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Sensei (先生^?) is a Japanese word that is literally translated as "person born before another".^[1] In general usage, it means "master" or "teacher",^[2] and the word is used as a title to refer to or address teachers, professors, professionals such as lawyers, CPA and doctors, politicians, clergymen, and other figures of authority.^[3] The word is also used to show respect to someone who has achieved a certain level of mastery in an art form or some other skill: accomplished puppeteers, novelists, musicians, and artists for example are addressed in this way.

Etymology[link]

The two characters that make up the term can be directly translated as "born before" and implies one who teaches based on wisdom from age and experience.^[4]

The word prefaced by the adjective 大, pronounced "dai" (or "ō"), which means "great" or "large", is often translated "grand master". This compound term, "dai-sensei", is sometimes used to refer to the top sensei in a particular school or tradition, particularly within the iemoto system. For a more senior member of a group who has not achieved the level of sensei, the term senpai (先輩^?) is used – note the common use of 先 "before"; in martial arts, this is particularly used for the most senior non-sensei member.

The Japanese expression of sensei shares the same characters as the Chinese word, pronounced xiānshēng in Standard Chinese. Xiansheng is a courtesy title for a man of respected stature. It can also be attached to a man's name to mean "gentleman" or, more commonly, "mister". Prior to the development of the modern vernacular, xiansheng was used to address teachers of both genders; this has fallen out of usage in Standard Chinese, though it is retained in some southern Chinese dialects such as Cantonese, Hokkien and Hakka where it still has the meaning "teacher" or "doctor". In Japanese, sensei is still used to address people of both genders. It is likely both the current Southern Chinese and Japanese usages are more reflective of its Middle Chinese etymology.

Use in Buddhism[link]

In Sanbo Kyodan related zen schools, sensei is used to refer to ordained teachers below the rank of rōshi. However, other schools of Japanese Buddhism use the term for any priest regardless of seniority; for example, this title is also used for Jōdo Shinshū ministers in the United States, whether they are ethnic Japanese or not. In the Kwan Um School of Zen, according to Zen master Seung Sahn, the title Ji Do Poep Sa Nim is much like the Japanese title "sensei".^[5] In Nichiren Buddhism, sensei refers to the highest figure of authority in the organization, SGI.

Usage with negative connotations[link]

Sensei can also be used with negative connotations. Sometimes enthusiastic supporters and admirers use it fawningly, as when addressing or talking about charismatic business, political, and spiritual leaders. Japanese speakers are particularly sensitive to this usage when it concerns members of an in-group who spontaneously associate or identify sensei with a particular person—many if not most Japanese speakers readily see this usage as indicative of adherents speaking of a charismatic spiritual or cult leader. When talking about such situations, Japanese speakers will sometimes use the term sarcastically to ridicule overblown adulation, and the Japanese media frequently invoke it to highlight the megalomania of those who allow themselves to be addressed in this manner. In speech, a sarcastic sensei is intoned for emphasis, whereas in print it is rendered in katakana, akin to scare quotes or italics in English.

See also[link]

• Japanese martial arts titles
• Shishō
• Roshi
• Chinese: sifu
• Sanskrit: guru
• Zen ranks and hierarchy

References[link]

External links[link]

• What is a Sensei in Judo?

Morihei Ueshiba 植芝 盛平 Ueshiba Morihei
Morihei Ueshiba
Born	(1883-12-14)December 14, 1883 Tanabe, Wakayama, Japan
Died	April 26, 1969(1969-04-26) (aged 85) Iwama, Ibaraki, Japan of hepatocellular carcinoma
Nationality	Japanese
Style	Founder of Aikido

Morihei Ueshiba (植芝 盛平, Ueshiba Morihei^?, December 14, 1883 – April 26, 1969) was a famous martial artist and founder of the Japanese martial art of aikido. He is often referred to as "the founder" Kaiso (開祖^?) or Ōsensei (大先生/翁先生^?), "Great Teacher".

