approach to hesychasm, but this can not be proved. Between the 10th and 14th centuries, hesychasm was developed, particularly on Mount Athos in Greece, and involves the repetition of the Jesus prayer.
Western Christian meditation contrasts with most other approaches in that it does not involve the repetition of any phrase or action and requires no specific posture. Western Christian meditation progressed from the 6th century practice of Bible reading among Benedictine monks called Lectio Divina, i.e. divine reading. Its four formal steps as a "ladder" were defined by the monk Guigo II in the 12th century with the Latin terms ''lectio'', ''meditatio'', ''oratio'', and ''contemplatio'' (i.e. read, ponder, pray, contemplate). Western Christian meditation was further developed by saints such as Ignatius of Loyola and Teresa of Avila in the 16th century.
By the 18th century, the study of Buddhism in the West was a topic for intellectuals. The philosopher Schopenhauer discussed it, and Voltaire asked for toleration towards Buddhists. The first English translation of the ''Tibetan Book of the Dead'' was published in 1927.
Secular forms of meditation were introduced in India in the 1950s as a Westernized form of Hindu meditative techniques and arrived in the United States and Europe in the 1960s. Rather than focusing on spiritual growth, secular meditation emphasizes stress reduction, relaxation and self improvement. Both spiritual and secular forms of meditation have been subjects of scientific analyses. Research on meditation began in 1931, with scientific research increasing dramatically during the 1970s and 1980s. Since the beginning of the '70s more than a thousand studies of meditation in English-language have been reported. However, after 60 years of scientific study, the exact mechanism at work in meditation remains unclear.
Modern definitions and Western models
Definitions and scope
{|style="float: right; border: 1px solid darkgray; margin: .46em; font-size: 90%;" border="0" cellpadding="0" cellspacing="10"
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| colspan="2" align="center" |
Definitions or Characterizations of Meditation:Examples from Prominent Reviews*
|-valign="top"
|
Definition / Characterization
|
Review
|-valign="top"
|width="250" |•"[M]editation refers to a family of self-regulation practices that focus on training attention and awareness in order to bring mental processes under greater voluntary control and thereby foster general mental well-being and development and/or specific capacities such as calm, clarity, and concentration"
|width="50" |Walsh & Shapiro (2006)
|-valign="top"
|•"''[M]editation'' is used to describe practices that self-regulate the body and mind, thereby affecting mental events by engaging a specific attentional set.... regulation of attention is the central commonality across the many divergent methods"
|Cahn & Polich (2006)
|-valign="top"
|•"We define meditation... as a stylized mental technique... repetitively practiced for the purpose of attaining a subjective experience that is frequently described as very restful, silent, and of heightened alertness, often characterized as blissful"
|Jevning et al. (1992)
|-valign="top"
|width="250" |•"the need for the meditator to retrain his attention, whether through concentration or mindfulness, is the single invariant ingredient in... every meditation system"
|width="50" |Goleman (1988)
|-valign="top"
|-valign="top"
| colspan="2" align="center" |*Influential reviews (cited >50 times in
PsycINFO),encompassing ''multiple'' methods of meditation.
|}
As early as 1971, Naranjo noted that "The word 'meditation' has been used to designate a variety of practices that differ enough from one another so that we may find trouble in defining what ''meditation'' is." There remains no definition of necessary and sufficient criteria for meditation that has achieved universal or widespread acceptance within the modern scientific community, as one study recently noted a "persistent lack of consensus in the literature" and a "seeming intractability of defining ''meditation''".
In popular usage, the word "meditation" and the phrase "meditative practice" are often used imprecisely to designate broadly similar practices, or sets of practices, that are found across many cultures and traditions.
Some of the difficulty in precisely defining meditation has been the need to recognize the particularities of the many various traditions. There may be differences between the theories of one tradition of meditation as to what it means to practice meditation. The differences between multiple various traditions, which have grown up a great distance apart from each other, may be even more stark. Taylor noted that to refer only to meditation from a particular faith (e.g., "Hindu" or "Buddhist")
Within a specific context, more precise meanings are not uncommonly given the word "meditation." For example, 'meditation', is sometimes the translation of ''meditatio'' in Latin, which is the third of four steps of ''Lectio Divina'', an ancient form of Christian prayer. 'Meditation' may also refer to the second of the three steps of Yoga in Patanjali's ''Yoga Sutras'', a step called ''dhyāna'' in Sanskrit.
Meditation may refer to a mental or spiritual ''state'' that may be attained by such practices, and may also refer to the practice of that state.
