Magical thinking is causal reasoning that looks for correlation between acts or utterances and certain events. In religion, folk religion, and superstition, the correlation posited is between religious ritual, such as prayer, sacrifice, or the observance of a taboo, and an expected benefit or recompense. In clinical psychology, magical thinking is a condition that causes the patient to experience irrational fear of performing certain acts or having certain thoughts because they assume a correlation with their acts and threatening calamities.

"Quasi-magical thinking" describes "cases in which people act as if they erroneously believe that their action influences the outcome, even though they do not really hold that belief".^[1]

Associative thinking[link]

Prominent Victorian theorists identified "associative thinking," (a common feature of practitioners of magic) as a characteristic form of irrationality. As with all forms of magical thinking, association-based and similarity-based notions of causality need not involve the practice of magic by a magician. For example, the doctrine of signatures held that similarity between plant parts and body parts indicated their efficacy in treating diseases of those body parts, and was a part of Western medicine. This association-based thinking is a vivid example of the general human application of the representativeness heuristic.^[2]

Edward Burnett Tylor coined the term "associative thinking", characterizing it as pre-logical,^[3] in which the "magician's folly" is in mistaking an ideal connection with a real one. The magician believes that thematically-linked items can influence one another by virtue of their similarity.^[4] For example, in E. E. Evans-Pritchard’s account, amongst the Azande^[5] tribe members rub crocodile teeth on banana plants to invoke a fruitful crop. Because crocodile teeth are curved (like bananas) and grow back if they fall out, the Azande observe this similarity and want to impart this capacity of regeneration to their bananas. To them, the rubbing constitutes a means of transference.

Sir James Frazer later elaborated upon this principle by dividing magic into the categories of "contagious" and "homeopathic" magic, both of which are forms of "sympathetic" magic. The former is based upon the law of contagion or contact, in which two things that were once connected retain this link and have the ability to affect their supposedly related objects, such as harming a person by harming a lock of his hair. Homeopathic magic operates upon the premise that "like affects like", or that one can impart characteristics of one similar object to another. Frazer believed that these individuals think the entire world functions according to these mimetic, or homeopathic, principles.^[6]

In How Natives Think (1925), Lucien Lévy-Bruhl describes a similar notion of mystical, "collective representations". He too sees magical thinking as fundamentally different from a Western style of thought. He asserts that in these representations, 'primitive' people's "mental activity is too little differentiated for it to be possible to consider ideas or images of objects by themselves apart from the emotions and passions which evoke those ideas or are evoked by them."^[7] Lévy-Bruhl explains that natives commit the post hoc, ergo propter hoc fallacy, in which people observe that x is followed by y, therefore y has been caused by x.^[8] He believes that this fallacy is institutionalized in native culture and is committed regularly and repeatedly.

Despite the view that magic is less than rational and entails an inferior concept of causality, in The Savage Mind (1966), Claude Lévi-Strauss suggested that magical procedures are relatively effective in exerting control over the environment. This outlook has generated alternative theories of magical thinking, such as the symbolic and psychological approaches, and softened the contrast between "educated" and "primitive" thinking: "Magical thinking is no less characteristic of our own mundane intellectual activity than it is of Zande curing practices."^[9]

Other forms[link]

Bronisław Malinowski, Magic, Science and Religion (1954) discusses another type of magical thinking, in which words and sounds are thought to have the ability to directly affect the world.^[10] This type of wish fulfillment thinking can result in the avoidance of talking about certain subjects ("speak of the devil and he'll appear"), the use of euphemisms instead of certain words, or the belief that to know the "true name" of something gives one power over it, or that certain chants, prayers, or mystical phrases will bring about physical changes in the world. More generally, it is magical thinking to take a symbol to be its referent or an analogy to represent an identity.

Sigmund Freud believed that magical thinking was produced by cognitive developmental factors. He described practitioners of magic as projecting their mental states onto the world around them, similar to a common phase in child development.^[11] From toddlerhood to early school age, children will often link the outside world with their internal consciousness, e.g. "It is raining because I am sad."