Early years[link]

Morihei Ueshiba was born in Tanabe, Wakayama Prefecture, Japan on December 14, 1883.^{[1] [2]}

The only son of Yoroku and Yuki Ueshiba's five children, Morihei was raised in a somewhat privileged setting. His father was a rich landowner who also traded in lumber and fishing and was politically active. Ueshiba was a rather weak, sickly child and bookish in his inclinations. At a young age his father encouraged him to take up sumo wrestling and swimming and entertained him with stories of his great-grandfather Kichiemon who was considered a very strong samurai in his era. The need for such strength was further emphasized when the young Ueshiba witnessed his father being attacked by followers of a competing politician.^[3]

Ueshiba is known to have studied several martial arts in his life but he did not train extensively in most and even his training in Yagyū Shingan-ryū was sporadic due to his military service in those years. Records show that he trained in Tenjin Shin'yō-ryū jujutsu under Tozawa Tokusaburō for a short period in 1901 in Tokyo; Gotō-ha Yagyū Shingan-ryū under Nakai Masakatsu from 1903 to 1908 in Sakai, and judo under Kiyoichi Takagi 1911 in Tanabe.^[1] However, it was only after moving to the northern island of Hokkaidō in 1912 with his wife, as part of a settlement effort, that his martial art training took on real depth. For it was here that he began his study of Daitō-ryū aiki-jūjutsu under its reviver Takeda Sokaku.^[1] He characterized his early training thus:

Takeda Sokaku and Daitō-ryū[link]

Retouched photograph of Takeda Sokaku c.1888

The technical curriculum of aikido was undoubtedly most greatly influenced by the teachings of Takeda Sokaku and his system of aiki-jūjutsu called Daitō-ryū.^[1] Although disputed by some, the ledger books of Takeda clearly show that Ueshiba spent a great deal of time training in Daitō-ryū between 1915 and 1937. He received the majority of the important scrolls awarded by Takeda at this time including the Hiden Mokuroko, the Hiden Ogi and the Goshin'yo te. Ueshiba received his kyoju dairi certificate, or teaching license, for the system from Takeda in 1922. Takeda had not yet implemented a menkyo license, or highest level of achievement license, into his system at this time. He also received a Kashima Shinden Jikishinkage-ryū sword transmission scroll from Takeda in 1922 in Ayabe. Ueshiba then became a representative of Daitō-ryū, toured with Takeda as a teaching assistant and taught the system to others under the Daitō-ryū name.^[1]

The basic techniques of aikido seem to have their basis in teachings from various points in the Daitō-ryū curriculum. A source of confusion is the different names used for these techniques in aikido and in the Daitō-ryū system. In part this is because Takeda Tokimune added much of the nomenclature after the period in which Ueshiba studied. In addition the names ikkajo, nikkajo, sankajo used in both Daitō-ryū and the early years of aikido, latter supplanted by terms such as ikkyo, nikkyo, sankyo, were really generic names translating to "first teaching", "second teaching", and so on.^[5] In Daitō-ryū these usually refer to groupings of techniques while in aikido they usually refer to specific techniques and joint manipulations.

From aiki-jūjitsu to aikido[link]

In the earlier years of his teaching, from the 1920s to the mid 1930s, Ueshiba taught the aiki-jūjutsu system he had earned a license in from Takeda Sokaku. His early students' documents bear the term aiki-jūjutsu.^[6] Indeed, Ueshiba trained one of the future highest grade earners in Daitō-ryū, Takuma Hisa, in the art before Takeda took charge of Hisa's training.^[7]

The early form of training under Ueshiba was characterized by the ample use of strikes to vital points (atemi), a larger total curriculum, a greater use of weapons, and a more linear approach to technique than would be found in later forms of aikido. These methods are preserved in the teachings of his early students Kenji Tomiki (who founded the Shodokan Aikido sometimes called Tomiki-ryū), Noriaki Inoue (who founded Shin'ei Taidō), Minoru Mochizuki (who founded Yoseikan Budo), Gozo Shioda (who founded Yoshinkan Aikido) and Morihiro Saito (who preserved his early form of aikido under the Aikikai umbrella sometimes referred to as Iwama-ryū). Many of these styles are considered "pre-war styles", although some of the teachers continued to have contact and influence from Ueshiba in the years after the Second World War.

Later, as Ueshiba seemed to slowly grow away from Takeda, he began to implement more changes into the art. These changes are reflected in the differing names with which he referred to his art, first as aiki-jūjutsu,^[6] then Ueshiba-ryū,^[8] Asahi-ryū,^[9] aiki budō,^[10] and finally aikido.^[11]

As Ueshiba grew older, more skilled, and more spiritual in his outlook, his art also changed and became softer and more circular. Striking techniques became less important and the formal curriculum became simpler. In his own expression of the art there was a greater emphasis on what is referred to as kokyū-nage, or "breath throws" which are soft and blending, utilizing the opponent's movement in order to throw them. Many of these techniques are rooted in the aiki-no-jutsu portions of the Daitō-ryū curriculum rather than the more direct jujutsu style joint-locking techniques.