This article mainly focuses on meditation in the broad sense of a type of discipline, found in various forms in many cultures, by which the practitioner attempts to get beyond the reflexive, "thinking" mind (sometimes called "discursive thinking" or "logic") into a deeper, more devout, or more relaxed state. The terms "meditative practice" and "meditation" are mostly used here in this broad sense. However, usage may vary somewhat by context - readers should be aware that in quotations, or in discussions of particular traditions, more specialized meanings of "meditation" may sometimes be used (with meanings made clear by context whenever possible).
Western typologies
Ornstein noted that "most techniques of meditation do not exist as solitary practices but are only artificially separable from an entire system of practice and belief". This means that, for instance, while monks engage in meditation as a part of their everyday lives, they also engage the codified rules and live together in monasteries in specific cultural settings, that go along with their meditative practices. These meditative practices sometimes have similarities (often noticed by Westerners), for instance concentration on the breath is practiced in both Zen, Tibetan and Theravadan contexts, and these similarities or 'typologies' are noted here.
Progress on the "intractable" problem of defining meditation was attempted by a recent study of views common to 7 experts trained in diverse but empirically highly studied (clinical or Eastern-derived) forms of meditation. The study identified "three main criteria... as essential to any meditation practice: the use of a defined technique, logic relaxation, and a self-induced state/mode. Other criteria deemed important [but not essential] involve a state of psychophysical relaxation, the use of a self-focus skill or anchor, the presence of a state of suspension of logical thought processes, a religious/spiritual/philosophical context, or a state of mental silence". However, the study cautioned that "It is plausible that meditation is best thought of as a natural category of techniques best captured by 'family resemblances'... or by the related prototype model of concepts".
In modern psychological research, meditation has been defined and characterized in a variety of ways; many of these emphasize the role of attention (see table at right).
In the West, meditation is sometimes thought of in two broad categories: concentrative meditation and mindfulness meditation. Note that these two categories cover a small scope of the broad variety of meditation techniques. These two categories are discussed in the following two paragraphs, with concentrative meditation being used interchangeably with focused attention and mindfulness meditation being used interchangeably with open monitoring,
direction of mental attention... A practitioner can focus intensively on one particular object (so-called ''concentrative mediation''), on all mental events that enter the field of awareness (so-called ''mindfulness meditation''), or both specific focal points and the field of awareness.
"One style, Focused Attention (FA) meditation, entails the voluntary focusing of attention on a chosen object. The other style, Open Monitoring (OM) meditation, involves non-reactive monitoring of the content of experience from moment to moment."
An example of concentrative meditation is anapanasati, and an example of mindfulness meditation is, of course, mindfulness meditation.
Other typologies have also been proposed,[additional citations useful] Evidence also suggests that using different focus objects during meditation may generate different brainwave patterns.
Religious and spiritual Meditation
Bahá'í Faith
In the teachings of the
Bahá'í Faith meditation, along with
prayer, is one of the primary tools for spiritual development, and it mainly refers to one's reflection on the words of God. While
prayer and meditation are linked where meditation happens generally in a prayerful attitude, prayer is seen specifically as turning toward God, and meditation is seen as a communion with one's self where one focuses on the divine.
The Bahá'í teachings note that the purpose of meditation is to strengthen one's understanding of the words of God, and to make one's soul more susceptible to their potentially transformative power, and that both prayer and meditation are needed to bring about and to maintain a spiritual communion with God.
Bahá'u'lláh, the founder of the religion, never specified any particular form of meditation, and thus each person is free to choose their own form. However, he specifically did state that Bahá'ís should read a passage of the Bahá'í writings twice a day, once in the morning, and once in the evening, and meditate on it. He also encouraged people to reflect on one's actions and worth at the end of each day. The Nineteen Day Fast, a nineteen-day period of the year, during which Bahá'ís adhere to a sunrise-to-sunset fast, is also seen as meditative, where Bahá'ís must mediate and pray to reinvigorate their spiritual forces.
Buddhism
Buddhist meditation refers to the meditative practices associated with the religion and philosophy of Buddhism. Core meditation techniques have been preserved in ancient Buddhist texts and have proliferated and diversified through teacher-student transmissions. Buddhists pursue meditation as part of the path toward Enlightenment and Nirvana. The closest words for meditation in the classical languages of Buddhism are ''bhāvanā'' and ''jhāna''/''dhyāna''.
Buddhist meditation techniques have become increasingly popular in the wider world, with many non-Buddhists taking them up for a variety of reasons. While there are some similar meditative practices — such as breath meditation and various recollections (''anussati'') — that are used across Buddhist schools, there is also significant diversity. In the Theravāda tradition alone, there are over fifty methods for developing mindfulness and forty for developing concentration, while in the Tibetan tradition there are thousands of visualization meditations. Most classical and contemporary Buddhist meditation guides are school specific.