Symbolic approach to magic[link]

Another theory of magical thinking is the symbolic approach. Leading thinkers of this category, including Stanley J. Tambiah, believe that magic is meant to be expressive, rather than instrumental. As opposed to the direct, mimetic thinking of Frazer, Tambiah asserts that magic utilizes abstract analogies to express a desired state, along the lines of metonymy or metaphor.^[12]

An important question raised by this interpretation is how mere symbols could exert material effects. One possible answer lies in John L. Austin’s concept of “performativity,” in which the act of saying something makes it true, such as in an inaugural or marital rite.^[13] Other theories propose that magic is effective because symbols are able to change internal psycho-physical states. They claim that the act of expressing a certain anxiety or desire is reparative in itself.^[14]

These theories can seem limited in that they do not account for the various explicitly instrumental magical practices. Many magical cultures have produced extensive rationalizations for magic’s potential lack of efficacy; this indicates that magical routines are invoked to bring about physical results. As stated by Gilbert Lewis, “if magicians performed spells for explicitly symbolic or metaphorical purposes, then we wouldn’t consider them magic at all…”^[15]

Psychological functions of magic[link]

A healing ritual (the laying on of hands).

Some scholars believe that magic is effective psychologically. They cite the placebo effect, psychosomatic disease, etc., as prime examples of how our mental functions exert power over our bodies.^[16] Similarly, Robert Horton suggests that engaging in magical practices surrounding healing can relieve anxiety, which could have a significant positive physical impact. In the absence of advanced health care, such impacts would play a relatively major role, thereby helping to explain the persistence and popularity of such practices.^[17]

According to theories of anxiety relief and control, people turn to magical beliefs when there exists a sense of uncertainty and potential danger and little to do about it. Magic is used to restore a sense of control. In support of this theory, research indicates that superstitious behavior is invoked more often in high stress situations, especially by people with a greater desire for control.^[18][19]

Another potential reason for the persistence of magic rituals is that the rituals prompt their own use by creating a feeling of insecurity and then proposing themselves as precautions.^[20] Boyer and Liénard propose that in obsessive-compulsive rituals — a possible clinical model for magical thinking — focus shifts to the lowest level of gestures, resulting in goal demotion. For example, an obsessive-compulsive cleaning ritual may overemphasize the order, direction, and number of wipes used to clean the surface. The goal becomes less important than the actions used to achieve the goal, with the implication that magic rituals can persist without efficacy because the intent is lost within the act.^[20]

Phenomenological approach[link]

Ariel Glucklich tries to understand magic from a subjective perspective, attempting to comprehend magic on a phenomenological, experientially-based level. Glucklich seeks to describe the attitude that magical practitioners feel which he calls "magical consciousness" or the "magical experience." He explains that it is based upon “the awareness of the interrelatedness of all things in the world by means of simple but refined sense perception,”^[21]

Another phenomenological model is Gilbert Lewis’s, which is that "habit is unthinking." He believes that those practicing magic do not think of an explanatory theory behind their actions any more than the average person tries to grasp the pharmaceutical workings of aspirin.^[22] When the average person takes an aspirin, he does not know how the medicine chemically functions. He takes the pill with the premise that there is proof of efficacy. Similarly, many who avail themselves of magic do so without feeling the need to understand a causal theory behind it.

Idiomatic difference[link]

Robin Horton maintains that the difference between Western and non-Western people’s thinking is predominantly "idiomatic." He asserts that both cultures employ the same practical common-sense, and both science and magic are ways in which people delve into theory, into what occurs beyond that basic logic. When modern farmers desire, for example, to ensure plant growth, they would turn to scientific theory and might purchase fertilizer or consult an agronomist. However, non-western cultures possess the idiom of magic or spiritual figures and would therefore turn to magical practices or an expert in that idiom. Horton sees both western and native cultures as possessing the same logic and common-sense, but simply different ontological idioms, which may contribute to seemingly illogical practices on either part. He explains, "the layman’s grounds for accepting the models propounded by the scientist is often no different from the young African villager's ground for accepting the models propounded by one of his elders."^[23]

Along similar lines, Michael F. Brown argues that the Aguaruna of Peru see magic as merely a type of technology, no more supernatural than their physical tools. He argues that the Aguaruna utilize magic in a very scientific manner, for example, discarding magical stones which they have observed to be ineffective. It seems, that to Brown, too, magical thinking merely differs in idiom.^[24]