Onisaburo Deguchi's spiritual influence[link]

After Ueshiba left Hokkaidō he came under the influence of Onisaburo Deguchi, the spiritual leader of the Ōmoto-kyō religion in Ayabe. In addition to the effect on his spiritual growth, this connection was to have a major effect in introducing Ueshiba to various elite political circles as a martial artist. The Ueshiba Dojo in Ayabe was used to train members of the Ōmoto-kyō sect. He was involved in the first Ōmoto-kyō Incident, an ill-fated attempt to found a utopian colony in Mongolia.^[1] Although Ueshiba eventually distanced himself from both these teachers, their effect on him and his art cannot be overstated.

The real birth of Aikido came as the result of three instances of spiritual awakening that Ueshiba experienced. The first happened in 1925, after Ueshiba had defeated a naval officer's bokken (wooden katana) attacks unarmed and without hurting the officer. Ueshiba then walked to his garden and had a spiritual awakening.

Onisaburo Deguchi

His second experience occurred in 1940 when,

"Around 2am as I was performing misogi, I suddenly forgot all the martial techniques I had ever learned. The techniques of my teachers appeared completely new. Now they were vehicles for the cultivation of life, knowledge, and virtue, not devices to throw people with."^{[citation needed]}

His third experience was in 1942 during the worst fighting of WWII, Ueshiba had a vision of the "Great Spirit of Peace".^[2]

"The Way of the Warrior has been misunderstood. It is not a means to kill and destroy others. Those who seek to compete and better one another are making a terrible mistake. To smash, injure, or destroy is the worst thing a human being can do. The real Way of a Warrior is to prevent such slaughter - it is the Art of Peace, the power of love."^{[citation needed]}

In 1927, Ueshiba moved to Tokyo where he founded his first dojo, which still exists today under the name Aikikai Hombu Dojo. Between 1940 and 1942 he made several visits to Manchukuo (Japanese occupied Manchuria) to instruct his martial art. In 1942 he left Tokyo and moved to Iwama in the Ibaraki Prefecture where the term "aikido" was first used as a name for his art. Here he founded the Aiki Shuren Dojo, also known as the Iwama dojo. During all this time he traveled extensively in Japan, particularly in the Kansai region teaching his aikido.

In 1969, Morihei Ueshiba became ill. He died suddenly on April 26, 1969 of cancer.^[13] Two months later, his wife Hatsu (植芝 はつ; Ueshiba Hatsu, née Itokawa Hatsu; 1881–1969)^[14] died in turn. His son Kisshomaru Ueshiba carried forward.

Legacy[link]

In an interview Shoji Nishio reported : "At that time, a former Karate sensei of the Butokukai named Toyosaku Sodeyama who was running Konishi Sensei’s dojo and also teaching there came up to me and said: “I met someone who is like a ‘phantom’. I couldn’t strike him even once.” I was amazed that there was someone that even Sodeyama Sensei couldn’t strike. It was O-Sensei."^[15]

To this day, Ōmoto-kyō priests oversee a ceremony in Ueshiba's honor every April 29 at the Aiki Shrine in Iwama.

Over the years, Ueshiba trained a large number of students, many of whom have grown into great teachers in their own right. Some of them were uchideshi, or live-in students. There are roughly four generations of students. A partial list follows:^[16][17][18]

Personal traits[link]

Morihei Ueshiba regularly practiced cold water misogi, as well as other spiritual and religious rites. He viewed his studies of aikido in this light.^[19]

As a young man, Ueshiba was renowned for his incredible physical strength. He would later lose much of this muscle, which some believe changed the way he performed aikido technique^[20]

Ueshiba was said to be a simple but wise man, and a gifted farmer. In his later years, he was regarded as very kind and gentle as a rule, but there are also stories of terrifying scoldings delivered to his students. For instance, he once thoroughly chastised students for practicing jō (staff) strikes on trees without first covering them in protective padding. Another time, as students sneaked back into the dojo after a night of drinking and brawling, he smashed the first one through the door over the head with a bokken (wooden practice sword), and proceeded to scold them.