The Buddha is said to have identified two paramount mental qualities that arise from wholesome meditative practice:
:* "serenity" or "tranquillity" (Pali: ''samatha'') which steadies, composes, unifies and concentrates the mind;
:* "insight" (Pali: ''vipassana'') which enables one to see, explore and discern "formations" (conditioned phenomena based on the five aggregates).
Through the meditative development of serenity, one is able to suppress obscuring hindrances; and, with the suppression of the hindrances, it is through the meditative development of insight that one gains liberating wisdom.
Christianity
''
Christian Meditation'' is a term for form of prayer in which a structured attempt is made to get in touch with and deliberately reflect upon the revelations of
God. The word meditation comes from the Latin word ''meditari'' which means to concentrate. Christian meditation is the process of deliberately focusing on specific thoughts (e.g. a
biblical scene involving
Jesus and the
Virgin Mary) and reflecting on their meaning in the context of the love of God.
Christian meditation contrasts with cosmic styles of eastern meditation as radically
as the portrayal of God the Father in the Bible contrasts with discussions of Krishna or Brahman in Indian teachings. Unlike eastern meditations, most styles of Christian meditations do not rely on the repeated use of mantras, but are intended to stimulate thought and deepen meaning. Christian meditation aims to heighten the personal relationship based on the love of God that marks Christian communion.
In ''Aspects of Christian meditation'', the Catholic Church warned of potential incompatibilities in mixing Christian and eastern styles of meditation. In 2003, in ''A Christian reflection on the New Age'' the Vatican announced that the "Church avoids any concept that is close to those of the New Age".
Christian meditation is sometimes taken to mean the middle level in a broad three stage characterization of prayer: it then involves more reflection than first level vocal prayer, but is more structured than the multiple layers of contemplation in Christianity.
Hinduism
The earliest clear references to meditation in
Hindu literature are in the middle
Upanishads and the
Mahabharata, which includes the
Bhagavad Gita. According to
Gavin Flood, the earlier
Brihadaranyaka Upanishad refers to meditation when it states that "having becoming calm and concentrated, one perceives the self (''
ātman'') within oneself".
The practices of yoga help one to control the mind and senses so the ego can be transcended and the true self (atman) experienced, leading to ''moksha'' or liberation. According to Patañjali's ashtanga yoga practice includes ethical discipline (yamas), rules (niyamas), physical postures (asanas), breath control (pranayama), withdrawal from the senses (pratyahara), one-pointedness of mind (dharana), meditation (dhyana), and eventually samadhi, which is often described as the union of the Self (atman) with the omnipresent (Brahman), and is the ultimate goal of all Hindu yogis.
Meditation in Hinduism is not confined to any school or sect and has expanded beyond Hinduism to the West. Today there is a new branch of yoga which combines Christian practices with yogic postures known popularly as Christian Yoga.
The influential modern proponent of Hinduism who first introduced Eastern philosophy to the West in the late 19th century, Swami Vivekananda, describes meditation as follows:
Meditation has been laid stress upon by all religions. The meditative state of mind is declared by the Yogis to be the highest state in which the mind exists. When the mind is studying the external object, it gets identified with it, loses itself. To use the simile of the old Indian philosopher: the soul of man is like a piece of crystal, but it takes the colour of whatever is near it. Whatever the soul touches ... it has to take its colour. That is the difficulty. That constitutes the bondage.
Islam
A
Muslim is obliged to
pray five times a day: once before sunrise, at noon, in the afternoon, after sunset, and once at night. During prayer a Muslim focuses and meditates on
God by reciting the
Qur'an and engaging in
dhikr to reaffirm and strengthen the bond between Creator and creation, with the purpose of guiding the
soul to
truth. Such meditation is intended to help maintain a feeling of
spiritual peace, in the face of whatever challenges work, social or family life may present.
The five daily acts of peaceful prayer are to serve as a template and inspiration for conduct during the rest of the day, transforming it, ideally, into one single and sustained meditation: even sleep is to be regarded as but another phase of that sustained meditation.
Meditative quiescence is said to have a quality of healing, and—in contemporary terminology—enhancing ''creativity''. The Islamic prophet Muhammad spent sustained periods in contemplation and meditation. It was during one such period that Muhammad began to receive the revelations of the Qur'an.
Following are the styles, or schools, of meditation in the Muslim traditions:
''Tafakkur'' or ''tadabbur'', literally means ''reflection upon the universe'': this is considered to permit access to a form of cognitive and emotional development that can emanate only from the higher level, i.e. from God. The sensation of receiving divine inspiration awakens and liberates both heart and intellect, permitting such inner growth that the apparently mundane actually takes on the quality of the infinite. Muslim teachings embrace life as a test of one's submission to God.