These theories tend to blur the lines between magic, science, and religion, asserting the similarities between magical, technical, and spiritual practices. Brown even notes that he is tempted to claim that ‘magic’ does not exist.^[25]

Substantive difference[link]

One theory of substantive difference is that of the open versus closed society. Horton describes this as one of the key dissimilarities between traditional thought and Western science. He suggests that the scientific worldview is distinguished from a magical one by the scientific method and by skepticism, requiring the falsifiability of any scientific hypothesis. He notes that for native peoples “there is no developed awareness of alternatives to the established body of theoretical texts.”^[26] He notes that all further differences between traditional and Western thought can be understood as a result of this factor, for example, the fact that African thought both lacks impersonal theory, or objectivity, and clings to the past as opposed to looking towards the future. Because there are no alternatives in magically-thought based societies, a theory does not need to be objectively judged to be valid, and each moment that passes draws them further away from a once undiluted relationship with the spiritual and natural world.

See also[link]

• Self-deception
• The Year of Magical Thinking (Example of how mourning [after death of a spouse] leads to magical thinking).
• Wishful thinking (The formation of beliefs and making decisions according to what might be pleasing to imagine)
• Clarke's three laws (Sir Arthur Clarke's observations about science, prediction and magic)
• Confirmation bias
• Omnipotence
• Placebo effect

• Placebo button

• Superstitious pigeon

References[link]

Further reading[link]

• Hood, Bruce. SuperSense: Why We Believe in the Unbelievable. HarperOne. 2009. ISBN 978-0-06-145264-2
• Hutson, Matthew. "The 7 Laws of Magical Thinking: How Irrational Beliefs Keep Us Happy, Healthy, and Sane". Hudson Street Press. 2012. ISBN 978-1-59463-087-3
• Serban, George. The Tyranny of Magical Thinking. E. P. Dutton Inc., New York 1982. ISBN 0-525-24140-X This work discusses how and why the magical thinking of childhood can carry into adulthood, causing various maladaptions and psychopathologies.
• Vyse, Stuart. Believing in Magic: The Psychology of Superstition. Oxford University Press. 1997. ISBN 978-0-19-513634-0

External links[link]

• Magical Thinking Psychology Today
• Magical Thinking in Complementary and Alternative Medicine - by Phillips Stevens, Jr.
• Magical Thinking Skeptic's Dictionary

Bill Maher
Maher at a ceremony to receive a star on the Hollywood Walk of Fame in September 2010
Birth name	William Maher, Jr.
Born	(1956-01-20) January 20, 1956 (age 56) New York, New York, U.S.
Medium	Stand-up, television, film, books
Nationality	American
Years active	1979–present
Genres	Satire, Political satire, News satire, Observational comedy
Subject(s)	American politics, current events, American culture, pop culture, freedom of speech, environmentalism, religion, human sexuality, recreational drug use, libertarianism, American liberalism, American conservatism
Influences	Steve Allen, George Carlin, Johnny Carson, David Frost, Robert Klein, Don Rickles, Gore Vidal, Lenny Bruce
Notable works and roles	Elliot on Charlie Hoover Host of Politically Incorrect Host of Real Time with Bill Maher Religulous
Website	BillMaher.com

William "Bill" Maher, Jr. ( /ˈmɑːr/; born January 20, 1956) is an American stand-up comedian, television host, political commentator, author, and actor. Before his current role as the host of HBO's Real Time with Bill Maher, Maher hosted a similar late-night talk show called Politically Incorrect originally on Comedy Central and later on ABC.

Maher is known for his political satire and sociopolitical commentary, which targets a wide swath of topics including religion, politics, bureaucracies of many kinds, political correctness, the mass media, greed among people and persons in positions of high political and social power, and the lack of intellectual curiosity in the electorate.^[1] He supports the legalization of marijuana and same-sex marriage, and serves on the board of PETA.^[2] He is also a critic of religion and is an advisory board member of Project Reason, a foundation to promote scientific knowledge and secular values within society.^[3] In 2005, Maher ranked at number 38 on Comedy Central's 100 greatest stand-up comedians of all time.^[4] Bill Maher received a Hollywood Walk of Fame star on September 14, 2010.^[5]

Early life and education[link]