Morihei Ueshiba played the game of Go often. During one game with Sokaku Takeda, Takeda utilized the Goban as a weapon against a man he mistook for an assassin. The "assassin" was actually a friend of Ueshiba, and had arrived in a scarf due to bad weather. The scarf hid the man's identity, triggering Takeda's paranoia as, at the time, many people actually were trying to kill him.^[21]

Honors[link]

• Medal of Honor (Japan), 1960.^[22]
• Order of the Rising Sun, Gold Rays with Rosette, 1964.^[22]
• Order of the Sacred Treasure (Japan), 1968.^[23]

Works[link]

• Morihei Ueshiba, The Secret Teachings of Aikido (2008), Kodansha International, ISBN 978-4-7700-3030-6 [1]
• Morihei Ueshiba, Budo: Teachings of the Founder of Aikido (1996), Kodansha International, ISBN 978-4-7700-2070-3 [2]
• Morihei Ueshiba, The Essence of Aikido: Spiritual Teachings of Morihei Ueshiba (1998), Kodansha International, ISBN 978-4-7700-2357-5 [3]

See also[link]

Biography portal

References[link]

1. ^ ^{a b c d e f} Pranin, Stanley (2006). "Ueshiba, Morihei". Encyclopedia of Aikido. http://www.aikidojournal.com/encyclopedia.php?entryID=723. 
2. ^ ^{a b} Ueshiba, Morihei (1992). The Art of Peace. Boston, Massachusetts: Shambhala Publications, Inc.. pp. 5–10. ISBN 0-87773-851-3. 
3. ^ Stevens, John.Aikido; the Way of Harmony. Shambhala Publications, Boston, 1984.
4. ^ Pranin, Stanley (2006) "Interview with Kisshomaru and Morihei Ueshiba" Aikidojournal.com
5. ^ Pranin, Stanley (2006). "Ikkyo". Encyclopedia of Aikido. http://www.aikidojournal.com/encyclopedia?entryID=289. 
6. ^ ^{a b} Pranin, Stanley (2006). "Aikijujutsu". Encyclopedia of Aikido. http://www.aikidojournal.com/encyclopedia?entryID=31. 
7. ^ Pranin, Stanley (2006). "Hisa Takuma". Encyclopedia of Aikido. http://www.aikidojournal.com/encyclopedia?entryID=267. 
8. ^ Pranin, Stanley (2006). "Ueshiba-ryu". Encyclopedia of Aikido. http://www.aikidojournal.com/encyclopedia?entryID=733. 
9. ^ Pranin, Stanley (2006)"Sokaku Takeda in Osaka" Aikidojournal.com
10. ^ Pranin, Stanley (2006). "Aiki Budo". Encyclopedia of Aikido. http://www.aikidojournal.com/encyclopedia?entryID=11. 
11. ^ Pranin, Stanley (2006). "Aikido". Encyclopedia of Aikido. http://www.aikidojournal.com/encyclopedia?entryID=18. 
12. ^ Ueshiba, Kisshomaru. Aikido Hozansha Publications, Tokyo, 1985.
13. ^ Interview with Shoji Nishio (1984), Part 1 "His face was really beautiful like a Noh mask of an old man. If one dies of cancer, there is usually a lot of suffering and the pain remains on the face. But, that wasn’t the case with 0-Sensei. He had a divinely beautiful face."
14. ^ Dang, P. T., & Seiser, L. (2006): Advanced Aikido (p. 3). Tokyo: Tuttle. (ISBN 978-0-8048-3785-9)
15. ^ Interview with Shoji Nishio (1984), held on May 22, 1983 in Tokyo
16. ^ Aikido Journal Encyclopedia
17. ^ List of Deshi
18. ^ Interview with Kisshomaru Ueshiba in Aikido Journal
19. ^ Phong Thong Dang, Lynn Seiser; Advanced Aikido Tuttle Publishing, 2006 ISBN 978-0-8048-3785-9 p17
20. ^ Stone, J and Myer, R; Aikido in America, Frog Books, 1995, ISBN 978-1-883319-27-4 p2
21. ^ Stevens, John. Invincible Warrior. ISBN 1-57062-394-5.
22. ^ ^{a b} North Austin Tae Kwan Do: "Chronology of the Life of Morihei Ueshiba, Founder of Aikido."
23. ^ L'Harmattan web site (in French)

External links[link]

Wikiquote has a collection of quotations related to: Morihei Ueshiba

• "The Art of Peace", sayings of Morihei Ueshiba translated by John Stevens
• A Day in the Life of the Founder Morihei Ueshiba, April 1968 - By Gaku Homma.