Meditation in the Sufi traditions is largely based on a spectrum of mystical exercises, varying from one lineage to another. Such techniques, particularly the more audacious, can be, and often have been down the ages, a source of controversy among scholars. One broad group of ulema, followers of the great Al-Ghazzali, for example, have in general been open to such techniques and forms of devotion, while another such group, those who concur with the Ibn Taymiya, reject and generally condemn such procedures as species of bid'ah (Arabic: بدعة) or mere innovation.
Numerous Sufi traditions place emphasis upon a meditative procedure similar in its cognitive aspect to one of the two principal approaches to be found in the Buddhist traditions: that of the concentration technique, involving high-intensity and sharply focused introspection. In the Oveyssi-Shahmaghsoudi Sufi order, for example, this is particularly evident, where muraqaba takes the form of tamarkoz, the latter being a Persian term that means ''concentration''.
Jainism
Meditation has been one of the core spiritual practices undertaken by the Jains since the era of first
Tirthankar Lord
Rishabha. All the twenty four Tirthankars have practiced deep meditation and attained enlightenment. They are all shown in meditative postures in the images or idols. Lord
Mahaveer practiced deep meditation for twelve years and attained
enlightenment. The
Acaranga Sutra dating to 500 BC, addresses the meditation system of
Jainism in detail.
Jain Acharya Bhadrabahu of 4th century BC practiced deep ''Mahaprana'' meditation for 12 years. Acharya
Kundakunda of 1st century BCE, opened new dimensions of meditation in
Jain tradition through his books
Samayasara, Pravachansar, etc.
Jain meditation and spiritual practices system was referred to as salvation-path. It has three important parts, Right perception and faith, Right knowledge and Right conduct, which are also known as Three Jewels. Meditation in Jainism aims at realizing the self, attaining salvation, take the soul to complete freedom. It aims to reach and to remain in the pure state of soul which is believed to be pure consciousness, beyond any attachment or aversion. The practitioner strives to be just a knower-seer (Gyata-Drashta). Jain meditation can be broadly categorized to ''Dharmya Dhyana'' and ''Shukla Dhyana''.
There exists a number of meditation techniques such as ''pindāstha-dhyāna, padāstha-dhyāna, rūpāstha-dhyāna, rūpātita-dhyāna, savīrya-dhyāna'', etc. In ''padāstha dhyāna'' one focuses on Mantra. A Mantra could be either a combination of core letters or words on deity or themes. There is a rich tradition of Mantra in Jainism. All Jain followers irrespective of their sect, whether Digambara or Svetambara practice Mantra. Mantra chanting is an important part of daily lives of Jain monks and followers. Mantra chanting can be done either loudly or silently in mind. Yogasana and ''Pranayama'' has been an important practice undertaken since ages. Pranayama – breathing exercises – are performed to strengthen the ten ''Pranas'' or vital energy. Yogasana and ''Pranayama'' balances the functioning of neuro-endocrine system of body and helps in achieving good physical, mental and emotional health.
Contemplation is a very old and important meditation technique. The practitioner meditates deeply on subtle facts. In ''agnya vichāya'', one contemplates on seven facts - life and non-life, the inflow, bondage, stoppage and removal of ''karmas'', and the final accomplishment of liberation. In ''apaya vichāya'', one contemplates on the incorrect insights one indulges into and that eventually develops right insight. In ''vipaka vichāya'', one reflects on the eight causes or basic types of ''karma''. In ''sansathan vichāya'', when one thinks about the vastness of the universe and the loneliness of the soul.
Acharya Mahapragya formulated Preksha Meditation in 1970s and presented a well organised system of meditation. It is an important milestone in the history of Jain meditation system. Yogasana and ''Pranayama'', meditation, contemplation, Mantra, therapy are its integral parts. Numerous Preksha meditation centers came into existence around the world and numerous meditations camps are being organized to impart training in it.
Judaism
There is evidence that Judaism has had meditative practices that go back thousands of years. For instance, in the
Torah, the patriarch
Isaac is described as going "לשוח" (''lasuach'') in the field—a term understood by all commentators as some type of meditative practice (
Genesis 24:63), probably prayer.
Similarly, there are indications throughout the Tanach (the Hebrew Bible) that meditation was used by the prophets. In the Old Testament, there are two Hebrew words for meditation: ''hāgâ'' (), which means ''to sigh'' or ''murmur'', but also ''to meditate'', and '''' (), which means ''to muse'', or ''rehearse in one's mind''.