Maher was born in New York City, the son of Julie (née Berman), a nurse, and William Maher, Sr., a network news editor and radio announcer.^[6] He was raised in his Irish American father's Catholic religion, remaining unaware that his mother was Jewish until his early teenage years.^{[7][8][9][10]} Due to Maher's father's disagreement with the Catholic Church's position on birth control, he stopped taking Maher and his sister to Catholic church services when Maher was thirteen.^[11]

Maher was raised in River Vale, New Jersey, and graduated from Pascack Hills High School in Montvale in 1974. He received a B.A. in English and history from Cornell University in 1978.^[12]

Early career[link]

Maher began his career as a stand-up comedian and actor. He was host of the New York City comedy club Catch a Rising Star in 1979. Thanks to Steve Allen, he began appearing on Johnny Carson's and David Letterman's shows in 1982. He made limited television appearances including a recurring role in Sara (1985), appeared in Max Headroom (1987), two separate appearances on Murder, She Wrote (1989, 1990), a recurring role in Charlie Hoover (1991) and other productions. He has also appeared in several films, usually in a comic role. His feature film debut was in D.C. Cab (1983), and he also appeared in Ratboy (1986) Cannibal Women in the Avocado Jungle of Death (1988) and Pizza Man (1991), among others.

Television career[link]

[edit] Politically Incorrect with Bill Maher

Maher assumed the host role Politically Incorrect with Bill Maher, a late-night political talk show that ran on Comedy Central from 1993 to 1997 and on ABC from 1997 to 2002. The show regularly began with a topical monologue by Maher preceding the introduction of four guests, usually a diverse group of individuals from show business, popular culture, political pundits, political consultants, authors, and occasionally news figures. The group would discuss topical issues selected by Maher, who also participated in the discussions.^[13] Jerry Seinfeld, a regular guest on the show, stated that Politically Incorrect reminded him of talk shows from the 1950s and 60s "when guests interacted with each other as much as with the host."^[14]

Politically Incorrect won an array of awards, including an Emmy Award for Outstanding Technical Direction, two CableACE awards for Best Talk Show Series, and a Genesis Award for Best Television Talk Show. Maher earned numerous award nominations for his producing, writing and hosting of Politically Incorrect, including ten Emmy nominations, two TV Guide nominations, and two Writers Guild nominations. ABC decided against renewing Maher's contract for Politically Incorrect in 2002, after he made a controversial on-air remark shortly after the September 11 attacks.^[15] He agreed with his guest, conservative pundit Dinesh D'Souza, that the 9/11 terrorists did not act in a cowardly manner (in rebuttal to President Bush's statement calling 9/11 hijackers cowards). Maher said, "We have been the cowards. Lobbing cruise missiles from two thousand miles away. That's cowardly. Staying in the airplane when it hits the building. Say what you want about it. Not cowardly. You're right." Maher later clarified that his comment was not anti-military in any way whatsoever, referencing his well-documented longstanding support for the American military.^[16][17][18]

In the context of the attacks, some corporate advertisers found the comment too insensitive and controversial. Several companies, including FedEx and Sears Roebuck, pulled their advertisements from the show, costing the show more than it returned.

The show was cancelled on June 16, 2002, and the Sinclair Broadcast Group had dropped the show from its ABC-affiliated stations months prior. On June 22, 2002, just six days after the cancellation of Politically Incorrect, Maher received the Los Angeles Press Club president's award (for "championing free speech"). Maher was on the board of judges one year for the PEN/Newman's Own First Amendment Award.

Maher's remarks after 9/11 were not the first time he had sparked controversy on Politically Incorrect. In the same year, Maher was widely criticized for comparing dogs to retarded children. He apologized for his comments.^[19]

[edit] Real Time with Bill Maher

In 2003, Maher became the host, co-producer and co-writer of Real Time with Bill Maher, a weekly hour-long political comedy talk show on the cable television network HBO. During an interview, Maher told Terry Gross (on NPR's Fresh Air) that he much prefers having serious and well-informed guests on his program, as opposed to the random celebrities that fleshed out his roundtable discussions on Politically Incorrect.^[20]

As with his previous show, Politically Incorrect, Maher begins Real Time with a comic opening monologue based upon current events and other topical issues. He proceeds to a one-on-one interview with a guest, either in-studio or via satellite. Following the interview, Maher sits with three panelists, usually consisting of pundits, authors, activists and journalists, for a discussion of the week's events. In the segment "New Rules" at the end of each show, Maher delivers a humorous editorial on popular culture and American politics.