Morihiro Saito 斉藤 守弘 Saitō Morihiro
Born	(1928-03-31)March 31, 1928 Ibaraki Prefecture, Japan
Died	May 13, 2002(2002-05-13) (aged 74) of cancer
Nationality	Japanese
Style	Aikido
Teacher(s)	Morihei Ueshiba
Rank	Shihan, 9th dan

Morihiro Saito (斉藤 守弘 Saitō Morihiro, March 31, 1928–May 13, 2002) was a teacher of the Japanese martial art of aikido, with many students around the world. Saito's practice of aikido spanned 56 years, from the age of 18, when he first met aikido founder Morihei Ueshiba, until his death in 2002.^[1]

Early life[link]

Morihiro Saito was born in Ibaraki Prefecture, Japan, on 31 March 1928. Growing up in a poor farming village in the 1930s and early 40s, he recounted having the same interest in historical heroes such as Yagyū Jūbei Mitsuyoshi and Goto Matabe as most other Japanese boys. In the Japanese schools at that time, the martial arts of kendo and judo were taught to students, and Saito chose to study kendo.^[2]

In the years immediately following the end of World War II, the carrying of weapons of any kind, as well the practice of martial arts, was prohibited by the GHQ. As a result, Saito felt he should study some kind of unarmed self-defense technique, and began training in Shinto-ryū karate at the Shudokan in Meguro. After a short time, his work with the Japanese National Railways transferred him to Iwama, and he was forced to find other martial arts training. Thinking judo would be a useful complement to his kendo and karate skills, he began training at a judo dojo in Ishioka. In the summer of 1946, however, Saito heard stories about an "old man doing strange techniques up on the mountain near Iwama." It seemed that people were confused about what martial art, exactly, this old man was practicing, but one judo instructor said the man was teaching "Ueshiba-ryū Judo."^[2]

Meeting aikido's founder[link]

By July 1946, the GHQ-imposed ban upon the practice of martial arts had forced Morihei Ueshiba into an official "retirement" from practice for several years. Ueshiba took this opportunity to seclude himself in the small town of Iwama, and was engaged in the practice of ascetic training (shugyō), and some believe that it was during this period that Ueshiba was perfecting the practice of aikido.^[3]

It was at this time, at the age of 18, that Saito joined Ueshiba for training, which already included then live-in students Kisshomaru Ueshiba, Koichi Tohei, and Tadashi Abe. This early training was quite brutal, but after persevering for several years, Saito became one of Ueshiba's closest students. Much credit is given to the fortuitous work schedule Saito had with the Japanese National Railways, where Saito worked 24 hours on, 24 hours off. As a result, Saito was often the sole training partner of Ueshiba, and had the unique opportunity to train with Ueshiba in the practice of the sword and short staff, which occurred early each morning before the other students arrived.^[3]

Training[link]

Training at the Iwama dojo consisted of a great deal of farmwork. The life of the full-time live in students consisted of prayer each morning before sunrise, two meals of rice porridge each day, and training interspersed with copious amounts of work on the farm. As a result of Saito's 24 hours on, 24 hours off, position with the National Railway meant that he would train and live as a live-in student only every other 24 hours. Eventually, the other live-in students moved away, and when Saito returned from work, he would train alone with Ueshiba.^[4]

Although other students such as Koichi Tohei trained with Ueshiba for more years than Saito did, Saito's work allowed him to train almost as an uchideshi, for long periods as the only student.

From 1946 until Ueshiba’s passing in 1969, Saito served as Ueshiba's assistant in a variety of ways at Iwama while his wife served Mrs. Ueshiba. During Saito’s period as a deshi he taught classes in the Iwama dojo.

Ueshiba's death[link]

Before his death Ueshiba gave Morihiro Saito the responsibility of carrying on the teaching at the Iwama dojo and also the position of caretaker of the Aiki Jinja located in Iwama.