The Jewish mystical tradition, Kabbalah, is inherently a meditative field of study. Traditionally Kabbalah is only taught to orthodox Jews over the age of forty. The Talmud refers to the advantage of the scholar over the prophet, as his understanding takes on intellectual, conceptual form, that deepens mental grasp, and can be communicated to others. The advantage of the prophet over the scholar is in the transcendence of their intuitive vision. The ideal illumination is achieved when the insights of mystical revelation are brought into conceptual structures. For example, Isaac Luria revealed new doctrines of Kabbalah in the 16th Century, that revolutionised and reordered its teachings into a new system. However, he did not write down his teachings, which were recounted and interpreted instead by his close circle of disciples. After a mystical encounter, called in Kabbalistic tradition an "elevation of the soul" into the spiritual realms, Isaac Luria said that it would take 70 years to explain all that he had experienced. As Kabbalah evolved its teachings took on successively greater conceptual form and philosophical system. Nonetheless, as is implied by the name of Kabbalah, which means "to receive", its exponents see that for the student to understand its teachings requires a spiritual intuitive reception that illuminates and personalises the intellectual structures.
Corresponding to the learning of Kabbalah are its traditional meditative practices, as for the Kabbalist, the ultimate purpose of its study is to understand and cleave to the Divine. Classic methods include the mental visualisation of the supernal realms the soul navigates through to achieve certain ends. One of the most well known types of meditation in early Jewish mysticism was the work of the Merkabah, from the root /R-K-B/ meaning "chariot" (of God).
In modern Jewish practice, one of the best known meditative practices is called "hitbodedut" (התבודדות, alternatively transliterated as "hisbodedus"), and is explained in Kabbalistic, Hasidic, and Mussar writings, especially the Hasidic method of Rabbi Nachman of Breslav. The word derives from the Hebrew word "boded" (בודד), meaning the state of being alone. Another Hasidic system is the Habad method of "hisbonenus", related to the Sephirah of "Binah", Hebrew for understanding. This practice is the analytical reflective process of making oneself understand a mystical concept well, that follows and internalises its study in Hasidic writings.
New Age
New Age meditations are often influenced by Eastern philosophy, mysticism, Yoga, Hinduism and Buddhism, yet may contain some degree of Western influence. In the West, meditation found its mainstream roots through the social revolution of the 1960s and 1970s, when many of the youth of the day rebelled against traditional
belief systems as a reaction against what some perceived as the failure of Christianity to provide spiritual and ethical guidance.
New Age meditation as practiced by the early hippies is regarded for its techniques of blanking out the mind and releasing oneself from conscious thinking. This is often aided by repetitive chanting of a mantra, or focusing on an object.
In Zen Yoga, Aaron Hoopes talks of meditation as being an avenue to touching the spiritual nature that exists within each of us.
Sikhism
In
Sikhism, the practices of
simran and
Nām Japō encourage quiet meditation. This is focusing one's attention on the attributes of God. Sikhs believe that there are 10 'gates' to the body; 'gates' is another word for 'chakras' or energy centres. The top most energy level is called the tenth gate or Dasam Duaar. When one reaches this stage through continuous practice meditation becomes a habit that continues whilst walking, talking, eating, awake and even sleeping. There is a distinct taste or flavour when a meditator reaches this lofty stage of meditation, as one experiences absolute peace and tranquility inside and outside the body.
Followers of the Sikh religion also believe that love comes through meditation on the lord's name since meditation only conjures up positive emotions in oneself which are portrayed through our actions. The first Guru of the Sikhs, Guru Nanak Dev Ji preached the equality of all humankind and stressed the importance of living a householder's life instead of wandering around jungles meditating, the latter of which being a popular practice at the time. The Guru preached that we can obtain liberation from life and death by living a totally normal family life and by spreading love amongst every human being regardless of religion.
In the Sikh religion, kirtan, otherwise known as singing the hymns of God is seen as one of the most beneficial ways of aiding meditation, and it too in some ways is believed to be a meditation of one kind.
Taoism
Taoism includes a number of meditative and contemplative traditions, said to have their principles described in the ''
I Ching'', ''
Tao Te Ching'', ''
Chuang Tzu'' and ''
Tao Tsang'' among other texts. The multitude of schools relating to
Qigong,
Neigong,
Internal alchemy,
Daoyin and
Zhan zhuang is a large, diverse array of breath-training practices in aid of meditation with much influence on later
Chinese Buddhism and with much influence on
traditional Chinese medicine and the
Chinese as well as some
Japanese martial arts. The Chinese martial art
T'ai Chi Ch'uan is named after the well-known focus for Taoist and
Neo-Confucian meditation, the
T'ai Chi T'u, and is often referred to as “meditation in motion”.
"The ''Guanzi'' essay 'Neiye' 內業 (Inward training) is the oldest received writing on the subject of the cultivation of vapor and meditation techniques. The essay was probably composed at the Jixia Academy in Qi in the late fourth century B.C."