In late May 2005, Alabama Congressman Spencer Bachus sent a letter to Time Warner's board of directors requesting Real Time be cancelled after remarks Maher made after noting the military had missed its recruiting goals by 42 percent. Bachus said he felt the comments were demeaning to the military and treasonous. Maher stated his highest regard and support for the troops and asked why the congressman criticized him instead of doing something about the recruitment problem.^[21]

Real Time has earned widespread praise. It has been nominated for more than ten Primetime Emmy Awards and six Writer's Guild awards. In 2007, Maher and his co-producers were awarded the Television Producer of the Year Award in Variety Television by the Producers Guild of America.^[22] Maher holds the record for the most Emmy nominations without a win, having been nominated on 22 occasions and not winning once. Eleven of the nominations were for Politically Incorrect, while nine were for Real Time. The other two were nominations for two of his HBO comedy specials: Bill Maher: I'm Swiss and Bill Maher: The Decider.^[23]

HBO announced in July 2011 the show was renewed for a tenth season.^[24]

Christine O'Donnell[link]

On September 17, 2010, Maher aired a clip of Delaware Republican Senatorial candidate Christine O'Donnell from the October 29, 1999 episode of his old show Politically Incorrect on his current show Real Time with Bill Maher,^[25][26] where she discussed that she had "dabbled in witchcraft." This was one of the most notable of numerous controversial statements by O'Donnell that made her the most covered candidate in the 2010 mid-term election cycle.^[27][28]

Political commentator[link]

Maher is a frequent commentator on various cable news networks, namely CNN, MSNBC, and HLN. Maher has regularly appeared on CNN's The Situation Room with Wolf Blitzer^[29] and has also been a frequent guest on MSNBC's Hardball with Chris Matthews,^[30] The Rachel Maddow Show^[31] and Countdown with Keith Olbermann.^[32] Maher has also appeared as a guest on HLN's The Joy Behar Show.^[33]

Maher hosted the January 13, 2006 edition of Larry King Live, on which he was a frequent guest. Maher appeared as a special guest on the June 29, 2010 edition of the show, on which CNN anchor Larry King announced his retirement.^[34] Maher co-emceed the final show of Larry King Live on December 16, 2010 with Ryan Seacrest.^[35]

Since May 2005, he has been a contributing blogger at The Huffington Post.

Views and beliefs[link]

Politics[link]

Maher and Ingrid Newkirk, founder of PETA. Maher is on the board of directors of the animal rights group.

Maher eschews political labels, referring to himself as "practical".^[36] In the past, he has described himself as a libertarian and has also referred to himself "as a progressive, as a sane person".^[37][38]

Maher favors a partial privatization of Social Security, ending corporate welfare and federal funding of non-profits, and legalization of gambling, prostitution, and marijuana. Maher is a member of the advisory boards for both the NORML and Marijuana Policy Project, organizations which support regulated legalization of marijuana.^[39][40] He describes himself as an environmentalist, and he has spoken in favor of the Kyoto treaty on global warming on his show Real Time. He often criticizes industry figures involved in environmental pollution.^[41]

Maher is a board member of People for the Ethical Treatment of Animals.

Before the 2004 U.S. presidential election, Maher became candid in his stated opposition to the re-election of George W. Bush and in his support for John Kerry.^[42]

Known for protesting against the demonization of the word "liberal", during the campaign Maher criticized Kerry for being ashamed of the word. On his show, the comedian has noted the paradox of people claiming they distrusted "elite" politicians while at the same time wanting elite doctors to treat them and elite lawyers to represent them in court.^[43] Maher supports the death penalty. Since the 9/11 attacks, he has endorsed the use of racial profiling at airports.^[44]

He was originally against the Iraq War, and has summarized his opinion by saying that the United States and the world have had to pay too high a price for the war. He is skeptical of Iraq surviving without civil war.^[45]

In the 2008 U.S. presidential election, Maher announced his support for Barack Obama.^[46] Although Maher welcomed Obama's electoral victory, he has subjected him to criticism once in office for not acting boldly on health care reform and other progressive issues.^[47]