Training methodology and philosophy[link]

Saito's instruction of aikido is particularly remembered for its emphasis upon the basics of aikido, and especially upon the relationship between the armed and unarmed aspects of the art.^[5]

Kazuo Chiba, a live-in student (uchideshi) of Ueshiba at the Aikikai Hombu Dojo in Tokyo, recalled in particular the intensity of the training that occurred at the Iwama dojo,

Chiba also emphasized Saito's focus upon katai-keiko (固い稽古^?), or vigorous practice without holding back, which Ueshiba taught and Saito demonstrated in his methods of teaching and practice. Apparently, this rigorous training with Saito, which Ueshiba would often observe, also included intense conditioning exercises, as well as general farmwork that students at the Iwama dojo were expected to assist with.^[6]

Other students of Saito attest to his commitment to carry on Ueshiba's legacy, and to follow and preserve Ueshiba's teachings as Saito had learned them.^[7] Saito believed that striking techniques (atemi) are a "vital element" of aikido, and also that the principles of swordsmanship formed the basis of aikido techniques. He also advocated training to cope with the attacks of other martial arts, such as the kicks practiced in karate.^[8]

According to Saito's son, Hitohiro Saito, Saito believed that the basis of all empty-handed, sword, and staff techniques was the mastery of aikido's basic posture (hanmi). Saito believed that once the correct posture was mastered, the next step was to develop a proper kiai (sometimes translated as "spirit shout").^[9]

Legacy[link]

In the beginning of the 1970s, aikido students from outside Japan began traveling to Iwama to train under Saito. Later they would return to their native countries to teach what they had learned. There were also a small number of Japanese students of Saito who travelled abroad to teach Aikido, such as Takayasu-shihan.

The kind of aikido that Saito's students do is often referred to as Iwama aikido or Iwama style. In the West, Saito, along with many of his students, formed a dan-ranking network of dojos called Iwama Ryu, with ranks received directly from Saito rather than or in addition to those from the Aikikai although Saito never left that organization.

Saito family line[link]

After Saito's death, his son Hitohiro formed the independent Shinshin Aikishuren Kai (神信合気修練会^?). Some of the Iwama Ryu network dojos joined Hitohiro while others including some of Saito's longest students chose to remain affiliated with the Aikikai.

Hitohiro had already been the main instructor at Iwama dojo. Like the Aikikai Doshu, he does not claim a dan rank.

Senior (6th and 7th Dan) Direct Students[link]

United States:

• William Witt shihan (7th Dan)^[10]
• David Alexander (6th Dan)^[11]
• Dennis Tatoian (7th Dan)^[12]
• Hans Goto (7th Dan)^[13]
• Patricia Hendricks (7th Dan)^[14]

Japan

• Hiroki Nemoto (6th Dan)^[15]

The Netherlands:

• Lewis Bernaldo de Quiros (6th Dan) ^[16]

Italy:

• Paolo Corallini shihan (7th Dan)^[17]

Sweden:

• Ulf Evenås shihan (7th Dan) ^[18]

Portugal:

• Tristão da Cunha (7th dan SSASK) ^[19]

United Kingdom:

• Tony Sargeant (6th Dan)^[20]

Australia:

• Saburo Takayasu shihan (6th dan)^[21]

Published works[link]

Books[link]

• Saito, Morihiro (July 1, 1974). Traditional Aikido. Japan Publications Trading Co. ISBN 978-0-87040-287-6. 
• Saito, Morihiro (December 1984). Aikido: Its Heart and Appearance. Cheng & Tsui. ISBN 978-0-88727-040-6. 
• Saito, Morihiro (1994). Takemusu Aikido. Aiki News. ISBN 4-900586-16-1. 
• Saito, Morihiro (1997). Takemusu Aikido, Volume 4: Kokyunage. Aiki News. ISBN 4-900586-24-2. 
• Saito, Morihiro (1999). Takemusu Aikido Special Edition: Budo (Commentary on the 1938 Training Manual of Morihei Ueshiba). Aiki News. ISBN 4-900586-56-0. 
• Saito, Morihiro (2001). Takemusu Aikido, Volume 5: Bukidori & Ninindori. Aiki News. ISBN 4-900586-61-7. 
• Saito, Morihiro (2007). Takemusu Aikido, Volume 2: More Basics. Aiki News. ISBN 4-900586-20-X. 

Film[link]

• Saito, Morihiro (2003). Aiki Ken (DVD). Aikido Journal. 
• Saito, Morihiro (2003). Aiki Jo (DVD). Aikido Journal. 
• Saito, Morihiro (2005). Morihiro Saito: The Lost Seminars, Part 1-6 (DVD). Aikido Journal. 
• Saito, Morihiro (200?). Saito Sensei Paris 2000 pt. 1-4 (DVD). Aikishop.com. 
• Saito, Morihiro. 1990 U.S.A. West Coast Tour (DVD). Firelight Films. 

References[link]

External links[link]

• http://www.saitosensei.com
• http://www.takemusu.org