Often Taoist Internal martial arts, especially Tai Chi Chuan are thought of as moving meditation. A common phrase being, "movement in stillness" referring to energetic movement in passive Qigong and seated Taoist meditation; with the converse being "stillness in movement", a state of mental calm and meditation in the tai chi form.
In a form of meditation using visualization, such as Chinese Qi Gong, the practitioner concentrates on flows of energy (Qi) in the body, starting in the abdomen and then circulating through the body, until dispersed.
Other
Jiddu Krishnamurti
Indian-born philosopher
Jiddu Krishnamurti used the term "meditation" to mean something entirely different from the practice of any system or method to control the mind, or to consciously achieve a specific goal or state:
Man, in order to escape his conflicts, has invented many forms of meditation. These have been based on desire, will, and the urge for achievement, and imply conflict and a struggle to arrive. This conscious, deliberate striving is always within the limits of a conditioned mind, and in this there is no freedom. All effort to meditate is the denial of meditation. Meditation is the ending of thought. It is only then that there is a different dimension which is beyond time.
For Krishnamurti, meditation was "choiceless awareness" in the present:
Meditation is a state of mind which looks at everything with complete attention, totally, not just parts of it. And no one can teach you how to be attentive. If any system teaches you how to be attentive, then you are attentive to the system and that is not attention. Meditation is one of the greatest arts in life - perhaps the greatest, and one cannot possibly learn it from anybody, that is the beauty of it. It has no technique and therefore no authority. When you learn about yourself, watch yourself, watch the way you walk, how you eat, what you say, the gossip, the hate, the jealousy - if you are aware of all that in yourself, without any choice, that is part of meditation.
Meher Baba
The Indian spiritual teacher
Meher Baba emphasized the importance of personal meditation or meditation on a spiritual master:
Personal meditation is directed towards persons who are spiritually perfect. Just as a man who admires the character of Napoleon and constantly thinks about him has a tendency to become like him, so an aspirant who admires some spiritually perfect person and constantly thinks about him has a tendency to become spiritually perfect. A suitable object for personal meditation is a living Master or Avatar or Masters and Avatars of the past. It is important that the object of meditation be spiritually perfect. If the person selected for meditation happens to be spiritually imperfect, there is every chance of his frailties percolating into the mind of the aspirant who meditates upon him. If the person selected for meditation is spiritually perfect, however, the aspirant has taken to a safe and sure path.
Prayer beads
Most of the ancient religions of the world have a tradition of using some type of
prayer beads as tools in devotional meditation. Most prayer beads and Christian
rosaries consist of pearls or beads linked together by a thread. The
Roman Catholic rosary is a string of beads containing five sets with ten small beads. Each set of ten is separated by another bead. The Hindu
japa mala has 108 beads, as well as those used in
Jainism and
Buddhist prayer beads. Each bead is counted once as a person recites a
mantra until the person has gone all the way around the mala, which is counted as 100, with an extra 8 there to compensate for missed beads. The Muslim
mishbaha has 99 beads. Specific meditations of each religion may be different.
Secular Meditation
As stated by the
National Center for Complementary and Alternative Medicine, a U.S. government entity within the National Institutes of Health that advocates various forms of
Alternative Medicine, "Meditation may be practiced for many reasons, such as to increase calmness and physical relaxation, to improve psychological balance, to cope with illness, or to enhance overall health and well-being."
Herbert Benson of Harvard Medical School conducted a series of clinical tests on meditators from various disciplines, including Transcendental Meditation and Tibetan Buddhism. In 1975, Benson published a book titled ''The Relaxation Response'' where he outlined his own version of meditation for relaxation.
Biofeedback has been used by many researchers since the 1950s in an effort to enter deeper states of mind.
Mindfulness
Over the past 20 years,
mindfulness-based programs have become increasingly important to Westerners and in the Western medical and psychological community as a means of helping people, whether they be clinically sick or healthy.
Jon Kabat-Zinn, who founded the
Mindfulness-Based Stress Reduction program in 1979, has defined mindfulness as 'moment to moment non-judgmental awareness.' Several methods are used during time set aside specifically for mindfulness meditation, such as body scan techniques or letting thought arise and pass, and also during our daily lives, such as being aware of the taste and texture of the food that we eat. Scientifically demonstrated benefits of mindfulness practice include an increase in the body's ability to heal and a shift from a tendency to use the right prefrontal cortex to a tendency to use the left prefrontal cortex, associated with a trend away from depression and anxiety and towards happiness, relaxation, and emotional balance.
Jacobson's Progressive Muscle Relaxation was developed by American physician Edmund Jacobson in the early 1920s. In this practice one tenses and then relaxes muscle groups in a sequential pattern whilst concentrating on how they feel. The method has been seen to help people with many conditions especially extreme anxiety.