On February 23, 2012, after his 'Crazy Stupid Politics' special streamed on Yahoo! Screen, Maher announced that he was contributing $1 million to Priorities USA, the Obama SuperPAC.^[48][49]

Religion[link]

Maher is highly critical of religion, and views it as not worth the bother. He has referred to himself as an apatheist - a pragmatic atheist - on Scarborough Country on April 24, 2007, and again in July 2011.^[50][51] He has reiterated this stance in subsequent interviews, rejecting both the certitude of the existence, as well as the certitude of nonexistence of deities, concluding, "I'm saying that doubt is the only appropriate response for human beings."^[52] He is an advisory board member of author Sam Harris's Project Reason, a foundation that promotes scientific knowledge and secular values within society.

Maher and director Larry Charles teamed up to make the feature film Religulous (2008), described by trade publication Variety as a documentary "that spoofs religious extremism across the world." It was released on October 3, 2008.^[53][54]

While Maher is critical towards Christianity, he is an outspoken critic of religion as a whole, including Islam. On October 29, 2010, during a Real Time segment, Maher commented on a news story saying that the name Mohammed had become the most popular baby name in the United Kingdom. He asked, "Am I a racist to feel alarmed by that? Because I am. And it’s not because of the race, it’s because of the religion. I don’t have to apologize, do I, for not wanting the Western world to be taken over by Islam in 300 years? Sharia law is being institutionalized in England? Well, then I am right, I should be alarmed."^[55] He later defended his comments on CNN, saying, "And when I say Westerner, I mean someone who believes in the values that Western people believe in that a lot of the Muslim world does not. Like separation of church and state. Like equality of the sexes. Like respect for minorities, free elections, free speech, freedom to gather. These things are not just different from cultures that don’t have them. ... It’s better. ... I would like to keep those values here." ^[56]

Maher received the Richard Dawkins Award for 2009 from Atheist Alliance International "for his efforts to further the values science and reason in the world."^[57]

Maher was ranked first by MormonVoices, a group associated with Foundation for Apologetic Information & Research, on its Top Ten Anti-Mormon Statements of 2011 list for saying "By any standard, Mormonism is more ridiculous than any other religion".^[58]

Health care[link]

Maher has stated that the AMA is a powerful lobbying group and one of the primary reasons why the United States had failed to enact health care reform.^{[59][dead link][60]}

On August 24, 2009, Maher was a guest on The Tonight Show with Conan O'Brien. On the topic of getting health care reform legislation passed, Maher stated that Obama should forget about trying to get 60 votes for it, "he only needs 51." "Forget getting the sixty votes or sixty percent — sixty percent of people don't believe in evolution in this country — he just needs to drag them to it, like I said, they're stupid; get health care done, with or without them."^[61]

Maher has expressed the view that most illness is generally the result of poor diet and lack of exercise, and that medicine is often not the best way of addressing illness. In an episode of his show about the 2008 presidential candidates' health plans, Maher stated that poor nutrition is a primary cause of illness, and that "the answer isn't another pill."^[62] He also has said:" If you believe you need to take all the pills the pharmaceutical industry says you do, then you're already on drugs!"^[63]

He has expressed his distaste for the pharmaceutical and health care industries in general, on the grounds that they make their money out of curing people who are made sick by consuming unhealthy food that corporations urge upon the public. He maintains that mass consumption of high-fructose corn syrup is a contributor to the rise in frequency of obesity in the United States.^[64]

In a discussion with Michael Moore about the film Sicko, Maher said, "The human body is pretty amazing; it doesn't get sick, usually, for no reason. I mean, there's some genetic stuff that can get to you, but, basically, people are sick in this country because they're poisoned. The environment is a poisoning factor, but also, we gotta say, they poison themselves. They eat shit. People eat shit, and that's, to my way of thinking, about 90 percent of why people are sick, is because they eat shit. Would you agree?"^[65]

On October 9, 2009, on his HBO show, Maher debated the effectiveness of flu vaccinations with Bill Frist and stated, "Why would you let them be the ones to stick a disease into your arm? I would never get a swine flu vaccine or any vaccine. I don’t trust the government, especially with my health." Maher also expressed skepticism about the seriousness of the swine flu and whether completely healthy people could die from it. His comments have generated criticism, and his remarks have been called unscientific and even harmful.^[66]

Maher responded to the criticism, noting, "What I've read about what they think I'm saying is not what I've said. I'm not a germ theory denier. I believe vaccinations can work. Polio is a good example. Do I think in certain situations that inoculating Third World children against malaria or diphtheria, or whatever, is right? Of course. In a situation like that, the benefits outweigh costs. But to me living in Los Angeles? To get a flu shot? No."^[67]

He supports the current abortion laws and giving the terminally ill the right to assisted suicide.