Modern cross-cultural dissemination
Methods of meditation have been cross-culturally disseminated at various times throughout history, such as Buddhism going to East Asia, and
Sufi practices going to many Islamic societies. Of special relevance to the modern world is the dissemination of meditative practices since the late 19th century, accompanying increased travel and communication among cultures worldwide. Most prominent has been the transmission of numerous Asian-derived practices to the West. In addition, interest in some Western-based meditative practices has also been revived, and these have been disseminated to a limited extent to Asian countries.
Ideas about Eastern meditation had begun "seeping into American popular culture even before the American Revolution through the various sects of European occult Christianity," and such ideas "came pouring in [to America] during the era of the transcendentalists, especially between the 1840s and the 1880s." But
The World Parliament of Religions, held in Chicago in 1893, was the landmark event that increased Western awareness of meditation. This was the first time that Western audiences on American soil received Asian spiritual teachings from Asians themselves. Thereafter, Swami Vivekananda... [founded] various Vedanta ashrams... Anagarika Dharmapala lectured at Harvard on Theravada Buddhist meditation in 1904; Abdul Baha ... [toured] the US teaching the principles of Bahai, and Soyen Shaku toured in 1907 teaching Zen...
More recently, in the 1960s, another surge in Western interest in meditative practices began. Observers have suggested many types of explanations for this interest in Eastern meditation and revived Western contemplation. Thomas Keating, a founder of Contemplative Outreach, wrote that "the rush to the East is a symptom of what is lacking in the West. There is a deep spiritual hunger that is not being satisfied in the West." Daniel Goleman, a scholar of meditation, suggested that the shift in interest from "established religions" to meditative practices "is caused by the scarcity of the personal experience of these [meditation-derived] transcendental states - the living spirit at the common core of all religions."
Another suggested contributing factor is the rise of communist political power in Asia, which, "set the stage for an influx of Asian spiritual teachers to the West," oftentimes as refugees.
In a Western context
In the late 19th century,
Theosophists adopted the word "meditation" to refer to various spiritual practices drawn from
Hinduism,
Buddhism,
Sikhism and other
Indian religions. Thus the English word "meditation" does not exclusively translate to any single term or concept, and can be used to translate words such as the
Sanskrit ''
dhāraṇā'', ''dhyana'', ''
samadhi'' and ''
bhavana''.
Meditation may be for a religious purpose, but even before being brought to the West it was used in secular contexts. Beginning with the Theosophists meditation has been employed in the West by a number of religious and spiritual movements, such as Yoga, New Age and the New Thought movement.
Meditation techniques have also been used by Western theories of counseling and psychotherapy. Relaxation training works toward achieving mental and muscle relaxation to reduce daily stresses. Jacobson is credited with developing the initial progressive relaxation procedure. These techniques are used in conjunction with other behavioral techniques. Originally used with systematic desensitization, relaxation techniques are now used with other clinical problems. Meditation, hypnosis and biofeedback-induced relaxation are a few of the techniques used with relaxation training. One of the eight essential phases of EMDR (developed by Shapiro), bringing adequate closure to the end of each session, also entails the use of relaxation techniques, including meditation. Multimodal therapy, a technically eclectic approach to behavioral therapy, also employs the use of meditation as a technique used in individual therapy.
From the point of view of psychology and physiology, meditation can induce an altered state of consciousness. Such altered states of consciousness may correspond to altered neuro-physiologic states.
Meditation, religion, and drugs
Many traditions in which meditation is practiced, such as
Transcendental Meditation, Buddhism, Hinduism, and other religions, advise members not to consume
intoxicants, while others, such as the Rastafarian movements and Native American Church, view drugs as integral to their religious lifestyle.
The fourth of the five precepts of the Pancasila, the ethical code in the Theravada and Mahayana Buddhist traditions, states that adherents must not ingest, "intoxicating drinks and drugs causing heedlessness."
On the other hand, the ingestion of psychoactives has been a central feature in the rituals of many religions, in order to produce altered states of consciousness. In several traditional shamanistic ceremonies, drugs are used as agents of ritual. In the Rastafari movement, cannabis is believed to be a gift from Jah and a sacred herb to be used regularly, while alcohol is considered to debase man. Bob Marley 'meditated' daily on his long hammock in a corridor-like room with wooden floor and shutters. Salvia divinorum had a long history of use amongst the Mazatec shamans, who used it to produce visionary states of consciousness in spiritual healing rituals. Native Americans are known to use peyote, as part of religious ceremony, continuing today. In India, the soma drink has a long history of use alongside prayer and sacrifice, and is mentioned in the Vedas.
During the 1960s, eastern meditation traditions and psychedelics, such as LSD, became popular in America, and it was suggested that LSD use and meditation were both means to the same spiritual/existential end. Many practictioners of eastern traditions rejected this idea, including many who had tried LSD themselves. In ''The Master Game'', Robert S de Ropp writes that the "door to full consciousness" can be glimpsed with the aid of substances, but to "pass beyond the door" requires yoga and meditation. Other authors, such as Rick Strassman, believe that the relationship between religious experiences reached by way of meditation and through the use of psychedelic drugs deserves further exploration. Also see Psychedelic psychotherapy.
Physical postures
Various postures are taken up in meditation. Sitting, supine, and standing postures are used. The bodily positions applied during yoga are described at the Wikipedia page Asana.
Popular in Buddhism, Jainism and Hinduism are the full-lotus, half-lotus, Burmese, and kneeling positions. Meditation is sometimes done while walking, known as kinhin, or while doing a simple task mindfully, known as samu.
Scientific studies
Over 1,000 publications on meditation have appeared to date. Many of the early studies lack a theoretically unified perspective, often resulting in poor methodological quality, as discussed in Meditation#Definitions and scope.
A review of scientific studies identified relaxation, concentration, an altered state of awareness, a suspension of logical thought and the maintenance of a self-observing attitude as the behavioral components of meditation; it is accompanied by a host of biochemical and physical changes in the body that alter metabolism, heart rate, respiration, blood pressure and brain activation. Meditation has been used in clinical settings as a method of stress and pain reduction. Meditation has also been studied specifically for its effects on stress.
In June, 2007 the United States National Center for Complementary and Alternative Medicine published an independent, peer-reviewed, meta-analysis of the state of research on meditation and health outcomes. The report reviewed 813 studies in five broad categories of meditation: mantra meditation, mindfulness meditation, yoga, Tai Chi, and Qi Gong. The result was mixed. The report concluded that "firm conclusions on the effects of meditation practices in healthcare cannot be drawn based on the available evidence. However, the results analyzed from methodologically stronger research include findings sufficiently favorable to emphasize the value of further research in this field." More rigor in future studies was called for.
More recent research suggests that meditation may increase attention spans. A recent randomized study published in ''Psychological Science'' reported that practicing meditation led to doing better on a task related to sustained attention.
In popular culture
Various forms of meditation have been described in popular culture sources. In particular, science fiction stories such as Frank Herbert's ''Dune'', ''Star Trek'', ''Artemis Fowl'', ''Star Wars'', ''Maskman'', ''Lost Horizon'' by James Hilton, and ''Stargate SG-1'' have featured characters who practice one form of meditation or another. Meditation also appears as overt themes in novels such as Jack Kerouac's ''The Dharma Bums'' and Herman Hesse's ''Siddhartha''.
References
Bibliography
Further reading
Ajahn Brahm, Mindfulness Bliss and Beyond. ISBN 978-0-86171-275-5
Cooper, David. A. ''The Art of Meditation: A Complete Guide''. ISBN 81-7992-164-6
Easwaran, Eknath. ''Meditation'' (see article). ISBN 0-915132-66-4 new edition: ''Passage Meditation''. ISBN 978-1-58638-026-7. ''The Mantram Handbook'' ISBN 978-1-58638-028-1
Glickman, Marshall (2002) ''Beyond the Breath: Extraordinary Mindfulness Through Whole-Body Vipassana. ISBN 1582900434
Goenka, S. N.. ''Meditation Now: Inner Peace through Inner Wisdom'', ISBN 1-928706-23-1, ISBN 978-1-928706-23-6
Hart, William. ''Art of Living, Vipassana Meditation'', ISBN 0-06-063724-2, ISBN 978-0-06-063724-8
Krishnamurti, Jiddu. ''This Light in Oneself: True Meditation'', 1999, Shambhala Publications. ISBN 1-57062-442-9
Levin, Michal. ''Meditation, Path to the Deepest Self'', Dorling Kindersley, 2002. ISBN 978-0-7894-8333-1
Long, Barry. ''Meditation: A Foundation Course — A Book of Ten Lessons''. ISBN 1-899324-00-3
Meiche, Michele. ''Meditation for Everyday Living''. ISBN 0-9710374-6-9
Monaghan, Patricia and Eleanor G. Viereck. Meditation: The Complete Guide. ISBN 1-57731-088-8
Vethathiri Maharishi. ''Yoga for Modern life''.
Wood, Ernest. ''Concentration - An Approach to Meditation.'' Theosophical Publishing House 1949. ISBN 0-8356-0176-5.
Yogananda, Paramahansa. ''Autobiography of a Yogi''.
Understanding Confucianism by Jennifer Oldstone-Moore.
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