Criticism of 9/11 conspiracy theories[link]

Maher has been a critic of 9/11 conspiracy theories. On October 19, 2007, Maher confronted several 9/11 truthers and had them ejected from his show audience after they interrupted the live show numerous times by calling out from the audience. The incident drew significant media attention and praise from Fox News talk show host and frequent critic John Gibson.^[68]

Personal life[link]

Maher has never married. In 2003, he began dating former Playboy Cyber Girl Coco Johnsen. In November 2004, at the end of their 17-month relationship, she sued him for USD $9 million for "pain and suffering" for alleged "insulting, humiliating and degrading racial comments." Her suit^[69] stated that Maher promised to marry her and father her children, support her financially, and purchase a Beverly Hills home. Her suit also alleged that she quit her job as a flight attendant and occasional model to be with him. Maher's lawyers in their response filed on November 23, 2004, in Los Angeles Superior Court said Maher is a "confirmed bachelor, and a very public one at that" who "never promised to marry [Johnsen] or to have children with her."^[70]

Maher's filing stated that, after the relationship had ended, Johnsen "launched a campaign to embarrass, humiliate, and extort ridiculous sums of money from Bill Maher." Johnsen accused another former boyfriend of rape and kidnapping in 1997, and the charges were later dismissed for lack of evidence.^[71] Her lawsuit against Maher was dismissed on May 2, 2005.

Maher next to his star on the Hollywood Walk of Fame in September 2010

Maher enjoys his bachelor status and states that he does not want to get married. On his website, he is quoted as saying, "I'm the last of my guy friends to have never gotten married, and their wives — they don't want them playing with me. I'm like the escaped slave — I bring news of freedom."^[72]

In 2005, he began dating Karrine Steffans, best-selling author and former hip hop model.^[73][74][75] When commentators suggested there was a pattern to his dating because both his girlfriend and former girlfriend were black, Maher said, "People say I'm into black women. Robert De Niro is into black women. I'm just into women who are real, and they happen to be black."^[74]

From 2009 to 2011, Maher dated the neuroscientist and science educator Cara Santa Maria.^[76]

Credits[link]

Bibliography[link]

• True Story : A Novel, 1994 (ISBN 0-7432-4251-3)
• Does Anybody Have a Problem With That? Politically Incorrect's Greatest Hits, 1996 (ISBN 0-679-45627-9)
• Does Anybody Have a Problem with That? The Best of Politically Incorrect, 1997 (ISBN 0-345-41281-8)
• When You Ride Alone You Ride With Bin Laden: What the Government Should Be Telling Us to Help Fight the War on Terrorism, 2003 (ISBN 1-893224-90-2)
• Keep the Statue of Liberty Closed: The New Rules, 2004 (ISBN 1-932407-47-2)
• New Rules: Polite Musings from a Timid Observer, 2005 (ISBN 1-59486-295-8)
• The New New Rules: A Funny Look at How Everybody but Me Has Their Head Up Their Ass, 2011 (ISBN 0-39915-841-3)

Filmography[link]

References[link]

External links[link]

Wikimedia Commons has media related to: Bill Maher

Wikiquote has a collection of quotations related to: Bill Maher

• Official website
• Bill Maher on Twitter
• Bill Maher on Myspace
• Bill Maher at the Internet Movie Database
• Works by or about Bill Maher in libraries (WorldCat catalog)
• Bill Maher on National Public Radio in 2004
• Appearances on C-SPAN
• Bill Maher on Charlie Rose
• HBO's "Real Time with Bill Maher" site
• 2006 Maher Interview with The A.V. Club
• 2009 Maher Interview with writers at the Religulous DVD release
• Bill Maher collected news and commentary at The New York Times